"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html
Quotes about trouble
page 17
"Get Real Get Right"
Lyrics, The Age of Adz (2010)
“"Genius" (which means transcendent capacity of taking trouble, first of all).”
Life of Fredrick the Great http://www.cs.cmu.edu/~spok/metabook/fgreat.html, Bk. IV, ch. 3 (1858–1865). Sometimes misreported as "Genius is an infinite capacity for taking pains"; see Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 12.
1860s
The Calcutta Quran Petition (1986)
Introduction
Postwar: A History of Europe Since 1945 (2005)
I've Always Been Crazy, title track from I've Always Been Crazy (1978).
Song lyrics
"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips
Source: 1900s, A History of the American People, Vol. 9 (1902), p. 82
"For Cloris Leachman, No Bad Days" https://parade.com/362906/stephaniestephens/for-cloris-leachman-no-bad-days/, interview with Parade magazine (2 January 2015).
As quoted in "Aaron Turns Bad Pitches Into Base-Hits" by Cleon Walfoort, in The Sporting News (June 26, 1957)
Observations on the Drawing Up of Laws (1774)
As quoted in "Trapped Inside James Baldwin" by Michael Anderson http://www.nytimes.com/books/98/03/29/reviews/980329.29anderst.html, a review of Baldwin's Collected Essays in The New York Times (29 March 1998)
Introduction
Small Houses: Their Economic Design and Construction (1922)
Kourlas, Gia (July 11, 2007). "So He Knows He Can Dance: A Prince Among Paupers" http://www.nytimes.com/2007/07/11/arts/dance/11tidw.html?ex=1341892800&en=c1d5f7826893ae94&ei=5124&partner=permalink&exprod=permalink The New York Times Retrieved August 17, 2007.
In the Puppet Theatre: Roof Gardens, Feathers and Human Sacrifice (p. 80)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.
After that was no Scotchman urged with that idolatry.
John Knox letter December 1559 as quoted in John Knox https://play.google.com/store/books/details?id=S94QAAAAYAAJ&rdid=book-S94QAAAAYAAJ&rdot=1 by William Mackergo Taylor, 1885, p.25-26
As recounted by Herbert Hoover ; from Coolidge: An American Enigma, Robert Sobel, Regnery Publishing (2000), p. 242 : ISBN 0895262479, 9780895262479
1920s
Source: Democratic presidental debate at Marquette University in Milwaukee, Wisconsin held on 15 Feb. 2004 http://www.washingtonpost.com/wp-dyn/articles/A44506-2004Feb15_4.html.
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
“Every stage of life has its troubles, and no man is content with his own age.”
Omne aevum curae; cunctis sua displicet aetas.
Eclogae 2, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 165.
Source: The Autobiography of Thomas Guthrie and Memoir Vol.2 (1875), P. 203.
Dido and Aeneas (opera; music by Henry Purcell)
Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
Source: Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference, 1988, p. 195
In a letter to her mother, from Worpswede, 6 July 1902; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 202
1900 - 1905
“412. He that seekes trouble never misses.”
Jacula Prudentum (1651)
Book I, ch. 38 (p. 43)
The Ladder of Perfection (1494)
A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s
Explaining his opinion on why "the most beneficial kinds of research won't get done because the most politically attractive research will get the funding instead", in an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21, (3 September 1997)
About the Trans Mountain Pipeline, as quoted in People 'are going to die' protesting Trans Mountain pipeline: Former Bank of Canada governor https://edmontonjournal.com/business/energy/people-are-going-to-die-protesting-trans-mountain-pipeline-former-bank-of-canada-governor (June 13, 2018) by Gordon Kent, Edmonton Journal.
Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962).
1960s
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
“… your 90MHz Pentium won't have any trouble doing arithmetic (except for certain divisions).”
1995/3
About the Industry
101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)
Source: V. (1963), Chapter Nine, Part II, Godolphin
“An untrampled scorpion troubles no one.”
"The Pasho", in Asimov's Science Fiction, September 2004
On Martin Luther in a letter to Philipp Melanchthon, (28 June 1545), in Jules Bonnet, ed., Letters of John Calvin (1 vol. abridged), (Banner of Truth Trust, 1980), ISBN 0-8515-1323-9 , p. 74; also in Philip Schaff, History of the Christian Chuch http://www.ccel.org/s/schaff/history/8_ch11.htm#_ednref74 vol. 8, ch. 11, n. 568.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.
Interview by Matthew Rothschild, 1997 http://www.freespeech.org/fscm2/contentviewer.php?content_id=727
Quotes 1990s, 1995-1999
On the kde-licensing mailing list, (13 April 1998) https://marc.info/?l=kde-licensing&m=89249041326259&w=2
1990s
Dodsworth, Ch. 10 http://books.google.com/books?id=_nL1PGgdVDIC&q=%22The+trouble+with+this+country+is%22+%22that+there're+too+many+people+going+about+saying%22&pg=PA82#v=onepage (1929)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 600.
(April 2017)[citation needed]
Guan Yin Citta Dharma Door
Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)
Source: A stakeholder approach to strategic management, 1984, p. 40
“When you get into trouble 5,000 miles from home, you’ve got to have been looking for it.”
As quoted in Sanity Is Where You Find It : An affectionate history of the United States in the 20's and 30's (1955) edited by Donald Day.
As quoted in ...
Quote of De Vlaminck; as cited in Picasso, Matisse and Modernism in Paris 1900-1910, Sue Roe; Penguin Press, 2015; quoted in 'Becoming an Artist' on Widewalls https://www.widewalls.ch/artist/maurice-de-vlaminck/
Quotes undated
"On the Fear of Death"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Margaret L. Habein (editor) (1959), Spotlight on the college student; a discussion by the Problems and Policies Committee of the American Council on Education. American Council on Education. pp 40-41
Nixon was re-elected in 1972, but Stout survived his August 1974 resignation from the Presidency by more than a year.
The New York Times, "Rex Stout, 85, Gives Clues on Good Writing"
Addressing the reason he does not have church branches everywhere - "Why I Don't Have Church Branches Everywhere - TB Joshua" http://dailypost.ng/2014/08/25/dont-church-branches-everywhere-tb-joshua/ Daily Post, Nigeria (August 25 2014)
“Nobody can be exactly like me. Sometimes even I have trouble doing it.”
Tallulah: My Autobiography (1952)
Japan, the Beautiful and Myself (1969)
“All the trouble began in 1652 when Jan van Riebeeck landed in the Cape.”
At an ANC fundraiser on 9 January 2015, Jan van Riebeeck Statement Lands Zuma in Hot Soup http://www.ehowzit.co.za/news/south-africa/president-zuma-all-the-trouble-began-with-jan-van-riebeeck/, by Oliver Ngwenya, 17 January 2015
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 467.
"Why I Was Smiling and Hurricane Rita," Huffington Post http://www.huffingtonpost.com/cindy-sheehan/why-i-was-smiling-and-hur_b_7970.html, September 27, 2005
2005
"The Death of Common Sense".
Ranting Again
Letter to Guy M. Bryan (1 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Source: The Prince (1513), Ch. 3 (as translated by RM Adams). Variants [these can seem to generalize the circumstances in ways that the translation above does not.]: The Romans, foreseeing troubles, dealt with them at once, and, even to avoid a war, would not let them come to a head, for they knew that war is not to be avoided, but is only put off to the advantage of others.
There is no avoiding war; it can only be postponed to the advantage of others.
Context: The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad.
As quoted in " Zooey sings! http://detroit.metromix.com/music/article/zooey-sings/517858/content" by Matt Pais in Metromix (21 July 2008).
Context: I have trouble actually describing myself because I’m always suspicious of people who start describing themselves. I’m like, “OK, why are you trying to tell me what you are?”
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)
Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm
The Ethics of Ambiguity (1947)
Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.
First Mansions, Ch. 1, as translated by E. Allison Peers (1961) p. 18
Interior Castle (1577)
Context: It is no small pity, and should cause us no little shame, that, through our own fault, we do not understand ourselves, or know who we are. Would it not be a sign of great ignorance, my daughters, if a person were asked who he was, and could not say, and had no idea who his father or mother was, or from what country he came? Though that is a great stupidity, our own is incomparably greater if we make no attempt to discover what we are, and only know that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are — those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond and in the outer wall of the castle – that is to say in these bodies of ours.
As quoted in "Sayings of the Week" in The Observer [London] (15 April 1934)
“Let Winter come! let polar spirits sweep
The darkening world, and tempest-troubled deep!”
Part II, line 115–124
Pleasures of Hope (1799)
Context: Let Winter come! let polar spirits sweep
The darkening world, and tempest-troubled deep!
Though boundless snows the withered heath deform,
And the dim sun scarce wanders through the storm,
Yet shall the smile of social love repay,
With mental light, the melancholy day!
And, when its short and sullen noon is o'er,
The ice-chained waters slumbering on the shore,
How bright the fagots in his little hall
Blaze on the hearth, and warm the pictured wall!
Book 4; Universal Love III
Mozi
Context: Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.
Introduction.
The Papers of Samuel Marchbanks (1985)
Context: Have you never read the manifesto of the Marchbanks Humanist Party? How does it begin?
The more taboos and prohibitions there are in the world
The poorer the people will be.
The more sharp weapons the people have
The more troubled the state will be.
The more cunning and skill man possesses
The more vicious things will appear.
The more laws and orders are made prominent
The more thieves and robbers there will be.
And who wrote that, do you suppose?" "You, I imagine." "No, you don't imagine. That's what's wrong with you, and your kind; you don't, and can't imagine. Those words were written by the Chinese sage Lao Tzu in the sixth century BC.
Litany for Dictatorships (1935)
Context: We heard the shots in the night
But nobody knew next day what the trouble was
And a man must go to his work.
So I didn't see him
For three days, then, and me near out of my mind
And all the patrols on the streets with their dirty guns
And when he came back, he looked drunk, and the blood was on him.
Recreation (1919)
Context: There is much poetry for which most of us do not care, but with a little trouble when we are young we may find one or two poets whose poetry, if we get to know it well, will mean very much to us and become part of ourselves... The love for such poetry which comes to us when we are young will not disappear as we get older; it will remain in us, becoming an intimate part of our own being, and will be an assured source of strength, consolation, and delight.
Source: Dracula (1897), Chapter XIV, Dr. Seward's Diary entry for 22 September
Context: Van Helsing and I came on here. The moment we were alone in the carriage he gave way to a regular fit of hysterics. He has denied to me since that it was hysterics, and insisted that it was only his sense of humour asserting itself under very terrible conditions. He laughed till he cried, and I had to draw down the blinds lest any one should see us and misjudge; and then he cried, till he laughed again; and laughed and cried together, just as a woman does. I tried to be stern with him, as one is to a woman under the circumstances; but it had no effect. Men and women are so different in manifestations of nervous strength or weakness! Then when his face grew grave and stern again I asked him why his mirth, and why at such a time. His reply was in a way characteristic of him, for it was logical and forceful and mysterious. He said:—
“Ah, you don't comprehend, friend John. Do not think that I am not sad, though I laugh. See, I have cried even when the laugh did choke me. But no more think that I am all sorry when I cry, for the laugh he come just the same. Keep it always with you that laughter who knock at your door and say, ‘May I come in?’ is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, ‘I am here.’ Behold, in example I grieve my heart out for that so sweet young girl; I give my blood for her, though I am old and worn; I give my time, my skill, my sleep; I let my other sufferers want that so she may have all. And yet I can laugh at her very grave — laugh when the clay from the spade of the sexton drop upon her coffin and say ‘Thud, thud!’ to my heart, till it send back the blood from my cheek. My heart bleed for that poor boy — that dear boy, so of the age of mine own boy had I been so blessed that he live, and with his hair and eyes the same. There, you know now why I love him so. And yet when he say things that touch my husband-heart to the quick, and make my father-heart yearn to him as to no other man — not even you, friend John, for we are more level in experiences than father and son — yet even at such a moment King Laugh he come to me and shout and bellow in my ear, ‘Here I am! here I am!’ till the blood come dance back and bring some of the sunshine that he carry with him to my cheek. Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come, he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall — all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.”
Heathcliff (Ch. XIV).
Wuthering Heights (1847)
Context: Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society, as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But till then, if you don't believe me, you don't know me — till then, I would have died by inches before I touched a single hair of his head!
“Mankind's troubles flicker about, and you'll nowhere see misery fly on the same wings.”
Source: The Suppliants, lines 328–329 (tr. Christopher Collard)
Section 100
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
Interview (18 December 1997) http://www2.gwu.edu/~nsarchiv/coldwar/interviews/episode-21/turner1.html for CNN : Cold War. Episode 21 : Spies (14 March 1999)
1990s
Context: America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful. But what happened was, we had the lead of course, because we invented them. The Russians tried to catch up with us; we tried to stay ahead of the Russians; they tried to catch up with us, and we just had a never-ending race upward. By the mid-Sixties, we realized this, but because of the Cold War mentality, politicians couldn't stand up and say, "I'm willing to have less than the Soviet Union," and so the race continued, but we tried to mitigate it by instituting an arms control process, which at first tried to cap and then later to reduce these numbers. … there's just no way you can actually use them; they become so destructive. I estimate that a couple of hundred nuclear weapons, not just on the center of cities, but on economic positions in the country, will drive a country to the point it will never recover, it will never be the same again. It will survive, but it'll be a totally different country. You don't need thousands to do that. There are only a few hundred cities of any size in even Russia or the United States, like 200, and you just don't need thousands of weapons to demobilize a country.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8
Context: I've noticed that people who have never worked with steel have trouble seeing this—that the motorcycle is primarily a mental phenomenon. They associate metal with given shapes—pipes, rods, girders, tools, parts—all of them fixed and inviolable, and think of it as primarily physical. But a person who does machining or foundry work or forge work or welding sees "steel" as having no shape at all. Steel can be any shape you want if you are skilled enough, and any shape but the one you want if you are not.
Preface to the Second Edition.
The Open Society and Its Enemies (1945)
Context: I see now more clearly than ever before that even our greatest troubles spring from something that is as admirable and sound as it is dangerous — from our impatience to better the lot of our fellows. For these troubles are the by-products of what is perhaps the greatest of all moral and spiritual revolutions of history, a movement which began three centuries ago. It is the longing of uncounted unknown men to free themselves and their minds from the tutelage of authority and prejudice. It is their attempt to build up an open society which rejects the absolute authority to preserve, to develop, and to establish traditions, old or new, that measure up to their standards of freedom, of humaneness, and of rational criticism. It is their unwillingness to sit back and leave the entire responsibility for ruling the world to human or superhuman authority, and their readiness to share the burden of responsibility for avoidable suffering, and to work for its avoidance. This revolution has created powers of appalling destructiveness; but they may yet be conquered.
Connections (1979), 10 - Yesterday, Tomorrow and You
Context: The question is in what way are the triggers around us likely to operate to cause things to change -- for better or worse. And, is there anything we can learn from the way that happened before, so we can teach ourselves to look for and recognize the signs of change? The trouble is, that's not easy when you have been taught as I was, for example, that things in the past happened in straight-forward lines. I mean, take one oversimple example of what I'm talking about: the idea of putting the past into packaged units -- subjects, like agriculture. The minute you look at this apparently clear-cut view of things, you see the holes. I mean, look at the tractor. Oh sure, it worked in the fields, but is it a part of the history of agriculture or a dozen other things? The steam engine, the electric spark, petroleum development, rubber technology. It's a countrified car. And, the fertilizer that follows; it doesn't follow! That came from as much as anything else from a fellow trying to make artificial diamonds. And here's another old favorite: Eureka! Great Inventors You know, the lonely genius in the garage with a lightbulb that goes ping in his head. Well, if you've seen anything of this series, you'll know what a wrong approach to things that is. None of these guys did anything by themselves; they borrowed from other people's work. And how can you say when a golden age of anything started and stopped? The age of steam certainly wasn't started by James Watt; nor did the fellow whose engine he was trying to repair -- Newcomen, nor did his predecessor Savorey, nor did his predecessor Papert. And Papert was only doing what he was doing because they had trouble draining the mines. You see what I'm trying to say? This makes you think in straight lines. And if today doesn't happen in straight lines -- think of your own experience -- why should the past have? That's part of what this series has tried to show: that the past zig-zagged along -- just like the present does -- with nobody knowing what's coming next. Only we do it more complicatedly, and it's because our lives are that much more complex than theirs were that it's worth bothering about the past. Because if you don't know how you got somewhere, you don't know where you are. And we are at the end of a journey -- the journey from the past.
"The Thud of Ideas," The New Yorker (23 September 1950)
Context: Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words. Temperamentally we are ready to die for certain principles (or, in the case of overripe adults, send youngsters to die), but we show little inclination to advertise the reasons for dying.
“To make a huge success, a scientist must be prepared to get into deep trouble.”
Succeeding in Science: Some Rules of Thumb (1993)
Context: To make a huge success, a scientist must be prepared to get into deep trouble. Sometime or another, someone will tell you that you are not ready to do something. … If you are going to make a big jump in science, you will very likely be unqualified to succeed by definition. The truth, however, won't save you from criticism. Your very willingness to take on a very big goal will offend some people who will think that you are too big for your britches and crazy to boot.
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
Context: By a plan known only to Providence, the stolen sons and daughters of Africa helped to awaken the conscience of America. The very people traded into slavery helped to set America free. My Nation's journey toward justice has not been easy, and it is not over. The racial bigotry fed by slavery did not end with slavery or with segregation. And many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destination is set: liberty and justice for all.
Lecture on opening a new library at Sutton High School (24 September 1938) during the Munich crisis, as quoted in "Books As Source Of Inner Strength," The Times (26 September 1938), p. 19
Context: We are living in a time of trouble and bewilderment, in a time when none of us can foresee or foretell the future. But surely it is in times like these, when so much that we cherish is threatened or in jeopardy, that we are impelled all the more to strengthen our inner resources, to turn to the things that have no news value because they will be the same to-morrow that they were to-day and yesterday — the things that last, the things that the wisest, the most farseeing of our race and kind have been inspired to utter in forms that can inspire ourselves in turn.
Testimony to the US House of Representatives (1982)
Context: We are facing a very new and a very troubling assault on our fiscal security, on our very economic life and we are facing it from a thing called the video cassette recorder and its necessary companion called the blank tape. And it is like a great tidal wave just off the shore. This video cassette recorder and the blank tape threaten profoundly the life-sustaining protection, I guess you would call it, on which copyright owners depend, on which film people depend, on which television people depend and it is called copyright.
Source: Freedom, Loyalty, Dissent (1954), p. 88
Context: The search for subversives results in the intimidation of the independent, the original, the imaginative, and the experimental-minded… It discourages the discussion of controversial matters in the classroom, for such discussion may be reported, or misreported, and cause trouble.
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: Those who are ignorant and perverse in their thought are constantly in trouble and pain, because they cannot get as much of the superfluous things as a certain other person possesses. They as a rule expose themselves to great dangers... for the purpose of obtaining that which is superfluous and not necessary. When they thus meet with the consequences of the course which they adopt, they complain of the decrees and the judgements of God; they begin to blame the time, and wonder at the want of justice in its changes; that it has not enabled them to acquire great riches... for the purpose of driving themselves to voluptuousness beyond their capacities, as if the whole Universe existed only for the purpose of giving pleasure to these low people.
“You can get in trouble mistaking one for the other.”
Introduction of "" (1977) in Shatterday (1990)
Context: I think love and sex are separate and only vaguely similar. Like the word bear and the word bare. You can get in trouble mistaking one for the other.