Quotes about trouble
page 17

Charlotte Perkins Gilman photo

“For many years I suffered from a severe and continuous nervous breakdown tending to melancholia — and beyond. During about the third year of this trouble I went, in devout faith and some faint stir of hope, to a noted specialist in nervous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still-good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to "live as domestic a life as far as possible," to "have but two hours' intellectual life a day," and "never to touch pen, brush, or pencil again" as long as I lived. This was in 1887.
I went home and obeyed those directions for some three months, and came so near the borderline of utter mental ruin that I could see over.
Then, using the remnants of intelligence that remained, and helped by a wise friend, I cast the noted specialist's advice to the winds and went to work again — work, the normal life of every human being; work, in which is joy and growth and service, without which one is a pauper and a parasite — ultimately recovering some measure of power.
Being naturally moved to rejoicing by this narrow escape, I wrote The Yellow Wallpaper, with its embellishments and additions, to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowledged it.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html

Sufjan Stevens photo

“I know I've caused you trouble,
I know I've caused you pain.
But I must do the right thing;
I must do myself a favour
And get real, get right with the Lord.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Get Real Get Right"
Lyrics, The Age of Adz (2010)

Thomas Carlyle photo

“"Genius" (which means transcendent capacity of taking trouble, first of all).”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Life of Fredrick the Great http://www.cs.cmu.edu/~spok/metabook/fgreat.html, Bk. IV, ch. 3 (1858–1865). Sometimes misreported as "Genius is an infinite capacity for taking pains"; see Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 12.
1860s

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

The Calcutta Quran Petition (1986)

Alison Bechdel photo

“Samia: I'm all the trouble you need. Do you know why I invited you here?
Ginger: For the Brussels sprouts tartare?
Samia: For the long, discreet tablecloths.”

#432, "Entertaining a Fantasy" (2004), collected in Invasion of the DTWOF (2005).
Dykes to Watch Out For

Waylon Jennings photo

“I've always been crazy and the trouble that it's put me through;
I've been busted for things that I did, and I didn't do.
I can't say I’m proud of all of the things that I’ve done,
But I can say I’ve never intentionally hurt anyone.”

Waylon Jennings (1937–2002) American country music singer, songwriter, and musician

I've Always Been Crazy, title track from I've Always Been Crazy (1978).
Song lyrics

Doris Lessing photo
Woodrow Wilson photo

“It was plain to see that the trouble in the southern States arose out of the exclusion of the better whites from the electoral suffrage no less than from the admission of the most ignorant blacks.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Source: 1900s, A History of the American People, Vol. 9 (1902), p. 82

Cloris Leachman photo
Hank Aaron photo

“I like those lefties, but when you're hitting, all pitchers look alike. I don't care too much who's throwing or what he throws. When my timing is off, I have trouble; when it ain't, I don't.”

Hank Aaron (1934) Retired American baseball player

As quoted in "Aaron Turns Bad Pitches Into Base-Hits" by Cleon Walfoort, in The Sporting News (June 26, 1957)

Denis Diderot photo

“Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Observations on the Drawing Up of Laws (1774)

James Baldwin photo

“When the South has trouble with its Negroes — when the Negroes refuse to remain in their "place" — it blames "outside agitators" and "Northern interference." When the nation has trouble with the Northern Negro, it blames the Kremlin.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

As quoted in "Trapped Inside James Baldwin" by Michael Anderson http://www.nytimes.com/books/98/03/29/reviews/980329.29anderst.html, a review of Baldwin's Collected Essays in The New York Times (29 March 1998)

Ernest Flagg photo

“1st. Saving of time, trouble, and money in the preparation of plans by the module system, and the standardization of parts and methods.”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

Danny Tidwell photo

“When I was younger, I got into a lot of trouble. Getting the opportunity to dance really got me out of that.”

Danny Tidwell (1984) American dancer

Kourlas, Gia (July 11, 2007). "So He Knows He Can Dance: A Prince Among Paupers" http://www.nytimes.com/2007/07/11/arts/dance/11tidw.html?ex=1341892800&en=c1d5f7826893ae94&ei=5124&partner=permalink&exprod=permalink The New York Times Retrieved August 17, 2007.

John Gray photo
Nicolae Paulescu photo
John Knox photo
Calvin Coolidge photo

“Mr. Hoover, if you see ten troubles coming down the road, you can be sure that nine will run into the ditch before they reach you and you have to battle with only one of them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

As recounted by Herbert Hoover ; from Coolidge: An American Enigma, Robert Sobel, Regnery Publishing (2000), p. 242 : ISBN 0895262479, 9780895262479
1920s

Al Sharpton photo

“Clearly, [President Bush] lied. Now if he is an unconscious liar, and doesn't realize when he's lying, then we're really in trouble.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

Source: Democratic presidental debate at Marquette University in Milwaukee, Wisconsin held on 15 Feb. 2004 http://www.washingtonpost.com/wp-dyn/articles/A44506-2004Feb15_4.html.

Charles Dickens photo
Ausonius photo

“Every stage of life has its troubles, and no man is content with his own age.”
Omne aevum curae; cunctis sua displicet aetas.

Ausonius (310–395) poet

Eclogae 2, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 165.

Donald A. Norman photo
Thomas Guthrie photo
Rupert Sheldrake photo
Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Alexis De Tocqueville photo
Judea Pearl photo
Paula Modersohn-Becker photo
Philip K. Dick photo
George Herbert photo

“412. He that seekes trouble never misses.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Richard Stallman photo

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s

Frederick Seitz photo

“The trouble is that you won't get the scientists to agree on a course of action. It is almost instinctive in science to accept contrary views, because disagreeing gives you guidance to experimental tests of ideas — your own and those offered by others….”

Frederick Seitz (1911–2008) American physicist

Explaining his opinion on why "the most beneficial kinds of research won't get done because the most politically attractive research will get the funding instead", in an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21, (3 September 1997)

David A. Dodge photo

“We have seen it other places, that equivalent of religious zeal leading to flouting of the law in a way that could lead to death … Inevitably, when you get that fanaticism, if you will, you’re going to have trouble. … Are we collectively as a society willing to allow the fanatics to obstruct the general will of the population? That then turns out to be a real test of whether we actually do believe in the rule of law.”

David A. Dodge (1943) Canadian economist

About the Trans Mountain Pipeline, as quoted in People 'are going to die' protesting Trans Mountain pipeline: Former Bank of Canada governor https://edmontonjournal.com/business/energy/people-are-going-to-die-protesting-trans-mountain-pipeline-former-bank-of-canada-governor (June 13, 2018) by Gordon Kent, Edmonton Journal.

M. K. Hobson photo
Clement Attlee photo
Amir Taheri photo

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

“… your 90MHz Pentium won't have any trouble doing arithmetic (except for certain divisions).”

Paul DiLascia (1959–2008) American software developer

1995/3
About the Industry

“Many people boast of going years without a vacation. But this is a sign of trouble — not commitment.”

Robert W. Bly (1957) American writer

101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

William Saroyan photo
Paolo Bacigalupi photo

“An untrampled scorpion troubles no one.”

Paolo Bacigalupi (1972) American science fiction and fantasy writer

"The Pasho", in Asimov's Science Fiction, September 2004

Glen Cook photo
John Calvin photo
Henri Matisse photo
Noam Chomsky photo
Richard Stallman photo

“Writing non-free software is not an ethically legitimate activity, so if people who do this run into trouble, that's good! All businesses based on non-free software ought to fail, and the sooner the better.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

On the kde-licensing mailing list, (13 April 1998) https://marc.info/?l=kde-licensing&m=89249041326259&w=2
1990s

Kage Baker photo
Sinclair Lewis photo

“The trouble with this country is… that there're too many people going about saying "The trouble with this country is—"”

Dodsworth, Ch. 10 http://books.google.com/books?id=_nL1PGgdVDIC&q=%22The+trouble+with+this+country+is%22+%22that+there're+too+many+people+going+about+saying%22&pg=PA82#v=onepage (1929)

“The Chan School of Buddhism promotes a life of wisdom, advocating the use of wisdom to solve troubles and problems in the human realm. We aim to practise the transcendental way of cultivation which is of a higher level state of consciousness. As an example, Buddhist monastics and those who practise well have seen the true nature of the mortal world. They are completely selfless and they practise cultivation in the human realm with an ultimate goal of transcending the six realms of existence. The practice to transcend the six realms of existence is based on the transcendental way of cultivation. The Pure Land school of Buddhism is one of the many marvellous methods of cultivation. When a person's life is coming to an end, he recites the holy name of of the Amitabha Buddha and prays to the Amitabha Buddha wholeheartedly. He needs to learn the Pure Land school of Buddhism. He has to let go of the many afflictions and fetters of the human world in order to ascend to to Western Pure Land of Ultimate Bliss or to the Guan Yin Citta Pure Land. When we follow their method by reciting the the holy name of Guan Yin Bodhisattva continuously, the Bodhisattva will come to receive us. During the dying moment, there are some who are unable to recite the Great Compassion Mantra in time, unable to memorize the words, while others may not even manage to recite the Heart Sutra in time. In that case, they can continuously recite " Namo the Greatly Compassionate and Greatly Merciful Guan Yin Bodhisattva" until the Bodhisattva comes to save them.”

Jun Hong Lu (1959) Australian Buddhist leader

(April 2017)[citation needed]
Guan Yin Citta Dharma Door

Alfred P. Sloan photo
Will Rogers photo

“When you get into trouble 5,000 miles from home, you’ve got to have been looking for it.”

Will Rogers (1879–1935) American humorist and entertainer

As quoted in Sanity Is Where You Find It : An affectionate history of the United States in the 20's and 30's (1955) edited by Donald Day.
As quoted in ...

Maggie Stiefvater photo
Maurice de Vlaminck photo

“I wanted to burn down the 'École de Beaux Arts' with my cobalts and vermilions and I wanted to express my feelings with my brushes without troubling what painting was like before me... Life and me, me and life.”

Maurice de Vlaminck (1876–1958) French painter

Quote of De Vlaminck; as cited in Picasso, Matisse and Modernism in Paris 1900-1910, Sue Roe; Penguin Press, 2015; quoted in 'Becoming an Artist' on Widewalls https://www.widewalls.ch/artist/maurice-de-vlaminck/
Quotes undated

William Hazlitt photo

“Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern — why then should it trouble us that a time will come when we shall cease to be?”

William Hazlitt (1778–1830) English writer

"On the Fear of Death"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Rex Stout photo

“One trouble with living beyond your deserved number of years is that there's always some reason to live another year. And I'd like to live another year so that Nixon won't be President. If he's re-elected I'll have to live another four years.”

Rex Stout (1886–1975) American writer

Nixon was re-elected in 1972, but Stout survived his August 1974 resignation from the Presidency by more than a year.
The New York Times, "Rex Stout, 85, Gives Clues on Good Writing"

T. B. Joshua photo

“If God has called you, the more they block your way, the more that trouble and temptation, the more God’s love is provoked… Each attempt to stop you asks for more evidence from God.”

T. B. Joshua (1963) Nigerian Christian leader

Addressing the reason he does not have church branches everywhere - "Why I Don't Have Church Branches Everywhere - TB Joshua" http://dailypost.ng/2014/08/25/dont-church-branches-everywhere-tb-joshua/ Daily Post, Nigeria (August 25 2014)

Tallulah Bankhead photo

“Nobody can be exactly like me. Sometimes even I have trouble doing it.”

Tallulah Bankhead (1902–1968) American actress

Tallulah: My Autobiography (1952)

Yasunari Kawabata photo

“"Among those who give thoughts to things, is there one who does not think of suicide?" With me was the knowledge that that fellow Ikkyu twice contemplated suicide. I have "that fellow", because the priest Ikkyu is known even to children as a most amusing person, and because anecdotes about his limitlessly eccentric behavior have come down to us in ample numbers. It is said of him that children climbed his knee to stroke his beard, that wild birds took feed from his hand. It would seem from all this that he was the ultimate in mindlessness, that he was an approachable and gentle sort of priest. As a matter of fact he was the most severe and profound of Zen priests. Said to have been the son of an emperor, he entered a temple at the age of six, and early showed his genius as a poetic prodigy. At the same time he was troubled with the deepest of doubts about religion and life. "If there is a god, let him help me. If there is none, let me throw myself to the bottom of the lake and become food for fishes." Leaving behind these words he sought to throw himself into a lake, but was held back. … He gave his collected poetry the title "Collection of the Roiling Clouds", and himself used the expression "Roiling Clouds" as a pen name. In his collection and its successor are poems quite without parallel in the Chinese and especially the Zen poetry of the Japanese middle ages, erotic poems and poems about the secrets of the bedchamber that leave one in utter astonishment. He sought, by eating fish and drinking spirits and having commerce with women, to go beyond the rules and proscriptions of the Zen of his day, and to seek liberation from them, and thus, turning against established religious forms, he sought in the pursuit of Zen the revival and affirmation of the essence of life, of human existence, in a day civil war and moral collapse.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Jacob Zuma photo

“All the trouble began in 1652 when Jan van Riebeeck landed in the Cape.”

Jacob Zuma (1942) 4th President of South Africa

At an ANC fundraiser on 9 January 2015, Jan van Riebeeck Statement Lands Zuma in Hot Soup http://www.ehowzit.co.za/news/south-africa/president-zuma-all-the-trouble-began-with-jan-van-riebeeck/, by Oliver Ngwenya, 17 January 2015

Richard Chenevix Trench photo
Cindy Sheehan photo
Dennis Miller photo
Rutherford B. Hayes photo

“Nobody ever left the presidency with less regret, less disappointment, fewer heart burnings, or any general content with the result of his term (in his own heart, I mean) than I do. Full of difficulty and trouble at first, I now find myself on smooth waters and under bright skies.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Guy M. Bryan (1 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

George Sarton photo
Niccolo Machiavelli photo

“The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage.”

Source: The Prince (1513), Ch. 3 (as translated by RM Adams). Variants [these can seem to generalize the circumstances in ways that the translation above does not.]: The Romans, foreseeing troubles, dealt with them at once, and, even to avoid a war, would not let them come to a head, for they knew that war is not to be avoided, but is only put off to the advantage of others.
There is no avoiding war; it can only be postponed to the advantage of others.
Context: The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad.

Zooey Deschanel photo

“I have trouble actually describing myself because I’m always suspicious of people who start describing themselves.”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

As quoted in " Zooey sings! http://detroit.metromix.com/music/article/zooey-sings/517858/content" by Matt Pais in Metromix (21 July 2008).
Context: I have trouble actually describing myself because I’m always suspicious of people who start describing themselves. I’m like, “OK, why are you trying to tell me what you are?”

Alan Watts photo
Simone de Beauvoir photo

“At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay.”

Part I : Ambiguity and Freedom http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch01.htm
The Ethics of Ambiguity (1947)
Context: At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice doesn’t pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.

Teresa of Ávila photo

“As to what good qualities there may be in our souls, or who dwells within them, or how precious they are — those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty.”

Teresa of Ávila (1515–1582) Roman Catholic saint

First Mansions, Ch. 1, as translated by E. Allison Peers (1961) p. 18
Interior Castle (1577)
Context: It is no small pity, and should cause us no little shame, that, through our own fault, we do not understand ourselves, or know who we are. Would it not be a sign of great ignorance, my daughters, if a person were asked who he was, and could not say, and had no idea who his father or mother was, or from what country he came? Though that is a great stupidity, our own is incomparably greater if we make no attempt to discover what we are, and only know that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are — those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond and in the outer wall of the castle – that is to say in these bodies of ours.

William Beveridge photo

“The trouble in modern democracy is that men do not approach to leadership 'til they have lost the desire to lead anyone.”

William Beveridge (1879–1963) Economist and social reformer

As quoted in "Sayings of the Week" in The Observer [London] (15 April 1934)

Thomas Campbell photo

“Let Winter come! let polar spirits sweep
The darkening world, and tempest-troubled deep!”

Thomas Campbell (1777–1844) British writer

Part II, line 115–124
Pleasures of Hope (1799)
Context: Let Winter come! let polar spirits sweep
The darkening world, and tempest-troubled deep!
Though boundless snows the withered heath deform,
And the dim sun scarce wanders through the storm,
Yet shall the smile of social love repay,
With mental light, the melancholy day!
And, when its short and sullen noon is o'er,
The ice-chained waters slumbering on the shore,
How bright the fagots in his little hall
Blaze on the hearth, and warm the pictured wall!

“Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love III
Mozi
Context: Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.

“Have you never read the manifesto of the Marchbanks Humanist Party? How does it begin?
The more taboos and prohibitions there are in the world
The poorer the people will be.
The more sharp weapons the people have
The more troubled the state will be.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Introduction.
The Papers of Samuel Marchbanks (1985)
Context: Have you never read the manifesto of the Marchbanks Humanist Party? How does it begin?
The more taboos and prohibitions there are in the world
The poorer the people will be.
The more sharp weapons the people have
The more troubled the state will be.
The more cunning and skill man possesses
The more vicious things will appear.
The more laws and orders are made prominent
The more thieves and robbers there will be.
And who wrote that, do you suppose?" "You, I imagine." "No, you don't imagine. That's what's wrong with you, and your kind; you don't, and can't imagine. Those words were written by the Chinese sage Lao Tzu in the sixth century BC.

Stephen Vincent Benét photo

“We heard the shots in the night
But nobody knew next day what the trouble was
And a man must go to his work.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Litany for Dictatorships (1935)
Context: We heard the shots in the night
But nobody knew next day what the trouble was
And a man must go to his work.
So I didn't see him
For three days, then, and me near out of my mind
And all the patrols on the streets with their dirty guns
And when he came back, he looked drunk, and the blood was on him.

P. J. O'Rourke photo
Edward Grey, 1st Viscount Grey of Fallodon photo

“There is much poetry for which most of us do not care, but with a little trouble when we are young we may find one or two poets whose poetry, if we get to know it well, will mean very much to us and become part of ourselves…”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Recreation (1919)
Context: There is much poetry for which most of us do not care, but with a little trouble when we are young we may find one or two poets whose poetry, if we get to know it well, will mean very much to us and become part of ourselves... The love for such poetry which comes to us when we are young will not disappear as we get older; it will remain in us, becoming an intimate part of our own being, and will be an assured source of strength, consolation, and delight.

Bram Stoker photo

“Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come, he make them all dance to the tune he play.”

Source: Dracula (1897), Chapter XIV, Dr. Seward's Diary entry for 22 September
Context: Van Helsing and I came on here. The moment we were alone in the carriage he gave way to a regular fit of hysterics. He has denied to me since that it was hysterics, and insisted that it was only his sense of humour asserting itself under very terrible conditions. He laughed till he cried, and I had to draw down the blinds lest any one should see us and misjudge; and then he cried, till he laughed again; and laughed and cried together, just as a woman does. I tried to be stern with him, as one is to a woman under the circumstances; but it had no effect. Men and women are so different in manifestations of nervous strength or weakness! Then when his face grew grave and stern again I asked him why his mirth, and why at such a time. His reply was in a way characteristic of him, for it was logical and forceful and mysterious. He said:—
“Ah, you don't comprehend, friend John. Do not think that I am not sad, though I laugh. See, I have cried even when the laugh did choke me. But no more think that I am all sorry when I cry, for the laugh he come just the same. Keep it always with you that laughter who knock at your door and say, ‘May I come in?’ is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, ‘I am here.’ Behold, in example I grieve my heart out for that so sweet young girl; I give my blood for her, though I am old and worn; I give my time, my skill, my sleep; I let my other sufferers want that so she may have all. And yet I can laugh at her very grave — laugh when the clay from the spade of the sexton drop upon her coffin and say ‘Thud, thud!’ to my heart, till it send back the blood from my cheek. My heart bleed for that poor boy — that dear boy, so of the age of mine own boy had I been so blessed that he live, and with his hair and eyes the same. There, you know now why I love him so. And yet when he say things that touch my husband-heart to the quick, and make my father-heart yearn to him as to no other man — not even you, friend John, for we are more level in experiences than father and son — yet even at such a moment King Laugh he come to me and shout and bellow in my ear, ‘Here I am! here I am!’ till the blood come dance back and bring some of the sunshine that he carry with him to my cheek. Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come, he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall — all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.”

Emily Brontë photo

“Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him.”

Heathcliff (Ch. XIV).
Wuthering Heights (1847)
Context: Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society, as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But till then, if you don't believe me, you don't know me — till then, I would have died by inches before I touched a single hair of his head!

Aeschylus photo

“Mankind's troubles flicker about, and you'll nowhere see misery fly on the same wings.”

Source: The Suppliants, lines 328–329 (tr. Christopher Collard)

Eric Hoffer photo

“It is not love of self but hatred of self which is at the root of the troubles that afflict our world.”

Eric Hoffer (1898–1983) American philosopher

Section 100
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.

Stansfield Turner photo

“America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful.”

Stansfield Turner (1923–2018) former United States Navy admiral and former Director of Central Intelligence and President of the Naval Wa…

Interview (18 December 1997) http://www2.gwu.edu/~nsarchiv/coldwar/interviews/episode-21/turner1.html for CNN : Cold War. Episode 21 : Spies (14 March 1999)
1990s
Context: America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful. But what happened was, we had the lead of course, because we invented them. The Russians tried to catch up with us; we tried to stay ahead of the Russians; they tried to catch up with us, and we just had a never-ending race upward. By the mid-Sixties, we realized this, but because of the Cold War mentality, politicians couldn't stand up and say, "I'm willing to have less than the Soviet Union," and so the race continued, but we tried to mitigate it by instituting an arms control process, which at first tried to cap and then later to reduce these numbers. … there's just no way you can actually use them; they become so destructive. I estimate that a couple of hundred nuclear weapons, not just on the center of cities, but on economic positions in the country, will drive a country to the point it will never recover, it will never be the same again. It will survive, but it'll be a totally different country. You don't need thousands to do that. There are only a few hundred cities of any size in even Russia or the United States, like 200, and you just don't need thousands of weapons to demobilize a country.

Robert M. Pirsig photo

“I've noticed that people who have never worked with steel have trouble seeing this—that the motorcycle is primarily a mental phenomenon.”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8
Context: I've noticed that people who have never worked with steel have trouble seeing this—that the motorcycle is primarily a mental phenomenon. They associate metal with given shapes—pipes, rods, girders, tools, parts—all of them fixed and inviolable, and think of it as primarily physical. But a person who does machining or foundry work or forge work or welding sees "steel" as having no shape at all. Steel can be any shape you want if you are skilled enough, and any shape but the one you want if you are not.

Karl Popper photo

“I see now more clearly than ever before that even our greatest troubles spring from something that is as admirable and sound as it is dangerous — from our impatience to better the lot of our fellows.”

Preface to the Second Edition.
The Open Society and Its Enemies (1945)
Context: I see now more clearly than ever before that even our greatest troubles spring from something that is as admirable and sound as it is dangerous — from our impatience to better the lot of our fellows. For these troubles are the by-products of what is perhaps the greatest of all moral and spiritual revolutions of history, a movement which began three centuries ago. It is the longing of uncounted unknown men to free themselves and their minds from the tutelage of authority and prejudice. It is their attempt to build up an open society which rejects the absolute authority to preserve, to develop, and to establish traditions, old or new, that measure up to their standards of freedom, of humaneness, and of rational criticism. It is their unwillingness to sit back and leave the entire responsibility for ruling the world to human or superhuman authority, and their readiness to share the burden of responsibility for avoidable suffering, and to work for its avoidance. This revolution has created powers of appalling destructiveness; but they may yet be conquered.

James Burke (science historian) photo

“The trouble is, that's not easy when you have been taught as I was, for example, that things in the past happened in straight-forward lines.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 10 - Yesterday, Tomorrow and You
Context: The question is in what way are the triggers around us likely to operate to cause things to change -- for better or worse. And, is there anything we can learn from the way that happened before, so we can teach ourselves to look for and recognize the signs of change? The trouble is, that's not easy when you have been taught as I was, for example, that things in the past happened in straight-forward lines. I mean, take one oversimple example of what I'm talking about: the idea of putting the past into packaged units -- subjects, like agriculture. The minute you look at this apparently clear-cut view of things, you see the holes. I mean, look at the tractor. Oh sure, it worked in the fields, but is it a part of the history of agriculture or a dozen other things? The steam engine, the electric spark, petroleum development, rubber technology. It's a countrified car. And, the fertilizer that follows; it doesn't follow! That came from as much as anything else from a fellow trying to make artificial diamonds. And here's another old favorite: Eureka! Great Inventors You know, the lonely genius in the garage with a lightbulb that goes ping in his head. Well, if you've seen anything of this series, you'll know what a wrong approach to things that is. None of these guys did anything by themselves; they borrowed from other people's work. And how can you say when a golden age of anything started and stopped? The age of steam certainly wasn't started by James Watt; nor did the fellow whose engine he was trying to repair -- Newcomen, nor did his predecessor Savorey, nor did his predecessor Papert. And Papert was only doing what he was doing because they had trouble draining the mines. You see what I'm trying to say? This makes you think in straight lines. And if today doesn't happen in straight lines -- think of your own experience -- why should the past have? That's part of what this series has tried to show: that the past zig-zagged along -- just like the present does -- with nobody knowing what's coming next. Only we do it more complicatedly, and it's because our lives are that much more complex than theirs were that it's worth bothering about the past. Because if you don't know how you got somewhere, you don't know where you are. And we are at the end of a journey -- the journey from the past.

E. B. White photo

“Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words.”

E. B. White (1899–1985) American writer

"The Thud of Ideas," The New Yorker (23 September 1950)
Context: Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words. Temperamentally we are ready to die for certain principles (or, in the case of overripe adults, send youngsters to die), but we show little inclination to advertise the reasons for dying.

James D. Watson photo

“To make a huge success, a scientist must be prepared to get into deep trouble.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

Succeeding in Science: Some Rules of Thumb (1993)
Context: To make a huge success, a scientist must be prepared to get into deep trouble. Sometime or another, someone will tell you that you are not ready to do something. … If you are going to make a big jump in science, you will very likely be unqualified to succeed by definition. The truth, however, won't save you from criticism. Your very willingness to take on a very big goal will offend some people who will think that you are too big for your britches and crazy to boot.

George W. Bush photo

“The very people traded into slavery helped to set America free. My Nation's journey toward justice has not been easy, and it is not over. The racial bigotry fed by slavery did not end with slavery or with segregation. And many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destination is set: liberty and justice for all”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
Context: By a plan known only to Providence, the stolen sons and daughters of Africa helped to awaken the conscience of America. The very people traded into slavery helped to set America free. My Nation's journey toward justice has not been easy, and it is not over. The racial bigotry fed by slavery did not end with slavery or with segregation. And many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destination is set: liberty and justice for all.

Laurence Binyon photo

“We are living in a time of trouble and bewilderment, in a time when none of us can foresee or foretell the future.”

Laurence Binyon (1869–1943) English poet, dramatist, and art scholar

Lecture on opening a new library at Sutton High School (24 September 1938) during the Munich crisis, as quoted in "Books As Source Of Inner Strength," The Times (26 September 1938), p. 19
Context: We are living in a time of trouble and bewilderment, in a time when none of us can foresee or foretell the future. But surely it is in times like these, when so much that we cherish is threatened or in jeopardy, that we are impelled all the more to strengthen our inner resources, to turn to the things that have no news value because they will be the same to-morrow that they were to-day and yesterday — the things that last, the things that the wisest, the most farseeing of our race and kind have been inspired to utter in forms that can inspire ourselves in turn.

Jack Valenti photo

“We are facing a very new and a very troubling assault on our fiscal security, on our very economic life and we are facing it from a thing called the video cassette recorder and its necessary companion called the blank tape.”

Jack Valenti (1921–2007) President of the MPAA

Testimony to the US House of Representatives (1982)
Context: We are facing a very new and a very troubling assault on our fiscal security, on our very economic life and we are facing it from a thing called the video cassette recorder and its necessary companion called the blank tape. And it is like a great tidal wave just off the shore. This video cassette recorder and the blank tape threaten profoundly the life-sustaining protection, I guess you would call it, on which copyright owners depend, on which film people depend, on which television people depend and it is called copyright.

“It discourages the discussion of controversial matters in the classroom, for such discussion may be reported, or misreported, and cause trouble”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 88
Context: The search for subversives results in the intimidation of the independent, the original, the imaginative, and the experimental-minded… It discourages the discussion of controversial matters in the classroom, for such discussion may be reported, or misreported, and cause trouble.

Maimónides photo

“Those who are ignorant and perverse in their thought are constantly in trouble and pain, because they cannot get as much of the superfluous things as a certain other person possesses.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: Those who are ignorant and perverse in their thought are constantly in trouble and pain, because they cannot get as much of the superfluous things as a certain other person possesses. They as a rule expose themselves to great dangers... for the purpose of obtaining that which is superfluous and not necessary. When they thus meet with the consequences of the course which they adopt, they complain of the decrees and the judgements of God; they begin to blame the time, and wonder at the want of justice in its changes; that it has not enabled them to acquire great riches... for the purpose of driving themselves to voluptuousness beyond their capacities, as if the whole Universe existed only for the purpose of giving pleasure to these low people.

Harlan Ellison photo

“You can get in trouble mistaking one for the other.”

Harlan Ellison (1934–2018) American writer

Introduction of "" (1977) in Shatterday (1990)
Context: I think love and sex are separate and only vaguely similar. Like the word bear and the word bare. You can get in trouble mistaking one for the other.