Quotes about treat
page 11

“[A]lthough you have a right to appoint me to the office… yet you have no right to expect me either to spend money to forward the election or to cheat any man's vote, and I shall do neither… a seat in the House can never bring me either honours or emoluments, nothing, in short, but labour and trouble - you cannot expect from me, so will not, in fact, receive from me, either flatteries, treats or bribes.”

Godfrey Higgins (1772–1833) British archaeologist

Letter circulated to various officials who wished to appoint Higgins to Parliament, 14 December 1832.

Money, Housing, Cheating

“A successful partnership thrives because of the willingness of both to place the well-being of the other above their own. When the man makes the woman a queen and she treats him like a king, their noble style dissolves any limits for growth. With this enriching approach, a living, completing love will emerge.”

Lama Ole Nydahl (1941) Danish lama

Buddha & Love: Timeless Wisdom for Modern Relationships (2012)

Love, Success, Partnership

“For to me, this word Art, in its largest sense, signifies those who take pleasure in their work… Artist-carpenters who adjust with joy dovetails and mortises; artist-masons who handle lovingly their trowels; artist-cab drivers, proud of treating their horses humanely-what an ideal state of society that would be.”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Pleasure, Art, Sense, Horse

“Some employees in slaughterhouses, she notes, rapidly develop a protective hardness and start killing animals in a purely mechanical way: “The person doing the killing approaches his job as if he was stapling boxes moving along a conveyor belt. He has no emotions about his act.” Others, she reveals, “start to enjoy killing and… torment the animals on purpose.” Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped…. Georgia is a snake pit—they treat [handicapped people] worse than animals…. Capital-punishment states are the worst animal states and the worst for the handicapped.” All this makes Temple passionately angry, and passionately concerned for humane reform: she wants to reform the treatment of the handicapped, especially the autistic, as she wants to reform the treatment of cattle in the meat industry.”

Oliver Sacks (1933–2015) British neurologist and writer

An Anthropologist On Mars, The New Yorker, 27 December 1993

People, Way, Passion, Animals

“But to manipulate men, to propel them towards goals which you — the social reformer — see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Men

“If we treat people as they are, we make them worse. If we treat people as they ought to be, we help them become what they are capable of becoming.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

As quoted in Human Development : A Science of Growth (1961) by Justin Pikunas, p. 311; this might be based on a translation or paraphrase by Viktor Frankl, to whom it is also sometimes attributed. :In Wilhelm Meister’s Lehrjahre (Book VIII, Chapter four) Goethe writes: :“Wenn wir” sagtest Du, “die Menschen nur nehmen, wie sie sind, so machen wir sie schlechter; wenn wir sie behandeln als wären sie, was sie sein sollten, so bringen wir sie dahin, wohin sie zu bringen sind." :Werke, Hamburger Ausgabe in 14 Bänden, Verlag C. H. Beck München, Herausgegeben von Erich Trunz : Variant translations: :*Treat people as if they were what they ought to be and you help them to become what they are capable of being. ::* As quoted in My Country Vol. 2, No. 3 (September 1968) by Litchfield Historical Society, p. 23 :* "‘When we take people,’ thou wouldst say, ‘merely as they are, we make them worse; when we treat them as if they were what they should be, we improve them as far as they can be improved.’" ::* This translation occurs in the Harvard Classics edition of Wilhem Meister's Apprenticeship, Book VIII, Chapter IV. Translation by Thomas Carlyle Bartelby Online Edition of 'Wilhelm Meister's Apprenticeship'. http://www.bartleby.com/314/804.html Disputed

People, Help

“Allah says [in the Koran]: "If they repent before you overcome them, you should know that Allah is forgiving and merciful."… we are opening the door of forgiveness[…] and acceptance of Islamic law, to all who have strayed and committed a crime in the name of religion… Everyone who belongs to this group that has wronged itself who has not yet been apprehended in terrorist operations – we offer them a chance to return to Allah… Anyone who accepts this and surrenders of his own free will… will be treated according to the law of Allah.”

Abdullah of Saudi Arabia (1924–2015) former King of Saudi Arabia

Saudi Crown Prince Abdallah Bin Abd Al-Aziz Gives Saudi Terrorists One Last Chance http://www.memritv.org/clip_transcript/en/121.htm June 2004.

Religion, Law, Forgiveness, Chance

“We reproach people for talking about themselves but it is the subject they treat best.”

Anatole France (1844–1924) French writer

On reproche aux gens de parler d’eux-mêmes. C’est pourtant le sujet qu’ils traitent le mieux. Series I: À propos du journal des Goncourt http://fr.wikisource.org/wiki/%C3%80_propos_du_%C2%AB_journal_des_Goncourt_%C2%BB The Literary Life (1888-1892)

People

“No American can afford to treat salesmanship as a small matter. Why? Because the United States had a salesmanship basis - because only thirteen States were gained by war and all the others were gained by purchase and bargaining.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Source: 1910s, Ads and Sales (1911), p. 13

War

“White hair covers my temples,
I am wrinkled and gnarled beyond repair,
And though I have got five sons,
They all hate paper and brush.
A-shu is eighteen:
For laziness there is none like him.
A-hsuan does his best,
But really loathes the Fine Arts.
Yung and Tuan are thirteen,
But do not know "six" from "seven."
T'ung-tzu in his ninth year
Is only concerned with things to eat.
If Heaven treats me like this,
What can I do but fill my cup?”

Tao Yuanming (365–427) Chinese poet

白发被双鬓，
肌肤不复实/虽有五男儿,
总不好纸笔/阿舒已二八,
懒惰固无匹/阿宣行治学,
而不爱文术 /雍端年十三 ,
不识六与七/通子垂九龄,
但觅梨与栗/天运够如此,
且进杯中物
"Blaming Sons" (An apology for his own drunkenness, A.D. 406)
Translated by Yuanchong Xu, in Gems of Classical Chinese Poetry in Various English Translations (1988), p. 100
Variant translations:
White hair covers my temples—
My flesh is no longer firm,
And though I have five sons
Not one cares for brush and paper.
Ah-shu is sixteen years of age;
For laziness he surely has no equal.
Ah-hsuan tries his best to learn
But does not really love the arts.
Yung and Tuan at thirteen years
Can hardly distinguish six from seven;
T'ung-tzu with nine years behind him
Does nothing but hunt for pears and chestnuts.
If such was Heaven's decree
In spite of all that I could do,
Bring on, bring on
"the thing within the cup."
William Acker, T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 89
My temples are grey, my muscles no longer full.
Five sons have I, and none of them likes school.
Ah-shu is sixteen and as lazy as lazy can be.
Ah-hsuan is fifteen and no taste for reading has he.
Thirteen are Yung and Tuan, yet they can't tell six from seven.
A-tung wants only pears and chestnuts—in two years he'll be eleven.
Then, come! let me empty this cup, if such be the will of Heaven.
Lin Yutang, My Country and My People (1935), p. 68

Hate, Art

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Life, Truth, Way, Idea

“Deviance — in the sense I have been using it, of publicly labeled wrongdoing — is always the result of enterprise. Before any act can be viewed as deviant, and before any class of people can be labeled and treated as outsiders for committing the act, someone must have made the rule which defines the act as deviant. Rules are not made automatically. Even though a practice may be harmful in an objective sense to the group in which it occurs, the harm needs to be discovered and pointed out. People must be made to feel that something ought to be done about it. Someone must call the public's attention to these matters, supply the push necessary to get things done, and direct such energies as are aroused in the proper direction to get a rule created. Deviance is the product of enterprise in the largest sense; without the enterprise required to get rules made, the deviance which consists of breaking the rule could not exist.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 162.

People, Feeling, Sense

“People are the most important things in this life. Treat them as something precious because that is exactly what they are. Just like our beautiful Planet, we are all insignificant compared to the vastness of the Universe. We are all essentially equal. We are not alone and isolated: when you hurt someone, you hurt yourself; when you help someone, you help yourself.”

Marcos Pontes (1963) Brazilian astronaut

Source: https://web.archive.org/web/20110811215758/http://www.marcospontes.com/curriculo/curriculo.htm Curriculum recovered on Internet Archive

Life, People, Beauty, Universe

“You have to treat every day as the last day of your appointment, regardless of how long you are going to serve.”

Jiang Yi-huah (1960) Taiwanese politician

Jiang Yi-huah (2013) cited in " Amid massive anti-nuclear protests, Taiwanese rethink their desired lifestyle http://www.taiwaninsights.com/tag/premier-jiang-yi-huah/" on Taiwan Insights, 14 April 2013

“If I could calm or restrain you
for the sake of pity
save the pistol
save the cynic's tongue
save the cool white stare
treat me to an honest face sometime”

Natalie Merchant (1963) American singer-songwriter

"Scorpio Rising"
Song lyrics, The Wishing Chair (1985)

“There is a proper role for referendums in constitutional change, but only if done properly. If it is not done properly, it can be a dangerous tool. The Chairman of the Public Administration Committee, who is no longer in the Chamber, said that Clement Attlee—who is, I think, one of the Deputy Prime Minister's heroes—famously described the referendum as the device of demagogues and dictators. We may not always go as far as he did, but what is certain is that pre-legislative referendums of the type the Deputy Prime Minister is proposing are the worst type of all. ¶ Referendums should be held when the electorate are in the best possible position to make a judgment. They should be held when people can view all the arguments for and against and when those arguments have been rigorously tested. In short, referendums should be held when people know exactly what they are getting. So legislation should be debated by Members of Parliament on the Floor of the House, and then put to the electorate for the voters to judge. ¶ We should not ask people to vote on a blank sheet of paper and tell them to trust us to fill in the details afterwards. For referendums to be fair and compatible with our parliamentary process, we need the electors to be as well informed as possible and to know exactly what they are voting for. Referendums need to be treated as an addition to the parliamentary process, not as a substitute for it.”

David Davis (1948) British Conservative Party politician and former businessman

House of Commons Debates (Hansard), 26 November 2002, column 201 https://www.theyworkforyou.com/debates/?id=2002-11-26.201.7 On democracy and referendums

People, Thinking, Change, Housing

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Widely attributed to Gandhi, sometimes citing Ramachandra Krishna Prabhu, The Moral Basis of Vegetarianism (1959). (Cf. Ralph Keyes, The Quote Verifier (2006), p. 74.) However, it is not found in that essay http://www.mkgandhi.org/ebks/moralbasis_vegetarianism.pdf nor in any of Gandhi's Complete works. http://animalsmattertogod.com/2013/09/13/mahatma-gandhi-hoax-quote-greatness-of-a-nation-and-its-moral-progress-can-be-judged-by-the-way-that-its-animals-are-treated/ The original quote seems to be by David Strauss, The Old Faith and the New (Der alte und der neue Glaube, 1872, trans. by M. Blind, New York: Henry Holt & Co., 1873), vol. II, ch. 71, p. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up: The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. Similar quotes, not attributed to Gandhi, are found throughout the twentieth century: e.g. The great actress, Mrs Fiske, once said to me, "The civilization of any country can be told by the way it treats its animals" (Zoe Berkeley, "Zoe Berkeley's Corner", Salinas Index-Journal, 1933-07-01, p. 8). Attributed to Gandhi since at least 1980: The seal hunt truly is Canada's shame and we would do well to think of the words of Gandhi when he said, "The greatness of a nation and its moral progress can be judged by the way its animals are treated" (Doris Potter, Letter to the editor, The Gazette (Montreal), 1980-03-18, p. 8). Disputed

Way, Animals

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“The purpose of "Engineering Cybernetics" is then to study those parts of the broad science of cybernetics which have direct engineering applications in designing controlled or guided systems. It certainly includes such topics usually treated in books on servomechanisms. But a wider range of topics is only one difference between engineering cybernetics and servomechanisms engineering. A deeper - and thus more important - difference lies in the fact that engineering cybernetics is an engineering science, while servomechanisms engineering is an engineering practice.”

Qian Xuesen (1911–2009) Chinese rocket scientist

Source: Engineering cybernetics, (1954), p. vii

Books, Study, Science, Parting

“The materialist theory of knowledge amounts, then, to this statement, that the human organ of cognition radiates no metaphysical light, but is a piece of Nature which pictures other pieces of Nature whose essence is explained when we describe it and bring it in connection with the whole Universe as the one Reality and the real Unity. Such a description demands from the epistemologist or philosopher that he should treat his subject in the same precise way as the animal world is treated by the zoologist. Should I be reproached with not following this precept immediately, I would point to Rome which, too, was not built in one day.”

Joseph Dietzgen (1828–1888) german philosopher

Excursions of a Socialist into the Domain of Epistemology http://www.marxists.org/archive/dietzgen/1887/epistemology.htm (1887)

World, Way, Nature, Knowledge

“Promoting veganism, I think it’s such an important message. … I remember as a child, my grandma instilling in us that no matter how little you think you have, there are always people and beings that are suffering on the planet and have even less than us. As I’ve grown older, the love just continues to grow for all living beings. It breaks my heart when I see animals being mistreated. As we all know, in agriculture, that’s like one of the biggest mistreatments that animals endure in our country. The more I educated myself about the subject, the more I was able to make wiser, more intelligent decisions in my life. … I’ve seen some tremendous positive changes in my health in the last six years when I switched to a plant-based diet … I live by the Golden Rule: treat others as you would like to be treated. And to me, that includes animals as well. They should be loved. They are souls on this planet just like we are.”

Susie Castillo (1979) MTV VJ, Miss USA 2003

"In-Depth with Loving the Silent Tears MC: Susie Castillo (Vegan)", GodsDirectContact.org (2012) http://www.godsdirectcontact.org.tw/eng/news/211/sr_43.htm.

Love, Life, People, Health

“Here at present I felt afresh—for I had felt it again and again—how my equilibrium depended on the success of my rigid will, the will to shut my eyes as tight as possible to the truth that what I had to deal with was, revoltingly, against nature. I could only get on at all by taking "nature" into my confidence and my account, by treating my monstrous ordeal as a push in a direction unusual, of course, and unpleasant, but demanding, after all, for a fair front, only another turn of the screw of ordinary human virtue. No attempt, nonetheless, could well require more tact than just this attempt to supply, one's self, all the nature.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXII.

Truth, Confidence, Nature, Success

“If every Christian would treat just one other person with real love, I'm sure more would come to faith than do at present, with all our mass harvesting techniques. -Appalachian Melody.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

Love, Faith, Personality

“Surely the liberal ideal one is where, instead of obsessing about the ethnic backgrounds of actors, we treat their skin-colour as just one more attribute, like hair-colour or the ability to speak the appropriate accent for the production.”

Daniel Hannan (1971) British politician

2010s, Identity politics (2018)

“We’re at an historic, but fragile, moment. The pro-life voters who were critical to Trump’s victory cannot now sit back. Now is the time to get more engaged than ever before. The abortion lobby is already bouncing back from their electoral defeat and preparing to fight because this is a do-or-die moment for them. Are we treating it the same way? We will need pro-life Americans to stand up and speak out louder than they ever have, call their members of Congress, pray, donate and demand that the pro-life agenda is carried out.”

Marjorie Dannenfelser President of the Susan B. Anthony List

Life, Way, Time, Victory

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

War, People, Religion, Communication

“[As a vegan] I feel sexy. I feel confident. I’m healthier than ever. And my body is better than ever. … What upsets me the most is the way animals are treated. There’s no difference between a cat and a dog and a pig and a cow. They’re all individuals that have their own fears and desires and personalities.”

Sofía Sisniega (1989) Mexican actress

“Sofía Sisniega Gets Naked for Animals,” interview with PETA Latino (August 2017) https://www.petalatino.com/en/features/sofia-sisniega-gets-naked-animals/.

Fear, Dogs, Way, Feeling

“There is a predicament of ‘the girl child’. From Life expectancy to literary rates, from school enrollment ratios, from employment to inheritance, there is hardly any society in the world where women are treated at par with men. This wrong and unfortunate discrimination is extended to the girl child.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.255.

Life, Women, Men, World

“Criminal history shows us how many torturers of men, and murderers, have first been torturers of animals. The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. The Latin races, as we know, come forth badly from this examination; we Germans, not half well enough. Buddhism has done more in this direction than Christianity, and Schopenhauer more than all ancient and modern philosophers together. The warm sympathy with sentient Nature which pervades all the writings of Schopenhauer, is one of the most pleasing aspects of his thoroughly intellectual, yet often unhealthy and unprofitable philosophy.”

David Strauss (1808–1874) German theologian

The Old Faith and the New (Der alte und der neue Glaube, 1872, translated from the 6th edition by M. Blind, New York: Henry Holt & Co., 1873), vol. II, part IV, ch. 71, pp. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up-60.

Men, History, Nature, Animals

“The list of characteristics of the good life suggested by Lord Skidelsky include neither work nor politics and that indicates that there is a problem with understanding power. Part of a good life is not to be dominated by the rich and the powerful and that can only be done through asserting the necessity of recognising labour as a value so that the people who do it are treated humanely and that involves the other thing that defines human beings, they can get together and change things through the power of association. Politics is part of the good life too although I can tell you it doesn’t always feel that way.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Work As Value http://www.bluelabour.org/2013/10/31/work-as-a-value/

Life, People, Way, Feeling

“I was dealing with a political story where much of the action took place on the floor of the U. S. Senate, and one of the edicts that came down from the Mt. Sinai of advertisers row was that at no time in a political drama must a speech or a character be equated with an existing political party or current political problems. So several million viewers were treated to an incredible display of senators shouting, gesticulating and talking in hieroglyphics, saying not a single thing germaine to the current political scene.”

Rod Serling (1924–1975) American screenwriter

Rod Serling on Arena, American Masters.
Other

Problem, Time

“It is not only the study of philosophy which can become perverted. The study of history too can become warped. The colonized African student, whose roots in his own society are systematically starved of sustenance, is introduced to Greek and Roman history, the cradle history of modern Europe, and he is encouraged to treat this portion of the story of man together with the subsequent history of Europe as the only worthwhile portion. This history is anointed with a universalist flavouring which titillates the palate of certain African intellectuals so agreeably that they become alienated from their own immediate society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

History, Study

“The American slave was treated like property, which is to say, pretty well.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 3

“Magic and art tend to share a lot of the same language. They both talk about evocation, invocation, and conjuring. If you’re trying to conjure a character, then maybe you should treat that with the respect that you would if you were trying to conjure a demon. Because if an image of a god is a god, then in some sense the image of a demon is a demon. I’m thinking of people like Malcolm Lowry, the exquisite author of Under the Volcano. There are kabbalistic demons that are lurking all the way through Under the Volcano, and I assume they were probably similar forces to the ones that eventually overwhelmed Lowry’s life, such as the drinking and the madness. When I hear alcoholics talk about having their demons, I think that they’re probably absolutely literally correct.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Life, God, People, Alcohol

“Language is an abominable misunderstanding which makes up a part of matter. The painters and the physicists have treated matter pretty well. The poets have hardly touched it. In March 1958, when I was living at the Beat Hotel, I proposed to Burroughs to at least make available to literature the means that painters have been using for fifty years. Cut words into pieces and scramble them. You'll hear someone draw a bow-string. Who runs may read, To read better, practice your running. Speed is entirely up to us, since machines have delivered us from the horse. Henceforth the question is to deliver us from that other so-called superior animal, man. It's not worth it to chase out the merchants: their temple is dedicated to the unsuitable lie of the value of the Unique. The crime of separation gave birth to the idea of the Unique which would not be separate. In painting, matter has seen everything: from sand to stuffed goats. Disfigured more and more, the image has been geometrically multiplied to a dizzying degree. A snow of advertising could fall from the sky, and only collector babies and the chimpanzees who make abstract paintings would bother to pick one up.”

Brion Gysin (1916–1986) Canadian artist

Cut-Ups: A Project for Disastrous Success.

Lie, Literature, Idea, Birth

“The Object of this Treatise is—(1) To point out to the student of Mathematics, who has not the advantage of a tutor, the course of study which it is most advisable that he should follow, the extent to which he should pursue one part of the science before he commences another, and to direct him as to the sort of applications which he should make. (2) To treat fully of the various points which involve difficulties and which are apt to be misunderstood by beginners, and to describe at length the nature without going into the routine of the operations.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Chapter I. Introductory Remarks on the Nature and Objects of Mathematics.

Mathematics, Nature, Study, Science

“He showed no fear. It seemed that, at the commencement, his race had known gods and no other. Gods had bound and ill treated and slaughtered and played with them. Gods were a fact, as were the sun and the shaking of the earth. Just another terrible reality.”

Tanith Lee book Vazkor, Son of Vazkor

Book Two, Part III “The Island”, Chapter 3 (p. 219)
Vazkor, Son of Vazkor (1978)

God, Fear, Reality, Sun

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Love, People, Books, Religion

“Treating a being as an end in itself means respecting the value of what makes it such an end. After we see that this value resides in rational nature, we see it implies that, at least in general, rational beings should not be subjected to deception or coercion. Instead, we should seek to harmonize our strivings with those of other rational beings toward their ends.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Nature

“The Patriot Act treats every citizen like a suspected terrorist and every federal agent like a proven angel.”

James Bovard (1956) American journalist

From Terrorism & Tyranny: Trampling Freedom, Justice and Peace to Rid the World of Evil (Palgrave, 2003) http://www.jimbovard.com/Epigrams%20page%20Terrorism%20&%20Tyranny.htm

Angels

“Neoliberalism is essentially a form of governing that sees democracy as an obstacle, at best, or as an illegitimate intervention into the rule of the market, at worst. For neoliberalism, rule by markets is understood as a form of governance that should be applied everywhere, not just to marketised goods, but to education, prisons, the organisation of state, and so on. So neoliberalism treats popular sovereignty, or decisions based on human agreement and deliberation, as inappropriate interference with the efficient market and the price mechanism.”

Wendy Brown (1955) American political theorist

Neoliberalism Has Eviscerated the Fabric of Social Life http://www.greeneuropeanjournal.eu/neoliberalism-has-eviscerated-the-fabric-of-social-life/, interview with Wendy Brown by Adam Ostolski, Green European Journal, March 2017

Education, Democracy, Decision

“Treat your past as a book that you learn from instead of a hammer that you beat yourself up about.”

Bill Whittle (1959) author, director, screenwriter, editor

citation needed

Books, Learning, Past

“No one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens but its lowest ones.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

“[M]any people would accept that we do not really have knowledge of the world; we have knowledge only of our representations of the world. Yet we seem condemned by our consitution to treat these representations as if they were the world, for our everyday experience feels as if it were of a given and immediate world.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 142

People, World, Feeling, Knowledge

“Leona Helmsley is a truly evil human being. She treated employees worse than any human being I've ever witnessed and I've dealt with some of the toughest human beings alive.”

Donald J. Trump (1946) 45th President of the United States of America

"Donald Trump: Playboy interview" , Playboy magazine, March 1990. http://www.popeater.com/2009/09/30/donald-trump-insults/ Helmsley retorted "I can't wait to read Trump's new book, especially chapter eleven!". At the time, Trump's casino holdings were being reorganized to avoid bankruptcy. "Leona Helmsley: Playboy interview" , Playboy magazine, November 1990. http://www.glennplaskin.com/leona.pdf 1990s

Evil

“We might as well have a cup of tea,’ he said, and we noisily marched over the hollow boards of the glass-covered bridge, down the stairs to Platform Four. We entered the filthy Gothic tea-room and Everett ordered. The serving-woman served us with tired distain; she treated her customers like a dull and endless film that could only, with order and money, make a very rare stereoscopic contact with her real though duller world. Everett took me to a table and began to talk sadly but eagerly.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Money, World, Tea

“… It’s hard to say whether it was pain or the past that was being extirpated or whether they were the same thing. The doctors who treated her were unlikely to have experienced such profound instability: disappearing mothers, the vast gap between the medieval Russian-Polish Pale and glittering amnesiac Los Angeles, the three or four languages she left behind and the English she never completely acquired, the annihilation of the world she came from and of the relatives she left behind. Post-traumatic stress disorder is an alternate diagnosis a therapist once proffered for her behavior, a condition that recognized all the kinds of war she survived and a world in which nothing was too far-fetched or terrible to be possible.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Pain, War, World, Angels

“Treat a child as though he already is the person he's capable of becoming.”

Haim Ginott (1922–1973) psychologist

Quoted in Gently And Firmly By C.P. Varkey, p. 87

Personality

“Yet the ultimate problem is more fundamental. I have long believed that the death penalty is in all circumstances a barbaric and inhuman punishment that violates our Constitution. Even the most vile murderer does not release the state from its constitutional obligation to respect human dignity, for the state does not honor the victim by emulating the murderer who took his life. The fatal infirmity of capital punishment is that it treats members of the human race as non-humans, as objects to be toyed with and discarded.”

William J. Brennan (1906–1997) American judge

Writing in Reason and Passion: Justice Brennan's Enduring Influence (1997).

Life, Death, Penalty, Problem

“All OO languages show some tendency to suck programmers into the trap of excessive layering. Object frameworks and object browsers are not a substitute for good design or documentation, but they often get treated as one. Too many layers destroy transparency: It becomes too difficult to see down through them and mentally model what the code is actually doing. The Rules of Simplicity, Clarity, and Transparency get violated wholesale, and the result is code full of obscure bugs and continuing maintenance problems.”

Eric S. Raymond book The Art of Unix Programming

The Art of Unix Programming: Unix and Object-Oriented Languages, Eric S. Raymond, 2003, 2014-08-06 http://www.catb.org/esr/writings/taoup/html/unix_and_oo.html,

Problem

“Animals deserve to be treated with kindness. I love animals, and I don't believe humans can treat them as commodities and cause them harm. … I officially became a vegan on June 1, 2009. Even though it's quite a change in terms of nutrition, I have never felt better or so healthy in my life. Considering that I'm a professional athlete, that's quite important … I understand the impact I have in joining many groups like PETA. I don't do it to force people to be vegetarian or vegan. I just want to educate people on the subject to make this world a better place. … Many people … refuse to get educated on the matter because just like me, they're sensitive and afraid to make a change. But my friends, that change is not bad at all. … Millions of people around the globe are going vegetarian for the sake of animals, their health and the environment. I encourage you to give it a try too!”

Georges Laraque (1976) Canadian ice hockey player

“A Vegan Life”, in georgeslaraque.com (August 2009) https://georgeslaraque.com/vg-vegan.php.

Love, Life, People, Health

“Actors are cattle. I've always said actors are cattle. In fact, Carole Lombard once built a corral on set and put three live calves into it, in recognition of my feelings. I tell them that, and treat them as such, and we get along fineǃ”

Alfred Hitchcock (1899–1980) British filmmaker

As quoted in "New York Close-Up" http://www.mediafire.com/view/sllj68n3ug6dgju/Concert_Thursday_to_Aid_Memori.jpg by Tex McCrary and Jinx Falkenburg, in New York Herald Tribune (27 February 1950).

Feeling

“An important and perhaps growing feature of official and strong-interest-group propaganda is the resort to personal attacks and flak to keep dissidents at bay and inconvenient thoughts out of sight and mind. […] We were very conscious of this when studying the Western dismantlement of Yugoslavia, where the Western media quickly fell into line and treated with aggressive condemnation any departures from the accepted truth and de facto party-line.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “The Oliver Kamm School of Falsification: Imperial Truth-Enforcement, British Branch” https://mronline.org/2010/01/22/the-oliver-kamm-school-of-falsification-imperial-truth-enforcement-british-branch/, MR Online, January 22, 2010. 2010s

Truth, Departure, Study, Strong

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“Don't tell me I cheated the system because that's [expletive]. I didn't get treated fairly by the system. They cast me out and they were jealous because I turned in the fastest time ever run by a human and it was impossible at the time.”

Ben Johnson (sprinter) (1961–1996) Canadian sprinter

Quoted in Stan Grossfield, "Johnson has been slow to admit wrongdoing," http://www.boston.com/sports/articles/2005/04/28/johnson_has_been_slow_to_admit_wrongdoing/] The Boston Globe (2005-04-28)

Time, Cheating

“On the other hand, many Muslim historians of medieval India have left for posterity some very detailed, many a time day-to-day, accounts of what happened during the endless encounters between Hindus and Muslims. The dominant theme in these accounts is of mu’mins (Muslims) martyred; of kãfirs (Hindus infidels) despatched to hell; of cities and citadels sacked; of citizens massacred; of Brahmins killed or forced to eat beef; of temples razed to the ground and mosques raised on their sites; of idols broken and their pieces taken to imperial headquarters for being trodden underfoot by the faithful on the steps of the main mosque; of booty captured and carried away on elephants, camels, horses, bullock carts, on the backs of sheep and goats, and even on the heads of Hindu prisoners of war; of beautiful Hindu maidens presented to the sultans and distributed among Muslim generals and nobles; of Hindu men, women and children sold into slavery in markets all over the Islamic world; and of kãfirs converted to the true faith at the point of the sword. The Muslim historians treat every war waged against the Hindus as a jihãd as enjoined by the Prophet and the Pious Caliphs.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, War, Children

“Cybernetics was defined by Wiener as “the science of control and communication, in the animal and the machine” — in a word, as the art of steermanship, and it is to this aspect that the book will be addressed. Co-ordination, regulation and control will be its themes, for these are of the greatest biological and practical interest.
We must, therefore, make a study of mechanism; but some introduction is advisable, for cybernetics treats the subject from a new, and therefore unusual, angle… The new point of view should be clearly understood, for any unconscious vacillation between the old and the new is apt to lead to confusion.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 1: Lead paragraph

Books, Art, Communication, Study

“A ship is alive, and he is like a man, with a true man’s heart. Treat him well and care for him properly, and he will fight for you against the worst sea. He will fight to keep you alive even after the sea has long since given him his own deathstroke. Neglect him, though, ignore the small warnings he gives of danger, and he will drown you in a flat sea beneath a cloudless sky.”

Robert Jordan (1948–2007) American writer

Jorin din Jubai White Wing
(15 September 1992)

Heart, Fight, Sea

“I once held her in my arms,
She said she would always stay,
But I was cruel, I treated her like a fool,
I threw it all away.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Nashville Skyline (1969), I Threw It All Away

Fools

“There is no important problem in any branch of philosophy which is not treated by Kant, and he never treated a problem without saying something illuminating and original about it. He was certainly wrong on many points of detail, and he may well be wrong in his fundamental principles; but, when all criticisms have been made, it seems to me that Kant’s failures are more important than most men’s successes.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Men, Failure, Problem, Success

“I thought I was doing my duty for my country. I didn't know I was going to be treated like a convict. Did it make better soldiers of the callow youths we were then? I doubt it.”

Arnold Ridley (1896–1984) Playwright, actor

On his service during World War I
Biography on Spartacus

Youth, Country

“I have been treated as a freak, rather like the fat lady at the circus.”

Margaret Hughes (1645–1719) British actress

On the reaction of male journalists to a female reporting cricket. Guardian obituary http://www.guardian.co.uk/news/2005/feb/09/guardianobituaries.cricket

“America is a great force for freedom and prosperity. Yet our greatness is not measured in power or luxuries, but by who we are and how we treat one another. So we strive to be a compassionate, decent, hopeful society.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

Hope, Freedom

“Creeping featurism is a disease, fatal if not treated promptly. There are some cures, but, as usual, the best approach is to practice preventative medicine.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 6, p. 173.

Disease

“The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
A ruling intelligentsia, whether in Europe, Asia or Africa, treats the masses as raw material to be experimented on, processed, and wasted at will.”

Eric Hoffer (1898–1983) American philosopher

The Passionate State Of Mind, and Other Aphorisms (1955)

Freedom

“Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge… Is there anything else common to both besides the mere name? …there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Knowledge

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

God, Children, People, World

“In each episode of this series I will offer an applicant a blind choice of either a pleasant experience, a ‘treat’, or a darker ‘trick’. They won’t know which one they’ve chosen and they may not know how or when it will happen to them.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick or Treat (2007–2008)

“People die. That’s true in novels, and it’s true in life. Dying is one of the very few things we all do. To deny or ignore the omnipresent reality of death seems to me a disservice to human beings. That said, acknowledging in my novels that death exists does not make me a murderer any more than acknowledging that cancer can be treated makes me an oncologist.”

John Green (1977) American author and vlogger

Hey, some people on tumblr are wondering if writers feel upset or get a thrill when they kill their characters. Care to enlighten us?, John Green's tumblr, Tumblr, January 1, 2013, July 15, 2014 http://fishingboatproceeds.tumblr.com/post/39363824562/hey-some-people-on-tumblr-are-wondering-if-writers,

Life, Death, People, Reality

“In writing about India, it is all too common to starkly ignore the Hindu voice. …. The only Hinduism which they like is museum Hinduism; any Hinduism that displays a will to survive is treated with the same horror that would be aroused if a mummy were to show signs of life.”

Koenraad Elst (1959) orientalist, writer

Source: 2000s, Decolonizing the Hindu Mind (2001), p. 73-74

Life

“I know a lot of people think therapy is about sitting around staring at your own navel - but it's staring at your own navel with a goal. And the goal is to one day to see the world in a better way and treat your loved ones with more kindness and have more to give.”

Hugh Laurie (1959) British actor, comedian, writer, musician and director

Source: [2002-06-13, http://www.thisislondon.co.uk/news/article-920254-details/A+brighter+life+for+Hugh+Laurie/article.do;jsessionid=KnM3FNTSkpv0R3P22WrQBPZQ00jxPTkDtG2htfqq0LvwTtnLx4by!-81402767, A brighter life for Hugh Laurie, thisislondon.co.uk from the Evening Standard, 2006-08-21]

Love, People, World, Way

“In fact, for those who feel themselves excluded, or treated as defective, by the reigning social and moral order, it is of incalculable importance to discover that this feeling of being excluded or defective has nothing to do with God. It is purely a social mechanism, and God rather wants to include us and carry us to a fullness of life which will probably cause scandal to the partisans of the reigning order.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 18.

Life, God, Feeling

“I don’t think Gay people choose to be Gay, but I damn sure think druggies chose to take drugs. And I’m tired of harassment from cool people treating me like a freak when I tell them I never tried marijuana.”

Robert A. Hall (1946) American politician

I'm Tired (February 19, 2009)

People, Thinking, Marijuana

“One person ought to treat another person properly, even if the person's himself."
"What a strange idea!”

Diana Wynne Jones book Hexwood

Mordion said.
Source: Hexwood (1993), pp. 181-182.

Idea, Personality

“I believe – as many scientists – that excessive hygienisation of life is responsible for the development of allergies. We avoid contact with microorganisms, our children live in almost sterile conditions, we wash our hands every now and then. Our immune system hardly comes into contact with bacteria, but it is still in contact with other antigens. So, if the organism gets bored, then these other antigens, completely harmless – a protein of milk, fish, or even strawberries – start to be treated as enemies.”

Włodzimierz Ptak (1928–2019) immunologist

Mazurek, Maria (7 July 2017): Cudowna armia, która broni naszego ciała http://plus.gazetakrakowska.pl/magazyn/a/cudowna-armia-ktora-broni-naszego-ciala,12271571. Gazeta Krakowska (in Polish), pp. 18–19.

Life, Children, Fish

“You talk like a fellow with some education, like someone who knows how to use his head. If you wanted to lead a decent and proper life, there are all sorts of things you could do. Why do you choose to steal?"
"Sir, I know this is a perilous occupation, and I am familiar with many a way to earn an honest bit of money. But the world wouldn't let me live in peace, so that's why I naturally turned to crime."
"What a strange way to talk!"
"That is so, sir, but it's true. I went to live with people, but they didn't take care of me. I learned to do things, and people gave me no chance to do them. Every family I met treated me badly. People weren't nice to me, so I became an enemy of the people. Now I force people to give me what I need in my life.”

Nguyễn Công Hoan (1903–1977)

Abandonment (1937), as quoted in Understanding Vietnam by Neil L. Jamieson (University of California Press, 1995), ISBN 978-0520916586, pp. 158–159

Life, Money, People, World

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Family, Law, Way, Communication

“Leukemia is evidently psychosomatic in origin and at least eight cases of leukemia had been treated successfully by Dianetics after medicine had traditionally given up. The source of leukemia has been reported to be an engram containing the phrase 'It turns my blood to water.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Journal of Scientology Issue 15-G (1953).

Water

“Adults constantly raise the bar on smart children, precisely because they're able to handle it. The children get overwhelmed by the tasks in front of them and gradually lose the sort of openness and sense of accomplishment they innately have. When they're treated like that, children start to crawl inside a shell and keep everything inside. It takes a lot of time and effort to get them to open up again. Kid's hearts are malleable, but once they gel it's hard to get them back the way they were. Next to impossible, in most cases.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 12

Children, Way, Sense, Effort

“We need to create an enterprise culture, a society where successful entrepreneurs are respected and admired, not treated with suspicion and disdain. And in which we see less envy of other peoples' achievements and mistrust of commerce, and a greater readiness to get out there and join in the process.”

Norman Tebbit (1931) English politician

Speech to the Institute of Directors' Annual Conference (26 February, 1985).

People, Success, Envy

“The issue, it seems to me, is that many people think of giving the same way they think of eating broccoli: they feel obligated to, they know they should, but they'd rather not. So charities, smartly, treat them like 5-year-olds: they try to trick them into it. If there were millions of dollars riding on getting some kid to eat his broccoli, the wisest move would probably be to get one of those chocolate-covering machines and douse the stuff until it's unrecognizable.”

Holden Karnofsky (1981) American nonprofit executive

In "Chocolate-covered broccoli" https://blog.givewell.org/2007/01/03/chocolate-covered-broccoli/, January 2007

People, Way, Feeling, Thinking

“An’ I don’t want much outa life,
I never wanted a mansion in the south.
I just-a want to find someone sincere
Who’d treat me like he talks,
One good man.”

Janis Joplin (1943–1970) American singer and songwriter

One Good Man (1969)

Life, Sincerity

“To be remembered after we are dead, is but a poor recompense for being treated with contempt while we are living.”

William Hazlitt (1778–1830) English writer

No. 429
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Dead

“As for Picasso, the specialist was amazed by the rapidity of his understanding. The tradition he came from had prepared him better than ours for a problem to do with structure. And Berthe Weil was right when she treated those who compared him/confused him with, a Steinlen or a Lautrec as idiots. He had already rejected them in their own century, a century we had no intention of prolonging. Whether or not the Universe was endowed with another dimension, art was going to move into a different field.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Art, Understanding, Problem, Universe

“During the years when my own daughters were pupils in this school I attended many of these gatherings, and heard many speeches made by men who stood where I stand at this moment. They said all sorts of things. I recall one speaker who said that as he looked out at the girls who were assembled to receive prizes, and to pay their last respects to their school, he felt as though he were looking over a garden of exquisite flowers. He was drunk, poor man, and it would be absurd to treat his remark as though he were speaking on oath.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

What Every Girl Should Know.
One-Half of Robertson Davies (1977)

Men, School, Girl, Flowers

“Treat each person with the bhakti and care as if the success or failure of your own spiritual life depends on this. Do not take into concern how they treat you. The manner in which you treat people is the same way you are treating Guru and Krishna.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Lectures

Life, People, Way, Failure

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“Radical groups in the 1960s developed a reputation for factionalism: organizations split because of disagreements on details of strategy, and then treated each other as enemies. Or at least, such is the image people have of them, whether or not it was true.
The relationship between the Free Software movement and the Open Source movement is just the opposite of that picture. We disagree on the basic principles, but agree more or less on the practical recommendations. So we can and do work together on many specific projects. 'We don't think of the Open Source movement as an enemy. The enemy is proprietary software.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

People, Thinking

“Upon this, one has to remark that men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 3; Variant translation: Never do any enemy a small injury for they are like a snake which is half beaten and it will strike back the first chance it gets.

Men, Fear, Revenge

“There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that:

Symbols not only transmit knowledge but show the way to it.

Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

School, Way, Mathematics, Question

“In this work I have attempted to treat economy as a calculus of pleasure and pain, and have sketched out, almost irrespective of previous opinions, the form which the science, as it seems to me, must ultimately take.”

William Stanley Jevons The Theory of Political Economy

Preface To The First Edition, p. 4.
The Theory of Political Economy (1871)

Pain, Pleasure, Science

“Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Love, Life, Death, God

“Real love has nothing to do with lust or self-centeredness. In real love, you are not important; the other is important. In love, the other is not your instrument to fulfil your selfish desires; you are an instrument of the Divine with the intention of doing good in the world. Love does not sacrifice others; love gives joyfully of itself. Love is selfless—but not the enforced selflessness of women being pushed into the background, treated as objects. In real love, you do not feel worthless; on the contrary, you expand and become one with everything—all-encompassing, ever blissful.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Awakening of Universal Motherhood (2002)

Love, Women, World, Feeling

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“Great entrepreneurs are revolutionaries. They speak truth to power. They change the status quo. They rebel against what exists. If you want to see what country will create the next Steve Jobs or Elon Musk, see how they treat their dissidents.”

Steve Blank (1953) American businessman

Interview with Steve Blank (2013)

Truth, Change, Country

“The wise treat self-respect as non-negotiable, and will not trade it for health or wealth or anything else.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), p. 56.

Health, Wealth

“Now I’m not saying that Keynes was right about everything, that we should treat The General Theory as a sort of secular bible - the way that Marxists treat Das Kapital. But the essential truth of Keynes’s big idea - that even the most productive economy can fail if consumers and investors spend too little, that the pursuit of sound money and balanced budgets is sometimes (not always!) folly rather than wisdom - is as evident in today’s world as it was in the 1930s. And in these dangerous days, we ignore or reject that idea at the world economy’s peril.”

Paul Krugman (1953) American economist

"Why aren't we all Keynesians yet?", Fortune (Aug. 3, 1998)

Wisdom, Money, Truth, World

“What I have discovered in 20 years of studying the universe, from here to there to everywhere, is that the universe is complicated, and when things happen, it is almost never like ‘A happened and therefore B’. No, A happened and therefore B, C, D and E, but then there is this thing F, and that had a 10% effect, and that prompted G to go back and tip over A, and it is always like this – everything is interconnected. And so a lot of these far-right fundamentalist religion people, and a lot of these people who are anti-global warming, anti-evolution, anti-science, what they do is they take advantage of the fact that things are complicated, and their lives are based on things being simple – if we do this, then this will happen – if we invade Iraq, we will be treated as liberators, if we pray, then good things will happen, and this stuff is wrong. But we have a culture where people are brought up to believe in simplicity, and if A then B. And so when you point out that scientists say the earth is warming, but we had a really devastating winter this year, then these people will say “oh, obviously global warming is wrong.””

Philip Plait (1964) astronomer, skeptic

No, global warming can cause worse winters locally. It’s complicated. But people don’t want to hear “it’s complicated”, and boy, the conspiracy theorists and anti-scientists take full advantage of that. Skepticality http://www.skepticality.com/index.php ep. 52 http://www.skepticality.com/notes/sn_Ep52.php (15 May 2007) 23:11 - 24:46 Interviews

People, Religion, Boy, Study

“These attempts to silence women and the men who support them have clearly failed. I know this because I have received so many messages of support from across the country -- women and men speaking out because they agree that contraception needs to be treated as a basic health care service.”

Sandra Fluke (1981) American women's rights activist and lawyer

CNN, (March 13, 2012).
Articles

Women, Men, Health, Support

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

Quotes about treat page 11

Quotes about treat
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