
Reuters (November 17, 2006)
2007, 2008
Reuters (November 17, 2006)
2007, 2008
comment to audience at book signing at Macy's in New York City (November 21, 2006
2007, 2008
1870s, Oratory in Memory of Abraham Lincoln (1876)
The tone and colour of his religious life reflected resemblance to that of Evangelical Christians. Quoted in pages=106-07
(1838 2) (Vol 53) Subjects for Pictures - The Death of Camoens
The Monthly Magazine
Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Siwalik (Uttar Pradesh)
Muntakhab-ut-Tawarikh
Preface to a collection of short stories about monsters, now lost, as quoted in Arthur Waley's introduction to the American edition of Monkey (New York: Grove Press, 1943)
Speech to the thirtieth anniversary of the Junior Imperial League in Kingsway Hall (19 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 19.
1926
As quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter
Discussing the Iraq War on the Late Show with David Letterman (28 February 2007)
[Associated Press, McCain to formally announce bid in April, http://www.msnbc.msn.com/id/17389011/, MSNBC.com, 2007-03-01, 2007-03-01]
2000s, 2007
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 30.
"Party People (Ignite The World)"
Song lyrics, Other songs
Peter Hennessy, The Prime Minister: The Office and its Holders since 1945 (Penguin, 2001), p. 173.
Attlee's speech to a group of anti-Common Market Labour backbench MPs in 1967, as recalled by Douglas Jay to Peter Hennessy in 1983. This was Attlee's last ever speech.
Attributed
Speech at Théâtre des Ambassadeurs, Paris, 24 September 1936, "Thank God For the French Army"
Quoted in Never Give In!: Winston Churchill's Speeches https://books.google.co.uk/books?id=bcKOAQAAQBAJ&lpg=PA111&ots=Xh9ffWodWa&dq=churchill%20better%20men%20than%20we%20have%20not%20died%20on%20the%20scaffold%20or%20the%20battlefield&pg=PA110#v=onepage&q&f=false (2013), p. 111. ISBN 9781472520852
The 1930s
The Nymph's Reply to the Shepherd (1599), st. 1–2
Inspired by Christopher Marlowe's The Passionate Shepherd to his Love
2008 Winter Soldier Testimony http://ivaw.org/wintersoldier/testimony/aims-global-war-terror-political-legal-and-economic-context-iraq-and-afghan-0.
Small is Beautiful: A Study of Economics As If People Mattered (1973)
Quote from Werefkin's letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as cited in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909
1906 - 1911
William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
An Interview with Tomie dePaola http://katybeebe.com/wp-content/uploads/2013/11/car-2000-05-12-b-013.pdf (May 2000)
Source: Evolution (2002), Chapter 13 “Last Contact” section III (p. 432)
“The miser deprives himself of his treasure because of his desire for it.”
Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260
"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.
Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 5
Source: Earthsea Books, The Other Wind (2001), Chapter 5 “Rejoining” (p. 284)
XXIX, A Fit of Rhyme Against Rhyme, lines 1-12
The Works of Ben Jonson, Second Folio (1640), Underwoods
“Religion! what treasure untold
Resides in that heavenly word!”
Source: Verses supposed to be written by Alexander Selkirk (1782), Line 25.
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
Diving Into Sunken-Treasure Investing http://www.cnbc.com/id/39342234, CNBC Special Report by Shelly K. Scwartz, Published: October 18, 2010.
"The Obscurity of the Poet," Harvard University lecture (15 August 1950), published in Poetry and the Age (1953)
General sources
“beliefs are hypotheses to be tested, not treasures to be guarded.”
[Philip Tetlock and Dan Gardner, Superforecasting: The Art and Science of Prediction, McClelland & Stewart, 2015, 078-0-7710-7052-5, 127]
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
In response to the question, "How do you approach your roles?" from Inside the Actors Studio (2007) http://uk.youtube.com/user/pfeifferpfan2
Context: I always look at it as — it's like a treasure map, and each little detail in it, you sort of look at it for information and it points you in the right direction, to tell you where you need to go. You start out with a few choices, obviously — I need to learn the clarinet or I need to learn the cello, or I need to learn how to stay underwater without panicking — but it is like painting in a way, that at a certain point, the painting begins to tell you what to do. And with acting, it's the same — with acting in film, anyway — at a certain point then, what you've already put on screen begins to dictate to you where you need to go, and then it just starts to create itself in a way. And what I try to do is find a strand of myself, as different as I might feel the character is from me, and as removed as it is, I always try to find that one part of me. And then you kind of build on to that, because it's a way to keep you connected. And you never want to lose that connection. There's always some sort of parallel that's going on in my own life, and so you can use it to, you know, bring closure, perhaps, to certain things that you haven't. A healing, a reconnection. And I believe in that. I believe in that.
Source: Life, the Truth, and Being Free (2010), p. 77
Context: How would your life be different if … You renamed your "To-Do" list to your "Opportunities" list? Let today be the day … You look at each day as a treasure chest filled with limitless opportunities and take joy in checking many off your list.
St. 3.
Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)
Context: The little that we do
Is but half-nobly true;
With our laborious hiving
What men call treasure, and the gods call dross,
Life seems a jest of Fate's contriving,
Only secure in every one's conniving,
A long account of nothings paid with loss.
Chapter: Helvidius Number IV http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1910&chapter=112553&layout=html&Itemid=27 in: The Pacificus-Helvidius Debates of 1793-1794: Toward the Completion of the American Founding, edited with and Introduction by Morton J. Frisch (Indianapolis: Liberty Fund, 2007)
Context: In no part of the constitution is more wisdom to be found than in the clause which confides the question of war or peace to the legislature, and not to the executive department. Beside the objection to such a mixture of heterogeneous powers: the trust and the temptation would be too great for any one man: not such as nature may offer as the prodigy of many centuries, but such as may be expected in the ordinary successions of magistracy. War is in fact the true nurse of executive aggrandizement. In war a physical force is to be created, and it is the executive will which is to direct it. In war the public treasures are to be unlocked, and it is the executive hand which is to dispense them. In war the honors and emoluments of office are to be multiplied; and it is the executive patronage under which they are to be enjoyed. It is in war, finally, that laurels are to be gathered, and it is the executive brow they are to encircle. The strongest passions, and most dangerous weaknesses of the human breast; ambition, avarice, vanity, the honorable or venial love of fame, are all in conspiracy against the desire and duty of peace.
Ch. 8 http://www.egwtext.whiteestate.org/col/col8.html, p. 113
Christ's Object Lessons (1900)
Context: We need the enlightenment of the Holy Spirit in order to discern the truths in God's word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness.
The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God's Holy Spirit to shine upon the word, that we may see and appreciate its treasures.
Writing for the Court, New Jersey v. New York, et al., 283 U.S. 336, 342 (1931).
1930s
“Our military is a national treasure.”
Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)
Context: Our military is a national treasure. We entrust our commander-in-chief to make the hardest decisions our nation faces. Decisions about war and peace. Life and death. A president should respect the men and women who risk their lives to serve our country.
To A Friend
Poems (1851)
Context: Our love was nature; and the peace that floated
On the white mist, and dwelt upon the hills,
To sweet accord subdued our wayward wills:
One soul was ours, one mind, one heart devoted,
That, wisely doating, ask'd not why it doated.
And ours the unknown joy, which knowing kills.
But now I find how dear thou wert to me;
That man is more than half of nature's treasure,
Of that fair beauty which no eye can see,
Of that sweet music which no ear can measure;
And now the streams may sing for other's pleasure,
The hills sleep on in their eternity.
Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)
Context: An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.
The Foundling, pp. 25–27
The Foundling and Other Tales of Prydain (1973)
Context: ... the book told him of other ways of the world; of cruelty, suffering, and death. He read of greed, hatred, and war; of men striving against one another with fire and sword; of the blossoming earth trampled underfoot, of harvests lost and lives cut short...
But now his heart lifted. These pages told not only of death, but of birth as well; how the earth turns in its own time and in its own way gives back what is given to it; how things lost may be found again; and how one day ends for another to begin. He learned that the lives of men are short and filled with pain, yet each one a priceless treasure, whether it be that of a prince or a pig-keeper. And, at the last, the book taught him that while nothing was certain, all was possible.
Notes on the Banner of Peace (24 May 1939)
Context: Where all the treasures of mankind must be saved, there one should find such a symbol that can open the inmost recesses of all hearts. The symbol of the Banner of Peace has been spread so surprisingly far and wide that people are quite sincerely asking whether it is original or an invention of later times. We have witnessed honest wonderment after having proved its ancient origins and spread. At present mankind is beginning to think with horror like troglodytes again, hoping to safeguard their property in underground depositories and caves. But the Banner of Peace just announces the principle. It argues that mankind has to find a way to agree, that its achievements are global and belong to all the nations. The Banner says: noli me tangere — do not touch — do not dare to disturb, to offend the Universal Treasure with a touch of destruction.
Some Mistakes of Moses (1879) http://www.gutenberg.org/files/38802/38802-h/38802-h.htm Preface
Context: Too great praise challenges attention, and often brings to light a thousand faults that otherwise the general eye would never see. Were we allowed to read the Bible as we do all other books, we would admire its beauties, treasure its worthy thoughts, and account for all its absurd, grotesque and cruel things, by saying that its authors lived in rude, barbaric times. But we are told that it was written by inspired men; that it contains the will of God; that it is perfect, pure, and true in all its parts; the source and standard of all moral and religious truth; that it is the star and anchor of all human hope; the only guide for man, the only torch in Nature's night. These claims are so at variance with every known recorded fact, so palpably absurd, that every free unbiased soul is forced to raise the standard of revolt.
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 41.
Context: There was no time during the rebellion when I did not think, and often say, that the South was more to be benefited by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated 'poor white trash.' The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and, not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.
"Subduing the Rebellion" (22 January 1862), as quoted in The Selected Works of Thaddeus Stevens http://books.google.com/books?id=A0Fs655TKfsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
1860s
Context: Every humane and patriotic heart must grieve to see a bloody and causeless rebellion, costing thousands of human lives and millions of treasure. But as it was predetermined and inevitable, it was long enough delayed. Now is the appropriate time to solve the greatest problem ever submitted to civilized man.
"Introduction"
The Defendant (1901)
Context: Now it has appeared to me unfair that humanity should be engaged perpetually in calling all those things bad which have been good enough to make other things better, in everlastingly kicking down the ladder by which it has climbed. It has appeared to me that progress should be something else besides a continual parricide; therefore I have investigated the dust-heaps of humanity, and found a treasure in all of them. I have found that humanity is not incidentally engaged, but eternally and systematically engaged, in throwing gold into the gutter and diamonds into the sea.
His signature line at the end of all his correspondence, as quoted in The San Francisco Chronicle (16 December 2006) http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2006/12/16/BAGI9N0MOA1.DTL
Notes on the Banner of Peace (24 May 1939)
Context: Where all the treasures of mankind must be saved, there one should find such a symbol that can open the inmost recesses of all hearts. The symbol of the Banner of Peace has been spread so surprisingly far and wide that people are quite sincerely asking whether it is original or an invention of later times. We have witnessed honest wonderment after having proved its ancient origins and spread. At present mankind is beginning to think with horror like troglodytes again, hoping to safeguard their property in underground depositories and caves. But the Banner of Peace just announces the principle. It argues that mankind has to find a way to agree, that its achievements are global and belong to all the nations. The Banner says: noli me tangere — do not touch — do not dare to disturb, to offend the Universal Treasure with a touch of destruction.
“I have lit my treasured candles,
one by one, to hallow this night.”
Poem without a Hero (1963)
Context: I have lit my treasured candles,
one by one, to hallow this night.
With you, who do not come,
I wait the birth of the year.
Dear God!
the flame has drowned in crystal,
and the wine, like poison, burns
Old malice bites the air,
old ravings rave again,
though the hour has not yet struck.
“Life is sad enough, Magir. Laughter is a thing to be treasured.”
Source: Drenai series, The King Beyond the Gate, Ch. 22
Love is Enough (1872), Song V: Through the Trouble and Tangle
Ch 2
A Canticle for Leibowitz (1959), Fiat Homo
Context: When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph. He handled the papers as one might handle holy things, shielding them from the wind with his habit, for all were brittle and cracked from age. There was a sheaf of rough sketches and diagrams. There were hand-scribbled notes, two large folded papers, and a small book entitled Memo.
Source: Fares, Please! (1915), Everything Upside Down, p. 186
Context: Charles Lamb, in one of his most delightful essays, sets high worth on the observance of All Fools' Day, because it says to a man: "You look wise. Pray correct that error!" Christmas brings the universal message to men: "You look important and great; pray correct that error." It overturns the false standards that have blinded the vision and sets up again in their rightful magnitude those childlike qualities by which we enter the Kingdom.
Christmas turns things inside out. Under the spell of the Christmas story the locked up treasures of kindliness and sympathy come from the inside of the heart, where they are often kept imprisoned, to the outside of actual expression in deed and word. … It is the vision of the Christ-child which enables all men to get at the best treasures of their lives and offer them for use.
Source: Bernard Shaw in Twilight (1943), IV
Context: He never invested his whole moral capital in a man, a book, or a cause, but treasured up wisdom wherever it could be picked up, always with scrupulous acknowledgment … His eclecticism saving him from the cycle of hope-disillusion-despair, his highest effectiveness was as a skirmisher in the daily battle for light and justice, as a critic of new doctrine and a refurbisher of old, as a voice of warning and encouragement. That his action has not been in vain, we can measure by how little Shaw's iconoclasm stirs our blood; we no longer remember what he destroyed that was blocking our view.
Tactics and Strategy of the Latin American Revolution (1962)
Context: Cuba and Algeria are the most recent examples of the effects of armed struggle on the development of social transformation. If we conclude that the possibility of the peaceful road is almost nonexistent in the Americas, we can point out that it is very probable that the outcome of victorious revolutions in this area of the world will produce regimes of a socialist structure. Rivers of blood will flow before this is achieved... The blood of the people is our most sacred treasure, but it must be used in order to save more blood in the future.
Part I, ch. XII.
Letters of Two Brides (1841-1842)
Context: A country is strong which consists of wealthy families, every member of whom is interested in defending a common treasure; it is weak when composed of scattered individuals, to whom it matters little whether they obey seven or one, a Russian or a Corsican, so long as each keeps his own plot of land, blind in their wretched egotism, to the fact that the day is coming when this too will be torn from them.
Letter to Abigail Adams (3 July 1776), published in The Adams Papers: Adams Family Correspondence (2007) edited by Margaret A. Hogan
1770s
Context: I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not.
“I am grateful that children have included my books in their treasure trove.”
The Paris Review interview (1982)
Context: I never wrote my books especially for children. … When I sat down to write Mary Poppins or any of the other books, I did not know children would read them. I’m sure there must be a field of “children’s literature” — I hear about it so often — but sometimes I wonder if it isn’t a label created by publishers and booksellers who also have the impossible presumption to put on books such notes as “from five to seven” or “from nine to twelve.” How can they know when a book will appeal to such and such an age?
If you look at other so-called children’s authors, you’ll see they never wrote directly for children. Though Lewis Carroll dedicated his book to Alice, I feel it was an afterthought once the whole was already committed to paper. Beatrix Potter declared, “I write to please myself!” And I think the same can be said of Milne or Tolkien or Laura Ingalls Wilder.
I certainly had no specific child in mind when I wrote Mary Poppins. How could I? If I were writing for the Japanese child who reads it in a land without staircases, how could I have written of a nanny who slides up the banister? If I were writing for the African child who reads the book in Swahili, how could I have written of umbrellas for a child who has never seen or used one?
But I suppose if there is something in my books that appeals to children, it is the result of my not having to go back to my childhood; I can, as it were, turn aside and consult it (James Joyce once wrote, “My childhood bends beside me”). If we’re completely honest, not sentimental or nostalgic, we have no idea where childhood ends and maturity begins. It is one unending thread, not a life chopped up into sections out of touch with one another.
Once, when Maurice Sendak was being interviewed on television a little after the success of Where the Wild Things Are, he was asked the usual questions: Do you have children? Do you like children? After a pause, he said with simple dignity: “I was a child.” That says it all.<!--
But don’t let me leave you with the impression that I am ungrateful to children. They have stolen much of the world’s treasure and magic in the literature they have appropriated for themselves. Think, for example, of the myths or Grimm’s fairy tales — none of which were written especially for them — this ancestral literature handed down by the folk. And so despite publishers’ labels and my own protestations about not writing especially for them, I am grateful that children have included my books in their treasure trove.
"The Truth of Orthodoxy" as translated in Vestnik of the Russian West European Patriarchal Exarchate (1952) http://www.kosovo.net/ortruth.html
Context: The Christian world doesn't know Orthodoxy too well. It only knows the external and for the most part, the negative features of the Orthodox Church and not the inner spiritual treasure. Orthodoxy was locked inside itself, it did not have the spirit of proselytism and did not reveal itself to the world. For the longest time, Orthodoxy did not have such world-wide significance as did Catholicism and Protestantism. It remained apart form passionate religious battles for hundreds of years, for centuries it lived under the protection of large empires (Byzantium and Russia), and preserved its eternal truth from the destructive processes of world history. It is characteristic of Orthodoxy's religious nature that it was not sufficiently actualized nor exposed externally, it was not militant, and precisely because of this the heavenly truth of Christian revelation was not distorted so much. Orthodoxy is that form of Christianity which suffered the least distortion in its substance as a result of human history. The Orthodox Church had its moments of historical sin, for the most part in connection with its external dependence on the State, but the Church's teaching, her inner spiritual path was not subject to distortion. The Orthodox Church is primarily the Church of tradition, in contrast to the Catholic Church, which is the Church of authority, and to the Protestant Churches which are essentially churches of individual faith. The Orthodox Church was never subject to a single externally authoritarian organization and it unshakenly was held together by the strength of internal tradition and not by any external authority. Out of all forms of Christianity it is the Orthodox Church which remained more closely tied to early Christianity.
On Pity
Alain On Happiness (1928)
Context: One must preach life, not death; spread hope, not fear and cultivate joy, man's most valuable treasure. That is the secret of the greatest of the wise, and it wil be the light of tomorrow. Passions are sad. Hatred is sad. Joy destroys passions and hatred. Let us begin by telling ourselves that sadness is never noble, beautiful or useful.
"A Fisherman" in Wild Ways : Zen Poems (2003), edited and translated by John Stevens, p. 37.
Context: Studying texts and stiff meditation can make you lose your Original Mind.
A solitary tune by a fisherman, though, can be an invaluable treasure.
Dusk rain on the river, the moon peeking in and out of the clouds;
Elegant beyond words, he chants his songs night after night.
On reading in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)
10
Leaves of Morya’s Garden: Book Two: Illumination (1925)
Narrated in Abu Huraira, in Bukhari, Volume 4, Book 52, Number 220
Sunni Hadith
Concerning his literary gift
Source: "St. Gregory the Theologian the Archbishop of Constantinople" https://oca.org/saints/lives/2014/01/25/100298-st-gregory-the-theologian-the-archbishop-of-constantinople
On her lover (artist) Lucian Freud in “Celia Paul on life after Lucian Freud: ‘I had to make this story my own’” https://www.theguardian.com/artanddesign/2019/oct/27/celia-paul-self-portrait-memoir-interview-lucian-freud in The Guardian (2019 Oct 27)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20
Letter to the General Assembly (1792)
Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Indian Antiquary (1902) - By Paul Deussen and reprinted in Outline of Indian Philosophy - 1907.
“The greatest treasure that God can give his creatures is and ever will be—genuine existence.”
If these words of Herder be true, cultivation is the key to the most precious of treasures; for as Nature has insured the permanence of existence by implanting in us a force of resistance and self-renovation, so may we, on our side, increase the force of these attributes by self-acquired powers of mind.
p 75 1852 translation
The Dietetics of the Soul; Or, True Mental Discipline (1838)
Mahatma Gandhi, Selected Letters: Gandhi -Tilak Correspondence, 29 November 2013, MK Gandhi organization http://www.mkgandhi.org/Selected%20Letters/gandhi-tilakcorr.htm,
Improvement Era (February 1962) p. 86
"You Got Gold" (Prine, Keith Sykes)
Song lyrics, The Missing Years (1991)
Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.
Nothing could be more profoundly false. History does not repeat itself. Evolution forbids. When you are my age, you will not know what I know, but something quite different.
p. 18 https://babel.hathitrust.org/cgi/pt?id=mdp.39015011434878;view=1up;seq=30
Alpha and omega (1915)
Source: Stephen S. Morse (2020) cited in " How some cities ‘flattened the curve’ during the 1918 flu pandemic https://www.nationalgeographic.com/history/2020/03/how-cities-flattened-curve-1918-spanish-flu-pandemic-coronavirus/" on National Geographic, 27 March 2020.
Sunni Hadith
Source: Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 127 http://sunnah.com/bukhari/91/17