Quotes about trap
page 3

“I was heavily influenced by my first attempt at a novel. I started a fantasy novel back in high school, and…. well… it really sucked. It was a plotless, clichéd mess. When I sat down to write this book, I wanted to make something much, much better. I wanted to write something that was pretty much the opposite of that first novel.
Also, I read Cyrano De Bergerac, right before I started writing the book. Cyrano's character reminded me of some important things, namely, what it really means to be a tragic hero. You don't need a lot of the cliché fantasy trappings to have that cool character.
I also read Giacomo Casanova's memoirs soon after starting this project. That opened my eyes to how interesting an autobiography could be, provided the person telling it has a way with words and has lived a sufficiently adventurous life….”

Patrick Rothfuss (1973) American fantasy writer

Interview with Fantasy Book Critic (25 May 2007) http://fantasybookcritic.blogspot.com/2007/03/interview-with-patrick-rothfuss.html

Life, Books, School, Way

“I was called a fool when I was chair of fashion at Parsons and I invited PETA to speak to students. The industry went crazy. I said: "Wait a minute. The International Fur Trade Commission is coming here. I have a responsibility to bring another point of view, let the students decide." I would say if you're going to use fur, you have a responsibility to know its origins. … There's no reason to kill animals for fur. Wearing fur is like wearing a big sign reading, "I'm in favor of inflicting cruelty and pain on animals as a fashion statement." Unspeakable torture is inflicted on dogs, cats, bunnies, raccoons, foxes, minks and myriad trapped, helpless creatures in the name of fashion — yes, dogs and cats.”

Tim Gunn (1953) American actor and fashion consultant

"Tim Gunn and me" http://latimesblogs.latimes.com/alltherage/2009/11/tim-gunn-and-me.html by Patt Morrison, interview with the Los Angeles Times (23 November 2009).

Pain, Dogs, Fools, Cats

“Once you touch the trappings of monarchy, like opening an Egyptian tomb, the inside is liable to crumble.”

Anthony Sampson (1926–2004) British writer and journalist

Source: Anatomy of Britain Today (1965), Chapter 2.

“This is an organised crime. There is money coming from the Gulf and other countries to enable a gang of Muslim men trap Hindu women, marry them and then use them for crime including terror.”

Pramod Muthalik (1963) Indian politician

On Love Jihad, as quoted in " Muthalik finds cases of ‘love jihad’ in state, cites RTI info http://indianexpress.com/article/cities/mumbai/muthalik-finds-cases-of-love-jihad-in-state-cites-rti-info/", The Indian Express (20 September 2014)

Women, Men, Money, Country

“It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

New Pathways in Science (1935) Ch. V Indeterminacy and Quantum Theory, p. 105

Perfection

“Men all say, "We are wise"; but being driven forward and taken in a net, a trap, or a pitfall, they know not how to escape. Men all say, "We are wise"; but happening to choose the course of the Mean, they are not able to keep it for a round month.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Men

“It's important to me that I don't get trapped in the whole teen scene because I feel that you can get lost in those kind of movies, and they aren't really about the actors; they're about the selling of the concept, and how much money it makes. So I just try to choose the scripts that have the best characters for myself, or would be the most challenging, or fun.”

Kirsten Dunst (1982) American actress

Interview in The Guardian (14 October 2000) http://film.guardian.co.uk/interview/interviewpages/0,6737,382311,00.html

Money, Feeling

“At the root of our troubles is a cultural complex whose six main elements make up a "Six-Sided Prison" that traps us all. In Part I[, ] I try to name and describe the six sides of the Prison: patriarchal attitudes, egocentricity, scientific single vision, the bureaucratic mentality, nationalism, and the big-city outlook. Capitalism and socialism are, I argue, both rooted in the Prison (which predates capitalism by hundreds of years) – though neither needs to be.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Racism, militarism, exploitation, ecocide, etc., are also rooted in the Prison.
Page 7.
New Age Politics: Healing Self and Society (1978)

Parting

“In response to news that Devyani Khobragade's 9 January 2014 indictment was dismissed - "They tried to trap Devyani with a false complaint against her. I thank the Indian government and the Indians for their cooperation and help. She will go back to America with full diplomatic immunity."”

Uttam Khobragade (1951) bureaucrat

India welcomes dismissal of visa fraud charges against Devyani Khobragade http://timesofindia.indiatimes.com/india/India-welcomes-dismissal-of-visa-fraud-charges-against-Devyani-Khobragade/articleshow/31930921.cms, The Times of India, 13 March 2014

Help, Falseness

“The conflict that exists today is no more than an old-style struggle for power, once again presented to mankind in semireligious trappings. The difference is that, this time, the development of atomic power has imbued the struggle with a ghostly character; for both parties know and admit that, should the quarrel deteriorate into actual war, mankind is doomed.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

(Apr 1955) unfinished address he was writing prior to death.
1950s

War, Time

“Given a choice between being trapped on a desert island with a group of writers or a family of howler monkeys, I think I'd pick the monkeys. At least I could eat them.”

Anthony Bourdain book The Nasty Bits

The Nasty Bits (2006)

Family, Thinking

“Lincoln habitually would tell people he was totally ignorant of a subject which in fact he was quite well versed in, because then they would underestimate him, and when they underestimated him they would fall into his trap. Leonard Swett once said that anybody who mistook Lincoln for a simple man would soon end up with his back in a ditch.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

People

“A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere… God is, if I may say it, very unscrupulous.”

Clive Staples Lewis book Surprised by Joy

Source: Surprised by Joy (1955), p. 191

God, Reading

“I'm not really a collage artist like Quentin Tarantino or Wes Anderson. I'm not like those other guys, Spike Jonze, too, guys who watch things and take notes. I'm trapped in my own stubborn world over-and-over, looking for a similar insight, a similar aesthetic, a similar point of view.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Film Freak Central Interview

World, Guy

“I could start this review by stating that Dumb and Dumberer lives up to its name, or by calling it stupid, moronic, and idiotic, but I believe that approach is a trap, since a movie like this might relish being the object of such bland invectives. Instead, let me try a few that can't possibly be misconstrued as twisted praise: unfunny, boring, torturous, and unwatchable. … [N]o movie could be more aptly compared to raw sewage than this film - Directed By Troy Miller.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1484 of Dumb and Dumberer (2003). <br class="br">Zero star reviews

Stupidity

“Everything is both a trap and a display; the secret reality of the object is what the Other makes of it.”

Jean Paul Sartre book Critique of Dialectical Reason

Critique of Dialectical Reason (1960)

Secret, Reality

“The pinning on of stars reaches its full cynical significance when sanctified valour and bereaved families are used to lend dignity to wars stupidly fought. The courageous and their families are drawn into a circular trap. The sacrificed soldier was valorous under the orders of a commander who has rewarded his effort. The battle was therefore worth fighting. Courage made it worthwhile. The basic rule of war — that it is fought to be won — has been forgotten.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

War, Family, Star, Courage

“The hotel wasn't that empty, however. Soon an old man walked unsteadily out of the nearby lounge and plopped himself into a big easy chair beside the piano. There, he slowly sipped his wine and watched me play. I felt distracted and uneasy, trapped on the bench where at any moment he might request one of his favourite tunes, one I most likely did not know how to play. […] He said me: Who will play your music if you don't do it yourself?”

Michael Jones

Michael Jones (1995) Creating an Imaginative Life. Excerpts http://www.pianoscapes.com/pdfs/WhoWillPlayYourMusic.pdf at pianoscapes.com

Music, Wine

“All religious leaders have the ability to help both the perpetrators—those who trap their fellow human beings in the net of human enslavement—as well as the victims who get caught in this net. They both need to be guided to the right path. Religious leaders should be prepared to fight this battle and uphold righteousness. This is not a war meant to kill. We need to be ready to fight a war to save the helpless from the grip of demonic minds. We don’t want a response born out of revenge due to perceived differences in caste, creed, religion, etc. Instead, we need to develop empathy, realizing the divinity within each person.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

War, Religion, Revenge, Help

“The immeasurable beauty of life is a very fine thing to write about, and there are, indeed, some who resign themselves to accept it and accept it as it is, and even some who would persuade us that there is no problem in the "trap." But it has been said by Calderón that "to seek to persuade a man that the misfortunes which he suffers are not misfortunes, does not console him for them, but it is another misfortune in addition." And furthermore, "only the heart can speak to the heart," as Fray Diego de Estella said”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Vanidad del Mundo, cap. xxi.
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, Beauty, Problem, Suffering

“The Watchman falls "into" the trap of looking. The "spy" is a different person.... The spy must be ready to "move", must be aware of his entrances and exits. The watchman leaves his job & takes away no information. The spy must remember & must remember himself & his remembering. The spy designs himself to be overlooked. The watchman "serves" as a warning. Will the spy & the watchman ever meet? In a painting named SPY, will he be present? The spy stations himself to observe the watchman. If the spy is a foreign object, why is the eye not irritated? Is he invisible? When the spy irritates, we try to remove him. "Not spying, just looking"”

Jasper Johns (1930) American artist

Watchman. Somewhere here, there is the question of "seeing clearly". Seeing what? According to what?
Book A (sketchbook), c 1965: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 60
1960s

Question, Painting, Personality

“And boys, be in nothing so moderate as in love of man, a clever servant,
insufferable master.
There is the trap that catches noblest spirits, that caught — they say —
God, when he walked on earth.”

Robinson Jeffers (1887–1962) American poet

"Shine, Perishing Republic" (1939)

Love, God, Boy

“Lacan, Derrida and Foucault are the perfect prophets for the weak, anxious academic personality, trapped in verbal formulas and perennially defeated by circumstances. They offer a self-exculpating cosmic explanation for the normal professorial state of resentment, alienation, dithering passivity and inaction.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 211

Personality, Perfection

“There are moments in time when we feel that we are trapped in a mortal body, stuck between a rock and a hard place, being pulled in two opposite directions, or treading the fine line between reality and illusion.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Feeling, Reality, Time

“The scene has thoroughly changed. The six weeks' march to Paris has come world drama. Mass murder has become a monotonous task, and yet the final solution is not one step nearer. Capitalist rule is caught in its own trap, and cannot ban the spirit that it has Gone is the first mad delirium. Gone are the patriotic street demonstrations, the chase after suspicious-looking automobiles; the false telegrams, the cholera-poisoned wells. Gone the mad stories of Russian students who hurl bombs from every bridge of Berlin, or French men flying over Nuremberg; gone the excesses of spy-hunting populace, the singing through, the coffee shops with their patriotic songs; gone the violent mobs, ready to denounce, ready to persecute women, ready to whip themselves into a delirious frenzy over every wild rumor; gone the atmosphere of ritual murder, the Kishinev air that left the policeman at the corer as the only remaining representative of human dignity.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch.1

Women, Men, World, Coffee

“The vision for Europe needs to renew its commitment to true subsidiarity. Having structures of economic, political and social relationships that liberate subsidiarity will make accepting complexity more realistic. It seems to me that current debates about what Europe is have fallen into the trap of equating strength and unity with simplicity. As I have just said, the opposite seems to be true. Attempts to explain European structures and identity with a single overarching story have ended in failure because they have not allowed sufficient flexibility for these structures to be lived out below the continental level.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

Failure

“Visson has said, "Today's profits are yesterday's good will ripened," and though friendship is no basis for Business yet Business is an excellent basis for lasting friendship. To cement this friendship the Businessman recalls the fact that the memory of quality remains long after the price is forgotten, and keeps Buskin's dictum in mind that there is nothing in this world that cannot be made a little worse and sold a little cheaper. While it is equally true that men will make a beaten path to your door to acquire a better quality article even if it be a mouse trap. Nevertheless, a man is known by the Company he floats, or the Secretaries he employs, though the latter fluctuate more than the market, especially if of the gentler sex!”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), Businessmen

Men, Friendship, World, Sex

“This education startled even a man who had dabbled in fifty educations all over the world; for, if he were obliged to insist on a Universe, he seemed driven to the Church. Modern science guaranteed no unity. The student seemed to feel himself, like all his predecessors, caught, trapped, meshed in this eternal drag-net of religion.

In practice the student escapes this dilemma in two ways: the first is that of ignoring it, as one escapes most dilemmas; the second is that the Church rejects pantheism as worse than atheism, and will have nothing to do with the pantheist at any price.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Religion, World, Education, Way

“When you put the corset on it gives you a glimpse into what those women's lives must have been like, a little bit. Just the fact that they did that to themselves to look a certain way gives you an idea of how important it was to be a proper young lady in those times, to kind of fit the mold of what they were trying to accomplish socially. The director, Jay Russell told me to use the corset as a device to remind myself that not only physically, but emotionally, she was trapped in her surroundings and wanted desperately to get out. It was definitely a reminder because the thing is so tight!”

Alexis Bledel (1981) American actress

About the film Tuck Everlasting
[Lynn B, http://www.agirlsworld.com/rachel/hangin-with/alexisbledel.html, We're Hangin' With.....Alexis Bledel, A Girl's World, October 7, 2002, 2007-02-26]

Women, Way, Idea, Time

“Our curse as humans is that we are trapped in time; our curse is that we are forced to interpret life as a series of events — a story — and when we can’t figure out what our particular story is, we feel lost somehow.”

Douglas Coupland book Player One

Player One (2010)

Life, Feeling, Time

“Intimacy is not trapped within words. It passes through words. It passes. The truth is that intimates leave the room. Doors close. Faces move away from the window. Time passes. Voices recede into the dark. Death finally quiets the voice. And there is no way to deny it. No way to stand in the crowd, uttering one’s family language.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Death, Truth, Family, Way

“It is not the trappings that make the prince, nor, indeed, the sword that makes the warrior.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 2

“I can't actually play any instrument properly. I can't read music. And here's the New York Times calling me the new George Gershwin. It was so ridiculous, really embarrassing. It was embarrassing to watch these people fall into the trap of their own critical conceits.”

Elvis Costello (1954) English singer-songwriter

Musician (March 1986)

People, Music, Time, Reading

“You see by what has happened that we are superior to you in intelligence, in size of army, and in number of supporters. Surely you were easily trapped, captured without a struggle. It is in my power to do with you what I wish when I wish. Helpless and prostrate, you lie before us now, victims of our might. But if one looks for a punishment equal to the crimes you have committed, it is impossible to find a suitable one. You murdered your revered and benevolent old emperor, the man whom it was your sworn duty to protect. The empire of the Roman people, eternally respected, which our forefathers obtained by their valiant courage or inherited because of their noble birth, this empire you shamefully and disgracefully sold for silver as if it were your personal property. But you were unable to defend the man whom you yourselves had chosen as emperor. No, you betrayed him like the cowards you are. For these monstrous acts and crimes you deserve a thousand deaths, if one wished to do to you what you have earned. You see clearly what it is right you should suffer. But I will be merciful. I will not butcher you. My hands shall not do what your hands did. But I say that it is in no way fit or proper for you to continue to serve as the emperor's bodyguard, you who have violated your oath and stained your hands with the blood of your emperor and fellow Roman, betraying the trust placed in you and the security offered by your protection. Still, compassion leads me to spare your lives and your persons. But I order the soldiers who have you surrounded to cashier you, to strip off any military uniform or equipment you are wearing, and drive you off naked. 9. And I order you to get yourselves as far from the city of Rome as is humanly possible, and I promise you and I swear it on solemn oath and I proclaim it publicly that if any one of you is found within a hundred miles of Rome, he shall pay for it with his head.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book II.

Death, People, Lie, Way

“Kerala has given a lead in carving out Muslim majority districts, leaving the local Hindu population at the mercy of Mullahs and Muslim hooligans. Bengal under anti-national Communists and U. P. under a crumbling Congress edifice are most likely to walk into this Islamic trap before long. Several enquiry commissions or their reports have been suppressed because the verdict was likely to go or had gone against the Muslims in fixing the responsibility for riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“Action often creates the orderly relations that originally were mere presumptions summarized in a cause map. Thus language trappings of organizations such as strategic plans are important components in the process of creating order. They hold events together long enough and tightly enough in people's heads so that they act in the belief that their actions will be influential and make sense.”

Karl E. Weick (1936) Organisational psychologist

Weick, Karl E. Organizational culture as a source of high reliability. National Emergency Training Center, 1987. p. 98
1980s-1990s

People, Sense

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“The crash of 2008 was driven in no small part by unfair practices in the mortgage industry, which led to many consumers becoming trapped in loans they didn’t understand and couldn’t afford.”

Al Franken (1951) American comedian and politician

Sen. Franken Speaks on Senate Floor in Support of Richard Cordray to Head Consumer Financial Protection Bureau (7 December 2011); [2011, S, 8404]

Understanding, Parting

“If you or any one else will take the trouble and have the inteligence and paitince to follow and examine every one of my crimes and actions you will find that I have consistently followed one idea thru all my life. I preyed upon the weak the harmless or unsuspecting. Those I have harmed were all either weaklings either mentaly or phisicaly. Those who were strong in either mind or body I first lied to and led into a trap where they were either asleep or drunk or helpless in some way. I always had all the best of it, because I knew ahead of time just what to expect and the others did not. I therefore was strong in my knolledge and stronger in body than those preyed upon. This lesson I was taught by others. Might makes right.”

Carl Panzram (1891–1930) American serial killer

sic
From a undated letter to Henry Lesser, Lustmord: The Writings and Artifacts of Murderers, p. 193, (1997), Brian King, ed. ISBN 096503240X

Life, Way, Idea, Strong

“I don't beleaf in bad luck being sot for a man, like a trap, but i hav known lots ov folks, who if thare waz enny fust rate bad luck lieing around loose, would be sure tew git one foot in it enny how.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Bad luck, Lie

“Figure out the priorities so you wouldn’t fall into the trap of untimely priorities.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

“The whole subject of the liquidity trap has a sort of Alice-through-the-looking glass quality. Virtues like saving, or a central bank known to be strongly committed to price stability, become vices; to get out of the trap a country must loosen its belt, persuade its citizens to forget about the future, and convince the private sector that the government and central bank aren’t as serious and austere as they seem.”

Paul Krugman (1953) American economist

"Thinking About the Liquidity Trap", Journal of the Japanese and International Economies (2000)

Future, Country, Forgetting

“In secondary immigration, as I await processing, I sit with people for whom I imagine the experience is less of a novelty. To be blunt, non-white people. Mexican and Arabian people, mostly—I assume, I don’t look at their passports; they don’t have them, they’re behind the desks with the border police, equally trapped and obese, behind the counter, often the same color as the people they’re casually harassing. “Who does this notion of nation most suit,” I wonder as I sit there, unable to use my phone. Proper rich people don’t encounter these rooms, these borders, these problems. For them the world is as it is when seen from space, without boundary, without limitation, full of fluid possibility and whispering wonder.”

Russell Brand book Revolution

Revolution (2014)

People, World, Color, Imagination

“Unchecked, the tourist will climb over the fence and come right into your house to take pictures of you in your habitat. Cities mindful of tourists have built elaborate “tourist traps” which, luckily, work. Tourists are kept confined to these, and few escape. There is, of course, the type known as the “intrepid tourist.” This one has to be watched carefully or he can become most annoying. Little wonder these are so often the target of terrorists. If there is an aspect of benign terror about the tourist, there is also a great deal of tourist in the terrorist. Terrorists travel with only one thing in mind, just like the tourist, and the specifics of places escape them both. Terrorists travel for the purpose of shooting unsuspecting foreigners, just as tourists travel for the purpose of shooting them with a camera.”

Andrei Codrescu (1946) American writer

“The Tourist,” Raised by Puppets (1990).

Travel, Housing

“the city was the same, but I was afraid. The streets lurked with danger. The tall buildings forming black canyons were traps to kill you when the earth shook. The pavement might open. The street cars might topple.”

John Fante book Ask the Dust

Ask the Dust (1939)

Cars

“I liked the room [his new place in London, c. 1906] the moment I saw it, so here I am set up as a swell... Don't you take this to be a trap set up for the unwary, you know you're always touching a sore spot when you talk painting, and drag my suicides before the public, the right name for potboilers, one has to give up all aim for any good intention, and do the technical skill and cleverness to please those with halfpennies and farthings in their pocket, to be favoured to live... I just got a letter from somebody, saying: but with potboiling one can make money, money always considered to be the principal. I told him he was greatly mistaken, when a little honesty remains, one can scarcely ask anything for them.”

Matthijs Maris (1839–1917) Dutch painter

in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv

Money, Suicide, Painting

“What do you think it is that drives people to want far more than they could ever use or need? I frankly think it's insecurity. How do we let the world know that the trappings of this life are not the things that are ultimately important for being accepted?”

Fred Rogers (1928–2003) American television personality

http://www.fool.com/news/commentary/2006/commentary06012002.htm

Life, People, World, Thinking

“My family means more to me than the artificial trappings of my career. If ever I had to choose between my career and my family, the wife and kids would definitely come out on top.”

Mel Gibson (1956) American actor, film director, producer and screenwriter

Excerpted from Wensley Clarkson's "Mel Gibson; Living Dangerously", page 300.

Family

“Twenty-third Street wasn’t busy—a little early for the lunch crowd—but he kept getting trapped behind iPhone zombies, people half his age who wandered in a dream with their eyes fixed on their screens.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 26 (p. 160)

People, Age, Dreams, Business

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death, Truth, Age, Feeling

“The treaty, though it has good points, is a vast trap.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

The Illustrated London News, 31 December 1921.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

“Is it life? I would rather be without it, for there is quare small utility in it. You cannot eat it or drink it or smoke it in your pipe, it does not keep the rain out and it is a poor armful in the dark if you strip it and take it to bed with you after a night's porter when you are shivering with the red passion. It is a great mistake and a thing better done without, like bed jars and foreign bacon. Many a man has spent a hundred years trying to get the dimensions of it and when he understands it at last and entertains the certain pattern of it in his head, be the hokey he takes to his bed and dies. He dies like a poisoned sheepdog. There is nothing so dangerous you can't smoke it, nobody will give you tuppence halfpenny for the half of it, and it kills you in the wind-up. It is a quare contraption, very dangerous, a certain death-trap.”

Flann O'Brien (1911–1966) Irish writer

Page 165
The Various Lives Of Keats And Chapman (2010)

Life, Death, Drink, Understanding

“Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called ‘he’ throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of ‘he.’ And I find made-up pronouns, ‘te’ and ‘heshe’ and so on, dreary and annoying.”

Ursula K. Le Guin (1929–2018) American writer

Introduction to the story “Winter‘s King” p. 85
Short fiction, The Wind’s Twelve Quarters (1975)

Way, Personality

“Each fur jacket and piece of fur trim is taken from a terrified living being who was trapped in the wild … or who had a miserable life locked inside a barren wire cage before being drowned, electrocuted, poisoned, or skinned alive. … I, along with many … would love to see … take a step into the compassionate future of fashion by pledging not to feature fur.”

Elisabetta Canalis (1978) Italian model and actress

Letter to Vogue Italia; quoted in "Lose the Fur: Elisabetta Canalis’ Message to New Editor of ‘Vogue Italia’" https://www.peta.org.uk/blog/lose-the-fur-elisabetta-canalis-vogue-italia/, PETA UK (22 February 2017).

Love, Life, Fashion, Future

“The trappings of a monarchy would set up an ordinary commonwealth.”

Samuel Johnson (1709–1784) English writer

Life of Milton
Bartlett's Familiar Quotations, 10th ed. (1919)

“That uncountable myths and legends and ecclesiastical operas and dirges have at their core, if not in their trappings, near identical mechanisms, performances, and outcomes is proof most solid of the centrality of the panhuman subconscious—or superconscious—experience of the myriad and manifold wonders and terrors of the cosmos.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 525)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

“Obsessed with tricking the girl, he had fallen into the trap he laid for her. Bitterly he recognised that he was always believing his own lies, caught in nets he had elaborately woven.”

Ursula K. Le Guin (1929–2018) American writer

“Dragonfly” (p. 211)
Earthsea Books, Tales from Earthsea (2001)

Girl

“What makes us decide to run away? I remember my own flight on 18 January 1960….. A calm ordinary winter, not to be compared with that eighteen years earlier. But it seems that the sudden urge to escape may be prompted by one of those cold, grey days which makes you more than ever aware of your solitude, intensifying your feeling that a trap is about to close.”

Patrick Modiano (1945) French writer

P 52
The Search Warrant (2000)

Feeling, Solitude, Winter

“We in America – and men across the earth – have trapped ourselves with that word equality, which is inapplicable to the genus man. I wish we would forget it. Stop its use in our country: Let the communists have it. It isn’t fit for men who fling thei…r dreams across the skies. It is fit only for a leveling down of mankind.”

Lillian Smith (author) (1897–1966) American author, social critic

"Killers of the Dream" Lillian Smith

Men, Dreams, Country, Forgetting

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“Therefore, no one should misunderstand Me. By Avatarically Revealing and Confessing My Divine Status to one and all and All, I am not indulging in self-appointment, or in illusions of grandiose Divinity. I am not claiming the "Status" of the "Creator-God" of exoteric (or public, and social, and idealistically pious) religion. Rather, by Standing Firm in the Divine Position (As I Am)—and (Thus and Thereby) Refusing to be approached as a mere man, or as a "cult"-figure, or as a "cult"-leader, or to be in any sense defined (and, thereby, trapped, and abused, or mocked) as the "man in the middle"—I Am Demonstrating the Most Perfect Fulfillment (and the Most Perfect Integrity, and the Most Perfect Fullness) of the Esoteric (and Most Perfectly Non-Dual) Realization of Reality.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

God, Religion, Reality, Sense

“A seed is small in size. But it carries in its womb leaves, flowers, fruits, nay even the whole tree. The human brain is very much like a seed. It may not have a great shape and size. But it traps within itself endless possibilities. It is a fountainhead of thoughts and promises that can be fulfilled.”

Amitabh Bachchan (1942) Indian actor

Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 113.

Flowers, Tree

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Fear, Faith

“Just now I’m writing a series of oh-so-respectful articles about the private life of the Prophet and his acolytes and attending priests, how many servants they have, how much it costs to run the Palace, all about the fancy ceremonies and rituals, and such junk. All of it perfectly true, of course, and told with unctuous approval. But I lay it on a shade too thick. The emphasis is on the jewels and the solid gold trappings and how much it all costs, and I keep telling the yokels what a privilege it is for them to be permitted to pay for such frippery and how flattered they should feel that God’s representative on earth lets them take care of him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 426)
Short fiction, The Past Through Tomorrow (1967)

Life, God, Feeling

“Most people never see the trap they are in.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

People

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Law, Way, Exercises, Optimism

“If you honestly need the calendar to instruct you to show affection to your partner then what kind of loveless nightmare are you trapped in”

Ben Croshaw (1983) English video game journalist

14 February 2011
Twitter

“I'm a fountain of blood in the shape of a girl
...
leave me now return tonight
tide will show you the way
if you forget my name you will go astray like a killer whale trapped in a bay”

Björk (1965) Icelandic singer-songwriter

"Bachelorette" (Homogenic; 1997)
Songs

Way, Girl, Forgetting

“[Ralf Schumacher's] been in every gravel trap there is, more or less, this morning. It looked like he wanted to go to the beach all day.”

Martin Brundle (1959) British racecar driver

“All wholesome food is caught without a net or a trap.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 13

Food

“Looking at this insolent earth,
you hear the first battle cry of our species-
trap it under a rock
and together, screaming, attack
and destroy it, as if killing a mammoth.”

Nâzım Hikmet (1902–1963) Turkish poet

From Human Landscapes from My Country, Book Two, Section VII

Cry

“Bernie wants us to live under the heavenly socialist–communist system like China. We never hear the left criticize that Mao Tse-Tung killed over 80 million people—the Chinese government admits—biggest mass murder in history. That's why there's so many liberal trendy places in Austin, in Denver, in New York, in LA, and San Francisco named after Mao. And people go and love play on their iPhones and the free market and their Chinese slave goods, and they drink beer and expensive wine and giggle about how fun it is to wear red stars. You couldn't put more bad luck on you, you couldn't trash your mojo better. Wearing swastika armbands, you stupid snot-nosed crud! That live off the backs of everybody that fought Nazism and Communism. You need to have your jaws broken! Don't you worry, reality is gonna crash in on you, trash! Who lowered our defenses and brought the Republic down; oh, we're already gone! And you celebrate it like you've joined the globalists mounting America's head on the wall, your great victory! A mass rape of women across Europe. The national draft coming in for women! The families falling apart! Women degraded into nothing but sexual objects! ALL in the name of Gloria Steinem and the Central Intelligence Agency program! And a Bernie Sanders with his fake Einstein hair, and his 'I'm a man of the people!' We go out and talk to Bernie Sanders' supporters, they can hardly talk—they're like him—'Free! Free! I want free stuff!' As if the New World Order is gonna give you anything free! Oh, it's free like a piece of cheese. And a little mouse comes out and it smells it and goes to bite it and, WA BAM! Breaks your neck. But your stupider than the little mouse. You can see all the countries and all the people caught in the mouse traps, caught in the big bear traps. You know what you do? You go into a trendy shop. On some capitalist strip. And you go in and you snuggle in with that credit card that daddy put money in for the trust fund. And you put on that little fur-rimmed coat and you're all sexy with your hammer and sickle on, and your Che Guevara and, you know, shirt from Rage Against the Machine, and the whole capitalist record company system selling it to you, and you go out on the street and you walk into McDonald's and you have yourself a double latte, oh yeah. Pathetic! Scum! Oh, how you'll burn in the camps, later. Wishing you had done something; I mean, you are the ultimate chumps, the ultimate buffoons, the ultimate schmucks!… But the public had so much freedom! They were so wealthy, even our poorest, they had no idea that what they were replacing it with was abject slavery.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Sanders Supporters are Pathetic Scum" https://www.youtube.com/watch?v=ooNxJnf_UAI, February 2016

Love, Women, Money, Bad luck

“I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

Truth, Religion, Personality

“Your Excellency, Mr President: I greet you, in the name of the many thousands of people in Britain who stood against the tide and opposed the war and aggression against Iraq and continue to oppose the war by economic means, which is aimed to strangle the life out of the great people of Iraq. I greet you, too, in the name of the Palestinian people, amongst whom I've just spent two weeks in the occupied Palestinian territories. I can honestly tell you that there was not a single person to whom I told I was coming to Iraq and hoping to meet with yourself who did not wish me to convey their heartfelt, fraternal greetings and support. And this was true, especially at the base in the refugee camps of Jabaliyah and Beach Camp in Gaza, in the Balatah refugee camp in Nablus and on the streets of the towns and villages in the occupied lands.I thought the president would appreciate knowing that even today, three years after the war, I still met families who were calling their newborn sons Saddam; and that two weeks ago, when I was trapped inside the Orient House, which is the Palestinian headquarters in al-Quds [Jerusalem], with 5,000 armed mustwatinin [settlers] outside demonstrating, pledging to tear down the Palestinian flag from the flagpole, the hundreds of shabab [youths] inside the compound were chanting that they wish to be with a DSh K [machine gun] in Baghdad to avenge the eyes of Abu Jihad. And the Youth Club in Silwan, which is the one of the most resistant of all the villages around Jerusalem, asked me to ask the president's permission if they could enrol him as an honourary member of their club and to present him with this flag from holy Jerusalem.I wish to say, sir, that I believe that we are turning the tide in Europe, that the scale of the humanitarian disaster which has been imposed upon the Iraqi people is now becoming more and more widely known and accepted. Fifty-five British members of parliament opposed the war, but 125 are demanding the lifting of the embargo; and this does not include the invisible section of the Conservative Party who must also be moving in that direction, and Sir Edward Heath is being a very persuasive advocate inside the Conservative Party.It is my belief that we must convey the very clear picture that 1994 has to be the year of the ending of the embargo against Iraq. Otherwise, famine and all the awful consequences, including acts of despair by Iraqis, will be the result; and this is the message we must convey to civilized opinion in Europe.Sir, I salute your courage, your strength, your indefatigability, and I want you to know that we are with you, hatta al-nasr, hatta al-nasr, hatta al-Quds”

George Galloway (1954) British politician, broadcaster, and writer

until victory, until victory, until Jerusalem
"'I greet you in the name of thousands of Britons'", The Times, January 20, 1994, citing BBC monitoring service at 9 PM on January 19 as its source.
Speech to Saddam Hussein, January 19, 1994.
Source: See also David Morley Gorgeous George: The Life and Adventures of George Galloway, London: Politicos, 2007, p. 210-11. Galloway disputes the reporting of this quote and has repeatedly stated that the conclusion was a salute to "the Iraqi people" rather than Saddam Hussein personally.

Life, War, People, Youth

“He was picking speed as the city spread its twinkling lights below him.
But he paid no heed as the shivering thoughts of the nights
delights went through him.
His foot nudged the brakes to slow him down.
But the pedal floored easy without a sound.
He said "Christ!"
It was funny how he had named the only man who could save him now.
He was trapped inside a dead-end hellslide,
riding on his fear-hunched back
was every one of those yellow green
I'm telling you thirty thousand pounds of bananas.
Yes, there were thirty thousand pounds of bananas.”

Harry Chapin (1942–1981) American musician

30,000 Pounds of Bananas
Song lyrics, Verities & Balderdash (1974)

Fear, Light, Christ, Speed

“A massive turquoise glacier feeds into Magdalenefjord, with chunks of ice as big as buildings breaking off and landing in the water to float away as icebergs. As I swam past them, with my head in the water, I heard a tantalising sound: a snap-crackle-pop, just like Rice Krispies in milk. It was the sound of tiny air bubbles being released from the ice – air that had been trapped there as much as 3,000 years ago. To swim through this sound, I thought, is to swim in history.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 61, describing his swim in the Svalbard archipelago (2005)
21 Yaks And A Speedo (2013)

History, Water, Past

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“…pornography is the orchestrated destruction of women's bodies and souls; rape, battery, incest, and prostitution animate it; dehumanization and sadism characterize it; it is war on women, serial assaults on dignity, identity, and human worth; it is tyranny. Each woman who has survived knows from the experience of her own life that pornography is captivity–the woman trapped in the picture used on the woman trapped wherever he's got her.”

Andrea Dworkin (1946–2005) Feminist writer

Introduction http://www.nostatusquo.com/ACLU/dworkin/PornIntro2.html, p xxvii. <br class="br">Pornography, Men Possessing Women (1979)

Life, Women, War, Soul

“In the wacky new world of fake news, conspiracy theories, hoaxes — and social media’s unthinking participation in spreading all of that — facts and truth get lost in the noise. A responsible media needs to be especially careful not to unwittingly spread lies by amplifying them. Some early coverage of Trump’s recent unwarranted, evidence-free blasts about the illegality of some of the popular vote fell into that trap. It’s depressing but a fact of life that a lot of people don’t know the difference between fake news and conspiracy bilge and verified fact. Nor do they seem to care.”

Margaret Sullivan (journalist) American journalist

Journalists in the age of Trump: Lose the smugness, keep the mission. (November 29, 2016)

Life, People, Truth, World

“These women, capable of the most sublime emotions, of the tenderest sympathies, were openmouthed and screaming. They wanted to live, they were helpless, likes rats in a trap, and they screamed.”

Jack London book The Sea-Wolf

Source: The Sea-Wolf (1904), Chapter One

Women

“Animals, these beings trapped
As I am trapped but not, themselves, the trap,
Aging, but without knowledge of their age,
Kept safe here, knowing not of death, for death
— Oh, bars of my own body, open, open!The world goes by my cage and never sees me.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Woman at the Washington Zoo," lines 14-19
The Woman at the Washington Zoo (1960)

Death, Age, World, Knowledge

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“I'm an animal trapped in your hot car.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

All I Need
Lyrics, In Rainbows (2007)

Cars, Animals

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015). <br class="br">2010s

Women, God, Children, People

“The more the Dakota have to do with the white, the worse. The whites give him whiskey to get his furs and bimeby he don't want to trap so many furst but he want plenty more whiskey. The white traders take his girl, and all he get in swap is a disease. They take his land, and all he get is a leetle annuity so he don't do any work and starve slow. The Indian gets white man's gun an he is drunk and kill his own brother and they call him sinful. That's what he get from the white man—fine kettle, fine gun, fine blanket, the big pox, the small pox and religion.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 20

Disease, Religion, Girl

“I'm excited by the band [White Stripes]. It really excites me. But it wouldn't excite me if there weren't those limitations, if we weren't living in that box, if we weren't trapped. Once that goes away, then I'll know that it's not worth doing it any more.”

Jack White (1975) American musician and record producer

Perry, Andrew (13 November 2004). "What's eating Jack?" http://observer.guardian.co.uk/omm/story/0,,1347715,00.html, The Observer. (accessed October 22, 2014) <br class="br">2010

Box

“…and I haven't got to the bloody Japanese yet, with their poisoned stakes and booby traps and nasty habit of using prisoners for bayonet practice and no-surrender valour and fighting ability to match our own…almost.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Defeat of the British Army. p. 184.
The Light's On At Signpost (2002)

Fight

“Our President is trapped in his father's time machine. Incredibly, the U. S. is being ruled according to the dreams of a Luo tribesman of the 1950s. This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anticolonial ambitions, is now setting the nation's agenda through the reincarnation of his dreams in his son. The son makes it happen, but he candidly admits he is only living out his father's dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is governed by a ghost.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

"How Obama Thinks" http://www.forbes.com/forbes/2010/0927/politics-socialism-capitalism-private-enterprises-obama-business-problem.html, by Dinesh D'Souza (Forbes, 9 September 2010).

World, Dreams, Rage, Time

“In your Clothes avoid too much Gaudy; do not value your self upon an Imbroidered Gown; and remember, that a reasonable Word, or an obliging Look, will gain you more respect, than all your fine Trappings.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

Clothes

“Opening my first Donald Duck comic book felt like seeing the daylight again for someone who had been trapped underground by a mine-disaster for many days. I squinted cautiously because my eyes hadn't gotten used to the dazzlingly bright sun of Duckburg yet, and I greedily sucked the fresh breeze into my dusty lungs that came drifting over from Uncle Scrooge's money bin. I was back home again, in a decent world where one could get flattened by steam-rollers and perforated by bullets without serious harm. A world in which people still looked proper, with yellow beaks or black knobs instead of noses. And it was here that I met the man who would forever change my life - Donald Duck.”

Gottfried Helnwein (1948) Austrian photographer and painter

Memories of Duckburg, http://www.helnwein.com/texte/helnweintexts/artikel_398.html, Zeit Magazin, Hamburg, 1989

Life, Money, People, Books

“Mixed feelings when he [Max Ernst frequently writes about himself in the third person] enters the forest for the first time: delight and oppression. And what the Romantics spoke of as 'being at one with Nature'. Wonderful joy in breathing freely in an open space, but also anxiety at being encircled by hostile trees. Outside and inside at the same time, free and trapped.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Room 6, Max Ernst', the exhibition text of FONDATION BEYELER 2 - MAX ERNST, 2013, texts: Raphaël Bouvier & Ioana Jimborean; ed. Valentina Locatelli; transl. Karen Williams
Max Ernst is describing an early childhood experience, in the third person
posthumous

Hostility, Feeling, Nature, Tree

“When I was a student in the 1950s, I read Husserl, Sartre, Merleau-Ponty. When you feel an overwhelming influence, you try to open a window. Paradoxically enough, Heidegger is not very difficult for a Frenchman to understand. When every word is an enigma, you are in a not-too-bad position to understand Heidegger. Being and Time is difficult, but the more recent works are clearer. Nietzsche was a revelation to me. I felt that there was someone quite different from what I had been taught. I read him with a great passion and broke with my life, left my job in the asylum, left France: I had the feeling I had been trapped. Through Nietzsche, I had become a stranger to all that.”

Michel Foucault (1926–1984) French philosopher

Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)

Life, Feeling, Understanding, Passion