Quotes about transformation
page 8

“The power of ideas to transform the world is itself accelerating.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Singularity Is Near: When Humans Transcend Biology (2005)

“The molasses voice pours into the sponge ear of the microphone and is transformed into silent, pulsing waves that radiate over a hundred miles.”

Katherine Dunn book Geek Love

Geek Love (1989)

“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
New Age Politics: Healing Self and Society (1978)

Men, People, Pleasure, Education

“A fateful thing has been happening. The East is waking up from its slumber. The wisdom of Hinduism, Buddhism, Taoism and Confucianism is becoming available to the world. Already, it is having a transforming effect on the minds of the people, particularly in countries where there is freedom to seek and express. Dogmas are under a cloud; claims on behalf of Last Prophethood and Only Sonship, hitherto enforced through great intellectual conditioning, brow-beating, and the big stick, are becoming unacceptable. Religions of proxy are in retreat. More and more men and women now seek authentic experience. Borrowed creed will not do. Men and women are ceasing to be obedient believers and are becoming seekers. They no longer want to be anybody’s sheep, now that they know they can be their own shepherds. An external authority, even when it is called God in certain scriptures, threatening and promising alternately, is increasingly making less and less impression; people now realize that Godhead is their own true, secret status and they seek it in the depth of their own being. All this is in keeping with the wisdom of the East.”

Ram Swarup (1920–1998) Indian historian

Introduction to Mohammed and the Rise of Islam by D.S. Margoliouth, Voice of India reprint, New Delhi, 1985, pp. xvii-xviii. 10Ibid., pp. xix-xx.

Wisdom, Women, Men, God

“In addition, 'Elementarism' is real instead of abstract. The use of the term 'abstract' also caused much misunderstanding. This is easily explained... As used in connection with visual methods of expression, the term 'abstract' is extremely relative. 'To abstract' something implies one of those mental activities (in contrast to emotional spontaneity) through which certain [aesthetic] values are isolated from the world of reality. However, when such values were realized visually and applied as purely constructive means, they became real. Thus the abstract was transformed into the real, thereby illustrating the relativity of the former term. Hence, the term ‘abstract-real’ [proposed by his former artist-fellow Piet Mondrian, ] was a fortunate invention, although in reference to a new orientation [van Doesburg's new art orientation 'Elementarism'] the term 'real' is sufficient. The period of abstraction is at an end. Is not an elementary painting, which is to say a certain composition of plane-linear colours, organic in itself, more concrete…”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article 'Elementarism as real art', in: 'Painting and plastic art' - Rome, July 1926, in De Stijl', series XIII, 1 75-6, 1926, pp. 35–43
1926 – 1931

World, Art, Reality, Painting

“[T]here is a path of ascent, requiring and enabling us to undergo a transformation of both society and the self, and rewarding us with an incomparable good. The incomparable good is a greater share of the attributes of the divine, or eternal life, or a greater life, with higher powers, making us more godlike.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 121 (explaining the religious tradition Unger calls "struggling with the world")

Life

“This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more autonomous, depend more upon society? How can he be at once more individual and more solidary? Certainly, these two movements, contradictory as they appear, develop in parallel fashion. This is the problem we are raising. It appeared to us that what resolves this apparent antinomy is a transformation of social solidarity due to the steadily growing development of the division of labor.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Preface
The Division of Labor in Society (1893)

Fashion, Question, Problem, Appearance

“Above all he did not content himself with hurling invectives for emotional release and then to retire into smug, passive satisfaction. History had taught him it is not enough for people to be angry—the supreme task is to organize and unite people so that their anger becomes a transforming force.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Honoring Dr. DuBois", speech at International Cultural Evening at Carnegie Hall, 23 February 1968, published in Freedomways: A Quarterly Review of the Negro Freedom Movement, compiled in Esther Cooper Jackson (ed.), Freedomways Reader: Prophets In Their Own Country, p. 36 https://books.google.com/books?id=-oivNmSJOfAC&pg=PA36&dq=%22the+supreme+task+is+to+organize+and+unite%22 1960s

People, History, Anger

“Man is biologically predestined to construct and to inhabit a world with others. This world becomes for him the dominant and definite reality. Its limits are set by nature, but, once constructed, this world acts back upon nature. In the dialectic between nature and the socially constructed world the human organism itself is transformed. In this same dialectic man produces reality and thereby produces himself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 183 (1966); (1991; p. 208)

World, Nature, Reality

“If you don't clearly understand what you are looking for in a teacher or in internal work, you will inevitably accept someone else's agenda as your own. While you may start internal transformative work on the suggestion or advice of another person, at some point your practice has to become a response to your own questions about life and being.”

Ken McLeod (1948) Canadian lama

Wake Up To Your Life. (2002) pg. 12. (Topic: Practice)

Life, Understanding, Question, Teachers

“Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine, transforming power over the life.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.

Life, Heart, Falseness

“We must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.”

Stanley Hauerwas (1940) American theologian

From "The Servant Community: Christian Social Ethics" (1983) in The Hauerwas Reader https://www.researchgate.net/publication/37719715_The_Hauerwas_reader (2001) eds. John Berkman and Michael Cartwright

God, World, Effort, Freedom

“According to the concept of transformational evolution, first clearly articulated by Lamarck, evolution consists of the gradual transformation of organisms from one condition of existence to another”

Ernst Mayr (1904–2005) German-American Evolutionary Biologist

Ernst Mayr (1992) " Speciational Evolution or Punctuated Equilibria http://www.stephenjaygould.org/library/mayr_punctuated.html" in: Albert Somit and Steven Peterson (1992) The Dynamics of Evolution, p. 21-48

“The decisive step in Dante's reflections occurs with the assertion that originally, in an unhistorical time before man's revolt against God—symbolized for Dante in the construction of the tower of Babel—there was only a single language for all men. The fragmentation of this original language begins with the erection of the tower of Babel and, what is essential to this, work—the variety of differently structured activities. For Dante work means to convey a meaning to natural things and thereby to transform them with regard to some particular yet unattained goal.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 77

Men, God, Nature, Decision

“Everything the Almighty Creator has instituted on our globe occurs in such a wonderful order, that no thing subsists without the support of something else: The Globe itself, with all its Stones, Ore, and Gravel, is nourished and sustained by the Elements: Plants, Trees, Herbs, Grasses, and Mosses grow out of the Globe, and Animals eventually grow out of the plants. All of these are finally transformed back into their primary substances, the Earth feeding the Plant, the Plant the Worm, the Worm the Bird, and often the Bird the Beast of Prey; Then finally the Beast of Prey is consumed the Bird of Prey, the Bird of Prey by the Worm, the Worm by the Herb, the Herb by the Earth: Man indeed, who turns everything to his needs, is often consumed by the Beast, the Bird, or the Fish which preys on him, by the Worm or the Earth. It is thus that everything circulates.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Carl Linnaeus, Nemesis Divina (Dordrecht: Kluwer Academic Publishers, 1996), ed. M. J. Petry.
Nemesis Divina (1734)

Support, Bird, Fish, Tree

“That knowledge which adds greatness to character is knowledge so handled as to transform every phase of immediate experience.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, The Aims of Education (1929)

Knowledge

“In fact, at this point in history, the most radical, pervasive, and earth-shaking transformation would occur simply if everybody truly evolved to a mature, rational, and responsible ego, capable of freely participating in the open exchange of mutual self-esteem.. There is the "edge of history."”

Ken Wilber (1949) American writer and public speaker

There would be a real New Age.
Up From Eden (1981)

Age, History

“Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., pp. 49-50.
Desiring Arabs

World, Way, History, Universe

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Law, Way, Exercises, Optimism

“When you enter an environment that is different from your normal sleeping environment, remember that every single dwelling has the energy of the people that frequent it. […] By chanting, meditating, or even putting up spiritual pictures for the duration of your stay, you can transform the area into a place that actually augments your spiritual consciousness. If nothing is done to spiritualize the atmosphere, it will be like walking into a room filled with poisonous fumes. The converse of this is also true: by sleeping in a spiritually surcharged atmosphere, dreams that offer spir- itual realization and assistance can be obtained.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 22

People, Dreams, Sleep

“What does it mean when people say I cannot walk by myself, I cannot travel by myself? I have a mouth to talk, I have a brain to think, I can walk, and I have a cane to find my way around. Then why can I not travel by myself? I was like a bird in a cage, not allowed to come out without an escort. But now my life has been transformed.”

Tiffany Brar (1988) Indian Social Activist

As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.

Life, People, Way, Travel

“Our call is to young India. It is the young who must be the builders of the new world,.. not those who accept the competitive individualism, the capitalism or the materialistic communism of the West as India's future ideal, not those who are enslaved to old religious formulas and cannot believe in the acceptance and transformation of life by the spirit, but all who are free in mind and heart to accept a completer truth and labour for a greater ideal…. It is with a confident trust in the spirit that inspires us that we take our place among the standard-bearers of the new humanity that is struggling to be born amidst the chaos of a world in dissolution, and of the future India, the greater India of the rebirth that is to rejuvenate the mighty outworn body of the ancient Mother.84”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August, 1920
India's Rebirth

Life, Truth, World, Confidence

“Seventy years ago this November, Vladimir Lenin created the modern totalitarian state, transforming simpler forms of tyranny into history's most sophisticated apparatus of rule by terror.”

Michael Johns (1964) American businessman

"Seventy Years of Evil: Soviet Crimes from Lenin to Gorbachev," Policy Review, Fall 1987, by Michael Johns: In the former Soviet Union, we face an 'Evil Empire'.

History

“In a stroke of imaginative genius our understanding of consciousness was radically transformed, but in an entirely unexpected way. Critical clues came from diffuse nerve nets and, even more extraordinarily, plant neurobiology. Banished forever was the idea that the brain alone was the seat of consciousness. Rather, it is an 'antenna' embedded in a hyperdimensional matrix. The depths of reality are only now being uncovered, but now the springs of imagination, intuition, abstraction and even pre-cognition are revealed. What was once called the unreasonable effectiveness of mathematics was simply a clue to a superbly structured universe where mind is an integral component, instantiated at the big bang or maybe even before? Future exploration offers dizzying prospects, but we are not the first to venture forth. Far in advance of the emergence of human consciousness, innumerable galactic civilisations had slipped into what we now call the Mortimer Manifold.”

Simon Conway Morris (1951) British palaeontologist

"King of Sweden" presenting "Professor Mortimer" with the 2056 Nobel prize, in "Simon Conway Morris forecasts the future" at NewScientist.com (15 November 2006) http://www.newscientist.com/channel/opinion/science-forecasts/dn10477-simon-conway-morris-forecasts-the-future.html.

Way, Imagination, Spring, Mathematics

“Our ideas are transformed sensations.”

Étienne Bonnot de Condillac (1714–1780) French academic

As quoted in Treasury of Wisdom, Wit and Humor, Odd Comparisons and Proverbs (1878), p. 204.

Idea

“Before a just society can be established the property system and the penal code of such a social order must be radically transformed.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

“The postwar [WWII] GI Bill of Rights - and the enthusiastic response to it on the part of America's veterans - signaled the shift to the knowledge society. Future historians may consider it the most important event of the twentieth century.
We are clearly in the midst of this transformation; indeed, if history is any guide, it will not be completed until 2010 or 2020. But already it has changed the political, economic and moral landscape of the world.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1990s and later, Post-Capitalist Society (1993), p. 3

World, History, Knowledge, Change

“What interests me is the transformation, not the monument. I don't construct ruins, but I feel ruins are moments when things show themselves. A ruin is not a catastrophe. It is the moment when things can start again.”

Anselm Kiefer (1945) German painter and sculptor

Quoted in Huffington Post http://www.huffingtonpost.com/joshua-schwartz/in-the-beginning-there-was-not_b_1703387.html

Feeling

“Within the indigenous world the act of coming to know something involves a personal transformation. The knower and the known are indissolubly linked and changed in a fundamental way. …it is a dynamic and living process, an aspect of the ever-changing, ever-renewing process of nature.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

World, Way, Nature, Change

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Pain, Age, Birth, Failure

“Merchants and Revolution, dedicated to Stone, comprehensively overturns that judgement. Its author, Robert Brenner, belongs to that rare group of historians who have given their name to a whole literature – the ‘Brenner Debate’ on the origins of agrarian capitalism in Europe recalling the ‘Pirenne Thesis’ of old. His new book, in which the name of Marx is never mentioned but his spirit is omnipresent, transforms the landscape of the English Revolution. Merchants and Revolution is distinguished by three achievements, any one of which would be impressive enough. Together, their combination is an extraordinary feat.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 12. "Civil War, Global Distemper, Robert Brenner" (1993; 2005)

Books, Literature

“As a race of scientists and thinkers,” she concluded, “we cannot claim with absolute certainty that Teot Yon’s personality is now beyond Heaven’s gates or inside Satan’s stewpot or about to enter the embryo of a bull. Some of us subscribe to the Afterworld Hypothesis, some to less cheerful views. We all know that as an empirical event Teot Yon’s existence is over, and it is time for his molecules to become air and ash and after that—where will his drifting pieces go and what new things will they help to form? Let the transformation begin!”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 19 (p. 234)

Time, Help, Personality

“The President-elect has outlined a clear vision to transform our country’s infrastructure, accelerate economic growth and productivity, and create good paying jobs across the country. I am honored to be nominated by the President-elect to serve my beloved country as Transportation Secretary.”

Elaine Chao (1953) 18th and current United States Secretary of Transporation and 24th United States Secretary of Labor

President-Elect Donald J. Trump to Nominate Elaine Chao as Secretary of the Department of Transportation https://greatagain.gov/president-elect-trump-to-nominate-elaine-chao-as-transportation-secretary-4735342c5a0e#.y53wy7u2j (November 29, 2016)

Country

“Fallen from his lofty and heroic station; now finally restored to the perception of truth; weighed to earth by the recollection of his own deeds; consoled no longer by a consciousness of rectitude, for the loss of offspring and wife – a loss for which he was indebted to his own misguided hand; Wieland was transformed at once into the man of sorrow?”

Charles Brockden Brown (1771–1810) American novelist, historian and editor

Wieland; or, the Transformation (1798)

Truth, Loss

“The present moment
contains past and future.
The secret of transformation,
is in the way we handle this very moment.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7

Secret, Way, Past, Future

“This is why we believe that a well-ordered idea of ecology and professionalism can stem only from art – art in the sense of the sole, revolutionary force, capable of transforming the earth, humanity, the social order etc.... Art is, then, a genuinely human medium for revolutionary change in the sense of completing the transformation from a sick world to a healthy one. In my opinion only art is capable of doing it.”

Joseph Beuys (1921–1986) German visual artist

1980's
Source: Times Thermic Machine, 1982

World, Art, Idea, Sense

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men, Mathematics, Idea, Appearance

“As for negative numbers… most mathematicians of the sixteenth and seventeenth centuries did not accept them… In the fifteenth century Nicolas Chuquet and, in the sixteenth, Stifel both spoke of negative numbers as absurd numbers. …Descartes accepted them, in part. …he had shown that, given an equation, one can obtain another whose roots are larger than the original one by any given quantity. Thus an equation with negative roots could be transformed into one with positive roots. Since we can turn false roots into real roots, Descartes was willing to accept negative numbers. Pascal regarded the subtraction of 4 from zero as utter nonsense.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 252.

Parting, Falseness

“And here Bartleby makes his home, sole spectator of a solitude which he has seen all populous- a sort of innocent and transformed Marius brooding among the ruins of Carthage!”

Herman Melville book Bartleby, the Scrivener

Bartleby, the Scrivener (1853)

Home, Solitude

“Only when the stock of wealth can be related to human energy by purchasing living energy as "labor power", offered for sale by people who have no other means of using their labor to ensure their livelihood: and only when it can relate that labor power to purchased machines - embodiments of past transformation of nature by human energy expended in the past - only then does "wealth" become "capital."”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 10, Crises and Differentiation in Capitalism, p. 298.

People, Nature, Past, Wealth

“I did almost everything not to be a candidate for the leadership of this party. I was so very reluctant because I know my limitations. Whatever charisma is, I don't have it. Whatever glamour may be, I don't think anyone could ever associate me with it. I am standing for the leadership not as a result of calculation; I am standing with the burning desire to transform our country. Because my heart tells me that if we are bold, if we refuse to settle for business as usual, if we dare to dream and summon up all the qualities that have made this country the greatest in the world, then for Britain - and its people - our best days lie ahead.”

Michael Gove (1967) British politician

Announcing his candidacy to be Tory leader and Prime Minister http://www.bbc.co.uk/news/uk-politics-36679741 (1 July 2016) 2016

People, Lie, World, Dreams

“For the Lorentz transformation spatial measurements are also changed, because they are obtained relative to a moving system. In our example only time was transformed, while the distances between points at rest remained the same; the spatial coordinates, therefore, retain their identity.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Change, Time

“The trends in modem technology reveal most clearly the contrasting modes of development in thinking about the future. Technology offers an unprecedented confirmation of the possibilities of the utopia, often far exceeding the utopian fantasies in its concrete achievements. Through technology, Homo sapiens can transform ail things; at last man appears to be master of his own fate.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 142

Fate, Thinking, Appearance, Future

“It's true that everything has its Personal Legend, but one day that Personal Legend will be realized. So each thing has to transform itself into something better, and to acquire a new Personal Legend, until, someday, the Soul of the World becomes one thing only.”

Paulo Coelho book The Alchemist

Source: The Alchemist (1988), p. 156.

World, Soul, Personality

“We are going through a major economic transformation that is supported by the people, a transformation that will free us from total dependence on oil and restore a culture of work and production.”

Jamal Khashoggi (1958–2018) Saudi Arabian journalist

"Saudi Arabia wasn’t always this repressive. Now it’s unbearable." in The Washington Post (18 September 2017)

People, Support, Dependency

“If democracy has become superfluous or annoying to the bourgeoisie, it is on the contrary necessary and indispensable to the working class. It is necessary to the working class because it creates the political forms (autonomous administration, electoral rights, etc.) which will serve the proletariat as fulcrums in its task of transforming bourgeois society. Democracy is indispensable to the working class because only through the exercise of its democratic rights, in the struggle for democracy, can the proletariat become aware of its class interests and its historic task.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch.8

Exercises, Democracy

“Artists have never worked with the model – just with the painting. What you [G. R. Swenson, the interviewer] are really saying is that an artist like Cézanne transforms what we think the painting ought to look like into something he thinks it ought to look like. He’s working with paint, not nature; he’s making a painting, he's forming. I think my work is different from comic strips – but I wouldn't call it transformation; I don't think that whatever is meant by it is important to art. What I do is form, whereas the comic strip is not formed in the sense I’m using the word; the comics have shapes but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify.”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Art, Nature, Thinking, Sense

“Older cliches are retrieved both as inherent principles that inform the new ground and new awareness, and as archetypal nostalgia figures with transformed meaning in relation to the new ground.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 105

Nostalgia

“Where there had been hope, there was now hopelessness. Where there had been courage, there was now cynicism. Where there had been life, there was a living death. During Nixon's reign, much of life was transformed into a nightmare.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corrupt Presidency, p. 275
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Life, Death, Hope, Courage

“The process of writing is a process of learning; and much has become clearer to me in the attempt to transform my original rough notes into what I hope is an intelligible presentation.”

Paul A. Baran (1909–1964) American Marxist economist

Preface To The first edition, p. ix
The Political Economy Of Growth (1957)

Hope, Intelligence, Learning

“The sixth pre-Christian century—the miraculous century of Buddha, Confucius and Lâo-Tse, of the Ionian philosophers and Pythagoras—was a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dream-world. …which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

World, School, Dreams

“My choice of colors does not rest on any scientific theory; it is based on observation, on feeling, on the very nature of each experience. I.... merely try to find a color that will fit my sensation. There is an impelling proportion of tones that can induce me to change the shape of a figure or to transform my composition. Until I have achieved this proportion in all the parts of the composition I strive towards it and keep on working. Then a moment comes when every part has found its definite relationship, and from then on it would be impossible for me to add a stroke to my picture without having to paint it all over again.”

Henri Matisse (1869–1954) French artist

Source: 1905 - 1910, Notes d'un Peintre' (Notes of a Painter) (1908), p. 412

Color, Feeling, Nature, Change

“Since the Enlightenment's coronation of knowledge, generations of Christians had brains full of biblical knowledge and doctrine, but their lives showed little evidence of the transformation Jesus called forth in his Sermon on the Mount.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Knowledge

“The achievement of happiness requires not the … satisfaction of our needs … but the examination and transformation of those needs.”

Stanley Cavell (1926–2018) American philosopher

Pursuits of Happiness (1984)

Happiness

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

World, Behavior, Communication, Nature

“The book rest upon tour assumptions. It assumes that administration is a - single process, substantially uniform in its essential characteristics whether observed and therefore avoids the study of municipal administration, state administration, or federal administration as such. It is assumed that the study of administration should start from the base of management rather than the foundation of law, and is therefore more absorbed in the affairs of the American Management Association than in the decisions of the courts. It assumes that administration is still primarily an art but attaches importance to the significant tendency to transform it into a science. It assumes that administration has become, and will continue to be, the hart of the problem of modern government.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. ix

Books, Law, Art, Problem

“Japan is at the heart of India’s Look East Policy. It is also a key partner in our economic development and in our quest for a peaceful, stable and prosperous Asia and the world. Anchored in our shared values and interests, the partnership between a strong and economically resurgent Japan and a transforming and rapidly growing India can be an effective force of good for the region.”

Manmohan Singh (1932) 13th Prime Minister of India

On Japan, as quoted in "Media Statements of Prime Minister Dr. Manmohan Singh and Prime Minister of Japan Shinzo Abe at the press event held after the annual India-Japan summit level meeting" http://mea.gov.in/in-focus-article.htm?22782/Media+Statements+of+Prime+Minister+Dr+Manmohan+Singh+and+Prime+Minister+of+Japan+Shinzo+Abe+at+the+press+event+held+after+the+annual+IndiaJapan+summit+level+meeting, Ministry of External Affairs (25 January 2014) 2011-present

World, Peace, Strong, Heart

“There are several world view assumptions present in enterprise engineering. The first assumption is that the enterprise can be viewed as a complex system. This is necessary because systems in organizations are systems of organized complexity. Complexity is the result of the multiplicity and intricacy of man’s interaction with other components of the system. Secondly, the enterprise is to be viewed as a system of processes. These processes are engineered both individually and holistically. The final assumption is the use of engineering rigor in transforming the enterprise. The enterprise engineering paradigm views the enterprise as a complex system of processes that can be engineered to accomplish specific organizational objectives. In the Enterprise Engineering paradigm, the enterprise is viewed as a complex system of processes that can be engineered to accomplish specific organizational objectives.”

Donald H. Liles (1947) American engineer

Source: Enterprise modeling within an enterprise engineering framework (1996), p. 993

World

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life, Death, Pain, Truth

“Ashtadhyayi distinguishes between usage in the spoken language and usage that is proper to the language of the sacred texts. The Ashtadhyayi is generative as well as descriptive. With its complex use of metarules, transformations, and recursions, the grammar in Ashtadhyayi has been likened to the Turing machine, an idealized mathematical model that reduces the logical structure of any computing device to its essentials.”

Pāṇini ancient Sanskrit grammarian

Encyclopedia Britannica in: "Panini Indian grammarian".

Mathematics

“As the great words of freedom and fulfillment are pronounced by campaigning leaders and politicians, on the screens and radios and stages, they turn into meaningless sounds which obtain meaning only in the context of propaganda, business, discipline, and relaxation. This assimilation of the ideal with reality testifies to the extent to which the ideal has been surpassed. It is brought down from the sublimated realm of the soul or the spirit or the inner man, and translated into operational terms and problems. Here are the progressive elements of mass culture. The perversion is indicative of the fact that advanced industrial society is confronted with the possibility of a materialization of ideals. The capabilities of this society are progressively reducing the sublimated realm in which the condition of man was represented, idealized, and indicted. Higher culture becomes part of the material culture. In this transformation, it loses the greater part of its truth.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 57-58

Truth, Soul, Business, Problem

“While this nation is guilty of the enslavement of three millions of innocent men and women, it is as idle to think of having a sound and lasting peace, as it is to think there is no God to take cognizance of the affairs of men. There can be no peace to the wicked while slavery continues in the land. It will be condemned; and while it is condemned there will be agitation. Nature must cease to be nature; men must become monsters; humanity must be transformed; Christianity must be exterminated; all ideas of justice and the laws of eternal goodness must be utterly blotted out from the human soul—ere a system so foul and infernal can escape condemnation, or this guilty republic can have a sound, enduring peace.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Women, Men, God, Peace

“What we demand from the Soviet architect is that, as an artist and because of his perceptive intellect, he will fully comprehend and amplify the faintest ripple of developing energies much sooner than the masses — who tend to be shortsighted as far as their own growth is concerned — and that he will transform this energy into tangible architectural form... The club's role is to become a University of Culture. If one accepts the premise that private dwellings should strive to operate on the basis of the greatest possible austerity, then by contrast, public dwellings should provide the maximum of available luxury accessible to all. The term 'reconstruction' is therefore not applicable to this case, since there is no building precedent in the past.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'The Club as a social force'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Universe, Past

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“…the stereographic projection of the spherical surface. From the north pole P we draw radial lines to project every point of the surface of the sphere upon the horizontal plane [below, perpendicular to a line joining it to P and the sphere's center]. In general this transformation is unique and continuous, although the metrical relations are distorted; for the point P, however, it shows a singularity. Point P is mapped upon the infinite; i. e., no finitely located point of the plane corresponds to it. It can be shown that every transformation possesses a singularity in at least one point. The surface of the sphere is therefore called topologically different from the plane. Only a "sphere without a north pole" [point] would be topologically equivalent to a plane. …such a sphere has a point-shaped hole without a boundary and is no longer a closed surface.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Drawing

“Arun Shourie tells us that a lot can be learned from the case of Narayan Guru who, early this century, as a member of the unapproachable Ezhava caste in Kerala, became an acknowledged religious leader and profoundly changed caste relations in Kerala for the better. He 'attained the highest spiritual states, thereby acquired unquestioned authority, and transformed society from within the tradition'. He made use of a major loophole in the rigidities of the caste system, a loophole which Hindu society deliberately maintained precisely because Hinduism was not merely a social system but, among other things, also a spiritual system: renunciates in general, and sages with acknowledged yogic realization in particular, are above the worldly divisions such as caste. They also have the authority to herald social transformations which Hindus would never accept from purely political busybodies.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning, Change

“If I tend to reread the European past in my own Postmodern image, if I frequently write about Bach and Beethoven in the same ways in which I discuss the Artist Formerly Known as Prince and John Zorn, it is not to denigrate the canon but rather to show the power of music all throughout its history as a signifying practice. For this is how culture always works—always grounded in codes and social contracts, always open to fusions, extensions, transformations. To me, music never seems so trivial as in its 'purely musical' readings. If there was at one time a rationale for adopting such an intellectual position, that time has long since past. And if the belief in the nineteenth-century notion of aesthetic autonomy continues to be an issue when we study cultural history, it can no longer be privileged as somehow true.”

Susan McClary (1946) American musicologist

McClary, Susan (2000), Conventional Wisdom: The Content of Musical Form, p. 186–169. Berkeley: University of California Press. ISBN 0520232089

Music, Way, History, Study

“Transforms old print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts.”

William Cowper The Task

Source: The Task (1785), Book II, The Timepiece, Line 363.

Art, Cheating

“Not it is different with type 14 vehicles. They move through their world with consistent determination, always clearly after something that very often we cannot guess at the outset - something that may not even be there when the vehicle reaches the place it wants to get to. But it seems to be a good strategy, this running after a dream. Most of the time the chain of optimistic predicitions that seems to guide the vehicles's behaviour proves to be correct, and Vehicle 14 achieves goals that Vehicle 13 and its predecessors "couldn't not even dream of." The point is that while the vehicle goes through its optimistic predicitions, the succession of internal states implies movements and actions of the vehicle itself. While dreaming and sleepwalking, the vehicle transforms the world (and its own position in the world) in such a way that ultimately the state of the world is a more favorable one.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

As cited in: [ http://transit-port.net/Citations/index.html Citations] at transit-port.net, 2013
Vehicles: Experiments in Synthetic Psychology (1984)

World, Dreams, Way, Time

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Death, Wisdom, God

“History, is a conscious, self-meditating process — Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. … Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence — the former one, but now reborn of the Spirit's knowledge — is the new existence, a new world and a new shape of Spirit.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

World, History, Knowledge, Time

““(I got introduced to) the late and great Mani Madhava Cakyar’s King Udayana in Svapnavasavadatta. In what may have been among his last performances on the public stage I was fortunate to see Sri Cakyar, who at an advanced age, literally threw away his walking stick as he entered the stage to become a sprightly royal lover pining away for his beloved Vasavadatta. At his home in Likkadi he demonstrated the nava rasas… Sri Cakyar vividly illustrated to me that kutiyattam acting has the power to transform even the oldest person into the character he portrays”
- Prof. Farley P. Richmond (Expert on Indian theatre), Department of Theatre and Film Studies, University of Georgia.”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya
Source: www.uga.edu/farleyrichmond/projects/trivandrum%20speech.pdf

Age, Home, Lovers, Study

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“One single ideal can transform a listless soul into a towering leader of men.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Men, Soul

“In late 1989, the profound transformation that took place in this country brought me here to Prague Castle. It all happened so suddenly that I did not even have time to properly consider whether or not I was up to the task, and I was sincerely of the opinion that I would just take it on for a few months until the first free elections.
Clearly, things turned out quite differently: I have now been here for more than thirteen years, if we discount the short break in the latter half of 1992.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Farewell Address (2003)

Time, Sincerity, Country

“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 110

Life, Death, Way, Soul

“In one of my early books I suggested that the potential significance of LSD and other psychedelics for psychiatry and psychology was comparable to the value the microscope has for biology or the telescope has for astronomy. My later experience with psychedelics only confirmed this initial impression. These substances function as unspecific amplifiers that increase the cathexis (energetic charge) associated with the deep unconscious contents of the psyche and make them available for conscious processing. This unique property of psychedelics makes it possible to study psychological undercurrents that govern our experiences and behaviours to a depth that cannot be matched by any other method and tool available in modern mainstream psychiatry and psychology. In addition, it offers unique opportunities for healing of emotional and psychosomatic disorders, for positive personality transformation, and consciousness evolution.”

Stanislav Grof (1931) Czech pychiatrist

Foreword to the MAPS edition of LSD: My Problem Child (October 2005) by Dr. Albert Hofmann

Books, Study, Personality

“Transformers is so belabored that it makes Pirates of the Caribbean: At World's End seem like a masterpiece of pacing. It makes that "classic" midsummer alien invasion movie, Independence Day, seem like a template for inventive plotting and solid character development. Even by Michael Bay standards, this movie is vapid. Yes, there are plenty of explosions, but those are a dime-a-dozen these days; even Discovery Channel's Mythbusters has them. Transformers isn't clean, big-budget fun; it's clean, big-budget tedium. For Transformers fans, I suppose this is a dream motion picture. For everyone else, it's a nightmare.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=591 of Transformers (2007). One-and-a-half star reviews

World, Dreams

“The hero [of a narrative] must be male, regardless of the gender of the text-image, because the obstacle, whatever its personification, is morphologically female…. The hero, the mythical subject, is constructed as human being and as male; he is the active principle of culture, the establisher of distinction, the creator of differences. Female is what is not susceptible to transformation, to life or death; she (it) is an element of plot-space, a topos, a resistance, matrix and matter.”

Teresa de Lauretis (1938) Italian academic

de Lauretis, Teresa (1984). "Desire in Narrative", Alice Doesn't, p.118-119. Indiana University Press. ISBN 0253203163.

Life, Death

“In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Four: "The Branding of Learning"

Life, People, Education, School

“She must
transform his hands so they will be willing to twist
the rope around throats that have been singled out
as hers was, throats other than hers. She must marry
the hangman or no one, but that is not so bad. Who
else is there to marry?”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“In the bad old days before MDA, (conceptual) models served only to facilitate communication between customers and developers and act as blueprints for construction. Nowadays, MDA establishes the infrastructure for defining and executing transformations between models of various kinds.”

Stephen J. Mellor (1952) British computer scientist

Source: MDA Distilled. Principles of Model-Driven Architecture, 2003, p. 36.

Communication

“When speaking of a “body of knowledge” or of “the results of research,” e. g., we tacitly assign the same cognitive status to inherited knowledge and to independently acquired knowledge. To counteract this tendency a special effort is required to transform inherited knowledge into genuine knowledge by revitalizing its original discovery, and to discriminate between the genuine and the spurious elements of what claims to be inherited knowledge.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 77

Knowledge, Effort

“The arrangements of society and culture are fighting petrified; they survive in the interruption or containment of practical and visionary strife. The more society and culture are organized to increase the distance between our context-preserving and our context-transforming activities, the more these arrangements take on the appearance of natural facts. They appear to us as givens, as our collective fate. Indeed, that is what, in a sense, they then become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 69

Fate, Nature, Sense, Appearance

“The transformation of part of the northern part of this continent into "America" inaugurated a nearly boundless epoch of opportunity and innovation, and thus deserves to be celebrated with great vim and gusto, with or without the participation of those who wish they had never been born.”

Christopher Hitchens (1949–2011) British American author and journalist

"Minority Report", The Nation, October 19, 1992; also in Salaita, p. 68.
1990s, Minority Report (1992)

Parting

“With our financial house on fire, Obama makes clear both in in his speech and his budget that the essence of his presidency will be the transformation of health care, education and energy.”

Charles Krauthammer (1950–2018) American journalist

Column, March 6, 2009, "The Great Non Sequitur: The Sleight of Hand Behind Obama's Agenda" http://www.jewishworldreview.com/cols/krauthammer030609.php3 at jewishworldreview.com. 2000s, 2009

Health, Education, Housing

“We dance with our bodies, but we finally forget them and transform them.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

pdf, A Century of Negotiations: The Changing Sphere of the Woman Dancer in India, 1 December 2013, Performancestudies.ucla.edu, 15-16 http://www.performancestudies.ucla.edu/downloads/SarkarNegotiation.pdf.,

Dance, Forgetting

“Public administration as an American profession originated in the early twentieth century with urban reformers advocating the application of scientific and business practices to rehabilitate corrupt city governments. That approach transformed governance in the United States but also guaranteed recurrent debate over the proper role of public administrators, who must balance the often contradictory demands of efficiency and politically defined notions of the public good. Currently the business approach holds sway. Legitimated by Al Gore's National Performance Review, the New Public Management movement promotes entrepreneurs over civil servants, performance over process, decentralization over centralization, and flexibility over rules. John Rohr demurs, arguing that the movement goes too far in downplaying the distinctively American challenges arising from the separated powers principle. Consequently, the NPM alienates public management from its natural home -- a nation-state established within a constitutional order.”

John Rohr (1934–2011) American political scientist

Abstract
Civil servants and their constitutions, 2002

Home, Business, Nature

“Management makes a system work. It helps you do what you know how to do. Leadership builds systems or transforms old ones. It takes you into territory that is new and less well known, or even completely unknown to you.”

John P. Kotter (1947) author of The heart of Change

Source: Leading Change, 1996, p. 5 (in 2013 edition)

Help

“To transform a grimace into a sound sounds impossible, yet it is possible to transform a vision into music, to go outside an enslaved personality, to become impersonal by transforming into sand, into water, into light.”

Dejan Stojanovic (1959) poet, writer, and businessman

Big Miniature http://www.poetrysoup.com/famous/poem/21376/Big_Miniature From the poems written in English

Music, Light, Water, Personality

“The problem is not merely that of the transformation of Christianity into a state religion but of the diffusion of this faith that has stopped being a faith and has become a collective ideology, a kind of manifestation of thought that collects all the commonplaces, the legends, the miracles, the “prophecies,” the apocalypses, the thaumaturgies, and formulates for the people a facile, moralistic, and constructive set of beliefs.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

People, Faith, Religion, Problem

“Turbulence is the beginning of a fruitful process of transformation.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Stay calm during turbulent times: Indra Nooyi

“Tis in the power of Poetry to insinuate into the inmost Recesses of the Mind, to touch any Spring that moves the Heart, to agitate the Soul with any sort of Affection, and transform it into any Shape or Posture it thinks fit.”

Richard Blackmore (1654–1729) English poet and physician

Preface to Prince Arthur (1695)

Soul, Spring, Thinking, Heart

“The revolution of 1832 was, therefore, in its ultimate results, a democratic revolution, though its earlier form was transitional and incomplete. This form was productive of great advantages for the time: indeed, for some years it might be said, without exaggeration, that the accidental equilibrium of political forces which it had produced presented the highest ideal of internal government the world had hitherto seen. But it was not the less provisional on that account. The forces by which political organisms are destroyed were, for the time, balanced by influences which still lingered, and were, therefore, neutralised. But these were increasing, and the others were decaying, and the balance could not last for any length of time. It has now been finally upset, and we have now fully reached the phase of political transformation to which the revolution of 1832 logically led.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 130, 1871, pp. 279-280
1870s

World, Time

“Does it really work for us to go through our lives as though there were no realizations beyond the grasp of our system-of-concepts, the awareness of which would transform the quality of our lives?”

Werner Erhard (1935) Critical Thinker and Author

Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 302, 0-517-53502-5]

“Now as before it is the vulgar and the vital and the possibility of its transformation into the beautiful which continues to challenge and fascinate me… Or perhaps the subject of my art is like the definition of humor — emotional pain remembered in tranquillity.”

Grace Hartigan (1922–2008) American artist

Statement to World Artists : 1950-1980 as quoted n "Grace Hartigan, 86, Abstract Painter, Dies" in The New York Times (18 November 2008)
Unsourced variant: I have found "my subject", it concerns that which is vital and vulgar in American life and the possibility of its transcendence into the beautiful.

Pain, Beauty, Art

“When it comes to abortion, euthanasia, and other sanctity of life issues, we should not suppose that our choice is between reforming the law and working to change the culture. We must do both. The work of legal reform is necessary, though not sufficient, ingredient in the larger project of cultural transformation. Yes, we must change people's hearts. But no, we must not wait for changes of heart before changing the laws. We must do both at the same time, recognizing that just laws help to form good hearts, and unjust laws impede every other effort in the cause of the Gospel of Life.”

Francis George (1937–2015) Catholic cardinal

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 3 "Personal Freedom in American Culture: We Can't Act If God Can't," pp. 72-73.

Life, People, Law, Effort

“Not until the pioneer work of Rutherford and his colleagues was the possibility of nuclear reactions and transformations as sources of stellar energy envisaged.”

Gerald James Whitrow (1912–2000) British mathematician

"Why the Sun Shines" (18 July 1957)

“My objects are to be seen as stimulants for the transformation of the idea of sculpture.... or of art in general. They should provoke thoughts about what sculpture can be and how the concept of sculpting can be extended to the invisible materials used by everyone.
THINKING FORMS – how we mold our thoughts or
SPOKEN FORMS – how we shape our thoughts into words or
SOCIAL SCULPTURE – how we mold and shape the world in which we live:
Sculpture as an evolutionary process; everyone an artist.
That is why nature of my sculpture is not fixes and finished. Processes continue in most of them: chemical reactions, fermentations, color changes, delays, drying up. Everything is in a STATE of CHANGE.”

Joseph Beuys (1921–1986) German visual artist

Beuys' quote from Theory of Social Sculpture, 1979, as cited in: Chris Thompson. Felt: Fluxus, Joseph Beuys, and the Dalai Lama. 2011. p. 88-89
1970's

World, Art, Color, Idea

Quotes about transformation page 8

Quotes about transformation
page 8