Quotes about transformation
page 7

“It is doubtful whether the artist [unknown] altogether knew what he depicted here in this panel, and even more doubtful whether he could have expressed it in words. That which we praise here as well thought-out and cleverly arranged may, in fact, have been achieved by him unconsciously; for the artist was transformed by pure harmoniousness while executing this picture, and his feeling become his law. Only his disposition, his spiritual exaltation, could have brought forth such a fruit as this picture. Just as the pious man prays without speaking a word and the Almighty hearkens unto him, so the artist with true feeling paints and the sensitive man understands and recognizes it; while even the less sensitive gain some inkling of it.”

Caspar David Friedrich (1774–1840) Swedish painter

cited in: Vaughan, William-Börsch-Supan, Helmut- Neidhardt, Hans Joachim, Caspar David Friedrich. 1774-1840. Romantic Landscape Painting in Dresden, London, The Tate gallery, 1972, p. 104
undated

Law, Feeling, Understanding, Painting

“It is probable that when future historians of economic thought look back over this century, the thirties will appear as an era of rapid development in economic theory. Not only has there been unusual activity in monetary theory, theory of value. but extensive transformations have also been made in the basic theory of value. The outstanding publications in this field are, of course, Joan Robinson's Theory of Imperfect Competition and Chamberlin's Theory of Monopolistic Competition, the first produced in Cambridge, England, and the second in Cambridge, Massachusetts. These volumes mark the explicit recognition of the theory of the firm as an integral division of economic analysis upon which rests the whole fabric of equilibrium theory. General equilibrium is nothing more than the problem of the interaction of individual economic organisms, under various conditions and assumptions; as a necessary preliminary to its solution, an adequate theory of the individual organism itself is necessary.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 791

Problem, Appearance, Future

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Women, Men, People, World

“What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28
Context: The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.

World, Feeling, Understanding, Knowledge

“̆[T]he vision and anticipatory experience of transformed personal relations encourage the self-restraint vital to successful institutional reconstruction. When the government's active engagement in the defense of established institutional arrangements has been shaken by violent or peaceful means and when settled assumptions about collective identities, interests, and opportunities have come partly unstuck, institutional reinvention enjoys its favored moment. This opportunity can, nevertheless, be squandered if redistribution over material advantages takes priority over institutional reconstruction.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 400

Peace, Success, Personality

“In 1995 we started our study of enterprise architecture – we just did not know it. At the time we thought we were studying information technology infrastructure transformations. In 1998 we thought we were studying enterprise system implementations. In 2000 it was e-business. But sometime in 2000, we recognized that each of these studies examined basically the same thing: Enterprise Architecture.”

Jeanne W. Ross (1958) American computer scientist

Source: Enterprise architecture as strategy, 2006, p. vii

Business, Study, Time

“Transforming leadership, [is defined as] leadership that builds on man's need for meaning, leadership that creates institutional purpose … he is the value-shaper, the exemplar, the maker of meanings … he is the true artist, the true pathfinder.”

Tom Peters book In Search of Excellence

Source: In Search of Excellence (1982), p. 82 as cited in: Amir Levy, Uri Merry (1986) Organizational Transformation: Approaches Strategies, and Theories. p. 52.

“When these European intellectuals worry about anti-Semitism harming the Israeli settler's colony, they are being blind to the ultimate achievement of Israel: the transformation of the Jew into the anti-Semite, and the Palestinian into the Jew. Unless their stance is one that opposes the racist basis of the Jewish State, their support for Palestinian resistance will always ring hollow.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

Support

“The brutal nature of the extremists increasingly clear, the coalition of nations confronting terror is growing stronger. Over the past 7 years, Afghanistan and Iraq have been transformed from regimes that actively sponsored terror to democracies that fight terror. Libya has renounced its support for terror and its pursuit of nuclear weapons. Nations like Saudi Arabia and Pakistan are actively pursuing the terrorists. A few nations – regimes like Syria and Iran – continue to sponsor terror. Yet their numbers are growing fewer, and they're growing more isolated from the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World, Democracy, Support, Nature

“They shocked the American people. They shocked us. They certainly shocked me. I wasn't sure what kind of president Obama was going to be. I thought, maybe this guy is going to be a centrist-his rhetoric was centrist. His upbringing and history didn't suggest he was centrist but his rhetoric did. So I was thinking, well, we'll see. And then-bam!-out of the gates, these people had a hardcore-left agenda. We, along with the American people, were spectators while they took this government very far left, very fast. But what became so unnerving to us and the American people is that they used our rhetoric. They used the rhetoric of freedom and choice and opportunity to sell an inherently statist agenda; to sell an agenda that was completely the opposite of its rhetoric. And people started to realize that they were trying to transform the country using the rhetoric of the Right to push the substance of the Left.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 7-8

People, Guy, History, Thinking

“American doesn’t need any more professional political punks in D. C., unless you believe sticking a red hot crowbar in your eye is an excellent treatment for cataracts. It’s professional political punks who have created the pus-filled infected wound of fundamental transformation, not Donald Trump. They are the ones calling for a bigger bureaucratic shovel for the hole they have already dug, not Donald Trump. They are the ones who have lied to Americans or intentionally hidden the truth from us, not Donald Trump. It’s professional politicians who are the enemy of life, liberty and the pursuit of happiness, not Donald Trump.”

Ted Nugent (1948) American rock musician

Give Trump the Medal of Freedom (August 7, 2015)

Life, Truth, Happiness

“Yes, Lord, you are innocence itself: how could you conceive of Nothingness, you who are plenitude? Your gaze is light and transforms all into light: how could you know the half-light in my heart?”

Jean Paul Sartre book The Devil and the Good Lord

Act 3, sc. 6
The Devil and the Good Lord (1951)

Light, Heart

“Tell us, pray, what devil
This melancholy is, which can transform
Men into monsters.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. i.
The Lover's Melancholy (1628)

Men

“The “treatment” can have only one goal: to convert the heretic to the true faith, to transform the homosexual into a heterosexual.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 172.

Faith

“In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity. What will be the course of this revolution? Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“No substance in nature, as far as yet known, has, when it reaches the brain, such power to induce mental and moral changes of a disastrous character as alcohol. Its transforming power is marvelous, and often appalling. It seems to open a way of entrance into the soul for all classes of foolish, insane or malignant spirits, who, so long as it remains in contact with the brain, are able to hold possession.”

Timothy Shay Arthur (1809–1885) Novelist, short story writer, publisher

Grappling with the Monster; Or, The Curse and the Cure of Strong Drink (1877), Ch. 4

Alcohol, Way, Soul, Nature

“Bridges are thresholds to other realities, archetypal, primal symbols of shifting consciousness. They are passageways, conduits, and connectors that connote transitioning, crossing borders, and changing perspectives. Bridges span liminal (threshold) spaces between worlds, spaces I call nepantla, a Nahuatl word meaning tierra entre medio. Transformations occur in this in-between space, an unstable, unpredictable, precarious, always-in-transition space lacking clear boundaries. Nepantla es tierra desconocida, and living in this liminal zone means being in a constant state of displacement--an uncomfortable, even alarming feeling. Most of us dwell in nepantla so much of the time it’s become a sort of “home.””

Gloria E. Anzaldúa (1942–2004) Chicana cultural theory, feminist theory, and queer theory

Though this state links us to other ideas, people, and worlds, we feel threatened by these new connections and the change they engender.
Original: (Un)natural bridges from This bridge we call home

People, World, Feeling, Home

“Friends and fellow citizens, the story of our presence here is soon and easily told. We are here in the District of Columbia, here in the city of Washington, the most luminous point of American territory; a city recently transformed and made beautiful in its body and in its spirit; we are here in the place where the ablest and best men of the country are sent to devise the policy, enact the laws, and shape the destiny of the Republic; we are here, with the stately pillars and majestic dome of the Capitol of the nation looking down upon us; we are here, with the broad earth freshly adorned with the foliage and flowers of spring for our church, and all races, colors, and conditions of men for our congregation — in a word, we are here to express, as best we may, by appropriate forms and ceremonies, our grateful sense of the vast, high, and preeminent services rendered to ourselves, to our race, to our country, and to the whole world by Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, World, Law, Beauty

“The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 211

“If one has really technically penetrated a subject, things that previously seemed in complete contrast, might be purely mathematical transformations of each other.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted in Proportions, Prices, and Planning (1970) by András Bródy

Mathematics

“An innovative discussion of building empirical models and the fitting of surfaces to data. Introduces the general philosophy of response surface methodology, and details least squares for response surface work, factorial designs at two levels, fitting second-order models, adequacy of estimation and the use of transformation, occurrence and elucidation of ridge systems, and more. Some results are presented for the first time. Includes real-life exercises, nearly all with solutions.”

George E. P. Box (1919–2013) British statistician

Introduction, book summary
Empirical Model-Building and Response Surfaces (1987)

Life, Exercises, Time

“By dissolving nationalities, the liberal economic system had done its best to universalise enmity, to transform mankind into a horde of ravenous beasts (for what else are competitors?) who devour one another just because each has identical interests with all the others – after this preparatory[work there remained but one step to take before the goal was reached, the dissolution of the family. To accomplish this, economy’s own beautiful invention, the factory system, came to its aid.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Nachdem die liberale Ökonomie ihr Bestes getan hatte, um durch die Auflösung der Nationalitäten die Feindschaft zu verallgemeinern, die Menschheit in eine Horde reißender Tiere - und was sind Konkurrenten anders?
zu verwandeln, die einander ebendeshalb auffressen, WEIL jeder mit allen andern gleiches Interesse hat, nach dieser Vorarbeit blieb ihr nur noch ein Schritt zum Ziele übrig, die Auflösung der Familie. Um diese durchzusetzen, kam ihr eine eigene schöne Erfindung, das Fabriksystem, zu Hülfe.
Outlines of a Critique of Political Economy (1844)

Family, Beauty

“Literary criticism should arise out of a debt of love. In a manner evident and yet mysterious, the poem or the drama or the novel seizes upon our imaginings. We are not the same when we put down the work as we were when we took it up. To borrow an image from another domain: he who has truly apprehended a painting by Cézanne will thereafter see an apple or a chair as he had not seen them before. Great works of art pass through us like storm-winds, flinging open the doors of perception, pressing upon the architecture of our beliefs with their transforming powers. We seek to record their impact, to put our shaken house in its new order. Through some primary instinct of communion we seek to convey to others the quality and force of our experience. We would persuade them to lay themselves open to it. In this attempt at persuasion originate the truest insights criticism can afford.”

George Steiner (1929–2020) American writer

Source: Tolstoy or Dostoevsky (1960), Ch. 1.

Love, Art, Imagination, Painting

“If the moral approval of religious people were withdrawn from the system of individualism, it could be quickly transformed. Just as the churches belatedly called slavery a sin, and later religious institutions pronounced war to be the world's colossal sin, religious institutions should now declare that sanctioning and supporting the profit system is sin.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

War, People, World, Support

“The listener with no preconceptions hears massive waves of sound breaking over him and forms from them the image of a passionate soul seeking and finding the path to faith and peace in God through a life of struggle and a vigorous pursuit of ideals. It is impossible not to hear the confessional tone of this musical language; Liszt’s sonata becomes - perhaps involuntarily on the part of the composer - an autobiographical document and one which reveals an artist in the Faustian mold in the person of its author. As in the Harmonies poétiques et religieuses, the underlying religious concept which dominates and permeates the whole work demands a special kind of approach. Whereas representations of human passions and conflicts force themselves on our understanding with their powerfully suggestive coloring, this concept only becomes manifest to those souls who are prepared to soar to the same heights. The equilibrium of the sonata’s hymnic chordal motif, the transformation of its defiant battle motif (first theme) into a triumphant fanfare, and its appearance in bright, high notes on the harp, together with the devotional atmosphere of the Andante, represent a particular challenge to the listener; he is, after all, also expected to grasp the wide-spanned arcs of sound which, from the first hesitant descending octaves to the radiant final chords, build up a graphic panorama of the various stages of progress of a human spirit filled with faith and hope. As the reflection of a remarkable artistic personality worthy of deep admiration and, by extension, of the whole Romantic period, Liszt’s B minor Sonata deserves lasting recognition.”

Burkard Schliessmann classical pianist

About the Liszt Sonata in B minor

Life, God, Peace, Faith

“Our agrarian revolution has been a process in which the landlord class owning the land is transformed into a class that has lost its land, while the peasants who once lost their land are transformed into small holders who have acquired land, and it will be such a process once again. In given conditions having and not having, acquiring and losing, are interconnected; there is identity of the two sides. Under socialism, private peasant ownership is transformed into the public ownership of socialist agriculture; this has already taken place in the Soviet Union, as it will take place everywhere else. There is a bridge leading from private property to public property, which in philosophy is called identity, or transformation into each other, or interpenetration.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 我们实行过的土地革命，已经是并且还将是这样的过程，拥有土地的地主阶级转化为失掉土地的阶级，而曾经是失掉土地的农民却转化为取得土地的小私有者。有无、得失之间，因一定条件而互相联结，二者具有同一性。在社会主义条件之下，农民的私有制又将转化为社会主义农业的公有制，苏联已经这样做了，全世界将来也会这样做。私产和公产之间有一条由此达彼的桥梁，哲学上名之曰同一性，或互相转化、互相渗透。

“Yes, I repeat it: it's society that makes criminals and you jurymen, rather than striking them, you should use your intelligence and your powers to transform society. At once you would suppress all crime; and your work, in attacking the causes, would be greater and more fecund than your justice that limits itself to punishing the effects.”

Ravachol (1859–1892) French anarchist

Oui, je le répète : c'est la société qui fait les criminels, et vous jurés, au lieu de les frapper, vous devriez employer votre intelligence et vos forces à transformer la société. Du coup, vous supprimeriez tous les crimes ; et votre œuvre, en s'attaquant aux causes, serait plus grande et plus féconde que n'est votre justice qui s'amoindrit à punir les effets.
Trial statement

Justice, Intelligence

“The mantra is forget your size discover your shape and transform yourself.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

As quoted in "Exclusive Trinny and Susannah Interview" by Caz Moss in Female First http://www.femalefirst.co.uk/entertainment/Trinny+And+Susannah-40852.html?Vote=5 (19 September 2007)

Forgetting

“Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.”

György Lukács (1885–1971) Marxist philosopher and literary critic

Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed

Evil

“Legitimation by a recognized religion has always been decisive for an alliance between politically and socially dominant classes and the priesthood. Integration into the Hindu community provided such religious legitimation for the ruling stratum. It not only endowed the ruling stratum of the barbarians with recognized rank in the cultural world of Hinduism, but, through their transformation into castes, secured their superiority over the subject classes with an efficiency unsurpassed by any other religion.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), p. 16

World, Religion, Communication, Decision

“So-called immobile objects exist only in movement. Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate. Immobile objects are snapshots of a movement whose existence we refuse to accept, because we ourselves are only an instant in the great movement. Movement is the only static, final, permanent, and certain thing. Static means transformation. Let us be static together with movement. Move statically! Be static! Be movement! Believe in movement's static quality. Believe in change. Do not hold onto anything. Change! Do not pinpoint anything! Everything about us is movement. Everything around us is change. Believe in movement's static quality. Be static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Idea, Change

“Actually, art and magic are pretty much synonymous. I would imagine that this all goes back to the phenomenon of representation, when, in our primordial past, some genius or other actually flirted upon the winning formula of “This means that.” Whether “this” was a voice or “that” was a mark upon a dry wall or “that” was a guttural sound, it was that moment of representation. That actually transformed us from what we were into what we would be. It gave us the possibility, all of a sudden, of language. And when you have language, you can describe pictorially or verbally the strange and mystifying world that you see around you, and it’s probably not long before you also realize that, hey, you can just make stuff up. The central art of enchantment is weaving a web of words around somebody. And we would’ve noticed very early on that the words we are listening to alter our consciousness, and using the way they can transform it, take it to places we’ve never dreamed of, places that don’t exist.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

World, Dreams, Art, Way

“We need some imaginative stimulus, some not impossible ideal such as may shape vague hope, and transform it into effective desire, to carry us year after year, without disgust, through the routine-work which is so large a part of life.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

Source: Marius the Epicurean http://www.gutenberg.org/dirs/etext03/8mrs110.txt (1885), Ch. 25

Life, Hope, Imagination, Parting

“The whole world will be transformed into Sathya Sai Organisation and Sathya Sai will be installed in the hearts of one and all.”

Sathya Sai Baba (1926–2011) Indian guru

Sanathana Sarathi (January 1999) page 16)

World, Heart

“In the outside world, all forms of intelligence, whether of sound or sight, have been reduced to the form of varying currents in an electric circuit in order that they may be transmitted. Inside the human frame exactly the same sort of process occurs. Must we always transform to mechanical movements in order to proceed from one electrical phenomenon to another? It is a suggestive thought, but it hardly warrants prediction without losing touch with reality and immediateness.”

Vannevar Bush book As We May Think

As We May Think (1945)

World, Intelligence, Reality

“As the anima does with men, the animus also creates states of possession in women. In myths and fairy tales this condition is often represented by the devil or an "old man of the mountain," that is, a troll or ogre, holding the heroine prisoner and forcing her to kill all men who approach her or to deliver them into the hands of the demon; or else the father shuts up the heroine in a tower or a grave or sets her on a glass mountain, so that no one can get near her. In such cases, the heroine can often do nothing but wait patiently for a savior to deliver her from her plight. Through her suffering, the animus (for both the demon and the savior are two aspects of the same inner power) can be gradually transformed into a positive inner force.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Men, Mountain, Suffering

“Our converts, on the other hand, truly desire to transform the unjust order; but because of their background they believe that they must be the executors of the transformation.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“The physical carrier is overshadowed by a relation. The relation creates an overtone. The physical carrier is absorbed by this overtone. The overtone spontaneously transforms the means of creation into a spiritual reality. The mystery of creation is then revealed.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 49
Search for the Real and Other Essays (1948)

Reality

“The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

Nature, Universe

“The air is pure and serene, lit by a light Divine, and by it we shall discover, fix, and contemplate the eternal Truth, with purified and illuminated eyes. There, too, all things are transformed, are one only Truth, one only image in the mirror of the Wisdom of God; and God created us that we might find, know, and possess this image in our essence and the Purity of our intelligence. Contemplating, applying our minds to this in the Divine Light, with simple and spiritual eyes, we attain to contemplative life.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149

Life, Wisdom, God, Truth

“Take heed not to be transformed into a Caesar, not to be dipped in the purple dye, for it does happen. Keep yourself therefore, simple, good, pure, grave, unaffected, the friend of justice, religious, kind, affectionate, strong for your proper work. Wrestle to be the man philosophy wished to make you. Reverence the gods, save men. Life is brief; there is but one harvest of earthly existence, a holy disposition and neighborly acts.”

Marcus Aurelius book Meditations

VI, 30
Meditations (c. 121–180 AD), Book VI

Life, Men, God, Justice

“One can transform a place by reading in it.”

Alberto Manguel (1948) writer

Private Reading, p. 152.
A History of Reading (1996)

Reading

“The sequence of different positions of the same particle at different times forms a one-dimensional continuum in the four-dimensional space-time, which is called the world-line of the particle. All that physical experiments or observations can teach us refers to intersections of world-lines of different material particles, light-pulsations, etc., and how the course of the world-line is between these points of intersection is entirely irrelevant and outside the domain of physics. The system of intersecting world-lines can thus be twisted about at will, so long as no points of intersection are destroyed or created, and their order is not changed. It follows that the equations expressing the physical laws must be invariant for arbitrary transformations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Law, Light, Change

“It may be said, in sum, that the modern sacred cosmos symbolizes the socio-cultural phenomenon of individualism and that it bestows in various articulations, "ultimate" significance upon the structurally determined phenomenon of the "private sphere." We tried to show that the structure of the modern sacred cosmos and its thematic content represent the emergence of a new social form of religion which, in turn, is determined by a radical transformation in the relation of the individual to the social order.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 114

Religion

“Devotion as an expression of gratitude to God can turn into a social force and bring about transformative changes in all aspects of human life and at all levels of society.”

Pandurang Shastri Athavale (1920–2003) Indian philosopher, spiritual leader and social reformer

Acceptance speech while receiving the 1997 Templeton Prize for Progress in Religion, from HRH Prince Philip at a public ceremony held in Westminster Abbey, May 6, 1997. <br class="br">Source: Leader of Spiritual Movement Wins $1.2 Million Religion Prize http://query.nytimes.com/gst/fullpage.html?res=9902E3DB1230F935A35750C0A961958260 New York Times, March 6, 1997.

Life, God, Change, Gratitude

“By using a white paint applied to the canvas I make a napkin. But I am sure the white shape is something conceived before knowing what it was to become. This means that a certain transformation has taken place... In a painting, what counts is the unexpected.”

Georges Braque (1882–1963) French painter and sculptor

Quote by Braque, from 'Le Monologue du Peintre', George Charbonnier, Paris 1959
1946 - 1963

Painting

“The failure of idealistic thought lay partly in the fact that it did not recognize that every ideal is linked to its shadow. […] Whatever is incomplete is thus always complemented by its contrary; the penalty for any principle which fails to express the whole is the necessity to co-exist with its opposite. Partial love implies partial hate; spirit, sensuality; self-sacrificing compassion, sadism. The denial of any aspect sharpens and preserves it, while its acceptance transforms it by bringing it within the process of the whole.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 254

Love, Hate, Penalty, Failure

“In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory…Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Conservative Supper Club in Smethwick (8 September 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 189-190

Children, People, Home, Sense

“A loving person is one who is awakened and transformed into empathy.”

Michael Elmore-Meegan (1959) British humanitarian

All Will be Well (2004)

Love, Personality

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, Religion, Law, Dreams

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1.

God, Soul, Communication

“The warfare in Syria is a follow-on to the attacks on Iraq and Libya. We may recall General Wesley Clark’s claim in March 2007 that shortly after 9/11 a Pentagon official had shown him a Rumsfeld-Wolfowitz list of seven Middle East and North African countries that were scheduled for attack and regime change. Iraq and Libya, both on that list, have been attacked and transformed into U. S.-destroyed states with new or unsettled leadership. The United States has been supporting regime change forces in Syria as far back as 2011, but the job has not been completed, in part because of Russian support for president Assad. Truce efforts by the U. S. and Russia have regularly broken down because the U. S. still aims at regime change and supports the rebel forces that Russia targets, many or most of which are Al Qaeda- or ISIS-related and whose victory would mean another Libya-like failed state.”

Edward S. Herman (1925–2017) American journalist

Herman, “U.S. Political and Moral Disarray”, Z Magazine, December 2016, pp. 15-17.
2010s

Support, Effort, Change, Victory

“I tell you, struggle is what is missing in the lives of most young people today. If they think I'm going to support them while they create great works of art, then they've missed the point of my work, of my life! In the process of becoming a writer or an artist one has to be willing to starve. Struggle is the most invaluable experience of all. Suffering seems to be the inevitable fate of the creative sensitive types. Poverty, disease, death, unrequited love affairs, and disappointments of every sort fan the flame of the artistic spirit. The greatest works of art were not created by spoiled brats. They were born for the most part out of a sense of despair, and if not despair then just plain hard work. Somewhere along the line the artist learns the art of transformation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Death, Fate

“In brief, for the United States, Eurasian geostrategy involves the purposeful management of geostrategically dynamic states and the careful handling of geopolitically catalytic states, in keeping with the twin interests of America in the short-term: preservation of its unique global power and in the long-run transformation of it into increasingly institutionalized global cooperation. To put it in a terminology that hearkens back to the more brutal age of ancient empires, the three grand imperatives of imperial geostrategy are to prevent collusion and maintain security dependence among the vassals, to keep tributaries pliant and protected, and to keep the barbarians from coming together.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 2, The Eurasian Chessboard, p. 40.

Age, Dependency

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication, Parting, Cry, Clothes

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Wanda Orlikowski American computer scientist

Thomas Kochan, Wanda Orlikowski, and Joel Cutcher-Gershenfeld. "Beyond McGregor's theory Y," in: Douglas McGregor (1960), The Human Side of Enterprise; Annotated Edition, 2006, p. 366

People, Nature, Knowledge

“He transforms all concepts into incommunicable, solidified objects. To refute him is to become contaminated with unreality.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

On F. H. Bradley in "Avatars of the Tortoise"
Discussion (1932)

“Ours, according to Leibnitz, is the best of all possible worlds, and the laws of nature can therefore be described in terms of extremal principles. Thus, arising from corresponding variational problems, the differential equations of mechanics have invariance properties relative to certain groups of coordinate transformations.”

Carl Ludwig Siegel (1896–1981) German mathematician

[Lectures on Celestial Mechanics, https://books.google.com/books?id=mZtrCQAAQBAJ&pg=PA1] (p. 1)

World, Law, Nature, Problem

“People are fulfilled only to the extent that they create their world (which is a human world), and create it with their transforming labor. The fulfillment of humankind as human beings lies, then, in the fulfillment of the world. If for a person to be in the world of work is to be totally dependent, insecure, and permanently threatened--if their work does not belong to them--the person cannot be fulfilled. Work that is not free ceases to be a fulfilling pursuit and becomes an effective means of dehumanization.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4, Divide and Rule

People, World, Dependency, Personality

“Critical evaluation was transformed into understanding, and criticism became not an act of judgment but of comprehension.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Understanding

“The second Transformers movie came out this year. I didn't fight for a ticket. I'd caught the first one by accident. It was like being pinned to the ground while an angry dishwasher shat in your face for two hours. Any human dumb enough to voluntarily sit through a second helping of that unremitting fecal spew really ought to just get up and leave the planet via the nearest window before their continued presence does lasting damage to the gene pool.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian, 3 August, 2009 http://www.guardian.co.uk/commentisfree/2009/aug/03/hollywood-ideas-charlie-brooker <br class="br">Guardian columns

Help, Fight

“A group which has a simple structure may offer difficult questions when operating as a transformation group. For example, the ways in which a cyclic group of order 2 can operate on a manifold, even on E 3, are far from completely known.”

Deane Montgomery (1909–1992) American mathematician

[Properties of finite-dimensional groups, Proceedings of the International Mathematical Congress held in Cambridge, Mass. in 1950, 442–446, University of Toronto Press, 1952, http://www.mathunion.org/ICM/ICM1950.2/Main/icm1950.2.0442.0446.ocr.pdf] (quote from p. 442)

Way, Question

“If man reflects on the changes and transformations which follow one another like wave after wave and their rapidity, he will despise everything which is perishable.”

Marcus Aurelius book Meditations

IX, 28
Meditations (c. 121–180 AD), Book IX

Change

“Our understanding of how markets and businesses operate was passed down to us more than a century ago by a handful of European economists — Alfred Marshall in England and a few of his contemporaries on the continent. It is an understanding based squarely upon the assumption of diminishing returns: products or companies that get ahead in a market eventually run into limitations, so that a predictable equilibrium of prices and market shares is reached. The theory was roughly valid for the bulk-processing, smokestack economy of Marshall’s day. And it still thrives in today’s economics textbooks. But steadily and continuously in this century, Western economies have undergone a transformation from bulk - material manufacturing to design and use of technology — from processing of resources to processing of information, from application of raw energy to application of ideas. As this shift has occurred, the underlying mechanisms that determine economic behavior have shifted from ones of diminishing to ones of increasing returns.”

W. Brian Arthur (1946) American economist

Arthur, W. Brian. "Increasing Returns and the New World of Business." Harvard business review 74.4 (1996): p. 100

Behavior, Idea, Understanding, Business

“Dwight L. Moody was changed from a shoe salesman into an evangelist whose influence has reached around the world. In all parts of the earth are men and women whose characters were transformed as a direct result of contact with the changed Moody.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 37

Women, Men, World, Shoe

“The fallacy of genetic determinism is to suppose that the genes "make" the organism. It is a basic principle of developmental biology that organisms undergo a continuous development from conception to death, a development that is the unique consequence of the interaction of the genes in their cells, the temporal sequence of environments through which the organisms pass, and random cellular processes that determine the life, death, and transformation of cells. As a result, even the fingerprints of identical twins are not identical. Their temperaments, mental processes, abilities, life choices, disease histories, and death certainly differ despite the determined efforts of many parents to enforce as great a similarity as possible.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Confusion over Cloning http://www.nybooks.com/articles/archives/1997/oct/23/the-confusion-over-cloning/," The New York Review of Books, 23 October 1997. <br class="br">Review of Cloning Human Beings: Report and Recommendations of the National Bioethics Advisory Commission by the National Bioethics Advisory Commission.

Life, Death, Disease, History

“I rapidly discovered that Aristotle had known almost no mechanics at all. … How could his characteristic talents have deserted him so systematically when he turned to the study of motion and mechanics? Equally, if his talents had so deserted him, why had his writings in physics been taken so seriously for so many centuries after his death? … I was sitting at my desk with the text of Aristotle's Physics open in front of me… Suddenly the fragments in my head sorted themselves out in a new way, and fell into place together. My jaw dropped, for all at once Aristotle seemed a very good physicist indeed, but of a sort I'd never dreamed possible. Now I could understand why he had said what he'd said, and what his authority had been. Statements that had previously seemed egregious mistakes, now seemed at worst near misses within a powerful and generally successful tradition. That sort of experience -- the pieces suddenly sorting themselves out and coming together in a new way -- is the first general characteristic of revolutionary change that I shall be singling out after further consideration of examples. Though scientific revolutions leave much piecemeal mopping up to do, the central change cannot be experienced piecemenal, one step at a time. Instead, it involves some relatively sudden and unstructured transformation in which some part of the flux of experience sorts itself out differently and displays patterns that were not visible before.”

Thomas Kuhn (1922–1996) American historian, physicist and philosopher

Source: The Road Since Structure (2002), p. 16-17; from "What Are Scientific Revolutions?" (1982)

Death, Dreams, Way, Understanding

“Repetition does not transform a lie into a truth.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Radio address (26 October 1939), as reported in The Baltimore Sun (27 October 1939)
1930s

Truth, Lie

“Several times I have commented that hatred felt long and deeply enough no longer feels like hatred, but more like tradition, economics, religion, what have you. It is when those traditions are challenged, when the entitlement is threatened, when the masks of religion, economics, and so on are pulled away that hate transforms from its more seemingly sophisticated, "normal," chronic state--where those exploited are looked down upon, or despised--to a more acute and obvious manifestation. Hate becomes more perceptible when it is no longer normalized. Another way to say all of this is that if the rhetoric of superiority works to maintain the entitlement, hatred and direct physical force remain underground. But when that rhetoric begins to fail, force and hatred waits in the wings, ready to explode.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 106-7

Hate, Religion, Way, Feeling

“Mayor Giuliani is a strong and principled leader. I saw firsthand his leadership in helping transform a crime-ridden New York City into the safest large city in our nation, while increasing preparedness by opening the city’s first Office of Emergency Management. He has always shown uncompromising courage in the face of challenges. I am proud to lead First Responders across America who support Rudy for President.”

Howard Safir (1941)

A statement by Safir posted on JoinRudy2008.com, Rudy Giuliani's official presidential campaign website anouncing the creation of "First Responders for Rudy"
[Howard Safir, http://www.joinrudy2008.com/article/index/748, Rudy Giuliani Unveils National First Responders Coalition, Rudy Giuliani Presidential Committee, Inc., 2007-08-28, 2007-12-20]

Courage, Support, Strong, Help

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“I was a miracle in that I could have taken her out of her life and into a life she would have liked a lot. It never happened, but that doesn’t mean it wasn’t there to happen. All of that has been a brutal lesson to me in not overlooking or misunderstanding what is actually there, in your hands, now. We always think the thing we need to transform everything– the miracle– is elsewhere, but often it is right next to us. Sometimes it is us, ourselves.”

Jeanette Winterson (1959) English writer

Source: Why Be Happy When You Can Be Normal? (2011), p.31

Life, Thinking

“Data is transformed into graphics to understand. A map, a diagram are documents to be interrogated. But understanding means integrating all of the data. In order to do this it’s necessary to reduce it to a small number of elementary data. This is the objective of the “data treatment” be it graphic or mathematic.”

Jacques Bertin (1918–2010) French geographer and cartographer

About the true value of graphics
Interview with Jacques Bertin (2003)

Mathematics, Understanding

“Moreover, although Israel’s Jewish character was never part of the negotiations, it has always been made explicit that transforming Israel into a non-Jewish (read non-racist) state is not pragmatic.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Reading, Parting

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

“The big banks are the "state apparatus" which we need to bring about socialism, and which we take ready-made from capitalism' our task here is merely to lop off what capitalistically mutilates this excellent apparatus, to make it even bigger, even more democratic, even more comprehensive. Quantity will be transformed into quality. A single State Bank, the biggest of the big, with branches in every rural district, in every factory, will constitute as much as nine-tenths of the socialist apparatus.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Can the Bolsheviks Retain State Power?", (1917), The Lenin Anthology
1910s

“When you approach others in judgement they will be on the defensive. When you are able to approach them in a kindly, loving manner without judgement they will tend to judge themselves and be transformed.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), Ch. 3 : The Pilgrimage

Love

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“Don't ask God to bless junk food and miraculously transform it so that it has nutritional value. That's not how God works.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God, Food

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“In general, growth is an intrinsic source of change with potentially unintended effects and some subunits are better positioned than others to protect themselves against such effects. Oligarchical tendencies are present in almost all membership-based organizations, such as unions and voluntary associations, and if unchecked, can lead to transformations. Organizations with diffuse goals or innovative leadership are sometimes able to survive the crisis of complementing their original mission by moving onto other goals.”

Howard E. Aldrich (1943) American sociologist

Source: Organizations and Environments, 1979, p. 204

Change

“It was to take seven more years before the Constituent Assembly became a reality. This was a period which saw dramatic developments not merely in India but throughout the world. In India, our Freedom Struggle was at its peak in 1942 during the historic Quit India Movement. Internationally, there was a fundamental transformation in the geo-political situation after the Second World War. The world was in a state of flux when our peaceful and non-violent struggle attained success. It was a struggle led by women and men of character, leaders who had braved the trials and tribulations of colonial rule and had undergone tremendous suffering and hardship.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Women, Men, War, World

“Our institutions and conditions rest upon deep-seated ideas. To change those conditions and at the same time leave the underlying ideas and values intact means only a superficial transformation, one that cannot be permanent or bring real betterment. It is a change of form only, not of substance, as so tragically proven by Russia.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Idea, Change, Time

“The way of yoga followed here has a different purpose from others, — for its aim is not only to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Lights on Yoga (1935)

Life, World, Way

“Lincoln is, both culturally and in terms of his economic thinking, firmly and immovably located in the center of what we can call liberal democratic thought in the 19th century. He is very much market oriented, with tremendous confidence in the power of a capitalist society to transform for the better, and he believes in opening the possibilities of that society to as many as possible. To him, that’s what’s coterminous with liberty.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Confidence, Thinking

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“To the gardener who goes about his task with the right spirit must every plant appear as the most wonderful of laboratories in which miracles of transformation, outmatching the utmost feats of the most skillful conjurer, are being performed every hour.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Appearance

“Christianity took Ratu Cakobau and the Fijians from the way of the club, to the way of peace. Our islands were transformed forever.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Peace, Way

“Ideology critique raises a claim that it shares with hermeneutics, namely, the claim to understand an “author” better than he understands himself. What at first sounds arrogant about this claim can be methodologically justified. Others often really do perceive things about me that escape my attention—and conversely. They possess the advantage of distance, which I can profit from only retrospectively through dialogic mirroring. This, of course, would presuppose a functioning dialogue, which is precisely what does not take place in the process of ideology critique.
An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19

Truth, Search, Understanding

“The competitive nation-state system, with all its capacity for good and evil, is spreading in the Third World and is transforming that world.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Seven, Dependence And Economic Development, p. 304

World, Evil

“The Chinese economy would be brutally transformed into the mightiest manufacturing nation based on western capital and on an abundance of cheap, highly submissive labour.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 10.

“Every religious, moral, economic, ethical, or other antithesis transforms into a political one if it is sufficiently strong to group human beings effectively according to friend and enemy. The political does not reside in the battle itself, which. possesses its own technical, psychological, and military laws, but in the mode of behavior which is determined by this possibility, by clearly evaluating the concrete situation and thereby being able to distinguish correctly the real friend and the real enemy.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Law, Behavior, Strong

“The only activities of true value are those which aim at inner transformation.”

Vernon Howard (1918–1992) American writer

Inspire Yourself

“In 1960, only sixteen million Americans did not trace their ancestors to Europe. Today, the number is eighty million. No nation has ever undergone so rapid and radical a transformation.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

“We have only one real shot at "liberation," and that is to emancipate ourselves from within. It is the thesis of this book that personal, psychological dependency—the deep wish to be taken care of by others—is the chief force holding women down today. I call this "The Cinderella Complex"—a network of largely repressed attitudes and fears that keeps women in a kind of half-light, retreating from the full use of their minds and creativity. Like Cinderella, women today are still waiting for something external to "transform their lives."”

Colette Dowling (1938)

Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 31

Women, Books, Fear, Light

“I say to you, today, there is another way that combines the best points of both of these and avoids the evil points of both, and that is what we call nonviolent resistance. For here you have discovered a way of struggle which combines the militant and the moderate; a wayof struggle that combines the realistic and the idealistic; a way of struggle that combines the calm and courageous. You need not now bow to hate, you need not now bow to violence, for you have now discovered another way and another approach. It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) <br class="br">1960s

Love, Hate, People, Way

“The transformation of the advanced countries to their present stage has been brought about by the acceptance of a scientiﬁc and rational view of life and nature. The scientiﬁc view has already permeated in a large measure the administrative organizations of the advanced countries. The scientiﬁc revolution, the social revolution and the industrial revolution are three aspects of the modernization of every society; these three aspects may be distinguished but cannot be separated. The rate of economic growth in every country is determined both directly and indirectly by the rate of progress of science and technology; directly through the utilization of the results of research and development, and indirectly through institutional changes brought about by the increasing inﬂuence of the scientiﬁc out-look and tradition.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Life, Nature, Science, Change

“We have had enough perpetually hearing MACHINE MACHINE MACHINE MACHINE. In the repetition of the word MACHINE, we read the modern artist's ambivalent relationship to mechanical reproduction: on the one hand, the rigorous linear order and uniform application of ink presented by the thrice-repeated type written line celebrates sterility; and on the other hand the content of the sentence itself bemoans the transformation of the industrial paradigm into an aesthetic cliché.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

statement of Lissitzky, 1924; as quoted by Paul Galvez, in 'Self-Portrait of the Artist as a Monkey-Hand October', Vol. 93, (Summer, 2000), published by The MIT Press, pp. 109-137
1915 - 1925

Reading

“The object of a dialogical-liberterian action is not to 'dislodge' the oppressed from a mythological reality in order to 'bind' them to another reality. On the contrary, the object of dialogical action is to make it possible for the oppressed, by perceiving their adhesion, to opt to transform an unjust reality.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Reality

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People, Stupidity, Literature, Nature

Quotes about transformation page 7

Quotes about transformation
page 7