Quotes about tradition
page 17

Umberto Eco photo

“The official Fascist intellectuals were mainly engaged in attacking modern culture and the liberal intelligentsia for having betrayed traditional values.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Ur-Fascism (1995)
Context: [Ur-Fascism] depends on the cult of action for action's sake. Action being beautiful in itself, it must be taken before, or without, any previous reflection. Thinking is a form of emasculation. Therefore culture is suspect insofar as it is identified with critical attitudes. Distrust of the intellectual world has always been a symptom of Ur-Fascism, from Goering's alleged statement ("When I hear talk of culture I reach for my gun") to the frequent use of such expressions as "degenerate intellectuals," "eggheads," "effete snobs," "universities are a nest of reds." The official Fascist intellectuals were mainly engaged in attacking modern culture and the liberal intelligentsia for having betrayed traditional values.

Roger Wolcott Sperry photo

“Instead of maintaining the traditional separation of science and values, cognitive theory says the two come together in brain function.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

New Mindset on Consciousness (1987)
Context: Instead of maintaining the traditional separation of science and values, cognitive theory says the two come together in brain function. If we are correct in saying that our conscious mental values not only arise from, but also influence brain processing, then it becomes possible to integrate values with the physical world on a scientific rather than supernatural basis. It's been the traditional role of religion to affirm the primary importance of our higher values in this world by invoking a supreme power. In cognitivism, it is science that affirms the powerful controlling role of higher values, and it is able to do so on grounds that are verifiable — that is, testable against reality as it really is.
On these new terms, science no longer upholds a value-empty existence, in which everything, including the human mind, is driven entirely by strictly physical forces of the most elemental kind. We get a vastly revised answer to the old question "What does science leave to believe in?" that gives us a different image of science and the kind of truth science stands for. This new outlook leads to realistic, this world values that provide a strong moral basis for environmentalism and population controls and for policies that would protect the long-term evolving quality of the biosphere.

Walter Benjamin photo

“In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist.”

Variant translation:
To articulate what is past does not mean to recognize “how it really was.” It means to take control of a memory, as it flashes in a moment of danger. For historical materialism it is a question of holding fast to a picture of the past, just as if it had unexpectedly thrust itself, in a moment of danger, on the historical subject. The danger threatens the stock of tradition as much as its recipients. For both it is one and the same: handing itself over as the tool of the ruling classes. In every epoch, the attempt must be made to deliver tradition anew from the conformism which is on the point of overwhelming it. For the Messiah arrives not merely as the Redeemer; he also arrives as the vanquisher of the Anti-christ. The only writer of history with the gift of setting alight the sparks of hope in the past, is the one who is convinced of this: that not even the dead will be safe from the enemy, if he is victorious. And this enemy has not ceased to be victorious.
As translated by Dennis Redmond (2001)
Theses on the Philosophy of History (1940)
Context: To articulate the past historically does not mean to recognize it ‘the way it really was’ (Ranke). It means to seize hold of a memory as it flashes up at a moment of danger. Historical materialism wishes to retain that image of the past which unexpectedly appears to man singled out by history at a moment of danger. The danger affects both the content of the tradition and its receivers. The same threat hangs over both: that of becoming a tool of the ruling classes. In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist. Only that historian will have the gift of fanning the spark of hope in the past who is firmly convinced that even the dead will not be safe from the enemy if he wins. And this enemy has not ceased to be victorious.

Alfred Jules Ayer photo

“The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful.”

Source: Language, Truth, and Logic (1936), Ch. 1, first lines.
Context: The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery.

Henry Adams photo

“You must try first to rid your mind of the traditional idea that the gothic is an intentional expression of religious gloom. The necessity for light was the motive of the gothic architects. They needed light and always more light, until they sacrificed safety and common-sense in trying to get it. They converted their walls into windows, raised their vaults, diminished their piers, until their churches could no longer stand.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: If you are to get the full enjoyment of Chartres, you must, for the time, believe in Mary as Bernard and Adam did, and feel her presence as the architects did, in every stone they placed, and in every touch they chiseled. You must try first to rid your mind of the traditional idea that the gothic is an intentional expression of religious gloom. The necessity for light was the motive of the gothic architects. They needed light and always more light, until they sacrificed safety and common-sense in trying to get it. They converted their walls into windows, raised their vaults, diminished their piers, until their churches could no longer stand. You will see the limit at Beauvais; at Chartres we have not got so far, but even here in places where the Virgin wanted it — as above the high altar — the architect has taken all the light there was to take.

Julian Huxley photo

“By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust.”

Julian Huxley (1887–1975) English biologist, philosopher, author

"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" <!-- Barlow in quoting Huxley also notes that modern science has revealed that clone-propagating blueberries in an Appalachian mountaintop and Aspens of the Rockies may have root-stocks ten or fifteen thousand years old. -->
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.

Stanley Baldwin photo

“Whatever failures may have come to parliamentary government in countries which have not those traditions, and where it is not a natural growth, that is no proof that parliamentary government has failed.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Parliamentary Association's Conference in Westminster Hall (4 July 1935); published in This Torch of Freedom: Speeches and Addresses (1935), p. 5
1935
Context: It is often said to-day by detractors of democracy, at home and particularly abroad, that the parliamentary system has failed. After all, this is the only country... where parliamentary government has grown up, the only country in which it is traditional and hereditary, where it is flesh of our flesh and bone of our bone. Whatever failures may have come to parliamentary government in countries which have not those traditions, and where it is not a natural growth, that is no proof that parliamentary government has failed.

“The memories of colonialism and its association with aggressive Christian missionary activity, misrepresentation of other religions, and the lack of genuine interest in the study and understanding of these traditions are not easily erased.”

Anantanand Rambachan (1951) Hindu studies scholar

Source: The Nature and Authority of Scripture (1995), p. 20
Context: In a thoughtful series of reflections on the future of Hindu-Christian Dialogue, Klaus Klostermaier observes that there are "few Hindus who are interested in (contemporary) Christian theology, and there are fewer still who have a desire to enter into dialogue with their Christian counterparts". Others have noted that, with few notable exceptions, the initiatives for dialogue in recent times have been from the Christian side. In an earlier study, I suggested, briefly, a few possible reasons for this lack of interest on the Hindu side. The memories of colonialism and its association with aggressive Christian missionary activity, misrepresentation of other religions, and the lack of genuine interest in the study and understanding of these traditions are not easily erased. There are still barriers of mistrust to overcome.

Huston Smith photo

“From a purely human standpoint the wisdom traditions are the species' most prolonged and serious attempts to infer from the maze on this side of the tapestry the pattern which, on its right side, gives meaning to the whole.”

The World's Religions (1991)
Context: The religions begin by assuring us that if we could see the full picture we would find it more integrated than we would normally suppose. Life gives us no view of the whole. [... ] It is as if life were a great tapestry, which we face from its wrong side. This gives it the appearance of a maze of knots and threads, which for the most part appear chaotic.
From a purely human standpoint the wisdom traditions are the species' most prolonged and serious attempts to infer from the maze on this side of the tapestry the pattern which, on its right side, gives meaning to the whole. As the beauty and harmony of the design derive from the way its parts are related, the design confers on these parts a significance that we, seeing only scraps of the design, do not normally perceive.

Reza Pahlavi photo

“Western classical music, to be sure, is not part of traditional Iranian culture, and yes it’s elitist. But the fact that the Tehran symphony Orchestra and the Roudaki Hall have survived the vagaries of these past three decades is yet another evidence that the forces of darkness, the cult of death, martyrdom and superstition has not conquered the spirit of our nation.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

"Peace and Stability in the Middle East and Beyond: A Hostage to Iranian Intransigence and Adventurism." http://www.rezapahlavi.org/details_article.php?article=142&page=4, Oct. 24, 2007.
Speeches, 2007

Reza Pahlavi photo
Frithjof Schuon photo
Alfredo Rocco photo
Iltutmish photo
Herbert Read photo
Arthur James Balfour photo
Stafford Cripps photo
Alexander Vandegrift photo
Ernest King photo

“The defensive organization of Iwo Jima was the most complete and effective yet encountered. The beaches were flanked by high terrain favorable to the defenders. Artillery, mortars, and rocket launchers were well concealed, yet could register on both beaches- in fact, on any point on the island. Observation was possible, both from Mount Suribachi at the south end and from a number of commanding hills and steep defiles sloping to the sea from all sides of the central Motoyama tableland afforded excellent natural cover and concealment, and lent themselves readily to the construction of subterranean positions to which the Japanese are addicted. Knowing the superiority of the firepower which would be brought against them by air, sea, and land, they had gone underground most effectively, while remaining ready to man their positions with mortars, machine guns, and other portable weapons the instant our troops started to attack. The defenders were dedicated to expending themselves- but expending themselves skillfully and protractedly in order to exact the uttermost toll from the attackers. Small wonder then that every step had to be won slowly by men inching forward with hand weapons, and at heavy costs. There was no other way of doing it. The skill and gallantry of our Marines in this exceptionally difficult enterprise was worthy of their best traditions and deserving of the highest commendation. This was equally true of the naval units acting in their support, especially those engaged at the hazardous beaches. American history offers no finer example of courage, ardor and efficiency.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Bernardine Evaristo photo
Fernando Botero photo

“A great artist is born from a profound knowledge of the tradition and problems of painting. However, there are many works in which freshness and audacity surprise, as can be seen in popular art and in certain examples of modern art.”

Fernando Botero (1932–2023) Colombian artist

On the influence of culture on an artist in “Interview With Fernando Botero” https://www.huffpost.com/entry/interview-with-fernando-botero_b_6795782 in HuffPost (2017 Dec 6)

Frank Chin photo
Baruch Spinoza photo
Chögyam Trungpa photo
Chögyam Trungpa photo

“Buddhism, it may be said, finds religious authority not only in texts and institutions, but also in enlightened people. Certainly, those undersood as realized have occupied and important if not always well defined place within the early and developed tradition.”

Reginald Ray (1942) Buddhist teacher

[Buddhist Saints in India: A Study in Buddhist Values and Orientations, Oxford University Press, 1999, 9780195350616, Preface, http://www.ahandfulofleaves.org/documents/Buddhist%20Saints%20in%20India_A%20Study%20in%20Buddhist%20Values%20and%20Orientations_Reginald.pdf]

Alex Grey photo
Eliphas Levi photo
Adlai Stevenson photo

“We must recover the element of quality in our traditional pursuit of equality. We must not, in opening our schools to everyone, confuse the idea that all should have equal chance with the notion that all have equal endowments.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the United Parents Association, as quoted in The New York Times (6 April 1958)

William Harcourt photo
Plutarch photo
Ho Chi Minh photo
Vinayak Damodar Savarkar photo
Harold Macmillan photo
Pete Buttigieg photo
Nilaja Sun photo

“As an American, I always want to create work that reminds the world that people of colour have been great contributors to American history, culture, and tradition and that our stories exist and matter.”

On her aim in “Interview with Nilaja Sun” https://www.voicemag.uk/interview/2818/interview-with-nilaja-sun (2017 Aug 6)

Vivek Agnihotri photo

“We are Muslims and we have an ethical tradition. We believe that the Quran is universal and one of the essential doctrines of it is to ensuring equality and justice without any discrimination between poor and rich.”

Hamza Tzortzis (1980) public speaker

"Tzortzis: Islam can cure the inequalities in the world" https://www.worldbulletin.net/islamic-world/tzortzis-islam-can-cure-the-inequalities-in-the-world-h137218.html, World Bulletin.net (May 24, 2014)

Margaret Thatcher photo
Wifredo Lam photo
Koenraad Elst photo
Frederick Cornwallis Conybeare photo
Josefina Lopez photo
Mikhail Gorbachev photo
Adolf Hitler photo

“National Socialism derives from each of the two camps the pure idea that characterizes it, national resolution from bourgeois tradition; vital, creative socialism from the teaching of Marxism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s

Stephen Wolfram photo

“There’s a tradition of scientists approaching senility to come up with grand, improbable theories. Wolfram is unusual in that he’s doing this in his 40s.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

Freeman Dyson cited in: " Living a Paradigm Shift: Looking Back on Reactions to A New Kind of Science http://blog.stephenwolfram.com/2012/05/living-a-paradigm-shift-looking-back-on-reactions-to-a-new-kind-of-science/," blog.stephenwolfram.com May 11, 2012

C. Wright Mills photo
Charles Stross photo

“Talk you of tradition in middle of singularity.”

Sister Seventh twisted her head around to look out the windows at the foggy evening drizzle beyond. “Perplexity maximizes. Not understand singularity is discontinuity with all tradition? Revolution is necessary; deconstruct the old, ring in the new. Before, I questioned your sapience. Now, your sanity questionable; sapience not. Only sapient organism could exhibit superlative irrationality!”
Source: Singularity Sky (2003), Chapter 6, “Telegram from the Dead” (p. 144)

Francisco Aragón photo

“The advice to any young poet is to embrace your freedom and not feel constrained to write in one particular way or only about one particular topic. If they’re Latino poets, I would encourage them not only to read widely, but also to read Latino poetry, to familiarize themselves with their particular tradition within American literature…”

Francisco Aragón (1968) poet

On his advice to Latino poets in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)

Daljit Nagra photo
J. Howard Moore photo
J. Howard Moore photo
J. Howard Moore photo
Winston S. Churchill photo

“A love of tradition has never weakened a nation, indeed it has strengthened nations in their hour of peril; but the new view must come, the world must roll forward … Let us have no fear of the future.”

Source: Speech in the House of Commons, November 29, 1944 "Debate on the Address" http://hansard.millbanksystems.com/commons/1944/nov/29/debate-on-the-address#column_31.

Chris Hedges photo
Michael Parenti photo
Jack Vance photo

“I was trained in the old tradition! We found our strength in the basic verities, to which you, as a patrician, must surely subscribe. Am I right in this?”

“Absolutely, and in all respects!” declared Cugel. “Recognizing, of course, that these fundamental verities vary from region to region, and even from person to person.”
Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 3, section 2, "Faucelme"

Carl Sagan photo
Kwame Nkrumah photo
Jair Bolsonaro photo

“My country has been on the verge of socialism, which has put us in a state of widespread corruption, serious economic recession, high criminality rates and unending attacks on the family and religious values that underpin our traditions.”

Jair Bolsonaro (1955) Brazilian president elect

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Benjamin Creme photo
Lucinda Williams photo
Alice A. Bailey photo
Jesse Jackson photo
James Eastland photo

“Today, however, a trend away from traditional standards of propriety begins to be in evidence. Our Court has been indoctrinated and brainwashed by left-wing pressure groups. The Court is out of step with the American people. We see Justices of the Supreme Court banqueted and honored by left-wing Communist-front organizations militantly interested in legislation on which the Supreme Court must pass.”

James Eastland (1904–1986) American politician

Congressional Record https://books.google.fr/books?id=WhPOxPiWV2YC&q=%22indoctrinated+and+brainwashed+by+left-wing+pressure+groups.%22&dq=%22indoctrinated+and+brainwashed+by+left-wing+pressure+groups.%22&hl=fr&sa=X&ved=0ahUKEwjiodS__tjkAhWLnhQKHSqcBdoQ6AEIcjAJ, 1956
1950s

Abu Hamid al-Ghazali photo

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.
The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Yuval Noah Harari photo
Ernesto Che Guevara photo
Jonah Goldberg photo
Poul Anderson photo

“Your son was in your own tradition.”

“Better, I hope,” said the old man. “There would be little sense to existence, did boys have no chance to be more than their fathers.”
Source: The Enemy Stars (1959), Chapter 18 (p. 150)

Arun Shourie photo

“The forfeiture is exactly the sort of thing which has landed us where we are : where intellectual inquiry is shut out; where our tradition are not examined and reassessed and where as a consequence there is no dialogue.”

Arun Shourie (1941) Indian journalist and politician

About the book banning of Ram Swarup's Understanding Islam through Hadis. quoted from Koenraad Elst. Ayodhya and after: issues before Hindu society. 1991. Ch. 12.

“In Taiwan, we have cultural heritage from (Mainland) China, Japan, Netherlands, Spain and Portugal, which has resulted in a deep melting pot of cultures and an acceptance of many cultures. Against that background, we can see diverse traditional arts in Taiwan.”

Hsiao Tsung-huang Taiwanese politician

Hsiao Tsung-huang (2019) cited in " A country's performing arts reflect its democracy: culture minister http://focustaiwan.tw/news/aedu/201907200010.aspx" on Focus Taiwan, 20 July 2019

“Tradition or myth… directly indicates that the Ailas (or Aryans) entered India from the mid-Himalayan region.”

F. E. Pargiter (1852–1927) British civil servant and orientalist

Ancient Indian Historical Tradition (1962)

“Indian tradition knows nothing of any Aila or Aryan invasion of India from Afghanistan, nor of any gradual advance from thence eastwards.”

F. E. Pargiter (1852–1927) British civil servant and orientalist

Ancient Indian Historical Tradition (1962)

Werner Heisenberg photo
Stanley Baldwin photo
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Zygmunt Vetulani photo
Ananda K. Coomaraswamy photo

“He was definitely an apologist of Hinduism, a defender of Hindu values and traditions (including the caste system) against the numerous misconceptions and prejudices common among the Western and anglicized-Indian audiences.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Anu Garg photo

“Garg works in the great tradition of Wilfred Funk and Norman Lewis… Garg, however, is more fun.”

Anu Garg (1967) Indian author

Minneapolis Star Tribune
Robert
Armstrong
2003-02-23
Just the right books for when words fail you

Shankar Dayal Sharma photo

“His stewardship of the upper house proved his merit for presidentship. His ruling in the Rajya Sabha, blending humour and firmness established him as a champion of Parliamentary dignity and traditions.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.233.

Neelam Sanjiva Reddy photo
Charan Singh photo
Vyjayanthimala photo

“The most striking aspect of Ms. Bali’s dance was her fidelity to tradition. She is a copybook of Bharatanatyam, traditional and classical.”

Vyjayanthimala (1936) Indian actress, politician & dancer

By N. Murali in "Vyjayanthimala Bali a copybook of Bharatanatyam".

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Jagadish Chandra Bose photo
Krishna Raja Wadiyar IV photo