
[Chekki, Danesh A., Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA48, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 48–]
A collection of quotes on the topic of temple, place, god, mosque.
[Chekki, Danesh A., Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA48, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 48–]
“God knows no religion. God belongs to mankind. I realized this while playing at the Balaji temple.”
Quote, Encyclopedia of Bharat Ratnas
aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era
Records of the Grand Historian, by Sima Qian
Source: In the Sanctuary of the Soul: A Guide to Effective Prayer
“Home is in here [tapping temple]. Where you live is just a geographical preference.”
Source: The Art of War, Chapter I · Detail Assessment and Planning
“your body is not a temple, it's an amusement park. Enjoy the ride.”
Source: Kitchen Confidential: Adventures in the Culinary Underbelly
Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
“If art finds the temple closed, then it flees into the workshop.”
Wenn der Kunst kein Tempel mehr offen steht, dann flüchtet sie in die Werkstatt.
Source: Aphorisms (1880/1893), p. 24.
“If Christ came back he would drive his treacherous servants out of the temple with a whip.”
Käme Christus wieder, wie würde er seine falschen Bediensteten mit der Peitsche aus seinem Tempel jagen!
Michael: a German fate in diary notes (1926)
Quar nous navons volu ne volons le Temple mettre en aucune servitute se non tant come il hy affiert.
In one of his memoranda to Pope Clement V from the summer of 1306.
Source: Ada, or Ardor: A Family Chronicle
“Believe me, the library is the temple of God. Education is the most sacred religion of all.”
St. Francis Xavier: The man and his mission. 1985.
“If a temple is to be erected, a temple must be destroyed.”
Essay 2, Section 24
On the Genealogy of Morality (1887)
“Banks are the temples of America. This is a holy war. Our economy is our religion.”
United States of Banana (2011)
Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928. https://archive.org/stream/in.ernet.dli.2015.62677/2015.62677.The-History-Of-Aurangzib-Voliii-Second-Edition_djvu.txt
Source: On the Mystical Body of Christ, p.430
Diogenes Laërtius, vi. 45
Quoted by Diogenes Laërtius
Khushwant Singh, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)
"The Hound" Written September 1922, published February 1924 in Weird Tales, 3, No. 2, 50–52, 78
Fiction
Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)
Veeramani, January 1981 (2005) Collected Works of Periyar E.V.R., Third Edition, Chennai. The Periyar Self-Respect Propaganda Institution, p. 489.
Society
Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1690s
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238
“While God waits for his temple to be built of love, men bring stones.”
41
Fireflies (1928)
“No honour was left for the gods, when Augustus chose to be himself worshipped with temples and statues, like those of the deities, and with flamens and priests.”
Nihil deorum honoribus relictum, cum se templis et effigie numinum per flamines et sacerdotes coli vellet.
Book I, 10; Church-Brodribb translation
Annals (117)
Tape recording to Joe Romersa (1992)
Shadowbox Studio
1850s, Speech at Lewistown, Illinois (1858)
cf. Mt 25:5ff.
Section 197
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Haidar Malik Chadurah: Tarikh-i-Kashmir; edited and translated into English by Razia Bano, Delhi, 1991, p. 55.)
Quoted by Prince Philip, Duke of Edinburgh, at Colorado Outward Bound's 25th anniversary in 1987; as cited in Leadership the Outward Bound Way (2007), ISBN 159485033X.
2013, Brandenburg Gate Speech (June 2013)
p, 125
"Ethan Brand" (1850)
Hindu Temples – What Happened to Them, Volume II (1993)
B.R. Ambedkar, Pakistan or The Partition of India (1946)
Source: The Subversion of Christianity (1984), p. 114
Journal (1694)
Richard Eaton: "Temple desecration and Indo-Muslim states, Essays on Islam and Indian History." And: "Temple desecration in pre-modern India"
Other
“Make your body the temple of God.”
[Chekki, Danesh A., Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA48, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 48–]
Of Idolatry
A short Schem of the true Religion
Extracted from the Official English Website on Jung Myung Seok http://jungmyungseok.net/wolmyeongdong/
Wolmyeongdong refers to Jung Myung Seok’s hometown that was transformed into a Natural Temple for God. http://wolmyeongdong.org
Stuff for legend: Athlete Milkha Singh's autobiography, 11 July 2013, 13 December 2013, Deccan herald http://www.deccanherald.com/content/344118/stuff-legend-athlete-milkha-singh039s.html,
Campagnes d'Egypte et Syrie, Paris, Imprimerie Nationale, 1998, p. 275. Translated by John Tolan http://en.wikipedia.org/wiki/John_Tolan in European Accounts of Muhammad's Life http://www.academia.edu/1834648/European_Accounts_of_Muhammads_Life. Napoleon wrote his memoirs on the island of Saint Helena. It is here he develops his portrait of Muhammad as a model lawmaker and conqueror.
Former boxing great Gene Tunneyhttp://coxscorner.tripod.com/greb.html
1830s
Variant: Yes, I am a Jew, and when the ancestors of the right honorable gentleman were brutal savages in an unknown island, mine were priests in the temple of Solomon
Source: Reply to a taunt by Daniel O'Connell http://www.victorianweb.org/history/pms/dizzy.html
Source: Early appearance in The Russian Mephistopheles, Hunterberg, Max, 105-106, 1909, Glasgow, John J. Rae https://archive.org/details/russianmephistop00huntiala/page/106/mode/2up,
“Holiness is the architectural plan upon which God buildeth up His living temple.”
Gleanings Among the Sheaves, Holiness, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 369.
As quoted in Claude Monet: Les Nymphéas (1926) by Georges Clemenceau, Ch. 2.
1920 - 1926
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.
“In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb”
Temporibus enim nostris venit imperator in urbem Romam: ibi est templum imperatoris, ibi est sepulcrum piscatoris. Itaque ille ad deprecandam a Domino salutem imperator pius atque christianus non perrexit ad templum imperatoris superbum, sed ad sepulcrum piscatoris, ubi humilis ipsum piscatorem imitaretur, ut tunc respectus aliquid impetraret a Domino, quod superbiens imperator mereri non posset.
341:4; English from: Newly Discovered Sermons, 1997, Edmund Hill, tr., John E. Rotelle, ed., New City Press, New York, p. p. 286.
Sermons
Context: In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
“There is but one Temple in the World; and that is the Body of Man.”
Variant translation: There is but one temple in the Universe and that is the Body of Man.
As inscribed on the Library of Congress, quoted in Handbook of the New Library of Congress (1897) by Herbert Small, p. 53
Novalis (1829)
Context: There is but one Temple in the World; and that is the Body of Man. Nothing is holier than this high form. Bending before men is a reverence done to this Revelation in the Flesh. We touch Heaven, when we lay our hand on a human body.
1900s, "In God we Trust" letter (1907)
Context: My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Any use which tends to cheapen it, and, above all, any use which tends to secure its being treated in a spirit of levity, is free from every standpoint profoundly to be regretted. It is a motto which it is indeed well to have inscribed on our great national monuments, in our temples of justice, in our legislative halls, and in buildings such as those at West Point and Annapolis - in short, wherever it will tend to arouse and inspire a lofty emotion in those who look thereon. But it seems to be eminently unwise to cheapen such a motto by use on coins, just as it would be to cheapen it by use on postage stamps, or in advertisements.
Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.
Horatius, st. 26 & 27; this quote is often truncated to read:
Lays of Ancient Rome (1842)
Context: Then out spake brave Horatius,
The Captain of the Gate:
"To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his gods, And for the tender mother
Who dandled him to rest,
And for the wife who nurses
His baby at her breast,
And for the holy maidens
Who feed the eternal flame,
To save them from false Sextus
That wrought the deed of shame?"
Card XI : Justice http://www.sacred-texts.com/tarot/sot/sot22.htm
The Symbolism of the Tarot (1913)
Context: When I possessed the keys, read the book and understood the symbols, I was permitted to lift the curtain of the Temple and enter. its inner sanctum. And there I beheld a Woman with a crown of gold and a purple mantle. She held a sword in one hand and scales in the other. I trembled with awe at her appearance, which was deep and mysterious, and drew me like an abyss.
"You see Truth," said the voice. "On these scales everything is weighed. This sword is always raised to guard justice, and nothing can escape it."
"But why do you avert your eyes from the scales and the sword? They will remove the last illusions. How could you live on earth without these illusions?
"You wished to see Truth and now you behold it! But remember what happens to the mortal who beholds a Goddess!"
Source: The Dream of a Ridiculous Man (1877), IV
Context: They had no temples, but they had a real living and uninterrupted sense of oneness with the whole of the universe; they had no creed, but they had a certain knowledge that when their earthly joy had reached the limits of earthly nature, then there would come for them, for the living and for the dead, a still greater fullness of contact with the whole of the universe. They looked forward to that moment with joy, but without haste, not pining for it, but seeming to have a foretaste of it in their hearts, of which they talked to one another.
Temporibus enim nostris venit imperator in urbem Romam: ibi est templum imperatoris, ibi est sepulcrum piscatoris. Itaque ille ad deprecandam a Domino salutem imperator pius atque christianus non perrexit ad templum imperatoris superbum, sed ad sepulcrum piscatoris, ubi humilis ipsum piscatorem imitaretur, ut tunc respectus aliquid impetraret a Domino, quod superbiens imperator mereri non posset.
341:4; English from: Newly Discovered Sermons, 1997, Edmund Hill, tr., John E. Rotelle, ed., New City Press, New York, ISBN 1565481038 ISBN 9781565481039p. p. 286.
Sermons
“One man practicing kindness in the wilderness is worth all the temples this world pulls.”
Source: The Dharma Bums
Source: How to Kill a Rock Star
The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 15: Hetch Hetchy Valley <!-- Terry Gifford, EWDB, page 716 -->
1910s
Context: These temple-destroyers, devotees of ravaging commercialism, seem to have a perfect contempt for Nature, and instead of lifting their eyes to the God of the mountains, lift them to the Almighty Dollar. Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man.
“My body is a temple not just any boy gets to worship at. I won't do any more than I want to do.”
Source: P.S. I Still Love You