Quotes about taste
page 10

“Our growing affluence has allowed us to shift from being bargain shoppers buying branded (or even unbranded) commodities to becoming mini-connoisseurs, flexing our taste with a thousand little indulgences that sets us apart from others.”

Chris Anderson book The Long Tail

Introduction to the 2006 edition, p. 11
The Long Tail: Why the Future of Business Is Selling Less of More (2006)

“…it is widely but wrongly believed that Beavis and Butt-Head celebrates its characters, and applauds their sublime lack of values, taste and intelligence. I've never thought so. I believe Mike Judge would rather die than share a taxi ride to the airport with his characters — that for him, B&B function like Dilbert's co-workers in the Scott Adams universe. They are a target for his anger against the rising tide of stupidity.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/beavis-and-butt-head-do-america-1996 of Beavis and Butthead Do America (20 December 1996) Reviews, Three star reviews

Stupidity, Intelligence, Universe, Anger

“He was my counsel in affairs, was my oracle in taste, the standard to whom I submitted my trifles, and the genius that presided over poor Strawberry.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

On the death of his friend John Chute (1776)
As quoted in The National Trust Magazine, Spring 2011, p. 09

“The general or amateur student should also get a taste of demonstrative reasoning… he should acquire a standard with which he can compare alleged evidence of all sorts aimed at him in modern life.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

Life

“Why, you might read two sonnets, ere they reach
To where the hurrying freshnesses aye preach
A natural sermon o’er their pebbly beds;
Where swarms of minnows show their little heads,
Staying their wavy bodies ’gainst the streams,
To taste the luxury of sunny beams
Temper’d with coolness.”

John Keats (1795–1821) English Romantic poet

"I Stood Tiptoe", l. 72
Poems (1817)

Nature, Reading

“Halloween is so close I can practically taste the children's tears.”

Frances Bean Cobain (1992) American artist

18 September 2013 https://twitter.com/alka_seltzer666/status/380346681117507584 Twitter https://twitter.com/alka_seltzer666 posts

Children, Tear

“Many a woman shudders … at the terrible eclipse of those intellectual powers which in early life seemed prophetic of usefulness and happiness, hence the army of martyrs among our married and unmarried women who, not having cultivated a taste for science, art or literature, form a corps of nervous patients who make fortunes for agreeable physicians.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Life, Women, Happiness, Art

“The manchildren, the mortals, have many ideas of what happens after they die, and wrangle about who is right and who is wrong. These disagreements often come to bloodshed, as if they wished to dispatch messengers who could discover the answer to their dispute. Such messengers, as far as I know of mortal philosophy, never return to give their brethren the taste of truth they yearn for.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 28, “Sparks” (p. 707).

Truth, Idea

“He is not there but
You know you are tasting together
The winter, or a light spring weather.
His hand to take your hand is
overmuch.
Too much too bear.”

Gwendolyn Brooks (1917–2000) American writer

"To Be In Love"

Spring, Light, Winter, Weather

“And grant that a man read all the books of music that ever were wrote, I shall not allow that music is or can be understood out of them, no more than the taste of meats out of cookish receipt books.”

Roger North

The Musicall Grammarian (1728)

Books, Music, Reading

“Nowhere probably is there more true feeling, and nowhere worse taste, than in a churchyard”

Benjamin Jowett (1817–1893) Theologian, classical scholar, and academic administrator

Source: Letters, p. 244

Feeling

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Wisdom, Books, Age, World

“He’s like an imbecile with a pepper shaker; a little makes his food taste good, therefore a lot will make it wonderful.”

Jack Vance book To Live Forever

Source: To Live Forever (1956), Chapter VII, section 1

Food

“Best of feasts is the essence of the Supreme
Brahman, Nothing to beg when you have tasted it.
Vanishes the distinction of renouncer, renunciation and renounced.
And you become the monarch of the universe - Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Verse 752 of Manku Thimmana Kagga in page=217
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

Universe

“the same year in which I began Latin, I made my first commencement in the Greek poet with the Iliad. After I had made some progress in this, my father put Pope's translation into my hands. It was the first English verse I had cared to read, and it became one of the books in which for many years I most delighted: I think I must have read it from twenty to thirty times through. I should not have thought it worth while to mention a taste apparently so natural to boyhood, if I had not, as I think, observed that the keen enjoyment of this brilliant specimen of narrative and versification is not so universal with boys, as I should have expected both a priori and from my individual experience.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/10/mode/1up p. 10

Books, Boy, Nature, Thinking

“At least being prosperous set one apart in England; here it guaranteed nothing, not even taste.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 11 (p. 134, concerning the USA)

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

“The people have tasted it and have made great sacrifices and will not give out … We have blazed a path for ourselves … and we will win.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Prize winner highlights women’s role in Arab Spring (2011)

People

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“Society friendship and love
Divinely bestow'd upon man,
O had I the wings of a dove
How soon I would taste you again!”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Verses supposed to be written by Alexander Selkirk (1782), Line 17.

Love, Friendship

“I had been a vegetarian ever since coming across the Theosophical teaching. My children had never tasted meat or chicken or fish and I suffered from the normal superiority complex which is often an outstanding characteristic of a vegetarian.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Unfinished Autobiography (1951)

Children, Fish, Suffering

“The winter will be short, the summer long,
The autumn amber-hued, sunny and hot,
Tasting of cider and of scuppernong;
All seasons sweet, but autumn best of all.
The squirrels in their silver fur will fall
Like falling leaves, like fruit, before your shot.”

Elinor Wylie book Nets to Catch the Wind

1
Nets to Catch the Wind (1921), Wild Peaches

Autumn, Winter, Summer, Season

“Just as there are odors that dogs can smell and we cannot, as well as sounds that dogs can hear and we cannot, so too there are wavelengths of light we cannot see and flavors we cannot taste. Why then, given our brains wired the way they are, does the remark, "Perhaps there are thoughts we cannot think," surprise you?”

Richard Hamming (1915–1998) American mathematician and information theorist

The Unreasonable Effectiveness of Mathematics (1980)

Dogs, Way, Thinking, Light

“If you would taste love, drink of the pure stream that youth pours out at your feet. Do not wait till it has become a muddy river before you stoop to catch its waves.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)
Context: It is well, dear ladies, for us old sinners that you study only books. Did you read mankind, you would know that the lad's shy stammering tells a truer tale than our bold eloquence. A boy's love comes from a full heart; a man's is more often the result of a full stomach. Indeed, a man's sluggish current may not be called love, compared with the rushing fountain that wells up when a boy's heart is struck with the heavenly rod. If you would taste love, drink of the pure stream that youth pours out at your feet. Do not wait till it has become a muddy river before you stoop to catch its waves.

Love, Youth, Drink, Waiting

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“Its purpose is moral, that is, the evaluation of experience; in the deepest sense, the development of taste.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

Sense

“To judge things of taste, we must give ourselves time to taste them.”

Joseph Joubert (1754–1824) French moralist and essayist

Time

“I have been young, but now am old. I have spent a whole life-time in battling against infidelity with the weapons of apologetic science; but I have become ever more and more convinced that the way to the heart does not lie through the head; and that the only way to the conversion of the head lies through a converted heart which already tastes the living fruits of the gospel.”

Friedrich Tholuck (1799–1877) German theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 137.

Life, Lie, Way, Science

“[ John Henry Newman's earlier poems are ] unequalled for grandeur of outline, purity of taste and radiance of total effect.”

Richard Holt Hutton (1826–1897) English journalist

R.H. Hutton; cited in: Hugh Chisholm. The Encyclopaedia Britannica: A Dictionary of Arts, Sciences, Literature and General Information, Volume 19, (1911), p. 519

“In fact a man in love or one consumed with hatred creates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one of Dante's sluggards. This is why art mirrors itself in primitive rites or strong passions, seeking for symbols, revolving round the primitive taste for savagery, for what is irrational”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

blood and sex
This Business of Living (1935-1950)

Love, Art, Sex, Strong

“Nor do I sing for courtesy's sake
with a taste for praising, but to make
pure truths known about my former times.
Would to God they were mere dreams.”

Luís de Camões (1524–1580) Portuguese poet

Nem eu delicadezas vou cantando
Co'o gosto do louvor, mas explicando
Puras verdades já por mim passadas.
Oxalá foram fábulas sonhadas!
"Vinde cá, meu tão certo secretário", trans. by Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 303
Lyric poetry, Hymns (canções)

God, Truth, Dreams, Singing

“He had a sense that the old man meant to be good-natured and neighbourly; but the kindness fell on him as sunshine falls on the wretched — he had no heart to taste it, and felt that it was very far off him.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 79)

Nature, Sense, Heart

“I love all waste
And solitary places; where we taste
The pleasure of believing what we see
Is boundless, as we wish our souls to be.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 14

Love, Pleasure, Soul

“In both the kinds of land we have been considering [i. e., classes of very fertile soil, rich in humus], we have supposed the humus to be mild, or exempt from acidity. J Sour or acid humus totally destroys the fertility of a soil; sometimes, however, the soil contains so very small a portion of acidity that its fertility is very slightly diminished, and only with regard to some few plants. Barley crops become more and more scanty in proportion as the acidity is increased; but oats do not appear to be at all affected by it. Rye grown on such land is peculiarly liable to rust, and is easily laid or lodged. The grains of all the oereals become larger, but contain less farina. Grass which grows on these spots is, both in species and taste, less agreeable, and less suitable for cattle, than any other, although it yields a very considerable produce in hay. In fact, in exact proportion with the increase of acidity, is the decrease of the value of the soil…”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85). The Principles of Agriculture, 1844, Section III: Agronomy

Grass, Appearance

“It becomes you to be wise to smell, feel, and have in estimation these fair books, de haulte gresse, light in the pursuit, and bold at the encounter. Then you must, by a curious reading and frequent meditation, break the bone and suck out the substantific marrow, — that is what I mean by these Pythagorean symbols, — with assured hope of becoming well-advised and valiant by the said reading; for in it you shall find another kind of taste, and a doctrine more profound, which will disclose unto you deep doctrines and dreadful mysteries, as well in what concerneth our religion as matters of the public state and life economical.”

Francois Rabelais book Gargantua and Pantagruel

Prologue.
Gargantua and Pantagruel (1532–1564), Gargantua (1534)

Life, Books, Religion, Hope

“Mr Hearn began really to count as a writer only when his Hellenic qualities of mind, stunted at first by the conditions of life in North America, were at last developed among a people distinguished by somewhat of that instinctive feeling for beauty which formed an incomparable element in the genius of ancient Greece. His æsthetic sense luxuriated in a land where fineness of taste is still a common characteristic. Through the gate of their art he entered, not only into the ways of life of the Japanese, but into their moods and their religion.”

Lafcadio Hearn (1850–1904) writer

Edward Wright, [The Romance of the Outlands, The Quarterly Review, 203, 47–72, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529163;view=1up;seq=77] July 1905, p. 63
Criticism

Life, People, Religion, Beauty

“What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?”

Ralph Waldo Emerson Music

Shakespeare; or, The Poet
1850s, Representative Men (1850)

Life, Religion, Behavior, Lovers

“Top back, candy paint
Damn I got expensive taste
Flex on 'em everyday
Champagne, celebrate
I get freaky, all my girls we have a kiki
Rock a party like
Purple boomin' Lamborghini”

Erika Jayne (1969) American singer, actress and television personality

"Cars"
Song lyrics, Other songs

Girl, Painting

“I try to make a distinction between enjoyment and joy. You are only prepared to enjoy what you already have a taste for; wheras joy is shocking and surprising.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, Telegraph Review, 2013

Joy

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Life, Women, Secret, World

“Money doesn’t automatically mean taste.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 21 (p. 276)

Money

“What use is this valley to a family that comes from across the sea and knows nothing about the moon and the bonfires? You must have grown up there and have in in your bones, like wine and polenta, and then you know it without needing to speak about it and everything you have carried about inside you for so many years without knowing awakens now at the rattle of the chain on a cart, at the swish of an ox' tail, at the taste of a bowl of minestra, at the sound of a voice heard in the square at night.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter X, p. 56

Family, Wine, Sea, Night

“She was moved by a kind of commiseration for Madame Ratignolle — a pity for that colorless existence which never uplifted its possessor beyond the region of blind contentment, in which no moment of anguish ever visited her soul, in which she would never have the taste of life's delirium.”

Kate Chopin book The Awakening

The Awakening (1899)

Life, Soul

“We have respect for our audience. … We operate on the conviction that it is composed of young children of potentially good taste, and that this taste should be developed.”

Bob Keeshan (1927–2004) United States Marine

Interview with Steven V. Roberts in The New York Times (1965); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004)

Children

“The world suddenly opened up, and she was coming to new realizations and a greater awareness, concerning the nature of reality, and the world, which her mortal mind had previously been unable to conceive. She smiled her radiant goddess smile and began to laugh. Her omnipresent peals of mirth resonated through the forest, seeming to echo to the edges of the universe and back. She was getting her first glimpses of the world, seen through the eyes of a goddess; the first sweet tastes of a consciousness empowered beyond all human levels of comprehension, and her spirit was in exultant bliss.”

Alexei Maxim Russell (1976) Canadian writer

from Forgotten Lore - Volume II.

World, Smile, Nature, Reality

“We now come to a third evil, namely, our very unsatisfactory, not to say ugly, furniture. It may be objected that it does not much matter what may be the exact curve of the legs of the chair a man sits upon, or of the table off which he eats his dinner, provided the said articles of furniture answer their respective uses; but, unfortunately, what we see continually before our eyes is likely, indeed is quite sure, to exercise a very great influence upon our taste, and therefore the question of beautiful versus ugly furniture does become a matter of very great importance. I might easily enlarge upon the enormities, inconveniences, and extravagances of our modern upholsterers, but that has been so fully done in a recent number of the "Cornhill Magazine" that I may well dispense with the task.”

William Burges (1827–1881) English architect

Eastop & Gil commented that: Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71). Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, ‎Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Beauty, Exercises, Question, Evil

“Indians scattered on dawn's highway bleeding
Ghosts crowd the young child's fragile eggshell mind. Me and my mother and father, and a grandmother and a grandfather. were driving through the desert, at dawn, and a truck load of Indian workers had either hit another car, or just — I don't know what happened — but there were Indians scattered all over the highway, bleeding to death.
So the car pulls up and stops. That was the first time I tasted fear. I musta' been about four — like a child is like a flower, his head is just floating in the breeze, man. The reaction I get now thinking about it, looking back — is that the souls of the ghosts of those dead Indians… maybe one or two of 'em… were just running around freaking out, and just leaped into my soul. And they're still there.”

Jim Morrison (1943–1971) lead singer of The Doors

An American Prayer (1978)

Death, Fear, Cars, Soul

“A critic is a bundle of biases held loosely together by a sense of taste.”

Whitney Balliett (1926–2007) American jazz critic

Dinosaurs in the Morning, Introduction http://books.google.com/books?id=pLROAAAAMAAJ&q=%22A+critic+is+a+bundle+of+biases+held+loosely+together+by+a+sense+of+taste%22&pg=PA11#v=onepage (1962)

Sense

“Like children, they’re bored by complicated things. More than bored: they feel threatened. Give a child mashed potatoes and butter, and he’s happy. He doesn’t want to try the rich sauce with capers, in fact he’ll cry if he’s forced to taste it. You see what I mean?
But, listen, Joseph. A child is easy to control. Keep him happy, and he’ll believe what he’s told to believe.”

Kage Baker book Sky Coyote

Source: Sky Coyote (1999), Chapter 19 (p. 129)

Happiness, Children, Feeling, Cry

“Our true nature is something that is ineffable. In other words, it's not something you can grasp, it's not something you can really think about, it's not something you can touch, taste, or feel. (…) Because it has no shape, because it has no form, that is the reason that I call it spirit. Spirit is that which exists, but it doesn't have a particular shape or a particular form.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Feeling, Nature, Thinking

“Torture will give a dozen pence or more
To keep a drab from bawling at his door.
The public taste is quite a different thing—
Torture is positively paid to sing.”

Hilaire Belloc (1870–1953) writer

"On Torture: A Public Singer"
Sonnets and Verse (1938)

Singing

“It cannot be said that at the time these inscriptions were set up at ANhilwãD Pãtan, Prabhas Patan, Khambat, Junagadh and other places, the Hindus of Gujarat had had no taste of what Islam had in store for them, their women, their children, their cities, their temples, their idols, their priests, and their properties. The invasion of Ulugh Khãn that was to subjugate Gujarat to a long spell of Muslim rule, was the eighth in a series which started within a few years after the Prophet’s death at Medina in AD 632. Five Islamic invasions had been mounted on Gujarat before Siddharãja JayasiMha ascended the throne of that kingdom in AD 1094 - first in AD 636 on Broach by sea; second in AD 732-35 by land; third and fourth in AD 756 and 776 by sea; and fifth by Mahmûd of Ghazni in AD 1026. Two others had materialised by the time the Muslim ship-owner set up his inscription in AD 1264 on a mosque at Prabhas Patan. The sixth invasion was by Muhammad Ghûrî in AD 1178, and the seventh was by Qutbu’d-Dîn Aibak in AD 1197. The only conclusion that can be drawn from the evidence is that either the Hindus of Gujarat had a very short memory or that they did not understand at all the inspiration at the back of these invasions. The temple of Somnath which stood, after the invasion of Mahmûd of Ghazni in AD 1026, as a grim reminder of the character of Islam, had also failed to teach them any worthwhile lesson. Nor did they visualize that the Muslim settlements in their midst could play a role other than that of carrying on trade and commerce.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death, Women, Children, Understanding

“Certainly there are songs out there that are massively popular, and you can use some reverse analysis to see how they're put together, but it's difficult to reliably engineer a "hit". Add to this the constantly swirling winds of cultural taste, and you can see that the music industry is more akin to playing the lottery than anything else. Having some talent or taste can give you a bit of an edge, but it's still a huge roulette wheel..”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Music

“Bradshaw sighed and swallowed, feeling the volatile coldness in his throat and trying to remember what tequila tasted like. Pepper and turpentine, as far as he could recall.”

Tim Powers book Expiration Date

Source: Expiration Date (1995), Chapter 40 (p. 312)

Feeling

“Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Age, Religion, Exercises, Literature

“Our “Theories of Taste,” as they are called, wherein the deep, infinite, unspeakable Love of Wisdom and Beauty, which dwells in all men, is “explained,” made mechanically visible, from “Association” and the like, …”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Love, Wisdom, Men, Beauty

“In defense of the right to…marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control…. If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Statement regarding Frederick Douglass' marriage to Helen Pitts. * http://winningthevote.org/FDouglass.html
Western New York Suffragists: Frederick Douglass
Winning the Vote
2000
Rochester Regional Library Council
In defense of the right to...marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control....If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union..

Quotes

“The history of the Democratic Party can be concisely captured by referring to its steadfast allegiance to the four Ss. Slavery, Secession, Segregation, and Socialism. During the Obama presidency we have seen how hard old habits die, even for a black man whose race was the long-time victim of Democratic Party's bone-deep authoritarianism. Under this Democratic president we have seen a war waged on several fronts against America's young. Indeed, the Democrats' historic taste for and belief in slavery have resurfaced with a vengeance and indiscriminately under the Obama administration, whether white, black, yellow, red, male, or female America's young are dying and being forced to work for Obama and his lieutenants as they seek to maintain their party's hold on political power. How so? Well, America has never had a president and administration so eager to kill unborn Americans. Even with post-1973 science having proved irrefutably that the unborn are human beings, and even though American law always has defined them as U. S. citizens, Obama and his colleagues have strengthened at every point they could the absurd notion that unborn humans are the chattel property of the woman who bears them, and so can be disposed of, that is, murdered, at her whim. And, in what must be considered a masterpiece of Orwellian language, Obama and his team, and most Democrats since 1973, describe this federal government-issued license to kill as a woman's 'right', a means by which she manifests her equality with men. They then damn any one who questions the logic, sanity, or justice of this argument as an 'extremist'. Only in an America in which a political entity as devoted to the four 'Ss' as the Democratic Party could opposition to the cold-blooded murder of fellow citizens unable defend themselves be identified by the country’s best-educated as 'extremism'. If this is indeed a right, it is a right gives each woman the right to be a slave-owner and a Nazi. Such a 'right' really is no different than the rights sanctioned by the Dred Scott decision and the Nuremberg laws, each of which legally defined certain categories of people out of the human race in order to enslave or kill them. Since 1973, the application of this 'right' has produced precisely the same results as Dred Scott and the Nuremberg laws, though in numbers so immense, 55 million and climbing, that they make those acts seem rather tame and minimally destructive of humans.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

Men, War, People, Education

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life, Happiness, Family, Home

“Such and so various are the tastes of men!”

Mark Akenside book The Pleasures of the Imagination

Book III, line 567
The Pleasures of the Imagination (1744)

Men

“I kissed a girl and I liked it,
The taste of her cherry chap stick.
I kissed a girl just to try it,
I hope my boyfriend don't mind it.
It felt so wrong,
It felt so right,
Don't mean I'm in love tonight.
I kissed a girl and I liked it,
I liked it.”

Katy Perry (1984) American singer, songwriter and actress

I Kissed a Girl, written by Katy Perry, Lukasz Gottwald, Max Martin, and Cathy Dennis
Song lyrics, One of the Boys (2008)

Love, Hope, Girl, Kiss

“[the process of painting.. ].. is conceived of as an adventure, without preconceived ideas on the part of persons of intelligence, sensibility, and passion. Fidelity to what occurs between oneself and the canvas, no matter how unexpected, becomes central.... the major decisions in the process of painting are on the grounds of truth, not taste…”

Robert Motherwell (1915–1991) American artist

The School of New York, exhibition catalogue, Perls Gallery, 1951; as quoted in the New York School – the painters & sculptors of the fifties, Irving Sandler, Harper & Row Publishers, 1978, p. 46
1950s

Truth, Intelligence, Idea, Decision

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“To turn your face from clear proofs of deceit,
To drink poison as if it were a soothing liquor,
To disregard gain and delight in being injured.
To believe that heaven can lie contained in hell;
To devote your life and soul to being disillusioned;
This is love; whoever has tasted it, knows.”

Lope De Vega Desmayarse

Huir el rostro al claro desengaño,
beber veneno por licor süave,
olvidar el provecho, amar el daño;
creer que un cielo en un infierno cabe,
dar la vida y el alma a un desengaño;
esto es amor. Quien lo probó lo sabe.
Sonnet, "Desmayarse, atreverse, estar furioso", line 9, from Rimas (1602); cited from José Manuel Blecua (ed.) Lírica (Madrid: Clásicos Castalia, [1981] 1999) p. 136. Translation from Eugenio Florit (ed.) Introduction to Spanish Poetry (New York: Dover, [1964] 1991) p. 65.

Love, Life, Lie, Soul

“A city is a place where there is no need to wait for next week to get the answer to a question, to taste the food of any country, to find new voices to listen to and familiar ones to listen to again.”

Margaret Mead (1901–1978) American anthropologist

Attributed in The New Quotable Woman (1993) by Elaine Partnow, p. 331
1990s

Food, Question, Waiting, Country

“The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter V.
Democracy in America, Volume II (1840), Book One

Men, Religion, Business, Time

“how should tasting touching hearing seeing
breathing any — lifted from the no
of all nothing — human merely being
doubt unimaginable You?”

E.E. Cummings (1894–1962) American poet

65
XAIPE (1950)

“A taste is almost defined as a preference about which you do not argue — de gustibus non est disputandum. A taste about which you argue, with others or yourself, ceases ipso facto being a taste – it turns into a value.”

Albert O. Hirschman (1915–2012) German-American economist; member of the French Resistance

Rival Views of Market Society and Other Recent Essays (1992), Ch. 6. Against Parsimony.

“I rejoice to hear that you have begun Homer's Iliad; and have made so great a progress in Virgil. I hope you taste and love those authors particularly. You cannot read them too much: they are not only the two greatest poets, but they contain the finest lessons for your age to imbibe: lessons of honour, courage, disinterestedness, love of truth, command of temper, gentleness of behaviour, humanity, and in one word, virtue in its true significance.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Letter to his nephew, Thomas Pitt (12 October 1751), quoted in W. S. Taylor and J. H. Pringle (eds.), The Correspondence of William Pitt, Earl of Chatham (London: 1838), p. 62.

Love, Truth, Age, Hope

“I have found few lesbians with whom I can discourse for more than five minutes without hitting some tiresome barrier of resentment or ideology. … Again and again over the decades, as I did my time, in frustrated boredom, in lesbian bars, trying with spectacular lack of success to make friends or just converse, I would end up gabbing for hours with some stray gay man. He might have dropped out of school at fourteen, but he had opinions, tastes, energy, wit. Is there something innately different about the gay male brain?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74

School, Time, Success

“You always expect to do well at a club like this in big competitions and we haven't done that. That is a disappointment to the newcomers like me who haven't tasted success here and also to those who've been here longer and won things in the past. We have to address that.”

Edwin van der Sar (1970) Dutch footballer

Manchester Evening News http://menmedia.co.uk/manchestereveningnews/sport/football/s/205/205491_united_ed_wants_medal_polish.html

Disappointment, Success, Past

“It is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern,—a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)

People, Education, Personality

“Even if we come from different sides of the world, speak different languages. Even if we eat too many chips, or rice balls. Even if we have different tastes in games. Every one of us, here today, is identical, in the most important way. Each one of us has the heart of a gamer.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

2005 GDC Keynote https://www.youtube.com/watch?v=AnrEosZKzp4&t=8m6s

World, Way, Game, Heart

“Matters of religion should never be matters of controversy. We neither argue with a lover about his taste, nor condemn him, if we are just, for knowing so human a passion.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. VI

Religion, Lovers, Passion

“I'm so fancy,
You already know.
I'm in the fast lane,
From L. A. to Tokyo.
I'm so fancy,
Can't you taste this gold?
Remember my name, 'bout to blow.”

Iggy Azalea (1990) Australian rapper

Fancy, written by Amethyst Kelly, Charlotte Aitchison, Kurtis Mckenzie, George Astasio, Jon Shave, and Jason Pebworth.
Song lyrics, The New Classic (2014)

“What we are slaves to will prevent us from praying to God. If we are slaves to all the thoughts we think, if we are slaves to everything our eyes see, if we are slaves to all the music our ears hear, if we are slaves to everything the nose smells and the tongue tastes, if we are slaves to everything the body wants, then how can we ever reach a state of peace? We can never know peace or tranquility this way. We have to escape from this slavery and become a slave only to God.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, Peace, Music, Way

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“A Moment's Halt — a momentary taste
Of Being from the Well amid the Waste —
And Lo! — the phantom Caravan has reach'd
The Nothing it set out from — Oh, make haste!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

“The expected effects of a sea-level rise typify the many consequences of a global warming. On the one hand, they are so big we literally can't understand them. If there is a significant polar melting, the Earth's center of gravity will shift, tipping the globe in such a way that the sea level might actually drop at Cape Horn and along the coast of Iceland—I read this in a recent EPA report and found that I didn't really understand what it meant to tip the Earth, through I was awed by the idea. On the other hand, the changes ultimately acquire a quite personal dimension: Should I put in a wall in front of my house? Does this taste salty to you? And, most telling of all, the human response to the problems, the utterly natural human attempt to preserve the old natural way of life in this postnatural world, creates entirely new consequences. The ocean rises; I build a wall; the marsh dies, and, with it, the fish.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 117-118

Life, World, Way, Idea

“One’s moviegoing tastes and habits change — I still like in movies what I always liked but now, for example, I really want documentaries. After all the years of stale stupid acted-out stories, with less and less for me in them, I am desperate to know something, desperate for facts, for information, for faces of non-actors and for knowledge of how people live — for revelations, not for the little bits of show-business detail worked up for us by show-business minds who got them from the same movies we’re tired of.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

People, Stupidity, Business, Knowledge

“The world is full of signals that we don't perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us. […] What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But “parahuman” powers of perception lie all about us in birds, bees, and bacteria.”

Stephen Jay Gould book The Panda's Thumb

"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)

Lie, World, Nature, Bird

“We here have… an architectural discovery which may prove of inestimable value to future art. …Like fire, it is a good servant but a bad master. The danger is that it may lead to a cramped and mechanical design. One may easily become a slave to the module, and do things because of it which his taste or reason would not otherwise commend. …How can the danger be avoided and the benefits secured?”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Art, Future

“However, I try not to think that way, because not all the women are like Virtanen, Biaudet and Filatov. Rapes will eventually get more frequent. Because, this being the case, more women will be raped anyway, I sincerely hope that the predators who randomly pick their victims would catch the right women meaning green-left liberals and their voters. It is rather them than someone else. For them nothing else works except if they get to taste their own multicultural medicine.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2008), published in the blog Vasarahammer Multiculturalism and Woman http://vasarahammer.blogspot.fr/2008/11/multiculturalism-and-woman-translation.html, October 19, 2008 2005-09

Women, Hope, Way, Thinking

“My own room is next the bath room said Bernard it is decerated dark red as I have somber tastes. The bath room has got a tip up bason and a hose thing for washing your head.”

Daisy Ashford book The Young Visiters

Source: The Young Visiters (1919), Chapter 2

“Satan's Slaves, number three in the outlaw hierarchy, custom-bike specialists with a taste for the flesh of young dogs, flashy headbands and tender young blondes with lobotomy eyes.”

Hunter S. Thompson (1937–2005) American journalist and author

1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)

Dogs

“4908. There is no disputing of Tastes, Appetites and Fancies.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“No one can ever heap enough insults upon me to suit my taste. I think we all really thrive on hostility, because it's the most intense kind of massage the ego can undergo. Other people's indifference is the only horror.”

Paul Bowles (1910–1999) American composer, writer, translator

Letter to Charles Henri Ford (25 January 1948), as published in In Touch : The Letters of Paul Bowles (1995) edited by Jeffrey Miller, p. 192

Hostility, People, Thinking, Indifference

“"Why is a Kennaston?" he asked himself — thus whimisically voicing a real desire to know if human beings were intended for any especial purpose. Most of us find it more comfortable, upon the whole, to stave off such queries — with a jest, a shrug, or a Scriptural quotation, as best suits personal taste; but Kennaston was "queer" enough to face the situation quite gravely.”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove"

Personality

“The assumption that effective cartographic technique and its evaluation is based in part on some subjective artistic or aesthetic sense on the part of the cartographer and map reader is somewhat disconcerting. For example, E. Raisz claims that the “effective use of lines or colors requires artistic judgment,” and J. K. Wright explains that the suitability of a symbol “depends on the map maker's taste and sense of harmony.” Throughout the literature there are numerous similar assertions regarding the assumed subjective aesthetic and artistic content of cartography.”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 16; as cited in: Kirk Patrick Goldsberry (2007) Real-time Traffic Maps. p. 23

Color, Literature, Sense, Parting

“Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 1

People, Science, Personality

“An information system is an organisation of people, materials and machines that serves to facilitate the transfer of information from one person to another. Its function is social: to aid human communication. If we take this to mean all reception of signals by the human senses (sight, sound, small, touch, taste,…)- then communication is an incessant and essential accompaniment of all human activity. If we restrict the meaning of signals to flowing between people, much of the daily life of most of us is occupied by such interpersonal acts.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Systems (1973), p. 1.

Life, People, Communication, Sense

“I was vegetarian for about 10 years, decided within that 10 years to just go full vegan … It's been 15 years of no flesh. What inspired me was as I learned more about the abuses to animals and the way meat was brought to the table and everything that these creatures were going through. It was just another motivation and reason for me to live the lifestyle that felt true to my soul and my spirit. … You don't realize what food tastes like until you stop eating meat. It's like something happens to your palate, it just gets cleansed and the simplest thing—a tomato—tastes like the most vibrant, amazing thing on the planet. My energy is fantastic.”

Kimberly Elise (1967) actress

“Kimberly Elise's Vegan Testimonial,” video interview with PETA (21 August 2014) https://www.youtube.com/watch?v=Z-ZUAmo7dLg.

Food, Way, Soul, Motivation

“As a scholar I have been shaped by a monastic traditions and by the interpretation of medieval texts. Early on I took it for granted that the principal condition for an atmosphere that is propitious to independent thought is the hospitality cultivated by the host: a hospitality that excludes condescension as scrupulously as seduction; a hospitality that by its simplicity defeats the fear of plagiarism as much as that of clientage; a hospitality that by its openness dissolves intimidation as studiously as servility; a hospitality that exacts from the guests as much generosity as it imposes on the host. I have been blessed with a large portion of it, with the taste of a relaxed, humorous, sometimes grotesque fit among mostly ordinary but sometimes outlandish companions who are patient with one another.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)

Fear

“A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Discussion of an audience with Saudi King Ibn Saud at the Fayoum oasis, Egypt, on February 17, 1945; in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 23 (Yalta: Finale), pp. 348-349.
Post-war years (1945–1955)

Life, Alcohol, Religion, Drink