Quotes about subsidence

A collection of quotes on the topic of subsidence, time, timing, governance.

Quotes about subsidence

Al Pacino photo
Robert Frost photo
Ronald Reagan photo

“Government does not solve problems. It subsidizes them.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Variant: Governments tend not to solve problems, only to rearrange them.

Ronald Reagan photo

“Government's view of the economy could be summed up in a few short phrases: If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Remarks to the White House Conference on Small Business http://www.reagan.utexas.edu/archives/speeches/1986/081586e.htm (15 August 1986)
1980s, Second term of office (1985–1989)

Bertrand Russell photo

“When the intensity of emotional conviction subsides, a man who is in the habit of reasoning will search for logical grounds in favour of the belief which he finds in himself.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Mark Twain photo
Ramana Maharshi photo
Benjamin Disraeli photo
James Tobin photo
Ramana Maharshi photo
Nikola Tesla photo

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Malcolm X photo

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Robert Baden-Powell photo

“Here is the hatchet of war, of enmity, of bad feeling, which I now bury in Arrowe," said the Chief, at the same time plunging a hatchet in the midst of a barrel of golden arrows."

"From all corners of the earth," said the Chief as soon as the cheering had subsided "you have journeyed to this great gathering of World Fellowship and Brotherhood. Today I send you out from Arrowe to all the World, bearing my symbol of Peace and Fellowship, each one of you my ambassador bearing my message of Love and Fellowship on the wings of Sacrifice and Service, to the end of the Earth. From now on the Scout symbol of Peace is the Golden Arrow. Carry it fast and far so that all men may know the Brotherhood of Man."

"To THE NORTH—From the Northlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homelands across the great North Seas as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE SOUTH—From the Southland you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Southern Cross as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE WEST—From the Westlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes in the Great Westlands to the Pacific and beyond as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE EAST—From the Eastlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Starry Skies and Burning Suns to your people of the thousand years, bearing my symbol of Peace and Fellowship to the Nations of the Earth, pledging you to keep my trust.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

Abraham Lincoln photo

“Slavery is the great political question of the nation. Though all desire its settlement, it still remains the all-pervading question of the day. It has been so especially for the past six years. It is indeed older than the revolution, rising, subsiding, then rising again, till fifty-four, since which time it has been constantly augmenting”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)
Context: Slavery is the great political question of the nation. Though all desire its settlement, it still remains the all-pervading question of the day. It has been so especially for the past six years. It is indeed older than the revolution, rising, subsiding, then rising again, till fifty-four, since which time it has been constantly augmenting. Those who occasioned the Lecompton imbroglio now admit that they see no end to it. It had been their cry that the vexed question was just about to be settled, 'the tail of this hideous creature is just going out of sight'. That cry is 'played out', and has ceased.

Thomas Paine photo

“Perhaps the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favour; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.”

Thomas Paine (1737–1809) English and American political activist

A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III, because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it’s important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people’s first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions.
But the tumult soon subsides. Time makes more converts than reason. Explanation: Most Americans are not in favor of impeachment at this moment. It’s a reaction against a guarded institution — and citizens are going to behave in ways that make it seem they’re against the idea, by giving a “defense of custom,” as Paine put it. It should be noted, however, that the same held true for a different president — Richard Nixon. At the onset of investigations, a majority of Americans felt it was a waste of time. As they learned more about his actions as president, the public (including a significant number of Republicans) became more supportive of his ouster.
1770s, Common Sense (1776)
Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion]. In: HillReporter.com. Archived https://web.archive.org/web/20190929202745/https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 from the original https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 on September 29, 2019.

Eckhart Tolle photo
Derek Landy photo
Thomas Sowell photo

“One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: The Vision of the Anointed: Self-Congratulation as a Basis for Social Policy

Lance Armstrong photo

“Pain is temporary. It may last a minute, or an hour, or a day, or a year, but eventually it will subside and something else will take its place. If I quit, however, it lasts forever.”

"Back in the Saddle - An Essay by Lance Armstrong", as quoted in The Book of Action (2006) by Jeramy L. Patrick and Justin L. Helms, p. 68
Source: Armstrong, Lance. It's Not About the Bike: My Journey Back to Life. New York: Berkley Books, 2001

Warren Farrell photo
Anu Partanen photo
Halldór Laxness photo
Will Eisner photo
Ha-Joon Chang photo
Ron Paul photo
Noam Chomsky photo

“In order to make it look dramatic, they staged what was ridiculed by some Israeli commentators, correctly, they staged a national trauma… There was a huge media extravaganza, you know, pictures of a little Jewish boy try to hold back the soldiers destroying his house… And a lot of the settlers were allowed in, so there could be a pretense of violence, though there wasn't any… The withdrawal could have been done perfectly quietly. All that was necessary was for Israel to announce that on August 1st the army will withdraw. And immediately the settlers, who had been subsidized to go there in the first place, and to stay there, would get on to the trucks that are provided for them and move over to the West Bank where they can move into new subsidized settlements. But if you did that way, there wouldn't have been any national trauma, any justification for saying, "never can we give up another 1 mm² of land". What made all of this even more ridiculous was that it was a repetition of what was described in Haaretz as "Operation National Truama 1982". After Israel finally agreed to Sadat's 1971 offer, they had to evacuate northeastern Sinai, and there was another staged trauma, which again was ridiculed by Israel commentators. By a miracle, none of the settlers who were resisting needed a Band-Aid, while Palestinians were being killed all over the place.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The Current Crisis in the Middle East" at MIT, September 21, 2006 http://mitworld.mit.edu/video/403/
Quotes 2000s, 2006

Peter D. Schiff photo
Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

“The moon is nothing
But a circumambulating aphrodisiac
Divinely subsidized to provoke the world
Into a rising birth-rate.”

Christopher Fry (1907–2005) British writer

Thomas Mendip, in The Lady's Not for Burning, act 3 (1949)

William F. Buckley Jr. photo
William Westmoreland photo
Henry David Thoreau photo

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Ilana Mercer photo

“From the fact that most Americans want others to fund or subsidize their healthcare, it does not follow that they have such a right. A need is not a right. A man's life, liberty and the products of his labor were not intended to be up for grabs by grubby, greedy majorities.”

Ilana Mercer South African writer

“The Defunct Foundations of the Republic,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=528 WorldNetDaily.com, January 1, 2010.
2010s, 2010

Gerhard Richter photo
Warren Farrell photo

“When a government subsidy deprives the child of its dad the government is really subsidizing child abuse.”

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 348.

Andrew Johnson photo
Tim Powers photo
Colette Dowling photo
Allen C. Guelzo photo
Warren Farrell photo
René Char photo

“Why did I become a writer? A bird's feather on my windowpane in winter and all at once there arose in my heart a battle of embers never to subside again.”

René Char (1907–1988) 20th-century French poet

A statement written soon after the end of World War II, as quoted in René Char : This Smoke That Carried Us : Selected Poems (2004) edited by Susanne Dubroff

Colin Wilson photo
Ron Paul photo

“I think everybody has the same concerns about helping people when they're having trouble. The question is whether it should be done through coercion, or voluntary means, or local government. And I opt out from the federal government doing it, because that involves central economic planning. So even if we accept the gentleman's moral premise, in a practical way it's a total failure. We'd have been better off taking the amount of money and giving every single family $20,000, and they'd all been better off, than the way we did it. We bought all these trailer homes and they sat out in the open, so the whole thing is insane, it's a total waste. And besides, the reason I don't like these federal government programs, it encourages people like me to build on the beach. I have a house on the beach in the gulf of Mexico. But why don't I assume my own responsibility, why doesn't the market tell me what the insurance rates should be? Because it would be very very high. But, because we want it subsidized, we ask the people of Arizona to subsidize my insurance so I can take greater danger, my house gets blown down, and then the people of Arizona rebuild it?! My statement back during the time of Katrina, which was a rather risky political statement: why do the people of Arizona have to pay for me to take my risk… less people will be exposed to danger if you don't subsidize risky behavior… I think it's a very serious mistake to think that central economic planning and forcibly transferring wealth from people who don't take risks to people who take risks is a proper way to go.”

Ron Paul (1935) American politician and physician

The Charles Goyette Show, March 30, 2007 http://www.youtube.com/watch?v=O6RMVUOaeA8
2000s, 2006-2009

James A. Garfield photo
Statius photo

“For what cause, youthful Sleep, kindest of gods, or what error have I deserved, alas to lack your boon? All cattle are mute and birds and beasts, and the nodding tree-tops feign weary slumbers, and the raging rivers abate their roar; the ruffling of the waves subsides, the sea is still, leaning against the shore.”
Crimine quo merui, juvenis placidissime divum, quove errore miser, donis ut solus egerem, Somne, tuis? tacet omne pecus volucresque feraeque et simulant fessos curvata cacumina somnos, nec trucibus fluviis idem sonus; occidit horror aequoris, et terris maria adclinata quiescunt.

iv, line 1
Silvae, Book V

Orson Welles photo

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Gideon Mantell photo
Vladimir Lenin photo
Henry Campbell-Bannerman photo
Rupert Boneham photo
Edward St. Aubyn photo
Agatha Christie photo
Angela Davis photo
Thomas Sowell photo

“One of the grand fallacies of our time is that something beneficial should be subsidized.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Cutting the Budget
1980s–1990s, Compassion Versus Guilt and Other Essays (1987)

Coretta Scott King photo

“Our Congress passes laws that subsidize corporations, farms, oil companies, airlines, and houses for suburbia, but when they turn their attention to the poor they suddenly become concerned about balancing the budget and cut back on funds for Head Start.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

Harvard class day address (1968), quoted in International Education Vol. 1, p. 28

Ron Paul photo

“Order was only restored in L. A. when it came time for the blacks to pick up their welfare checks three days after rioting began. The "poor" lined up at the post office to get their handouts (since there were no deliveries)--and then complained about slow service.
What if the checks had never arrived? No doubt the blacks would have fully privatized the welfare state through continued looting. But they were paid off and the violence subsided.”

Ron Paul (1935) American politician and physician

1992-06-15
Ron Paul Political Report
6
6
6-7
http://www.tnr.com/sites/default/files/PR_June92_p6.pdf, quoted in * 2012-01-03
Andy
Kroll
10 Extreme Claims in Ron Paul's Controversial Newsletters
Mother Jones
0362-8841
http://motherjones.com/politics/2012/01/ron-paul-newsletter-iowa-caucus-republican?page=2 and * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
regarding the Watts Riots
Disputed, Newsletters, Ron Paul Political Report

Gouverneur Morris photo
Henry David Thoreau photo

“Gradually the village murmur subsided, and we seemed to be embarked on the placid current of our dreams, floating from past to future as silently as one awakes to fresh morning or evening thoughts.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Saturday

Saul D. Alinsky photo
Ron Paul photo
George Gordon Byron photo

“Friendship may, and often does, grow into love, but love never subsides into friendship.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Quoted by Marguerite Gardiner, Countess of Blessington in Conversations of Lord Byron with the Countess of Blessington http://books.google.com/books?id=w648AAAAYAAJ&q="Friendship+may+and+often+does+grow+into+love+but+love+never+subsides+into+friendship"&pg=PA179#v=onepage (1834).

Thomas Jefferson photo
W. Edwards Deming photo
Dana Gioia photo
Abu'l-Fazl ibn Mubarak photo

“If royalty did not exist, the storm of strife would never subside, nor selfish ambition disappear. Mankind (is) under the burden of lawlessness and lust…”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Nikos Kazantzakis photo
Nathanael Greene photo
Robert Kuttner photo

“Technological advance often thrives in sheltered and subsidized markets, which defy free trade.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 3, Trade, p. 97

Willem de Sitter photo
Brooks D. Simpson photo
Dwight D. Eisenhower photo

“Our time of national political debate is almost ended. The clamor of these days will soon subside. And your day of thoughtful decision swiftly nears.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

Verghese Kurien photo

“The Muslim Mashaikh were as keen on conversions as the Ulama, and contrary to general belief, in place of being kind to the Hindus as saints would, they too wished the Hindus to be accorded a second class citizenship if they were not converted. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He wrote letters to Sultan Sikandar Lodi, Babur and Humayun to re-invigorate the Shariat and reduce the Hindus to payers of land tax and Jiziyah. To Babur he wrote,
“Extend utmost patronage and protection to theologians and mystics… that they should be maintained and subsidized by the state… No non-Muslim should be given any office or employment in the Diwan of Islam. Posts of Amirs and Amils should be barred to them. Furthermore, in confirmity with the principles of the Shariat they should be subjected to all types of indignities and humiliations. The non-Muslims should be made to pay Jiziyah, and Zakat on goods be levied as prescribed by the law. They should be disallowed from donning the dress of the Muslims and should be forced to keep their Kufr concealed and not to perform the ceremonies of their Kufr openly and freely… They should not be allowed to consider themselves equal to the Muslims.””

Abdul Quddus Gangohi (1456–1537) Sufi poet

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

Ilana Mercer photo

“The H-1B visa racket is, however, a taxpayer-subsidized, grant of government privilege. Duly, profits remain private property.  The costs of accommodating an annual human influx are socialized, borne by the bewildered community.”

Ilana Mercer South African writer

“ Why Tax Breaks Won’t Stop High-Tech, H-1B Human Trafficking https://constitution.com/tax-breaks-wont-stop-high-tech-h-1b-human-trafficking/,” Constitution.com, November 16, 2017.”
2010s, 2017

Nicolae Paulescu photo
Frank Chodorov photo

“The more subsidized it is, the less free it is. What is known as 'free education' is the least free of all, for it is a state-owned institution; it is socialized education—just like socialized medicine or the socialized post office—and cannot possibly be separated from political control.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 237, “Why Free Schools Are Not Free,” analysis, (October 1948)

Jeffrey Tucker photo

“It is the gay lobby that is attempting to impose its will on bourgeois America by robbing them of their schools, their taxes, and their rights in order to subsidize a sexual preference. And they wonder why they are disliked by ordinary Americans!”

Jeffrey Tucker (1963) American writer

Source: The Love That Never Shuts Up - LewRockwell LewRockwell.com, LewRockwell.com, 2016-05-22 https://www.lewrockwell.com/2001/01/jeffrey-tucker/the-love-that-never-shuts-up/,

C. Wright Mills photo
Olavo de Carvalho photo
Robert H. Jackson photo

“It is hardly lack of due process for the Government to regulate that which it subsidizes.”

Robert H. Jackson (1892–1954) American judge

Wickard v. Filburn, 317 U.S. 131, 131 (1943)
Judicial opinions

“A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided. Other peoples have had similar ideas, based upon the tradition that an archer carries his bow with the ends pointing downward when he wishes to indicate his peaceful intentions.

“Yet if we wait, unafraid, beyond the fearful instant,
The burning lake turns into a forest pool,
The fire subsides into rings of water,
A sunlit silence.”

"The Abyss"
The Far Field (1964)
Context: A terrible violence of creation,
A flash into the burning heart of the abominable;
Yet if we wait, unafraid, beyond the fearful instant,
The burning lake turns into a forest pool,
The fire subsides into rings of water,
A sunlit silence.

Guy De Maupassant photo

“At the end of a short time, once the first terror had subsided, calm was again restored.”

Boule de Suif (1880)
Context: At the end of a short time, once the first terror had subsided, calm was again restored. In many houses the Prussian officer ate at the same table with the family. He was often well-bred, and, out of politeness, expressed sympathy with France and repugnance at being compelled to take part in the war. This sentiment was received with gratitude; besides, his protection might be needful some day or other.

Reza Pahlavi photo
Hans Arp photo
Eugene V. Debs photo
Jon Kyl photo

“His remark was not intended to be a factual statement, but rather to illustrate that Planned Parenthood, a organization that receives millions of dollars in taxpayer funding, does subsidize abortions.”

Jon Kyl (1942) junior U.S. Senator from Arizona

Statement from Jon Kyl's office to CNN, regarding his 2011-04-08 statement in the Senate that abortion is "well over 90% of what Planned Parenthood does"
Kyl Walks Back Planned Parenthood Claim: It ‘Was Not Intended To Be A Factual Statement’
2011-04-08
ThinkProgress
http://thinkprogress.org/2011/04/08/kyl-walks-back-claim-about-planned-parenthoo/
2011-04-15

Joel Chandler Harris photo
Will Durant photo

“The ideology of work and the ethics of effort therefore become cover for ultra-competitive egoism and careerism: the best succeed, the others have only themselves to blame; hard work should be encouraged and rewarded, which therefore means we should not subsidize the unemployed, the poor and all the other 'layabouts.'”

André Gorz (1923–2007) austrian philosopher

This ideology (which in Europe finds its most overt expression in Thatcherism) is strictly rational, as far as capitalism is concerned: the aim to motivate a workforce which cannot easily be replaced (for the moment, at least) and control it ideologically for want of a means of controlling it physically. In order to do this, it must preserve the work-force's adherence to the work ethic, destroy the relations of solidarity that could bind it to the less fortunate, and persuade it that by doing as much work as possible it will best serve the collective interest as well as its own private interests. It will thus be necessary to conceal the fact that. there is an increasing structural glut of workers and an increasing structural shortage of secure, full-time jobs; in short, that the economy no longer needs everyone to work - and will do so less and less. And that; as a consequence, the 'society of work' is obsolete: work can no longer serve as the basis for social integration. But, to conceal these facts it is necessary to find alternative explanations for the rise in unemployment" and the decrease in job security. It will thus be asserted that casual labourers and the unemployed are not serious about looking for work; do not possess adequate skills, are encouraged to be idle by over~ generous dole payments and so on. And, it will be added, these people are all paid far too much for the little they are able to do, with the result that the economy, which is groaning under the weight of these excessive burdens, is no longer buoyant enough to create a growing number of jobs. And the conclusion will be reached that, 'To end unemployment, we have to work more.'

pp. 69-70 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA69
Critique of Economic Reason, 1988

Wendell Berry photo

“From the outset of the industrial revolution, what is nostalgically called "laissez-faire" was in fact a system of continuing state intervention to subsidize accumulation, guarantee privilege, and maintain work discipline.”

Kevin Carson (1963) American academic

"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)

Mary Ruwart photo
Mary Ruwart photo

“Those too poor to own their own home pay no property taxes, but their rent reflects the taxes that the landlord must pay. The poor pay higher rents to subsidize inefficiency and waste.”

Mary Ruwart (1949) American scientist and libertarian activist

Source: Healing Our World: In An Age of Aggression, (2003), p. 123