Quotes about struggle
page 11

“There is no field of activity for great men without the coming of great wars, great struggles and great revolutions.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

“For the first time in the revolutionary movement of 1848, for the first time since 1793, a nation surrounded by superior forces dares to counter the cowardly counter-revolutionary fury by revolutionary passion, the terreur blanche by the terreur rouge. For the first time after a long period we meet with a truly revolutionary figure, a man who in the name of his people dares to accept the challenge of a desperate struggle, who for his nation is Danton and Carnot in one person — Lajos Kossuth.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).

People, Passion, Time, Personality

“All life is a struggle for existence. Why should it cease to be a struggle if it spreads among the stars?”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 14 “The Extraordinary and Remarkable Ship” (p. 239)

Life, Star

“In the supreme struggle of social order against anarchy, we cannot deny to the champions of civilised society the moral latitude which is by common consent accorded to armed men fighting for their country against a foreign foe.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On Lord Castlereagh's use of bribery to pass the Irish Act of Union. Quarterly Review, 111, 1862, p. 204
1860s

Men, Fight, Country

“So the concept of God began to change as the ego recognized its reliance upon inner reality, but the drama had to be worked out within the current framework. Muhammadanism was basically so violent precisely because Christianity was basically so gentle. Not that Christianity was not mixed with violence, or that Muhammadanism was devoid of love. But the psyche went through its developments and battled with itself, denying some feelings and characteristics and stressing others, so the historic religious exterior dramas represented and followed these inner aspirations, struggles, and searches.”

Jane Roberts (1929–1984) American Writer

Source: Seth Speaks (1972), p. 340-341

Love, God, Feeling, Search

“It is hard for people not to see the world in polarizing terms ("them" and us") and these terms have in the past strengthened the isolationist theme in American foreign policy as much as they now strengthen the imperialist theme. Americans have got used to thinking of the world in terms of enemies. Enemies are somewhere else, as the fighting is almost always "over there," with Islamic fundamentalism now replacing Russian and Chinese communism as the implacable, furtive menace to "our way of life." And terrorist is a more flexible word than communist. It can unify a larger number of quite different struggles and interests.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)

Life, People, World, Way

“Born and brought up in New York City and having survived and thrived there, I carry with me a cargo of memories, some painful and some pleasant, which have remained in the hold of my mind. I have an ancient mariner’s need to share my accumulation of experience and observations. Call me, if you will, a graphic witness reporting on life, death, heartbreak and the never-ending struggle to prevail…or at least to survive.”

Will Eisner (1917–2005) American cartoonist

XIII, December 2004
A Contract With God (2004)

Life, Death, Pain, Memory

“In arguing against Zionism's designation of the Palestinian revolution as "terrorism," Arafat likened the Palestinian resistance to the American Revolution, the European anti-Nazi resistance, and the anticolonial struggles in Asia, Africa, and Latin America. After reviewing the British and Zionist outrages against the Palestinian people, Arafat emphasized that "all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies… For we deplore all those crimes committed against the Jews, we also deplore all the real discrimination suffered by them because of their faith." Arafat concluded by calling on Jews to oppose racism and desist from supporting the racist Israeli state, enjoining them to live as equals with Palestinians in a democratic Palestine.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
On the PLO

People, Faith, Support, Suffering

“How much freer and happier we would feel, and how much more powerful we would be, if only we stopped struggling against the grain of our natural gifts and inclinations, stopped trying to be what we are not, and instead used willpower to stay true to an exciting and joyful life purpose.”

Charles Eisenstein (1967) American writer

The Yoga of Eating: Transcending Diets and Dogma to Nourish the Natural Self (2003)
The Yoga of Eating: Transcending Diets and Dogma to Nourish the Natural Self (2003)

Life, Feeling, Nature

“In the struggle for survival, the fittest win out at the expense of their rivals because they succeed in adapting themselves best to their environment.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

This related misquote http://www.darwinproject.ac.uk/six-things-darwin-never-said appeared in The Living Clocks (1971) by Ritchie R. Ward. Misattributed

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“The black people’s struggle has vanquished racism. It was God who created colour. Today Obama, a son of Kenya, a son of Africa, has made it in the United States of America.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Closing remarks at the African Union summit (4 February 2009), quoted in RFI English (4 February 2009) " Kadhafi closes AU summit, division over plans for 'United States of Africa' http://www.rfi.fr/actuen/articles/110/article_2801.asp" by Zeenat Hansrod

God, People

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Seneca the Younger Moral Essays

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

Love, Men, God, Suffering

“It was ordained that our earthly pilgrammage should be a struggle, and life would be a tame affair if everything went smoothly.”

Flora Thompson (1876–1947) English author and poet

January Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Life

“The task of a theory of class is to identify the existing conditions for potential collective struggle and express them as a political proposition.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

104
Multitude: War and Democracy in the Age of Empire

“Even today, I would fight and die for you. I say that without any hesitation because that is what I stood for when I joined the struggle. I will stand for it until the end.”

Jacob Zuma (1942) 4th President of South Africa

After his rape acquittal on 8 May 2006, Zuma castigates media after acquittal http://mg.co.za/article/2006-05-08-zuma-castigates-media-after-acquittal, M&G, 8 May 2006

Fight

“After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i. e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

People, World, History, Time

“Oh who and oh who will sing Jesus down
to help with struggling and doing without and being colored
all through blue Monday?
Till way next Sunday?”

Robert Hayden (1913–1980) American writer and academic

Mourning Poem for the Queen of Sunday (lines 10-13), from Collected Poems (1985)

Color, Way, Singing, Help

“We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Men, Communication

“We live far enough away from those times of test and trial to know that sincerity and honesty did not all lie on either side. We know the conflicts of loyalties, traditions, ancestry, and interest which drew men to one side and the other. I doubt if there ever was another so great and elemental a conflict from which men emerged with so much of mutual respect, with so little of bitterness and lingering hostility. The struggle brought the whole Nation at last to see that its only assurance was in unity. United, it could go its way in all security; divided, both sections becoming the prey of jealousy and intrigue, would have dissipated all the power they now have for good in the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Men, Hostility, Lie, World

“Behind all appearances, I divine a struggling essence. I want to merge with it.
I feel that behind appearances this struggling essence is also striving to merge with my heart. But the body stands between us and separates us. The mind stands between us and separates us.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Feeling, Appearance, Heart

“There is no permanent equilibrium in human affairs. Faith, wisdom, and art allow one to attain it for a time; then outside influences and the souls' passions destroy it, and one must climb the rock again in he same manner. This vacillation round a fixed point is life, and the certainty that such a point exists is happiness. As the most ardent love, of one analyses its separate moments, is made up of innumerable minute conflicts settled invariably by fidelity, so happiness, if one reduces it to its important elements, is made up of struggles and anguish, and always saved by hope.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Life, Wisdom, Happiness

“Every one of us has a sense of the world, and we all know that this sense is in part given to us by what other people and society tell us; in part generated by our emotional state, which we project outward; and in part by our genuine perceptions of reality. In short, our struggle to determine what is true is the struggle to decide which of our perceptions is genuine, and which are false because they are handed down, or sold to us, or generated by our own hopes and fears.”

Michael Crichton book State of Fear

State of Fear (2004)

People, World, Fear, Hope

“In this country — the most favored beneath the bending skies — we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child — and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity…”

Eugene V. Debs (1855–1926) American labor and political leader

Federal Court statement (1918)

Death, People, Youth, Age

“Last time I had my hands on you, you felt like a bird - struggling to escape. You'll never escape now…”

Agatha Christie book Towards Zero

MacWhirter
Towards Zero (1944)

Bird, Time

“Looking back one perceives only a massive operation, struggle, and action. Inreality there were no heroes or leaders. It was the people, the working people, in soldiers' uniform or in civilian attire, who controlled the situation and who recorded its will indelibly in the history of the country and mankind. It was a sultry summer, a crucial summer of the revolutionary flood-tide in 1917!”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

People, History, Reality, Summer

“Life is more than a theory, and love of truth butters no bread: old men who have had to struggle along their way, who know the endless bitterness, the grave moral deterioration which follow an empty exchequer, may well be pardoned for an over-wish to see their sons secured from it; hunger, at least, is a reality…”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Love, Life, Men, Hunger

“It is easy to think that we should put up a brave front and stay positive about all our struggles. But that is not the biblical model.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Thinking

“Middle-class men, neutered by office life and daunted by feminist rhetoric, are shrinking. Lesbianism is increasing, since anxious, unmasculine men have little to offer. Women are simply more interesting to them. Male homosexuality is increasing, because masculinity is in crisis and because maternal consciousness, severed from the support network of the extended family, has become a psychotic system, forcing the young to struggle for life against clinging personal fantasy.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 90

Life, Women, Men, Family

“Need and struggle are what excite and inspire us; our hour of triumph is what brings the void. Not the Jews of the captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come.”

William James Is Life Worth Living?

"Is Life Worth Living?"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

“The eternal struggle in the law between constancy and change is largely a struggle between history and reason, between past reason and present needs.”

Felix Frankfurter (1882–1965) American judge

Twenty Years of Mr. Justice Holmes' Constitutional Opinions, 36 HARV. L. REV. 909, 931 (1923).
Other writings

Law, History, Change, Past

“Passion is power,
And, kindly tempered, saves. All things declare
Struggle hath deeper peace than sleep can bring.”

William Vaughn Moody (1869–1910) United States dramatist and poet

The Masque of Judgment (1900), Act III, Sc. 2.

Peace, Sleep, Passion

“"Man's inhumanity to man" is not the last word. The truth lies deeper. It is economic slavery, the savage struggle for a crumb, that has converted mankind into wolves and sheep.”

Alexander Berkman book Prison Memoirs of an Anarchist

Prison Memoirs of an Anarchist (1912), Ch. 18: "The Solitary" http://dwardmac.pitzer.edu/anarchist_Archives/bright/berkman/prison/chapter18ii.html

Truth

“Simple and brave, his faith awoke
Ploughmen to struggle with their fate;
Armies won battles when he spoke,
And out of Chaos sprang the state.”

Robert Seymour Bridges (1844–1930) British writer

Washington by Robert Bridges (1858 - 1941), American journalist and poet, who wrote under the pen name "Droch".
Misattributed

Fate, Faith

“The great multitudes continue to develop; the new ideas continue to attain their proper force within society; the material possibilities for the full development of all members of society make the task much more fruitful. The present is a time for struggle; the future is ours.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Idea, Time, Future

“Compliments can be very useful, they give a people a good image about themselves thus enabling them to face their struggles”

Ali Al-Wardi (1913–1995) Iraqi sociologist

People

“The struggles waged by nations are weak only when they lack support in the hearts of their women. But when women are moved and lend help, when women, who are by nature calm and controlled, give encouragement and applause, when virtuous and knowledgeable women grace the endeavor with their sweet love, then it is invincible.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Love, Women, Support, Nature

“There are those whose own vulgar normality is so apparent and stultifying that they strive to escape it. They affect flamboyant behavior and claim originality according to the fashionable eccentricities of their time. They claim brains or talent or indifference to mores in desperate attempts to deny their own mediocrity. These are frequently artists and performers, adventurers and wide-life devotees.
Then there are those who feel their own strangeness and are terrified by it. They struggle toward normalcy. They suffer to exactly that degree that they are unable to appear normal to others, or to convince themselves that their aberration does not exist. These are true freaks, who appear, almost always, conventional and dull.”

Katherine Dunn book Geek Love

Geek Love (1989)

Life, Behavior, Feeling, Fashion

“Murali is really struggling out there, he looked like Heather Mills McCartney making her way to bed from her en suite bathroom fielding down at fine-leg.”

Ben Dirs journalist

England v Sri Lanka, 2007-04-04, BBC http://news.bbc.co.uk/sport1/hi/cricket/6521515.stm,

Way

“There're so many young guys, you know — young Americans and, yes, young men everywhere — a whole generation of people younger than me who have grown up feeling inadequate as men because they haven't been able to fight in a war and find out whether they are brave or not. Because it is in an effort to prove this bravery that we fight — in wars or in bars — whereas if a man were truly brave he wouldn't have to be always proving it to himself. So therefore I am forced to consider bravery suspect, and ridiculous, and dangerous. Because if there are enough young men like that who feel strongly enough about it, they can almost bring on a war, even when none of them want it, and are in fact struggling against having one. (And as far as modern war is concerned I am a pacifist. Hell, it isn't even war anymore, as far as that goes. It's an industry, a big business complex.) And it's a ridiculous thing because this bravery myth is something those young men should be able to laugh at. Of course the older men like me, their big brothers, and uncles, and maybe even their fathers, we don't help them any. Even those of us who don't openly brag. Because all the time we are talking about how scared we were in the war, we are implying tacitly that we were brave enough to stay. Whereas in actual fact we stayed because we were afraid of being laughed at, or thrown in jail, or shot, as far as that goes.”

James Jones (1921–1977) American author

The Paris Review interview (1958)

Men, War, People, Guy

“Anarchism is the purity of rebellion. A pig who struggles wildly and rends the air with his cries while he is held to be slaughtered, and a baby who kicks and screams when, wanting warmth and his mother's breast, he is made to wait in the cold—these are two samples of natural rebellion. Natural rebellion always inspires either deep sympathy and identification with the rebelling creature, or a stiffening of the heart and an activation of aggressive-defensive mechanisms to silence an accusing truth. This truth is that each living being is an end in itself; that nothing gives a being the right to make another a mere instrument of his purposes.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 1

Truth, Nature, Silence, Waiting

“It's a rip-roarer, an absolutely titanic struggle if that's the right thing to say about a Belfast man… Make sure the rivets are tight and away you go!”

Jimmy Magee (1935–2017) Gaelic games commentatot

At the 2012 Summer Olympics commenting on Paddy Barnes, the Belfast boxer. irishtimes.com http://www.irishtimes.com/newspaper/ireland/2012/0811/1224321996178.html Olympic Games

“You ought to try to make significant contributions to humanity rather than just get along through life comfortably… the life of trying to achieve excellence in some area is in itself a worthy goal… A life without a struggle on your part to make yourself excellent is hardly a life worth living. …a life without such a goal… is merely existing…”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Life, Parting

“Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 32

People, History, Understanding, Knowledge

“The Russian revolution was nominally based on Communist dogma; but its significant struggle was to find some instrument by which a vast backward country could be mauled into industrialization. The capitalist revolution in which the United States was the leader found apter, more efficient and more flexible means through collectivizing capital in corporations.”

Adolf A. Berle (1895–1971) American diplomat

Source: The 20th century capitalist revolution. 1954, p. 23

Country

“The significance of feminist movement (when it is not co-opted by opportunistic, reactionary forces) is that it offers a new ideological meeting ground for the sexes, a space for criticism, struggle, and transformation.”

Bell Hooks (1952) American author, feminist, and social activist

(1984)

Sex

“Does not even the most sexually democratic of us, among which number I unquestionably count myself, not choke back the tiniest sob at the sight of poor old Denis stumbling along behind, struggling pitifully to hold his trilby on, as the PM strides across Goose Green with the wind managing only to make her hair look more Medusan, and the very mines praying she will not crush them under-heel?”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"Subordinate Claus", Bumf (1984).

“I've got to tell you, 25 years ago, I believe that in this country, we should not be selling automatic weapons which are designed to kill people. We have got to do everything that we can on top of that to make sure that guns do not fall into the hands of people who should not have them, criminals, people who are mentally ill. So that struggles continues.”

Bernie Sanders (1941) American politician, senator for Vermont

Meet the Press NBC, 12 June 2016
2010s, 2016

People, Country

“The story is not in the words; it's in the struggle.”

Paul Auster The New York Trilogy

"The Locked Room", p. 294
The New York Trilogy (1987)

“To explore the countercurrents of consciousness in a given circumstance—uncertain promises of other futures; to trace the struggle between spirit and structure in every domain of social and cultural life; to show how vision becomes embodied in institutions and practices and, in being embodied, is both undermined and corrected, but in any event transformed; to reveal how we forfeit our freedom to imagine and reconstruct, and then regain it, even against our will; to commandeer alien wisdom the better to criticize the established order and present experience; to give voice to what has lost a voice or not yet gained one; to display in every department of our experience, from the micro to the macro and from passion to calculation, the revolt of the infinite within us against the finite around us—all this is the work of the humanities when they recognize us for what we are and might become.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

124
The Self Awakened: Pragmatism Unbound (2007)

Life, Wisdom, Imagination, Freedom

“It was religion, which, by teaching men their near relation to God, awakened in them the consciousness of their importance as individuals. It was the struggle for religious rights, which opened their eyes to all their rights. It was resistance to religious usurpation, which led men to withstand political oppression. It was religious discussion, which roused the minds of all classes to free and vigorous thought.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 498

Men, God, Religion

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

Death, Hunger, Age, World

“You see by what has happened that we are superior to you in intelligence, in size of army, and in number of supporters. Surely you were easily trapped, captured without a struggle. It is in my power to do with you what I wish when I wish. Helpless and prostrate, you lie before us now, victims of our might. But if one looks for a punishment equal to the crimes you have committed, it is impossible to find a suitable one. You murdered your revered and benevolent old emperor, the man whom it was your sworn duty to protect. The empire of the Roman people, eternally respected, which our forefathers obtained by their valiant courage or inherited because of their noble birth, this empire you shamefully and disgracefully sold for silver as if it were your personal property. But you were unable to defend the man whom you yourselves had chosen as emperor. No, you betrayed him like the cowards you are. For these monstrous acts and crimes you deserve a thousand deaths, if one wished to do to you what you have earned. You see clearly what it is right you should suffer. But I will be merciful. I will not butcher you. My hands shall not do what your hands did. But I say that it is in no way fit or proper for you to continue to serve as the emperor's bodyguard, you who have violated your oath and stained your hands with the blood of your emperor and fellow Roman, betraying the trust placed in you and the security offered by your protection. Still, compassion leads me to spare your lives and your persons. But I order the soldiers who have you surrounded to cashier you, to strip off any military uniform or equipment you are wearing, and drive you off naked. 9. And I order you to get yourselves as far from the city of Rome as is humanly possible, and I promise you and I swear it on solemn oath and I proclaim it publicly that if any one of you is found within a hundred miles of Rome, he shall pay for it with his head.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book II.

Death, People, Lie, Way

“If there is a witness to my little life,
To my tiny throes and struggles,
He sees a fool;
And it is not fine for gods to menace fools.”

Stephen Crane book The Black Riders and Other Lines

Source: The Black Riders and Other Lines (1895), XIII

Life, God, Fools

“These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand. They have lost faith in individual endeavour, and in natural force, of any kind. Not for internal perfection, but for external combinations and arrangements, for institutions, constitutions, for Mechanism of one sort or other, do they hope and struggle. Their whole efforts, attachments, opinions, turn on mechanism, and are of a mechanical character.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Faith, Hope, Feeling

“The Freedom Bell in Berlin is, like the Liberty Bell in Philadelphia, a symbol which reminds us that freedom does not come about of itself. It must be struggled for and then defended anew every day of our lives.”

Angela Merkel (1954) Chancellor of Germany

Remarks by German Chancellor Angela Merkel before a joint session of Congress on November 04, 2009. http://www.spiegel.de/international/europe/0,1518,659196,00.html Dokumentation: Angela Merkels Rede im US-Kongress im Wortlaut http://www.welt.de/politik/ausland/article5079678/Angela-Merkels-Rede-im-US-Kongress-im-Wortlaut.html 2009

Freedom

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

War, People, Hope, Communication

“Everywhere, when societies originate, we see the strongest, most warlike races seizing the exclusive government of the society. Everywhere we see these races seizing a monopoly on security within certain more or less extensive boundaries, depending on their number and strength.And, this monopoly being, by its very nature, extraordinarily profitable, everywhere we see the races invested with the monopoly on security devoting themselves to bitter struggles, in order to add to the extent of their market, the number of their forced consumers, and hence the amount of their gains.War has been the necessary and inevitable consequence of the establishment of a monopoly on security.Another inevitable consequence has been that this monopoly has engendered all other monopolies.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 34-35

Nature, Dependency

“[Y]ou have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. … Lastly, I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 316 http://darwin-online.org.uk/content/frameset?pageseq=334&itemID=F1452.1&viewtype=image; letter to William Graham (3 July 1881) The Life and Letters of Charles Darwin (1887)

World, Idea, Nature, Universe

“This book was born out of astonishment. At a time when the waves of the anti-imperialist struggle are sweeping across the world, when movements of revolt are bursting out at the very heart of advanced capitalism, when the revival of working-class action is creating a new political situation in Europe, ‘urban problems’ are becoming an essential element in the policies of governments, in the concerns of the mass media, and consequently, in the everyday life of a large section of the population.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 1

Life, Books, World, Problem

“We consider ourselves to be comrades in arms to the Palestinian Arabs in their struggle for the liberation of Palestine. There is not a single citizen in South Africa who is not ready to stand by his Palestinian brothers in their legitimate fight against the Zionist racists.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

This appears at Mathaba.net http://www.mathaba.net/info/mandela.htm Disputed

Fight

“For tonight, as so many nights before, young Americans struggle and young Americans die in a distant land. Tonight, as so many nights before, the American Nation is asked to sacrifice the blood of its children and the fruits of its labor for the love of its freedom. How many times—in my lifetime and in yours—have the American people gathered, as they do now, to hear their President tell them of conflict and tell them of danger? Each time they have answered. They have answered with all the effort that the security and the freedom of this nation required. And they do again tonight in Vietnam. Not too many years ago Vietnam was a peaceful, if troubled, land. In the North was an independent Communist government. In the South a people struggled to build a nation, with the friendly help of the United States. There were some in South Vietnam who wished to force Communist rule on their own people. But their progress was slight. Their hope of success was dim. Then, little more than six years ago, North Vietnam decided on conquest. And from that day to this, soldiers and supplies have moved from North to South in a swelling stream that is swallowing the remnants of revolution in aggression. As the assault mounted, our choice gradually became clear. We could leave, abandoning South Vietnam to its attackers and to certain conquest, or we could stay and fight beside the people of South Vietnam. We stayed. And we will stay until aggression has stopped.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Love, Children, People, Peace

“. The struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

Feminist Theory: From Margin to Center (1984)

Support, Effort, Help, Fight

“The Church owns property, needs income, employs men, works on human material, and banks on its moral prestige. Its present efficiency and future standing are bound up for weal or woe with the social welfare of the people and with the outcome of the present struggle.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xiv

Men, People, Future

“The Orestia shows that society is a defense against nature. Everything intelligible -- institutions, objects, persons, ideas -- is the result of Apollonian clarification, adjudication, and action. Western politics, science, psychology and art are creations of arrogant Apollo. Through every century, winning or losing, western mind has struggled to keep nature at bay. The Orestia’s sexist transition from matriarchy to patriarchy records the rebellion every imagination must make against nature. Without that rebellion, we as a species are condemned to regression or stasis. Even rebelling, we cannot get far. But vying with fate is godlike.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

Fate, Art, Imagination, Intelligence

“Like everything else I've ever done, there was a furious struggle to rise heavenward.”

Constantin Brâncuși (1876–1957) French-Romanian artist

Brâncuși cited in: Finley Eversole (2009) Art and Spiritual Transformation. p. 329

“The difference between the revolutionary and the terrorist lies in the reason for which each fights. For whoever stands by a just cause and fights for the freedom and liberation of his land from the invaders, the settlers and the colonialists cannot possibly be called terrorist, otherwise the American people in their struggle for liberation from the British colonialists would have been terrorists; the European resistance against the Nazis would be terrorism, the struggle of the Asian, African and Latin American peoples would also be terrorism, and many of you who are in this Assembly hall were considered terrorists.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

1970s, Speech to UN General Assembly (1974)

People, Freedom, Fight

“The story of English literature, viewed aesthetically, is one thing; the story of English writers is quite another. The price of contributing to the greatest literature the world has ever seen is often struggle and penury: art is still too often its own reward. It is salutary sometimes to think of the early deaths of Keats, Shelley, Byron, Chatterton, Dylan Thomas, of the Grub Street struggles of Dr. Johnson, the despair of Gissing and Francis Thompson. That so many writers have been prepared to accept a kind of martyrdom is the best tribute that flesh can pay to the living spirit of man as expressed in his literature. One cannot doubt that the martyrdom will continue to be gladly embraced. To some of us, the wresting of beauty out of language is the only thing in the world that matters.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Death, World, Beauty, Art

“One [nymph], the naiad of the spring, was just emerging from the limpid water as Hylas drew near. And there, with the full moon shining on him from a clear sky, she saw him in all his radiant beauty and alluring grace. Her heart was flooded by desire; she had a struggle to regain her scattered wits. But Hylas now leant over to one side to dip his ewer in; and as soon as the water was gurgling loudly round the ringing bronze she threw her left arm round his neck in her eagerness to kiss his gentle lips. Then with her right hand she drew his elbow down and plunged him in midstream.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Line 1228–1239

Beauty, Spring, Kiss, Water

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Fate, Education, Support

“Revolutionary Social-Democracy has always included the struggle for reforms as part of its activities. But it utilises “economic” agitation for the purpose of presenting to the government, not only demands for all sorts of measures, but also (and primarily) the demand that it cease to be an autocratic government.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

Democracy, Parting

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

““On the 1st Rajab 990 [AD 1582] he (Husain Qulî Khãn) encamped by a field of maize near NagarkoT. The fortress (hissãr) of Bhîm, which is an idol temple of Mahãmãî, and in which none but her servants dwelt, was taken by the valour of the assailants at the first assault. A party of Rajpûts, who had resolved to die, fought most desperately till they were all cut down. A number of Brãhmans who for many years had served the temple, never gave one thought to flight, and were killed. Nearly 200 black cows belonging to Hindûs had, during the struggle, crowded together for shelter in the temple. Some savage Turks, while the arrows and bullets were falling like rain, killed those cows. They then took off their boots and filled them with the blood and cast it upon the roof and walls of the temple.”173”

Nizamuddin Ahmad (1551–1594) historian

Jalãlu’d-Dîn Muhammad Akbar Pãdshãh Ghãzî (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Tabqãt-i-Akharî

“[After struggle with heart disease] I've stopped eating meat, cheese, milk, even fish. No dairy at all. I've lost more than 20 pounds so far, aiming for about 30 before Chelsea's wedding. And I have so much more energy now! I feel great. … I just decided that I was the high-risk person, and I didn't want to fool with this anymore. And I wanted to live to be a grandfather. So I decided to pick the diet that I thought would maximize my chances of long-term survival. … The main thing that was hard for me actually … was giving up yogurt and hard cheese. I love that stuff, but it really made a big difference when I did it. … [To truly change the conditions that lead to bad habits and poor health] we have to demand it by changing the way we live. You have to make a conscious decision to change for your own well-being, and that of your family and your country.”

Bill Clinton (1946) 42nd President of the United States

" Bill Clinton Explains Why He Became a Vegan http://www.aarp.org/health/healthy-living/info-08-2013/bill-clinton-vegan.html" by Joe Conason, AARP The Magazine, August/September 2013. 2010s

Love, Health, Disease, Family

“…a few years back, in the 1980s, in our efforts to bring peace and democracy to the world we assisted the freedom fighters of Afghanistan, and in our infinite wisdom we gave money, technology and training to Bin Laden, and now, this very year, we have declared that Bin Laden was responsible for the bombing in Africa. So what is our response, because we allow our President to pursue war too easily? What was the President's response? Some even say that it might have been for other reasons than for national security reasons. So he goes off and bombs Afghanistan, and he goes off and bombs Sudan, and now the record shows that very likely the pharmaceutical plant in Sudan was precisely that, a pharmaceutical plant… As my colleagues know, at the end of this bill I think we get a hint as to why we do not go to Rwanda for humanitarian reasons… I think it has something to do with money, and I think it has something to do with oil… they are asking to set up and check into the funds that Saddam Hussein owes to the west. Who is owed? They do not owe me any money. But I will bet my colleagues there is a lot of banks in New York who are owed a lot of money, and this is one of the goals…
Dana Rohrabacher: This resolution is exactly the right formula… Support democracy. Oppose tyranny. Oppose aggression and repression… We should strengthen the victims so they can defend themselves. These things are totally consistent with America's philosophy, and it is a pragmatic approach as well… Our support for the Mujahedin collapsed the Soviet Union. Yes, there was a price to pay, because after the Soviet Union collapsed, we walked away, and we did not support those elements in the Mujahedin who were somewhat in favor of the freedom and western values. With those people who oppose this effort of pro democracy foreign policy, a pro freedom foreign policy rather than isolation foreign policy, they would have had us stay out of that war in Afghanistan. They would never have had us confronting Soviet aggression in different parts of the world… Mr. Speaker, the gentleman does not think it is proper for us to offer those people who are struggling for freedoms in Iraq against their dictatorship a helping hand?
Ron Paul: Mr. Speaker, reclaiming my time, I think it would be absolutely proper to do that, as long as it came out of the gentleman's wallet and we did not extract it from somebody in this country, a taxpayer at the point of a gun and say, look, bin Laden is a great guy. I want more of your money. That is what we did in the 1980s. That is what the Congress did. They went to the taxpayers, they put a gun to their head, and said, you pay up, because we think bin Laden is a freedom fighter.
Dana Rohrabacher: Well, if the gentleman will further yield, it was just not handled correctly.
Ron Paul: Mr. Speaker, again reclaiming my time, the policy is flawed. The policy is flawed.”

Ron Paul (1935) American politician and physician

Debate on the Iraq Liberation Act of 1998, October 5, 1998 http://www.house.gov/paul/congrec/congrec98/cr100598.htm 1990s

Wisdom, Money, War, People

“It should be underlined that while the democratic or state socialist believes that socialist governments will be peaceloving and nonviolent, the Marxist-Leninist believes this true of only the final, communist stage of stateless anarchy. The socialist transition period may well involve war with capitalist states, but while this inter-state war is to be avoided if at all possible in this age of nuclear weapons, the world-wide struggle against capitalism must be pursued by all means short of inter-state war. This would involve not only the arts of deception, disinformation, subversion, and demoralization, against capitalist states, but also terrorism and domestic wars through ‘national liberation fronts’. For the Marxist-Leninist, then, it is the communist system that is inherently peaceful, not the socialist intermediary state. This socialist stage means the purposeful, aggressive use of force and violence to pursue the final, global stage of communist peace and freedom.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

War, Age, World, Peace

“The profit motive and the competitive struggle are more productive and less destructive on the frontier than in the city. Maldistribution of income becomes more devastating with increasing complexity and interdependence.”

Kirby Page (1890–1957) American clergyman

Property (1935)

Motivation

“Look, the peoples of Asia raised their voices, and the world listened. It was no small victory and no negligible precedent! The five Prime Ministers did not make threats. They issued no ultimatum, they mobilised no troops. Instead they consulted together, discussed the issues, pooled their ideas, added together their individual political skills and came forward with sound and reasoned suggestions which formed the basis for a settlement of the long struggle in Indo-China.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

People, World, Idea, Victory

“A friend of mine in Brooklyn was talking about ethnic writers, and he was using Amy Tan as an example. And he said, "You know, the really interesting thing about ethnic writers in America right now is that the women sit down and tell these sets of interesting stories. Asian girl meets blonde boy and they go to Harvard together—they're dopey stories, but everybody loves them, and they're best sellers. That's what the women write, whereas the guys struggle and try to find these new literary forms—writing these intricate parables that nobody quite follows and so forth."”

Richard Rodríguez (1944) American journalist and essayist

And he said, "Isn't it interesting that women have always had this kind of genius for telling stories in the kitchen."
Violating the Boundaries: An Interview with Richard Rodriguez (1999)

Love, Women, Guy, Girl

“And now because you are His child, live as a child of God; be redeemed from the life of evil, which is false to your nature, into the life of goodness, which is the truth of your being. Scorn all that is mean; hate all that is false; struggle with all that is impure Live the simple, lofty life which befits an heir of immortality.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Life, God, Hate, Truth

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Feeling

“Translation:Today China is facing The struggle between two nations, the struggle between new born Chinese Soviet Republic and the rotten Republic of China, the struggle between these two nations, determined the whole of political life of China, this sharp confrontation between these two regimes, is the core of the total of the current Chinese political life.”

Wang Ming (1904–1974) Chinese politician

“今天中國面臨的是‘兩國之爭’，即新生的'中華蘇維埃共和國'與腐朽的'中華民國'的鬥爭”，“‘兩國’之爭，決定著中國目前的全部政治生活”，“‘兩國’政權的尖銳對立，是目前中國全部政治生活的核心。 見《王明傳》 華夏歷史：命運多舛的時代：中華民國(大陸時期) (九) http://www.minghui-school.org/school/article/2005/12/29/51030.html

Life

“On the political front, we have always pursued the path of truth and justice in our struggle for the legitimate rights of the Tibetan people. We have never indulged in distortions, exaggerations and criticism of the Chinese people. Neither have we harboured any ill will towards them. Above all, we have always held to our position of truth and justice without siding with any of the international political power blocks.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Letter to Deng Xiaoping (1981)

People, Truth, Justice

“All social space is suffused with political meanings and agendas, the very stones and walls a kind of testament to the ongoing struggles for liberation and justices.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 174.

Justice

“The novel remains for me one of the few forms where we can record man’s complexity and the strength and decency of his longings. Where we can describe, step by step, minute by minute, our not altogether unpleasant struggle to put ourselves into a viable and devout relationship to our beloved and mistaken world.”

John Cheever (1912–1982) American novelist and short story writer

Accepting National Book Award, The Writer (September 1958).

World

“War has no longer the justification that it makes for the survival of the fittest; it involves the survival of the less fit. The idea that the struggle between nations is a part of the evolutionary law of man's advance involves a profound misreading of the biological analogy.
The warlike nations do not inherit the earth; they represent the decaying human element….”

Norman Angell book The Great Illusion

The Great Illusion (1910)

War, Law, Idea, Parting

“In democracy, it's a continuing struggle of convincing the other person to see things the way you do. You may succeed in doing that during one particular election then fail in the next.”

Francis Escudero (1969) Filipino politician

"Who's afraid of People Power", Philippine Graphic, 31 January 2005, p. 28, ISSN 119-206X.
2005

Way, Democracy, Personality

“The struggle for existence in a universe we did not choose, and the burden of being a member of the only race which values objective, verifiable truth as an end in itself, makes us sometimes long for escape from reality -- in some cases through a literature of the fantastic, of marvelous dream worlds, of free-ranging fantasy. But we must not confuse that necessary escape with what is real. Permit me to suggest to the reader that it is a waste of his time and energy to play with fantasies that lack the literary and aesthetic charm of poetry and imaginative prose fiction.”

Revilo P. Oliver (1908–1994) American philologist

"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005) 1970s

Truth, World, Dreams, Imagination

“The Great War through which we have passed differed from all ancient wars in the immense power of the combatants and their fearful agencies of destruction, and from all modern wars in the utter ruthlessness with which it was fought. … Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When all was over, Torture and Cannibalism were the only two expedients that the civilized, scientific, Christian States had been able to deny themselves: and these were of doubtful utility.”

Winston S. Churchill book The World Crisis

The World Crisis, 1911–1914 : Chapter I (The Vials of Wrath), Churchill, Butterworth (1923), pp. 10-11.
Early career years (1898–1929)

War, Fear, Parting

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Happiness, Fear

“A certain neoorientalism has crept upon us, partly in reaction to the failed militarism of the neo-conservative years, but mainly attributable to historical self-critical attitudes towards the British Empire. This neo-orientalism interprets liberalism as a Western construct ill-fitting to non-Western cultures. Struggling, dissenting liberals within minority community contexts find that they have no greater enemy than these neo-orientalists who lend credence to the idea that they are somehow an inauthentic expression of their ‘native’ culture.”

Maajid Nawaz (1977) British activist

Source: On Blasphemy (2015), p. 1

Communication, Idea

““Rebelling acts as a substitute for the more difficult process of struggling through to one’s own autonomy, to new beliefs,” writes Rollo May, as if one could struggle through to one’s own identity without rebelling.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 51

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism. Yes, the existence of a separate Palestinian identity exists only for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.”

Zuheir Mohsen (1936–1979) Palestinian politician

James Dorsey, "Wij zijn alleen Palestijn om politieke reden", Trouw, 31 March 1977.

People, Beer, Reality, Waiting