
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27
1920s, Second State of the Union Address (1924)
Presidency (1977–1981), Farewell Address (1981)
quote of Jawlensky, 1912; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 118
1900 - 1935
“I am climbing a difficult road; but the glory gives me strength.”
Magnum iter ascendo; sed dat mihi gloria vires
IV. 10. 3
Elegies
...</p>
<p>And these same everlasting "Youths" are with us again today, immature, destitute of the slightest experience or even real desire for experience, but writing and talking away about politics, fired by uniforms and badges, and clinging fantastically to some theory or other. There is a social Romanticism of sentimental Communists, a political Romanticism which regards election figures and the intoxication of mass-meeting oratory as deeds, and an economic Romanticism which trickles out from behind the gold theories of sick minds that know nothing of the inner forms of modern economics. They can only feel in the mass, where they can deaden the dull sense of their weakness by multiplying themselves. And this they call the Overcoming of Individualism.</p>
The Hour of Decision (1933)
High Infatuation: A Climber's Guide to Love and Gravity (2007)
Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 312-15
Quotes from late medieval histories
http://www.newsarama.com/comics/100831-Morrison-Superman8.html
On comics
“What you call weakness comes from the strength of friendship.”
Source: The art of leadership (1935), p. 91; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. xii-xiii; Cited in: Samuel Smiles Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA104, (1864) p. 104
Poem Present in Absence http://www.bartleby.com/101/197.html
Attribution likely but not proven http://links.jstor.org/sici?sici=0026-7937(191107)6%3A3%3C383%3ATAO%22HT%3E2.0.CO%3B2-B
"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.
and knowledge and thought would open the ‘magic casements’ of the mind.
Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.
Presidency (1977–1981), Inaugural Address (1977)
Williams on the effect rugby league, rugby union and boxing have had on his sporting career. Sonny Bill Williams: Islam brings me happiness http://edition.cnn.com/2013/11/27/sport/sonny-bill-williams-rugby-new-zealand/index.html?sr=sharebar_twitter, by Gary Morley and Neil Curry, CNN, dated 27 November 2013.
1880s, Inaugural address (1881)
Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)
Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches
Verbum Supernum Prodiens (hymn for Lauds on Corpus Christi), stanza 5 (O Salutaris Hostia)
Quem poderá do mal aparelhado
Livrar-se sem perigo sabiamente,
Se lá de cima a Guarda soberana
Não acudir à fraca força humana?
Stanza 30, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto II
Introductio ad prudentiam: Part II (1727)
March 24, 1966, page 215.
Official Report of Proceedings of the Hong Kong Legislative Council
When the Tripods Came
Victory speech in Pyongyang (14 October 1945)
in "Consolations of the Conservative" from Points of Friction (1920)
Speech at 2016 Republican National Convention http://time.com/4412175/republican-convention-melania-trump-michelle-obama/ (July 18, 2016)
1920s, The Reign of Law (1925)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 220.
Quote of Werefkin from Briefe an einen Unbekannten, 1901-1905. Köln, 1960, p. 19; as cited in M. K. ČIURLIONIS AND MARIANNE VON WEREFKIN: THEIR PATHS AND WATERSHEDS, by Laima Lauckaité; Institute of Culture, Philosophy and Art, Vilnius
1895 - 1905
Excerpt from his vice presidential acceptance speech at the 2016 Republican National Convention — https://fox59.com/2016/07/21/we-like-mike-full-transcript-of-gov-pences-vp-acceptance-speech/ (July 21, 2016)
Trump/Pence 2016 Presidential Campaign
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.
Women's Day http://www.hindustantimes.com/tv/every-woman-should-have-the-power-to-dream-gauahar-khan/story-O0KPrnuUa4amy4qpAY1IBO.html
"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.
Vyasa’s curse to the first widowed wife of his half brother on the son to be born to them. His mother [Satyavati] had asked him to produce heirs to the throne with the two widows of his half-brother. The first princess closed her eyes as Vyasa was in fearful ascetic condition when he slept with her. In due time Dhritarshtra was born blind. Quoted in p. 58.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
Pg 27
The Way of Men (2012)
A poem written by Schirach about Hitler. Quoted in "Dem Führer: Gedichte für Adolf Hitler" - Page 7 - by Karl Hans Bühner - German poetry - 1939
Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer
Quoted in: Bryan C. Paraiso (2012) " Bonifacio reveals fervor in writings http://newsinfo.inquirer.net/315489/bonifacio-reveals-fervor-in-writings." Philippine Daily Inquirer. November 30, 2012.
1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 74
The 5,000 Year Leap (1981)
Response to reporter Bob Woodward's inquiring as to whether, prior to the 2003 Iraq invasion, he had sought any advice from his father, George H. W. Bush. (The latter, during his own presidency, had led a successful invasion of Iraq in the 1991 Gulf War, while also resisting calls to press on to Baghdad and overthrow its leader, Saddam Hussein.) Words quoted are as recalled by Woodward during his one-on-one White House interview with Bush in 2003 or early 2004, and later recounted by Woodward in a 2004 interview with 60 Minutes. http://www.cbsnews.com/stories/2004/04/15/60minutes/main612067.shtml
2000s, 2004
quoted on The Sunday Times, July 27, 2008.
Source: The Yiddish Policemen’s Union (2007), Chapter 39
Superhero Bias http://lesswrong.com/lw/lk/superhero_bias/ (December 2007)
1920s, Toleration and Liberalism (1925)
" Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)
Sabhal Mòr Ostaig Lecture (December 19, 2007)
"Black Cultural Nationalism" in The Black Aesthetic (1971)
The testament of Rabbi Israel Baal Shem Tov, translated by (Brooklyn: Kehot Publication Society, 1998), ch. 12.
The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.
Memoirs of the Rev. Dr. Joseph Priestly (1809), p. 41
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 467.
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
“The humiliation brings me more strength and passion for life. ”
Vietbao. Van Hoa page http://vietbao.vn/Van-hoa/Linh-Nga-Su-si-nhuc-giup-toi-truong-thanh/10867145/181/ 2003
Night — Goodbye!
Youth, A Narrative http://www.gutenberg.org/files/525/525.txt (1902)
To the Japanese Parliament on January 21, 1936. Quoted in "The Virginia quarterly review: A National Journal of Literature and Discussion" - Page 164 - by University of Virginia - 1936.
Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged)
“The strength of the vampire is that people will not believe in him.”
Dracula, trying to convince Mina's father and fiancee that vampires do exist
Dracula (1931)
Speech at the unveiling of the Board of Trade war memorial (19 December 1923), quoted in On England, and Other Addresses (1926), pp. 273-274.
1923
On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160
“But our great security lies, I think, in our growing strength”
Letter to Thomas Cushing (1773) http://oll.libertyfund.org/titles/franklin-the-works-of-benjamin-franklin-vol-vi-letters-and-misc-writings-1772-1775#lf1438-06_head_007.
Context: But our great security lies, I think, in our growing strength, both in numbers and wealth; … unless, by a neglect of military discipline, we should lose all martial spirit …; for there is much truth in the Italian saying, Make yourselves sheep, and the wolves will eat you.
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.
Part 3: "The Sense of Human Dignity", §1 (p. 52)
Science and Human Values (1956, 1965)
Context: No fact in the world is instant, infinitesimal and ultimate, a single mark. There are, I hold, no atomic facts. In the language of science, every fact is a field — a crisscross of implications, those that lead to it and those that lead from it. … We condense the laws around concepts. Science takes its coherence, its intellectual and imaginative strength together, from the concepts at which its laws cross, like knots in a mesh.
David Bomberg "The Bomberg Papers", ed. Patrick Swift, X: A Quarterly Review, Vol 1, No 3, June 1960
Context: Speaking generally Art endevours to reveal what is true and needs to be free. All things said regarding Art are subject to contradiction. An artist whose integrity sustains his strength to make no compromise with expediency is never degraded. His life work will resemble the integrating character of the primaries in the Spectrum. At the beginning, of the middle period, and at the end… I approach drawing solely for structure. I am perhaps the most unpopular artist in England – and only because I am draughtsman first and painter second. Drawing demands a theory of approach, until good drawing becomes habit – it denies all rules. It requires high discipline… Drawing demands freedom, freedom demands liberty to expand in space – this is progress. By the extension of democracy – good draughtsmanship is – Democracy’s visual sign. To draw with integrity replaces bad habits with good, youth preserved from corruption. The hand works at high tension and organises as it simplifies, reducing to barest essentials, stripping all irrelevant matter obstructing the rapidly forming organisation which reveals the design. This is drawing.
“For his voice could search the heart, and that was his gift and his strength.”
The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.
"Memorial Day"; this poem was later published in The Army and Navy Hymnal (1920)
Trees and Other Poems (1914)
Context: The bugle echoes shrill and sweet,
But not of war it sings to-day.
The road is rhythmic with the feet
Of men-at-arms who come to pray. The roses blossom white and red
On tombs where weary soldiers lie;
Flags wave above the honored dead
And martial music cleaves the sky. Above their wreath-strewn graves we kneel,
They kept the faith and fought the fight.
Through flying lead and crimson steel
They plunged for Freedom and the Right. May we, their grateful children, learn
Their strength, who lie beneath this sod,
Who went through fire and death to earn
At last the accolade of God.In shining rank on rank arrayed
They march, the legions of the Lord;
He is their Captain unafraid,
The Prince of Peace... Who brought a sword.</p
Pg 60-61
The Way of Men (2012)
Context: Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time.
Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s
Context: When I was in South Africa nothing was more inspiring, nothing more encouraging, to a Briton to find how the men who had either themselves come from its shore or were the descendants of those who had still retained the old traditions, still remembered that their forefathers were buried in its churchyards, that they spoke a common language, that they were under a common flag, still in their hearts desired to be remembered above all as British subjects, equally entitled with us to a part in the great Empire which they, as well as us, have contributed to make... I did not hesitate, however, to preach to them that it was not enough to shout for Empire... but that they and we alike must be content to make a common sacrifice... in order to secure the common good. To my appeal they rose. And I cannot believe that here in this country, in the mother country, their enthusiasm will not find an echo. They felt, as I felt, and as you feel, that all history is the history of States once powerful and now decaying. Is Britain to be numbered among the decaying States? Has all the glory of the past to be forgotten? Have we to prove ourselves unregenerate sons of the forefathers who left us so glorious an inheritance? Are we to be a decaying State? Are the efforts of all our sons to be frittered away? Are their sacrifices to be vain? Or are we to take up a new youth as members of a great Empire which will continue for generation after generation, the strength, the power, and the glory of the British race?
2000s, 2001, First inaugural address (January 2001)
Context: Together, we will reclaim America’s schools, before ignorance and apathy claim more young lives. We will reform Social Security and Medicare, sparing our children from struggles we have the power to prevent. And we will reduce taxes, to recover the momentum of our economy and reward the effort and enterprise of working Americans. We will build our defenses beyond challenge, lest weakness invite challenge. We will confront weapons of mass destruction, so that a new century is spared new horrors. The enemies of liberty and our country should make no mistake: America remains engaged in the world by history and by choice, shaping a balance of power that favors freedom. We will defend our allies and our interests. We will show purpose without arrogance. We will meet aggression and bad faith with resolve and strength. And to all nations, we will speak for the values that gave our nation birth.
“Judo is the way to the most effective use of both physical and spiritual strength.”
As quoted in Dynamic Judo (1967) by Kazuzo Kudo; also in Chasing Dragons : An Introduction to the Martial Arts Film (2006) by David West, p. 10
Context: Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline.
" Sir Galahad http://home.att.net/%7ETennysonPoetry/sg.htm", st. 1 (1842)
Man’s Search for Himself (1953)
Context: Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men. … One person with indigenous inner strength exercises a great calming effect on panic among people around him. This is what our society needs — not new ideas and inventions; important as these are, and not geniuses and supermen, but persons who can be, that is, persons who have a center of strength within themselves.