Quotes about still
page 81

John Dalberg-Acton, 1st Baron Acton photo

“But it may be urged, on the other side, that Liberty is not the sum or substitute for of all things men ought to live for... to be real it must be circumscribed... advancing civilisation invests the state with increased rights and duties, and imposes increased burdens and constraints on the subject... a highly instructed and intelligent community may perceive the benefit of compulsory obligations which, at a lower stage, would be thought unbearable... liberal progress is not vague or indefinite, but aims at a point where the public is subject to no restrictions but those of which it feels the advantage... a free country may be less capable of doing much for the advancement of religion, the prevention of vice, or the relief of suffering, than one that does not shrink from confronting great emergencies by some sacrifice of individual rights, and some concentration of power... the supreme political object ought to be sometimes postponed to still higher moral objects. My argument involves no collision with these qualifying reflections. We are dealing, not with the effects of freedom, but with its causes. ...influences which brought arbitrary government under control, either by the diffusion of power, or to an appeal to an authority which transcends all government, and among these influences the greatest philosophers of Greece have no claim to be reckoned.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Antonie Pannekoek photo
Ruhollah Khomeini photo

“As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

William Godwin photo
William Hazlitt photo
George Adamski photo
George Adamski photo
George Adamski photo
Mick Jackson (director) photo
H. H. Asquith photo
Rab Butler photo
Rab Butler photo
Neville Chamberlain photo
Joseph Larmor photo
John Ruskin photo
John Maynard Keynes photo

“Shaw and Stalin are still satisfied with Marx’s picture of the capitalist world… They look backwards to what capitalism was, not forward to what it is becoming.”

John Maynard Keynes (1883–1946) British economist

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 34

Karl Pearson photo
Karl Pearson photo
Karl Pearson photo
Jacques Ellul photo
Lucy Parsons photo
Ana Castillo photo
Diana Gabaldon photo

“When I decided to write a novel, I had two full time jobs and three children under the age of six, so I don’t want anyone telling me they don’t have time to write a book, but I learned to work in the middle of the night, and I still do that…”

Diana Gabaldon (1952) American author

On balancing novel writing with her personal life in “Diana Gabaldon on Her ‘Outlander’ Writing Process & Knowing Sam Heughan Was Jamie” https://collider.com/diana-gabaldon-outlander-interview/ in Collider (2018 Aug 2)

Ernest King photo
Ernest King photo

“In connection with the matter of command in the field, there is perhaps a popular misconception that the Army and the Navy were intermingled in a standard form of joint operational organization in every theater throughout the world. Actually, the situation was never the same in any two areas. For example, after General of the Army Dwight D. Eisenhower had completed his landing in Normandy, his operation became purely a land campaign. The Navy was responsible for maintaining the line of communications across the ocean and for certain supply operations in the ports of Europe, and small naval groups became part of the land army for certain special purposes, such as the boat groups which helped in the crossing of the Rhine. But the strategy and tactics of the great battles leading up to the surrender of Germany were primarily army affairs and no naval officer had anything directly to do with the command of this land campaign. A different situation existed in the Pacific, where, in the process of capturing small atolls, the fighting was almost entirely within range of naval gunfire; that is to say, the whole operation of capturing an atoll was amphibious in nature, with artillery and air-support primarily naval. This situation called for a mixed Army-Navy organization which was entrusted to the command of Fleet Admiral Nimitz. A still different situation existed in the early days of the war during the Solomon Islands campaign where Army and Navy became, of necessity, so thoroughly intermingled that they were, to all practical purposes, a single service directed by Admiral William F. Halsey, Jr. Under General of the Army Douglas MacArthur, Army, Army Aviation, and the naval components of his command were separate entities tied together only at the top in the person of General MacArthur himself. In the Mediterranean the scheme of command differed somewhat from all the others.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Third Report, p. 172
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Ernest King photo

“Both in Europe and in the Pacific long roads still lie ahead. But we are now fully entered on those roads, fortified with unity, power, and experience, imbued with confidence and determined to travel far and fast to victory.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

First Report, p. 93
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Derek Parfit photo

“Even if moral truths cannot affect people, they can still be truths.”

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 111

Andy García photo

“I think the biggest challenge for people is to understand still that we are result of 500 years of enslavement. And that the process of education has been one to erase us. And it can erase you intellectually and convince you that you don’t exist. So it doesn’t matter the color you are phenotypically, you don’t see yourself. And the challenge is for us to see ourselves as rooted in one experience…”

Marta Moreno Vega (1942) Author, professor, arts administrator, expert in Yoruba culture, education and cultural activist on the African …

On the challenges facing a diaspora community in “The boundaries of how we think of the Global African Diaspora: AN INTERVIEW WITH Dr. Marta Moreno Vega” https://africasacountry.com/2018/04/the-boundaries-of-how-we-think-of-the-global-african-diaspora in Africa is a County (2018 Apr 5)

Luis Valdez photo
Philip Kan Gotanda photo
Noah Levine photo

“Sitting still is a pain in the ass.”

Noah Levine (1971) American Buddhist teacher

Against the Stream (2007)

Noah Levine photo
Meena Kandasamy photo

“Who does the novel belong to? I am writing about a different reality, so I need to shape it to fit my reality. You don’t want to do the same. You don’t want to do the done thing. To take a risk, you still need to be absolutely on the margins. I am doing what I want to do.”

Meena Kandasamy (1984) Indian poet

On how she defines herself as a writer in “Meena Kandasamy: ‘If I was going to write my life story, I would condense that marriage to a footnote’” https://www.theguardian.com/books/2019/nov/25/meena-kandasamy-interview-exquisite-cadavers in The Guardian (2019 Nov 25)

Arundhati Roy photo
Vinayak Damodar Savarkar photo

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

“I think I was just a very skinless person…And I had this terrible need to confess; and I still do it…It’s a bid to be loved, in some way.”

Hilton Als (1961) writer, critic

On writing in a confession manner in order to broadcast intimacy in “Hilton Als: ‘I had this terrible need to confess, and I still do it. It’s a bid to be loved’” https://www.theguardian.com/books/2018/feb/02/hilton-als-interview-pulitzer-prize-criticism-white-girls in The Guardian (2018 Feb 2)

William Faulkner photo
Ernest Becker photo

“At first the child is amused by his anus and feces, and gaily inserts his finger into the orifice, smelling it, smearing feces on the walls, playing games of touching objects with his anus, and the like. This is a universal form of play that does the serious work of all play: it reflects the discovery and exercise of natural bodily functions; it masters an area of strangeness; it establishes power and control over the deterministic laws of the natural world; and it does all this with symbols and fancy. With anal play the child is already becoming a philosopher of the human condition. But like all philosophers he is still bound by it, and his main task in life becomes the denial of what the anus represents: that in fact, he is nothing but body so far as nature is concerned. Nature’s values are bodily values, human values are mental values, and though they take the loftiest flights they are built upon excrement, impossible without it, always brought back to it. As Montaigne put it, on the highest throne in the world man sits on his arse. Usually this epigram makes people laugh because it seems to reclaim the world from artificial pride and snobbery and to bring things back to egalitarian values. But if we push the observation even further and say men sit not only on their arse, but over a warm and fuming pile of their own excrement—the joke is no longer funny. The tragedy of man’s dualism, his ludicrous situation, becomes too real. The anus and its incomprehensible, repulsive product represents not only physical determinism and boundness, but the fate as well of all that is physical: decay and death.”

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Ernest Becker photo
Carmen Lomas Garza photo
Maximilien Robespierre photo

“When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the state of nature in relation to the tyrant. How can the tyrant invoke the social pact? He has annihilated it. The nation can still keep it, if it thinks fit, for everything conserving relations between citizens; but the effect of tyranny and insurrection is to break it entirely where the tyrant is concerned; it places them reciprocally in a state of war. Courts and legal proceeding are only for members of the same side.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792)

en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

Maximilien Robespierre photo
Maximilien Robespierre photo
Charles Stross photo

“If life hands your research department lemons and a recipe, you shouldn’t be surprised if they make lemonade for you. Or, better still, anti-lemonade countermeasures.”

Source: The Laundry Files, The Annihilation Score (2015), Chapter 10, “Great Pay and Benefits! Apply Here!” (p. 184)

Charles Grandison Finney photo
Octavio Solis photo

“I’m not a poet, but I do like heightened language that can exist in the theatre. Many plays are sounding more naturalistic these days, more like TV. I still take my cues from Shakespeare. I would rather have the story exist more in the audience’s heads than on a screen.”

Octavio Solis (1958)

On avoiding the label of magical realism in “Octavio Solis’s Journey to ‘Mother Road’” https://www.americantheatre.org/2019/09/09/octavio-soliss-journey-to-mother-road/ (American Theatre; Sept 2019)

Lin-Manuel Miranda photo

“I think that if we’ve done our job well and we articulate this individual’s life well, the themes inherent in that translate…It’s about legacy, about how much do we do with the time we’re given? And then there are themes that wrestle with the American character, but only in that Hamilton’s life is a rough-draft version of the arguments we still have as a country.”

Lin-Manuel Miranda (1980) American actor and musician

On his work Hamilton in “Lin-Manuel Miranda on his Broadway smash Hamilton: 'the world freaked out'” https://www.theguardian.com/stage/2016/sep/25/lin-manuel-miranda-broadway-smash-hamilton-hip-hop-musical-school-of-eminem in The Guardian (2016 Sep 25)

Mahatma Gandhi photo

“But my object in writing this letter is not to ventilate my grievances. It is to place before you my reaction to the war situation. The latest development seems to be most serious. Want of truthful news is tantalizing. I suppose it is inevitable. But assuming that things are as black as they appear to be for the Allied cause, is it not time to sue for peace for the sake of humanity? I do not believe Herr Hitler to be as bad as he is portrayed. He might even have been a friendly power as he may still be. It is due to suffering humanity that this mad slaughter should stop.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

LETTER TO [the viceroy of India] LORD LINLITHGOW , May 26, 1940 p. 253 (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s

Ken Clarke photo

“If a Brexiteer majority still wishes to persist in leaving, once we have made some progress and it’s obvious we’re getting there, you can invoke Article 50 again and leave fairly rapidly. To me, that seems the only rational way in which we can precede. But common sense has gone out of the window.”

Ken Clarke (1940) British Conservative politician

Said in an interview with Politico, 31 December 2018 on the revoking of Article 50 to allow time for preparation of the UK's exit of the European Union. McTague, Tom (31 December 2018) Ken Clarke: My ‘complacent’ generation sowed seeds of populism https://www.politico.eu/article/ken-clarke-interview-brexit-populism-tories/ in Politico. Retrieved 1 July 2019.
2018

Franz Bardon photo
B.K.S. Iyengar photo
Daniel Abraham photo

“He still wasn’t sure whether he believed it was true, even. But right now, it needed to be, and so it was.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Abaddon's Gate (2013), Chapter 41 (p. 423)

H.L. Mencken photo
Margaret Sanger photo
Jane Roberts photo
Lillian Hellman photo
Doris Veillette photo

“The earth does not stop turning, because you are unhappy, as well swallowing your tears and smiling, even if the pain is still burning.”

Doris Veillette (1935–2019) Quebec journalist

Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, January 8, 1972, page 11.
Chronicle "Forbidden to men", 1972

Koenraad Elst photo
Koenraad Elst photo
Koenraad Elst photo
Koenraad Elst photo

“In a sociological sense, I am still part of the Catholic community,… Nevertheless, I am no longer a Roman Catholic. I am a secular humanist with an active interest in religions, particularly Taoism and Hinduism, and keeping a close watch on the variegated Pagan revival in Europe.”

Koenraad Elst (1959) orientalist, writer

The Problem of Christian Missionaries , 7 June 1999. https://web.archive.org/web/20190311003524/http://koenraadelst.bharatvani.org/articles/chr/missionaries.html
1990s

Wahiduddin Khan photo
Niccolo Machiavelli photo

“I conclude, then, that so long as Fortune varies and men stand still, they will prosper while they suit the times, and fail when they do not. But I do feel this: that it is better to be rash than timid, for Fortune is a woman, and the man who wants to hold her down must beat and bully her. We see that she yields more often to men of this stripe than to those who come coldly toward her.”

Original: (it) Conchiudo adunque, che, variando la fortuna, e gli uomini stando nei loro modi ostinati, sono felici mentre concordano insieme, e come discordano sono infelici. Io giudico ben questo, che sia meglio essere impetuoso, che rispettivo, perchè la Fortuna è donna; ed è necessario, volendola tener sotto, batterla, ed urtarla; e si vede che la si lascia più vincere da questi che da quelli che freddamente procedono.
Source: The Prince (1513), Ch. 25, as translated by RM Adams

Vladimir Putin photo
Vladimir Putin photo
Vladimir Putin photo
Chris Martin photo
Reggie Yates photo

“It’s never an interview, it’s a conversation, researched to a point, but I can still be surprised in the moment. I feel confident in saying that if I sat down with George Clooney, I could get him to say something he’d never said before.”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his confidence after launching two documentary series in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

“From the earliest memory every day started with prayer and ended with prayer…And it is still in my bloodstream, even though I am not conventionally religious. I am not good at belonging to groups. But doesn’t everyone think about God?”

Celia Paul (1959) British artist

On her daily mantra in “Celia Paul on life after Lucian Freud: ‘I had to make this story my own’” https://www.theguardian.com/artanddesign/2019/oct/27/celia-paul-self-portrait-memoir-interview-lucian-freud in The Guardian (2019 Oct 27)

Questlove photo

“I still don’t know if I am truly creative…At times I feel like I’m a way better student than I am teacher or maker.”

Questlove (1971) American rapper, multi-instrumentalist and journalist from Pennsylvania

As stated in the introduction of his book Creative Quest (as quoted in “The Last Word: Questlove on Why He Doesn’t Drink, Idolizing Dave Chappelle” https://www.rollingstone.com/music/music-features/the-last-word-questlove-on-why-he-doesnt-drink-idolizing-dave-chappelle-629466/ in Rolling Stone; 2018 Apr 19)

Mao Zedong photo
Toni Morrison photo
Quentin Crisp photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“Powerful empires existed and flourished here (in India) while Englishmen were still wandering, painted, in the woods, and while the British Colonies were still a wilderness and a jungle. India has left a deeper mark upon the history, the philosophy, and the religion of mankind, than any other terrestrial unit in the universe.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Lord Curzon, while Viceroy of India, in his address at the Great Delhi Durbar in 1901. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/

David Foster Wallace photo
Leszek Kolakowski photo

“The social conditions that nourished and made use of this ideology can still revive; perhaps - who knows?”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

the virus is dormant, waiting for the next opportunity. Dreams about the perfect society belong to the enduring stock of civilization.
New Preface, p. vi
Main Currents Of Marxism (1978)

Pope John Paul II photo
John Adams photo
C. Wright Mills photo
Michael Foot photo
Michael Foot photo