Quotes about spread

page 10

"Phoebus Arise".
Poems (1616)

On Ideas: Ideals: India.
Melodies of Brindavan: Pandit Hariprasad Chourasia

"Putin's Russia: Don't Walk, Don't Eat, and Don't Drink" http://www.newyorker.com/news/news-desk/putins-russia-dont-walk-dont-eat-and-dont-drink?intcid=mod-yml (28 May 2015), The New Yorker.

Main Street and Other Poems (1917), In Memory

On nuclear power, as quoted in " Koodankulam Must Be Stopped: Vandana Shiva http://www.dianuke.org/koodankulam-must-be-stopped-vandana-shiva/", DiaNuke (29 May 2012)

Introduction to Master Jun Hong Lu https://www.youtube.com/watch?v=IFb0VTidKtU&feature=youtu.be&list=PLU6NSq1Oq8pxTDav8m7__9IVbfqlTPB4C&t=91, YouTube, 2015
Guan Yin Citta Dharma Door

Upon the Sovereign Sun (362)

...spannt aber dadurch auch das Bewußtsein seine Form, die Zeit, über die Wirklichkeit aus...
Introduction
Space—Time—Matter (1952)

Kumkum Roy, in Historical Dictionary of Ancient India http://books.google.co.in/books?id=RIUZjYEuqskC&pg=PA371, p 471.
Sources

Source: Globalization - A Basic Text (2010), Chapter 9, Global Culture and Cultural Flows, p. 275

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 341.

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 170

"Moods of Washington" (p.36)
So This Is Depravity (1980)

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

Remarks at UN General Assembly High Level Meeting on HIV/AIDS (June 2, 2006)

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

The Guardian, "Blix: I was smeared by the Pentagon" June 11, 2003 http://www.guardian.co.uk/Iraq/Story/0,2763,974998,00.html

The Prophecy of Famine: A Scots Pastoral (1763), line 327

Gaius Marcius (Coriolanus) 14.2, translated by Ian Scott-Kilvert, Makers of Rome: Nine Lives by Plutarch (Harmondsworth : Penguin Books 1965) ISBN 0140441581, p. 27
Parallel Lives

Source: Thebaid, Book X, Line 604 (tr. J. H. Mozley)

Source: The End of Utopia (1999), p. 26

Breaking the Spell (2006)

New Hampshire Homeschool Meet and Greet, September 30, 2007 http://www.youtube.com/watch?v=WA0-OIdm6Z8
2000s, 2006-2009

Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)

The God of Small Things (1997)

Vorkosigan Saga, The Warrior's Apprentice (1986)

Source: The Shape of Time, 1982, p. 18; as cited in Lee (2001, p. 47)

"Main Conclusions," Climate Science: Roger Pielke Sr. Research Group Weblog (undated) http://climatesci.org/main-conclusions/

actually a quote from Voices of the Dead by John Cumming (1854) (p.8: The Speaking Dead)
Misattributed

O Canada (1908)

Source: Green Eyes (1984), Chapter 10, p. 118

Liberty Enlightening the World (1917)

Source: Lullaby (2002), Chapter 7

Das Ressentiment im Aufbau der Moralen (1912)

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 386

For My Legionaries: The Iron Guard (1936), Jewish Problem

Tsurezure-Gusa (Essays in Idleness)

http://www.telegraph.co.uk/news/politics/10123375/I-am-not-a-Nazi-says-EDL-leader-Tommy-Robinson.html ( video https://www.youtube.com/watch?v=opy5fXrTGEA) On BBC's Sunday Politics (16 June 2013)
2013

Some Reasons Why (1881)

Let the Great World Spin (2009), Book One: A Fear of Love

On the terminator gene, from the book " Stolen Harvest: The Hijacking of the Global Food Supply https://books.google.co.in/books?id=yVn_OlBeDqoC&lpg=PA83&ots=mMupgiFh0t&dq=the%20terminator%20may%20spread%20to%20surrounding%20food%20crops%20or%20the%20natural%20environment%20is%20a%20serious%20one.%20The%20gradual%20spread%20of%20sterility%20in%20seeding%20plants%20would%20result%20in%20a%20global%20catastrophe%20that%20could%20eventually%20wipe%20out%20higher%20life%20forms%2C%20including%20humans%2C%20from%20the%20planet%E2%80%9D.&pg=PA83#v=onepage&q&f=false" (2001), p.83

"On Criticism"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Spring, p. 61
Anthology of Georgian Poetry (1948)

1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]

Remarks on the Republican platform (1860)

Source: The mutual gains enterprise, 1994, p. 218

Source: Galileo's Dream (2009), Ch. 15, p. 354

"The Phoenix on the Sword" (1932)

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Act II, scene ii.
Aminta (1573)

Quote from 'I put me on this train', interview with Art Papier, 1979; as cited in: Joseph Beuys in America: Energy Plan for the Western Man, Carin Kuoni; New York, 1993, p. 44
1970's

Capitalism: The Unknown Ideal (1966)

On receiving the Nobel Prize, in The New York Times (8 October 1993) http://www.nytimes.com/books/98/01/11/home/28957.html

Bk. II, line 79.
The Chace (1735)

Mukesh Ambani on retail and SEZ plans

“All the Traps of Earth” (p. 165); originally published in The Magazine of Fantasy & Science Fiction, March 1960
Short Fiction, Skirmish (1977)
Context: Once again the universe was spread far out before him and it was a different and in some ways a better universe, a more diagrammatic universe, and in time, he knew, if there were such a thing as time, he'd gain some completer understanding and acceptance of it.
He probed and sensed and learned and there was no such thing as time, but a great foreverness.
He thought with pity of those others locked inside the ship, safe behind its insulating walls, never knowing all the glories of the innards of a star or the vast panoramic sweep of vision and of knowing far above the flat galactic plane.
Yet he really did not know what he saw or probed; he merely sensed and felt it and became a part of it, and it became a part of him — he seemed unable to reduce it to a formal outline of fact or of dimension or of content. It still remained a knowledge and a power so overwhelming that it was nebulous. There was no fear and no wonder, for in this place, it seemed, there was neither fear nor wonder. And he finally knew that it was a place apart, a world in which the normal space-time knowledge and emotion had no place at all and a normal space-time being could have no tools or measuring stick by which he might reduce it to a frame of reference.
There was no time, no space, no fear, no wonder — and no actual knowledge, either.

Context: Socially, the crisis is putting the European model of integration to the test. Instead of being united in diversity, will Europe now be united against diversity? Instead of integration without assimilation, will Europe now prefer integration through assimilation? The Arab philosopher Averroes wrote that “ignorance leads to fear, fear leads to hate and hate leads to violence.” Today in Europe, violence instigated by individuals and groups who fear diversity is spreading

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

The Legend of Jubal (1869)
Context: "This wonder which my soul hath found,
This heart of music in the might of sound,
Shall forthwith be the share of all our race,
And like the morning gladden common space:
The song shall spread and swell as rivers do,
And I will teach our youth with skill to woo
This living lyre, to know its secret will;
Its fine division of the good and ill.
So shall men call me sire of harmony,
And where great Song is, there my life shall be."
Thus glorying as a god beneficent,
Forth from his solitary joy he went
To bless mankind.

As quoted in No More Words : A Journal of My Mother, Anne Morrow Lindbergh (2001) by Reeve Lindbergh, p. 41
Context: So dazzling was the spread of constellations that it had the impact of a vision, of some hidden insight. I drove home saying to myself: The dead, too, are like this, blazing within us — invisibly.

Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.

Source: The Subversion of Christianity (1984), p. 124
Context: After his victory at the Milvian Bridge, faithful to his promise, Constantine favors the church from which he has received support. Catholic Christianity becomes the state religion and an exchange takes place: the church is invested with political power, and it invests the emperor with religious power. We have here the same perversion, for how can Jesus manifest himself in the power of domination and constraint? We have to say here very forcefully that we see here the perversion of revelation by participation in politics, by the seeking of power. The church lets itself be seduced, invaded, dominated by the ease with which it can now spread the gospel by force (another force than that of God) and use its influence to make the state, too, Christian. It is great acquiescence to the temptation Jesus himself resisted, for when Satan offers to give him all the kingdoms of the earth, Jesus refuses, but the church accepts.

Source: Oresteia (458 BC), Agamemnon, line 485–487 (tr. E. H. Plumptre)

The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.

Letter to Roger C. Weightman http://www.rjgeib.com/thoughts/jefferson/jefferson.html, declining to attend July 4th ceremonies in Washington D.C. celebrating the 50th anniversary of Independence, because of his health. This was Jefferson's last letter http://www.rjgeib.com/thoughts/jefferson/jefferson.html. (24 June 1826)
1820s
Context: All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.

As quoted in Prominent Rights Activist Narges Mohammadi Rejects Prison Sentence in Stinging Open Letter https://www.iranhumanrights.org/2016/10/narges-mohammadi-letter/ (October 14, 2016), '.
Context: I am a 44-year-old woman condemned to 22 years in prison by the Islamic Republic of Iran and I know very well that this is not the end of the story, I have no doubt that those who provided the ink for penning such rulings and those who used it to write them, as well as the noble people of my country, all know I have committed no crime or sin to deserve such a harsh punishment. I have faith in the path I have chosen, the actions I have taken, as well as my beliefs. I am determined to make human rights a reality [in Iran] and have no regrets. If those who claim to be spreading justice are firm on their judgment against me, I am also firm on my faith and beliefs. I will not waiver under tyrannical punishments that will limit my freedom to the four walls of the prison cell. I will endure this incarceration, but I will never accept it as lawful, human or moral, and I will always speak out against this injustice.

Introduction
An Enquiry into the Obligations of Christians (1792)
Context: As our blessed Lord has required us to pray that his kingdom may come, and his will be done on earth as it is in heaven, it becomes us not only to express our desires of that event by words, but to use every lawful method to spread the knowledge of his name. In order to this, it is necessary that we should become, in some measure acquainted with the religious state of the world; and as this is an object we should be prompted to pursue, not only by the gospel of our Redeemer, but even by the feelings of humanity, so an inclination to conscientious activity therein would form one of the strongest proofs that we are the subjects of grace, and partakers of that spirit of universal benevolence and genuine philanthropy, which appear so eminent in the character of God himself.

As quoted in The Daily Show, (27 June 2006).

Diary (15 May 1878)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Context: General education is the best preventive of the evils now most dreaded. In the civilized countries of the world, the question is how to distribute most generally and equally the property of the world. As a rule, where education is most general the distribution of property is most general.... As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property.

Source: V. (1963), Chapter Three
Context: As spread thighs are to the libertine, flights of migratory birds to the ornithologist, the working part of his tool bit to the production machinist, so was the letter V to young Stencil. He would dream perhaps once a week that it had all been a dream, and that now he’d awakened to discover the pursuit of V. was merely a scholarly quest after all, an adventure of the mind, in the tradition of ‘’The Golden Bough’’ or ‘’The White Goddess’’
But Soon enough he’d wale up the second, real time, to make again the tiresome discovery that it hadn’t really stopped being the same simple-minded literal pursuit; V. ambiguously a beast of venery, chased like the hart, hind or hare, chased like an obsolete or bizarre, or forbidden form of sexual delight. And clownish Stencil capering along behind her, bells a jingle, waving a wood, toy oxgoad. For no one’s amusement but his own.

Peace Kills: America's Fun New Imperialism (2004)

The Secular Journal of Thomas Merton (1959)
Context: There is a logic of language and a logic of mathematics. The former is supple and lifelike, it follows our experience. The latter is abstract and rigid, more ideal. The latter is perfectly necessary, perfectly reliable: the former is only sometimes reliable and hardly ever systematic. But the logic of mathematics achieves necessity at the expense of living truth, it is less real than the other, although more certain. It achieves certainty by a flight from the concrete into abstraction. Doubtless, to an idealist, this would seem to be a more perfect reality. I am not an idealist. The logic of the poet — that is, the logic of language or the experience itself — develops the way a living organism grows: it spreads out towards what it loves, and is heliotropic, like a plant.

As quoted in Women on War : Essential Voices for the Nuclear Age (1988), by Daniela Gioseffi, p. 103
Variant: A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There's too much work to do.
As quoted in Singing the Living Tradition (1993) by the Unitarian Universalist Association, p. 560
Context: What I want to bring out is how a pebble cast into a pond causes ripples that spread in all directions. And each one of our thoughts, words and deeds is like that. Going to jail for distributing leaflets advocating war tax refusal causes a ripple of thought, of conscience among us all. And of remembrance too. …. There may be ever improving standards of living in the U. S., with every worker eventually owning his own home and driving his own car; but our modern economy is based on preparation for war. … The absolutist begins a work, others take it up and try to spread it. Our problems stem from our acceptance of this filthy, rotten system.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Those who have thus appeared — no one knows whence — and have returned — no one knows whither — have they also contracted their sections and vanished somehow into that more Spacious Space, whither I now entreat you to conduct me?SPHERE (MOODILY). They have vanished, certainly — if they ever appeared. But most people say that these visions arose from the thought — you will not understand me — from the brain; from the perturbed angularity of the Seer.I. Say they so? Oh, believe them not. Or if it indeed be so, that this other Space is really Thoughtland, then take me to that blessed Region where I in Thought shall see the insides of all solid things. There, before my ravished eye, a Cube, moving in some altogether new direction, but strictly according to Analogy, so as to make every particle of his interior pass through a new kind of Space, with a wake of its own — shall create a still more perfect perfection than himself, with sixteen terminal Extra-solid angles, and Eight solid Cubes for his Perimeter. And once there, shall we stay our upward course? In that blessed region of Four Dimensions, shall we linger on the threshold of the Fifth, and not enter therein? Ah, no! Let us rather resolve that our ambition shall soar with our corporal ascent. Then, yielding to our intellectual onset, the gates of the Sixth Dimension shall fly open; after that a Seventh, and then an Eighth —How long I should have continued I know not. In vain did the Sphere, in his voice of thunder, reiterate his command of silence, and threaten me with the direst penalties if I persisted. Nothing could stem the flood of my ecstatic aspirations. Perhaps I was to blame; but indeed I was intoxicated with the recent draughts of Truth to which he himself had introduced me. However, the end was not long in coming. My words were cut short by a crash outside, and a simultaneous crash inside me, which impelled me through space with a velocity that precluded speech. Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.</p

Introduction to "(The Marines Have Landed on the Shores of) Santo Domingo," Phil Ochs in Concert (1966)
Context: Before the days of television and mass media, the folksinger was often a traveling newspaper spreading tales through music. There is an urgent need for Americans to look deeply into themselves and their actions, and musical poetry is perhaps the most effective mirror available. Every newspaper headline is a potential song.

"An Appeal" (1954), trans. Czesław Miłosz and Robert Hass
From the Rising of the Sun (1974)
Context: Tell me, as you would in the middle of the night
When we face only night, the ticking of a watch,
the whistle of an express train, tell me
Whether you really think that this world
Is your home? That your internal planet
That revolves, red-hot, propelled by the current
Of your warm blood, is really in harmony
With what surrounds you? Probably you know very well
The bitter protest, every day, every hour,
The scream that wells up, stifled by a smile,
The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.

Autobiography (1873)
Context: I thought the predominance of the aristocratic classes, the noble and the rich, in the English Constitution, an evil worth any struggle to get rid of; not on account of taxes, or any such comparatively small inconvenience, but as the great demoralizing agency in the country. Demoralizing, first, because it made the conduct of the government an example of gross public immorality, through the predominance of private over public interests in the State, and the abuse of the powers of legislation for the advantage of classes. Secondly, and in a still greater degree, because the respect of the multitude always attaching itself principally to that which, in the existing state of society, is the chief passport to power; and under English institutions, riches, hereditary or acquired, being the almost exclusive source of political importance; riches, and the signs of riches, were almost the only things really respected, and the life of the people was mainly devoted to the pursuit of them. I thought, that while the higher and richer classes held the power of government, the instruction and improvement of the mass of the people were contrary to the self-interest of those classes, because tending to render the people more powerful for throwing off the yoke: but if the democracy obtained a large, and perhaps the principal, share in the governing power, it would become the interest of the opulent classes to promote their education, in order to ward off really mischievous errors, and especially those which would lead to unjust violations of property. On these grounds I was not only as ardent as ever for democratic institutions, but earnestly hoped that Owenite, St. Simonian, and all other anti-property doctrines might spread widely among the poorer classes; not that I thought those doctrines true, or desired that they should be acted on, but in order that the higher classes might be made to see that they had more to fear from the poor when uneducated, than when educated.

A Wrinkle in Time (1962)
Context: Suddenly there was a great burst of light through the Darkness. The light spread out and where it touched the Darkness the Darkness disappeared. The light spread until the patch of Dark Thing had vanished, and there was only a gentle shining, and through the shining came the stars, clear and pure.

Letter to Norman Thomas (25 September 1951) http://www.spartacus.schoolnet.co.uk/USAsocialismP.htm
Context: The American People will take Socialism, but they won't take the label. I certainly proved it in the case of EPIC. Running on the Socialist ticket I got 60,000 votes, and running on the slogan to "End Poverty in California" I got 879,000. I think we simply have to recognize the fact that our enemies have succeeded in spreading the Big Lie. There is no use attacking it by a front attack, it is much better to out-flank them.

Declaration of Conscience (1950)
Context: Today our country is being psychologically divided by the confusion and the suspicions that are bred in the United States Senate to spread like cancerous tentacles of "know nothing, suspect everything" attitudes. Today we have a Democratic Administration that has developed a mania for loose spending and loose programs. History is repeating itself — and the Republican Party again has the opportunity to emerge as the champion of unity and prudence.

Canto XIII
The Cantos
Context: If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
And if the prince have not order within him
He can not put order in his dominions.

Hérodiade.
Hérodiade (1898)
Context: I feel in my sinews
The spreading of shadows
Converging together
With a shiver
And in solitary vigil
After flights triumphal
My head rise
From this scythe
Through a clean rupture
That serves to dissever
The ancient disharmony
With the body
As drunk from fasting
It persists in following
With a haggard bound
Its gaze profound
Up where the frozen
Absolute has chosen
That nothing shall measure
Its vastness, O glacier
But according to a ritual
Illumined by the principle
That chose my consecration
It extends a salutation.

Dr. Malcolm Long, Watchmen #6
Watchmen (1986–1987)
Context: I looked at the Rorschach blot. I tried to pretend it looked like a spreading tree, shadows pooled beneath it, but it didn’t. It looked more like a dead cat I once found, the fat, glistening grubs writhing blindly, squirming over each other, frantically tunneling away from the light. But even that is avoiding the real horror. The horror is this: In the end, it is simply a picture of empty meaningless blackness. We are alone. There is nothing else.

Telecosm : How Infinite Bandwidth Will Revolutionize Our World (2000), p. 31
Context: Let there be light, says the Bible. All the firmaments of technology, all our computers and networks, are built with light, and of light, and for light, to hasten its spread around the world. Light glows on the telescom's periphery; it shines as its core; it illuminates its webs and its links. From Newton, Maxwell, and Einstein to Richard Feynman and Charles Townes, the more men have gazed at light, the more it turns out to be a phenomenon utterly different from anything else. And yet everything else — every atom and every molecula — is fraught with its oscillating intensity.

Source: Civil Government : Its Origin, Mission, and Destiny (1889), p. 87
Context: It is the duty of the Christian to submit to the human government in its office and work and to seek its destruction only by spreading the religion of Christ and so converting men from service to the earthly government to service to the heavenly one, and so, too, by removing the necessity for its existence and work. No violence, no sword, no bitterness or wrath can he use. The spread of the peaceful principles of the Savior, will draw men out of the kingdoms of earth into the kingdom of God.

"Proceedings in Memory of Justice Brandeis" (1942).
Extra-judicial writings
Context: The day has clearly gone forever of societies small enough for their members to have personal acquaintance with one another, and to find their station through the appraisal of those who have first hand knowledge of them. Publicity is an evil substitute and the art of publicity is a black art; but it has come to stay, every year adds to its potency and to the finality of its judgments. The hand that rules the press, the radio, the screen and the far-spread magazine, rules the country whether we like it or not, we must learn to accept it.

Utopia and Violence (1947)
Context: There are many difficulties impeding the rapid spread of reasonableness. One of the main difficulties is that it always takes two to make a discussion reasonable. Each of the parties must be ready to learn from the other. You cannot have a rational discussion with a man who prefers shooting you to being convinced by you.

Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: Man is like a tree, with the mighty trunk of intellect, the spreading branches of imagination, and the roots of the lower instincts that bind him to the earth. The moral life, however, is the fruit he bears; in it his true nature is revealed.
It is the prerogative of man that he need not blindly follow the law of his natural being, but is himself the author of a higher moral law, and creates it even in acting it out.

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

'Lament of the Frontier Guard' (From Cathay, 1915)

The Golden Man (1954)
Context: He was always moving, advancing into new regions he had never seen before. A constantly unfolding panorama of sights and scenes, frozen landscapes spread out ahead. All objects were fixed. Pieces on a vast chess board through which he moved, arms folded, face calm. A detached observer who saw objects that lay ahead of him as clearly as those under foot.
Right now, as he crouched in the small supply closet, he saw an unusually varied multitude of scenes for the next half hour. Much lay ahead. The half hour was divided into an incredibly complex pattern of separate configurations. He had reached a critical region; he was about to move through worlds of intricate complexity.

Notes on the Banner of Peace (24 May 1939)
Context: I was asked to collect information where the symbols of our Banner of Peace could be found. It turned out that the symbol of the Holy Trinity has been scattered all over the world. This has been explained in various ways. Some say it means the past, present and future, bound by the ring of eternity. Others find it more palatable to explain it as religion, knowledge and art in the ring of Culture. Obviously there were various explanations already in the ancient times, but the symbol, the sign itself had become fixed all over the world. … You can find it on the ancient icon in Bar depicting St. Nicholas. The same is on the centuries-old image of St. Sergius. It is on the image of Holy Trinity. It is on the coat of arms of Samarkand. It is on ancient Ethiopian and Coptic antiquities. It is on Mongolian rocks. It is on Tibetan rings. The steed of happiness on the Himalayan Mountains passes bears the same flaming sign. It is on all the brooches of Lahuli, Ladakhi and Himalayan Mountains. It is on Buddhist banners. Going back to the Neolithic depths we can find the same sign in the ornaments decorating their pottery. … And that is why the symbol was chose for all uniting Banner as the symbol that has passed through centuries, more exactly — millennia. The symbol was not a mere decorating ornament all over, it bore a very special meaning. Collecting all its images together, we might prove that it is the most extensively spread and ancient one among all the symbols of mankind. No one can claim that it belongs but to one religion or is based on the only one folk-lore. It would be very beneficial to glance at the evolution of human consciousness in its variegated forms.

Connections (1979), 1 - The Trigger Effect
Context: You see how increasingly the only way we in the advanced industrial nations, with our bewildering technology network, can survive, is by selling bewilderment and dependence on technology to the rest of the world. Or is it not bewilderment and dependence, but a healthier wealthier better way of living than the old way? And, yet, whether or not you dress up technology to look local, the technology network is the same. And as it spreads, will it spread the ability to use machines, as we do, without understanding them?

The Mexican-American and the Church (1968)
Context: When we refer to the Church we should define the word a little. We mean the whole Church, the Church as an ecumenical body spread around the world, and not just its particular form in a parish in a local community.
The Church we are talking about is a tremendously powerful institution in our society, and in the world. That Church is one form of the Presence of God on Earth, and so naturally it is powerful. It is powerful by definition. It is a powerful moral and spiritual force which cannot be ignored by any movement.

Source: A Gift From Earth (1968), Ch. 7 : The Bleeding Heart
Context: There were organ banks all over the world, inadequately supplied by people kind enough to will their bodies to medical science.
How useful is the body of a man who dies of old age? How fast can you reach a car accident? And in 2043, Arkansas, which had never rescinded the death penalty, made the organ banks the official state method of execution.
The idea had spread like wildfire.... like a moral plague, as one critic of the time had put it.

Source: The Reader Over Your Shoulder (1943), Ch.4: "The Use and Abuse of Official English"
Context: The chief trouble with the official style is that it spreads far beyond the formal contexts to which it is suited. Most civil servants, having learned to write in this way, cannot throw off the habit. The obscurity of their public announcements largely accounts for the disrepute into which Departmental activities have fallen: for the public naturally supposes that Departments are as muddled and stodgy as their announcements.
The habit of obscurity is partly caused by a settled disinclination among public servants to give a definite refusal even where assent is out of the question; or to convey a vigorous rebuke even where, in private correspondence, any person with self-respect would feel bound to do so. The mood is conveyed by a polite and emasculated style — polite because, when writing to a member of the public, the public servant is, in theory at least, addressing one of his collective employers; emasculated because, as a cog in the Government machine, he must make his phrases look as mechanical as possible by stripping them of all personal feeling and opinion.

2000s, Larry King Live (2000)
Context: Historically, anything that gets information to people is good for the world. The most important human being who ever lived, if you want to leave out religious figures, would be Johannes Gutenberg... that's when the liberation of human thought happened, because people could read the thoughts of people across the world, and have thoughts of their own, and publish them and spread information around. Anything that gets information to people is good. America has prospered because we're the most information-friendly society in the world.

As quoted at the Richard Carlson Memorial Website http://richardcarlson.com/

"The Necessity and Grandeur of the International Ideal" (1935)
Context: It would seem … that man has been shocked by the war into forgetting how to be a political animal. This suspicion is confirmed by the spread of Fascism, which is a headlong flight into fantasy from the necessity for political thought. There is nothing more obvious about the post-war situation than that it is novel, springs from causes which have not yet been analysed, and cannot be relieved until this analysis is complete and has been made the basis of a new social formula. Yet persons supporting Fascism behave as if man were already in possession of principles which would enable him to deal with all our problems, and as if it were only a question of appointing a dictator to apply them.