Quotes about spiritual
page 2

“Anything that brings spiritual, mental, or physical weakness, touch it not with the toes of your feet.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“The best and most clear indicator that we are progressing spiritually and coming unto Christ is the way we treat other people.”

Marvin J. Ashton (1915–1994) Apostle of the LDS Church

People, Way, Christ

“Self-control is something for which I do not strive. Self-control means wanting to be effective at some random point in the infinite radiations of my spiritual existence.”

Franz Kafka book The Zürau Aphorisms

31
The Zürau Aphorisms (1917 - 1918)

“If experience is the soul of religion, expression is the body through which it fulfills its destiny. We have the spiritual facts and their interpretations by which they are communicated to others. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.

Religion, Soul, Communication, Change

“The knowledge that unites love and wisdom, that uplifts the spirit is spirituality. The knowledge which gives you a broad vision and a big heart is spirituality.”

Sri Sri Ravi Shankar (1956) spiritual leader

Bang on the Door (2001)

Love, Wisdom, Knowledge, Heart

“Some part of life – perhaps the most important part – must be left to the spontaneous action of individual impulse, for where all is system there will be mental and spiritual death.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Impact of Science on Society (1952)

Life, Death, Parting

“The Master once referred to the Hindu notion that all creation is "leela" — God's play — and the universe is his playground. The aim of spirituality, he claimed, is to make all life play.
This seemed too frivolous for a puritanical visitor. "Is their no room then for work?"
"Of course there is. But work becomes spiritual only when it is transformed into play."”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 96
("Leela" is more commonly spelled "Lila")

Life, God, Universe

“Breathe and Feel My Avatarically Self-Transmitted--and Whole-bodily-Tangible--Divine Spiritual Gift, In All Your parts.”

Adi Da Samraj (1939–2008) American writer

Aham Da Asmi

Feeling, Parting

“If your love and devotion are sufficient, you can literally liberate that soul from its state of bondage or incoherence. […] As a spiritual warrior and light bearer, a loving person can fight such an entity in order to release its soul and send it on its way.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 23

Love, Way, Soul, Light

“Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 23
The Undiscovered Self (1958)

Communication

“The importance of the culture industry in the spiritual constitution of the masses is no dispensation for reflection on its objective legitimation, its essential being, least of all by a science which thinks itself pragmatic.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Culture Industry Reconsidered (1963)

Thinking, Science

“The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 264

Life, Soul, Failure, Nature

“We see again confirmed the correlation between spiritual impotence and antirationalism: one cannot deny God and retain reason.”

Eric Voegelin (1901–1985) American philosopher

in reference to Marx and Comte, p. 298
"From Enlightenment to Revolution" (1975)

God

“Pictures are spiritual beings. The soul of the painter lives within them.”

Emil Nolde (1867–1956) German artist

from: Years of Struggle 1902-14' Autobiography Berlin 1934
1921 - 1956

Soul

“The world itself is a great fusing pot, out of which the One Humanity is emerging. This necessitates a drastic change in our methods of presenting history and geography. Science has always been universal. Great art and literature have always belonged to the world. It is upon these facts that the education to be given to the children of the world must be built - upon our similarities, our creative achievements, our spiritual idealisms, and our points of contact. Unless this is done, the wounds of the nations will never be healed, and the barriers which have existed for centuries will never be removed.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p.46

Children, World, Education, Art

“When, therefore, as will be clear to those who read, the passage as a connected whole is literally impossible, whereas the outstanding part of it is not impossible but even true, the reader must endeavor to grasp the entire meaning, connecting by an intellectual process the account of what is literally impossible with the parts that are not impossible but historically true, these being interpreted allegorically in common with the part which, so far as the letter goes, did not happen at all. For our contention with regard to the whole of divine scripture is that it all has a spiritual meaning, but not all a bodily meaning; for the bodily meaning is often proved to be an impossibility.”

Origen (185–254) Christian scholar in Alexandria

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles

Reading, Parting

“Japanese people today think of money, just money: Where is our national spirit today? The Jieitai must be the soul of Japan. … The nation has no spiritual foundation. That is why you don’t agree with me. You will just be American mercenaries. There you are in your tiny world. You do nothing for Japan. … I salute the Emperor. Long live the emperor!”

Yukio Mishima (1925–1970) Japanese author

Addressing the SPF Garrison at Ichigaya Camp during his failed coup attempt, as quoted at "Yukio Mishima" by Kerry Bolton at Counter Currents Publishing http://www.counter-currents.com/2011/01/yukio-mishima-2/; upon going back inside he is said to have commented to his followers: "I don't think they even heard me". Final address (1970)

Money, People, World, Soul

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Love, Men, God, People

“When the soul has arrived at this state all the acts of its spiritual and sensual nature, whether active or passive, and of whatever kind they may be, always occasion an increase of love and delight in God: even the act of prayer and communion with God, which was once carried on by reflections and divers other methods, is now wholly an act of love. So much so is this the case that the soul may always say, whether occupied with temporal or spiritual things, "My sole occupation is love."”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Happy life! happy state! and happy the soul which has attained to it!
Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, Life, God, Soul

“So, while the people are indeed supreme over the written Constitution, the spiritual constitution is supreme over them. The French Revolutionists wrote constitutions too—every drunken writer among them tossed off a constitution. Where are they? All vanished. Why? Because they were not in harmony with the constitution of the universe. The power of the Constitution is not dependent on any Government, but on its inherent rightness and practicability.”

Henry Ford (1863–1947) American industrialist

Henry Ford (1922). Ford Ideals: Being a Selection from "Mr. Ford's Page" in The Dearborn Independent. p. 323; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxix

People, Universe, Dependency

“The more serious the illness, the more important it is for you to fight back, mobilizing all your resources — spiritual, emotional, intellectual, physical.”

Norman Cousins (1915–1990) American journalist

Anatomy of an Illness (1979)

Fight

“No religion, without exception, will ever serve to bring men together and reconcile them. They have been and will continue to be a cause of unspeakable sufferings, of carnage, or monstrous physical and spiritual acts of violence that constitute one of the darkest chapters in human history.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Le religioni, tutte, senza eccezione, non serviranno mai per avvicinare e riconciliare gli uomini e, al contrario, sono state e continuano a essere causa di sofferenze inenarrabili, di stragi, di mostruose violenze fisiche e spirituali che costituiscono uno dei più tenebrosi capitoli della misera storia umana. La Repubblica http://www.repubblica.it/online/mondo/saramago/saramago/saramago.html (20 September 2001)

Men, Religion, History, Suffering

“The Jews represent the Semitic principle; all that is spiritual in our nature. They are the trustees of tradition, and the conservators of the religious element. They are a living and the most striking evidence of the falsity of that pernicious doctrine of modern times, the natural equality of man. The political equality of a particular race is a matter of municipal arrangement and depends entirely on political considerations and circumstances; but the natural equality of man now in vogue, and taking the form of cosmopolitan fraternity, is a principle which, were it possible to act on it, would deteriorate the great races and destroy all the genius of the world. What would be the consequence on the great Anglo-Saxon republic, for example, were its citizens to secede from their sound principle of reserve, and mingle with their negro and coloured populations? In the course of time they would become so deteriorated that their states would probably be reconquered and regained by the aborigines whom they have expelled and who would then be their superiors.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Lord George Bentinck: A Political Biography (1852), p. 496.
1850s

World, Nature, Time, Dependency

“A true spiritual man is one who lives for Infinity, and whose presence creates peace. If your presence doesn't work, nothing works.”

Harbhajan Singh Yogi (1929–2004) Indian-American Sikh Yogi

The Eight Human Talents (2001)

Peace

“We comprehend the earth only when we have known heaven. Without the spiritual world the material world is a disheartening enigma.”

Joseph Joubert (1754–1824) French moralist and essayist

World

“What is man? … What a strange union of matter and mind! A machine for converting material into spiritual force.”

Benjamin Peirce (1809–1880) American mathematician

As quoted in The Early Years of the Saturday Club, 1855-1870 (1918) by Edward Waldo Emerson.

“Whenever you wash dishes, cook, or clean, if you make no sound, this is smartness itself. A person who enters a house and makes a lot of noise is revealing a lack of spirituality; even cats and dogs do not make unnecessary sounds, and man as he naturally is does not make any either.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 4

Dogs, Cats, Nature, Housing

“The deep conviction... that nothing good for Germany or the world can come out of the present German regime, has made me avoid the country in whose spiritual tradition I am more deeply rooted than are those who for three years have been trying to find courage enough to declare before the world that I am not a German. And I feel to the bottom of my heart that I have done right in the eyes of my contemporaries and of posterity.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Responding to anti-semitic propaganda and to criticisms of German writers living in exile during the early years of the Nazi regime in Germany, as quoted in "Homage to Thomas Mann" in The New Republic (1 April 1936) http://www.newrepublic.com/article/114269/thomas-mann-stands-anti-semitism-stacks

World, Feeling, Courage, Heart

“The Catholic faith, … I now realized could be maintained without presumption. This was especially true after I had heard one or two parts of the Old Testament explained allegorically—whereas before this, when I had interpreted them literally, they had “killed” me spiritually.”

Aurelius Augustinus book Confessions

A. Outler, trans. (Dover: 2002), Book 5, Chapter 14, p. 81.
Confessions (c. 397)

Faith, Parting

“Indian thought has greatly attracted me since in my youth I first became acquainted with it through reading the works of Arthur Schopenhauer. From the very beginning I was convinced that all thought is really concerned with the great problem of how man can attain to spiritual union with infinite Being. My attention was drawn to Indian thought because it is busied with this problem and because by its nature it is mysticism. What I liked about it also was that Indian ethics are concerned with the behaviour of man to all living beings and not merely with his attitude to his fellow-man and to human society.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Preface, p. vi
Indian Thought And Its Development (1936)

Youth, Business, Nature, Problem

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Life, Truth, Fools, Way

“The sensual and spiritual are linked together by a mysterious bond, of which our hearts are distinctly conscious, though it remains hidden from our eyes. To this double nature of the visible and invisible world — to the deep-implanted longing for the latter, coupled with the feeling of the sweet necessity of the former, we owe all sound and logical systems of philosophy, truly based on the immutable principles of our nature, just as to the same source we are able to trace the most visionary and incoherent reveries. A constant endeavour to unite these two elements, so that each may rob as little as possible from the other, has always seemed to me the true end of wisdom.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Wisdom, World, Feeling, Nature

“Treat everyone you encounter as if the success of your spiritual life depends upon the quality of your interactions with them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)

Life, Success, Dependency

“When Paul thought about his effortless rise in the hierarchy, he sometimes, as now, felt sheepish, like a charlatan. He could handle his assignments all right, but he didn’t have what his father had, what Kroner had, what Shepherd had, what so many had: the sense of spiritual importance in what they were doing; the ability to be moved emotionally, almost like a lover, by the great omnipresent and omniscient spook, the corporate personality. In short, what Paul missed was what made his father aggressive and great: the capacity to really give a damn.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 6 (pp. 66-67)

Lovers, Sense, Personality

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XIV

God, Truth, World, Feeling

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men, God, Dreams, Angels

“In all peoples where Jews have lived as tolerated people or do so today, they prove to be disturbers of the inner peace and thus the destroyers of naturally grown people's communities. The Old Testament, which as the Jews claim tells their history, is at the same time the history of the peoples that the Jews destroyed physically and spiritually. The Jew does not only prove to be the disturber of the natural development within the peoples. He is also the destroyer of peace between the peoples.”

Julius Streicher (1885–1946) German politician

In allen Völkern, in denen Juden als Geduldete lebten oder heute noch leben, erwiesen sie sich als Störer des inneren Friedens und damit als Vernichter natürlich gewordener Volksgemeinschaften. Das Alte Testament der Bibel, von dem die Juden behaupten, dass es ihre Geschichte enthalte, ist zugleich die Geschichte von Völkern, die von den Juden materiell und geistig zugrunde gerichtet wurden. Der Jude hat sich aber nicht allein als Störer der natürlichen Entwicklung in den Völkern erwiesen. Er ist auch der Vernichter des Friedens unter den Völkern.
Stürmer, October 17, 1940

People, Peace, History, Communication

“Name one practical, down-to-earth effect of spirituality," said the skeptic who was ready for an argument.
"Here's one," said the Master. "When someone offends you, you can raise your spirits to heights where offenses cannot reach.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 80

“I would never preach vegetarianism. It’s such a personal choice. It’s got to suit you, and be right for you: emotionally, spiritually and physically. If it’s working for you, that’s really great. … I definitely think there are some benefits. I know a lot of people that have had cancer, for example, and they’ll make a point of telling me, ‘The first thing my doctor told me to do was stop eating meat during this process.’ I think it’s interesting a doctor would suggest a vegetarian diet when you’re already sick. … I stick to a mixture of real raw, whole-food items every day. I make sure I’m eating greens every day, and nuts, and food that’s not processed. I do that every day.”

Shania Twain (1965) Canadian country pop singer-songwriter

“Shania Twain vegetarian but not about to preachify,” interview with Doug Elfman in Las Vegas Review-Journal (19 January 2014) http://www.reviewjournal.com/columns-blogs/doug-elfman/shania-twain-vegetarian-not-about-preachify.

People, Food, Thinking, Personality

“Vegetarianism is a way of life that we should all move toward for economic survival, physical well-being and spiritual integrity.”

Thomas Berry (1914–2009) American priest

Reported in Food for the Spirit https://books.google.it/books?id=EL8nAAAAYAAJ by Steven Rosen (New York: Bala Books, 1987), in the “Critics praise” section.

Life, Way

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Books, Dreams, Literature, Mathematics

“The certain way to victory…lies in making everything on Imperial soil contribute to the war effort…combining the total material and spiritual strength of the nation…”

Yoshijirō Umezu (1882–1949) Japanese general

Quoted in "Suicide Squads: Axis and Allied Special Attack Weapons of World War II" - Page 267 - by Richard O'Neill - History - 1981.

War, Way, Effort, Victory

“I used to act dumb. It was an act. I am 26 years old, and that act is no longer cute. It is not who I am, nor do I want to be that person for the young girls who looked up to me. I know now that I can make a difference, that I have the power to do that. I have been thinking that I want to do different things when I am out of here. I have become much more spiritual. God has given me this new chance.”

Paris Hilton (1981) American socialite

As quoted at ABC News (11 June 2007) http://abcnews.go.com/US/story?id=3264588

God, Girl, Thinking, Chance

“One’s language is a spiritual location. It houses your soul. If you were born in America all essential communication, your deepest conversations with yourself, will be in English. … Your English is the principal instrument of your humanity.”

Saul Bellow (1915–2005) Canadian-born American writer

Part I, p. 27
A Jewish Writer in America (2011)

Soul, Communication, Housing

“This possibility, of always drawing from the pristine fount of our own nature, that makes us feel ourselves no more a race, no mere variety of man, but one of Manhood's primal branches, — 'tis this that ever has bestowed on us great men and spiritual heroes, as to whom we have no need to trouble whether fashioners of foreign fatherless civilisations are able to understand and prize them; whilst we again, inspired by the deeds and gifts of our forefathers, and gazing with unclouded eye, are able to rightly estimate those foreigners, and value them according to the spirit of pure Humanity indwelling in their work.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)

Men, Feeling, Fashion, Understanding

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

God, People, Truth, World

“Well, it was a church person in the early days, Mahalia Jackson. And Rosetta Tharpe. These spiritual, very strong voices. I only knew that they were figures in the black race, recognizable and respected. But I must admit, I’ve always covered the songs of males. I haven’t followed up on women or listened to that much women’s music.”

Tina Turner (1939) singer, dancer, actress, and author

Her answer on the question who her first musical influences were. Mark Bego: Tina Turner: Break Every Rule, 2005, page 18.

Women, Music, Strong, Personality

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“Children have the right to grow up in a family with a father and mother capable of creating a suitable environment for the child's development and emotional maturity. Today marriage and the family are in crisis. We now live in a culture of the temporary, in which more and more people are simply giving up on marriage as a public commitment. The revolution in mores and morals has often flown the flag of freedom, but in fact it has brought spiritual and material devastation to countless human beings, especially the poorest and most vulnerable.”

Pope Francis (1936) 266th Pope of the Catholic Church

"Pope Francis declares union between man and woman 'at root of marriage' in blow to gay rights", by Adam Withnall, The Independent (18 November 2014) http://www.independent.co.uk/news/world/europe/pope-francis-declares-union-between-man-and-woman-at-root-of-marriage-in-blow-to-gay-rights-9867561.html 2010s, 2014

Marriage, Children, People, Family

“They offer me neither food nor drink — intellectual nor spiritual consolation… [Conservatism] leads nowhere; it satisfies no ideal; it conforms to no intellectual standard, it is not safe, or calculated to preserve from the spoilers that degree of civilisation which we have already attained.”

John Maynard Keynes (1883–1946) British economist

On the Conservative Party; Skidelsky (1992:231) quoting Collected Writings Volume IX page 296-297

Food, Drink

“Christian spirituality is a spirituality of hope. St. Paul believes that Christians are those who have hope (1Thess 4:13). Now to hope is to look forward to the new, to what is not yet there, and strive to bring it about. Hence hope is forward-looking and forward moving. That is why a spirituality of hope is a spirituality of change. According to Karl Rahner it is a sin against hope to refuse to change. Those who refuse to change regard the past or the present as the final state of humankind. We are not yet in the new heavens and the new earth. We are on our way to them. And so our spirituality is a spirituality of hope and change.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Hope, Way, Change, Past

“When women cut themselves off from men, they sink backward into psychological and spiritual stagnancy.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 24

Women, Men

“Yes, beloved lords, Can you thus convert yourselves with all your hearts? Can you change your hearts and humble yourselves before God? Deny yourselves, seek and follow Christ and his righteousness? Renounce the world and flesh with all its lusts, as you have heard? Then you will become, true, spiritual kings, and priests; then you will possess your souls in peace, gain the victory and conquest over all the deadly enemies of your souls; you will live and die in grave; then you may in truth, without any hypocrisy, be called Christian kings and believing princes. The testimony of Peter to all Christians, I say to all Christians, is true, "Ye are a chosen generation, a holy nation, a peculiar people," 1 Pet. 2: 9.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.183

God, People, Truth, World

“For lack of empirical data I have neither knowledge nor understanding of such forms of being, which are commonly called spiritual. …Nevertheless, we have good reason to suppose that behind this veil there exists the uncomprehended absolute object which affects and influences us—and to suppose it even, or particularly, in the case of psychic phenomena about which no verifiable statements can be made.”

C.G. Jung book Memories, Dreams, Reflections

Source: Memories, Dreams, Reflections (1963), pp.351 f.

Understanding, Knowledge

“If rational thought thinks itself out to a conclusion, it arrives at something non-rational which, nevertheless, is a necessity of thought. This is the paradox which dominates our spiritual life. If we try to get on without this non-rational element, there result views of the world and of life which have neither vitality nor value.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Life, World, Thinking

“When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #445

Life, Death, People, World

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“He has been for two thousand years the supreme Head of the Church Invisible, the Spiritual Hierarchy, composed of the disciples of all faiths. He recognises and loves those who are not Christian but who retain their allegiance to their Founders – the Buddha, Mohammed and others. He cares not what the faith is, if the objective is love of God and of humanity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy

Love, God, Faith

“There are today an increasing number of people whose awareness is, in the strict sense of the phrase, without a focus; and the techniques which have transformed the framework of daily life for such people at such a prodigious pace – I am thinking particularly of the cinema and the radio – are making a most powerful contribution towards this defocalizing process. … The human creature under normal conditions finds his bearings in relation to other people, and also to physical objects, that are not only close to him in space but also linked to him by a feeling of intimacy. Of this feeling of intimacy, I would say that in itself it tends to create a focus for human awareness. One might go farther and speak of a kind of constellation, at once material and spiritual, which under normal conditions assembles itself around each human being. … This kind of constellation around the individual life is, in a great many countries, in process of dissolution.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), pp. 146-147

Life, People, Feeling, Thinking

“Two Years He Walks The Earth. No Phone, No Pool, No Pets, No Cigarettes. Ultimate Freedom. An Extremist. An Aesthetic Voyager Whose Home Is The Road. Escaped From Atlanta. Thou Shalt Not Return, Cause "The West Is The Best." And Now After Two Rambling Years Comes The Final And Greatest Adventure. The Climactic Battle To Kill The False Being Within And Victoriously Conclude The Spiritual Revolution! Ten Days + Nights Of Freight Trains And Hitchhiking Bring Him To The Great White North. No Longer To Be Poisoned By Civilization He Flees, And Walks Alone Upon The Land To Become Lost In The Wild [double underline under "Wild"]. Alexander Supertramp May 1992.”

Christopher McCandless (1968–1992) American hiker and explorer

Carved into a sheet of plywood inside the "Magic Bus", May 2, 1992

Home, Freedom, Victory, Falseness

“Being on the moon had a profound spiritual impact upon my life. Before I entered space with the Apollo 15 mission in July of 1971, I was a lukewarm Christian, to say the least! I was even a silent Christian, but I feel the Lord sent me to the moon so I could return to the earth and share his Son, Jesus Christ. The entire space achievement is put in proper perspective when one realizes that God walking on the earth is more important than man walking on the moon. I believe that God walked on the earth 2,000 years ago in the person of Jesus Christ. I have totally yielded my life to the Lord’s service to tell people everywhere about the life-changing message of Christ.”

James Irwin book More Than Earthlings

More Than Earthlings: An Astronaut's Thoughts for Christ-Centered Living (1983)

Life, God, People, Feeling

“Of all evils of war the greatest is the purely spiritual evil: the hatred, the injustice, the repudiation of truth, the artificial conflict.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Justice in War-Time (1916), p. 27
1910s

War, Truth, Evil

“The life of the spirit is the expression of Infinity and, as such, knows no artificial limits. True spirituality is not to be mistaken for an exclusive enthusiasm for some fad. It is not concerned with any “ism.” When people seek spirituality apart from life, as if it had nothing to do with the material world, their search is futile.”

Meher Baba book Discourses

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit.

Life, People, World, Search

“That is a simple rule, and easy to remember. When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane.”

Mark Twain (1835–1910) American author and humorist

Twain, Mark - Christian Science: Book I. Chapter V http://www.classicreader.com/book/1286/6/

Question

“There can be no doubt that the youth of today have to be protected against certain poisonous effects inherent in present-day civilization. Five social diseases surround them, even in early childhood. There is the decline in fitness due to modern methods of locomotion; the decline in initiative due to the widespread disease of spectatoritis; the decline in care and skill due to the weakened tradition of craftsmanship; the decline in self-discipline due to the ever-present availability of tranquilizers and stimulants, and the decline in compassion, which William Temple called "spiritual death."”

Kurt Hahn (1886–1974) German educator

Quoted by Prince Philip, Duke of Edinburgh, at Colorado Outward Bound's 25th anniversary in 1987; as cited in Leadership the Outward Bound Way (2007), ISBN 159485033X.

Death, Youth, Disease, Childhood

“Let us take social struggle at its most violent: war. What interests Hegel is not struggle as such, but the way the "truth"of the engaged positions emerges through it, namely how the warring parties are "reconciled"through their mutual destruction. The true (spiritual) meaning of war is not honor, victory, defense, etc., but the emergence of absolute negativity (death_ as the absolute Master which reminds us of the false stability of our organized finite lives. War serves to elevate individuals to their "truth" by making them renounce their particular self interested identify with the State's universality”

Slavoj Žižek (1949) Slovene philosopher

Source: Less Than Nothing (2012), Chapter Two, The Thing Itself: Hegel, pp. 200

War, Truth, Way, Universe

“Buddhism is returning home to India after a long exile of a thousand years and, like the proverbial prodigal son, is being received with open arms. Religious tolerance of the average Hindu partly explains the warm reception. But a more important reason is the fact that Buddha and Buddhism form an intimate part of Hindu consciousness. Buddha was a Hindu. Buddhism is Hindu in its origin and development, in its art and architecture, iconography, language, beliefs, psychology, names, nomenclature, religious vows and spiritual discipline…. Hinduism is not all Buddhism, but Buddhism forms part of the ethos which is essentially Hindu”

Ram Swarup (1920–1998) Indian historian

Buddhism vis-a-vis Hinduism (1958, revised 1984)

Art, Home, Parting

“This two-way transformation proceeds from metaphysical perceptions, for metaphysics is the search for the essential nature of reality. And so artistic creation is the metamorphosis of the external physical aspects of a thing into a self-sustaining spiritual reality. Such is the magic act which takes place continuously in the development of a work of art. On this and only on this is creation based.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40
Search for the Real and Other Essays (1948)

Art, Way, Search, Nature

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Hope, Way, Idea, Thinking

“An armed insurrection … would hinder and bring into disrepute this spiritual insurrection.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 68

“One must therefore portray the meaning of the sacred writings in a threefold way upon one's own soul, so that the simple person may be edified by what we may call the flesh of the scripture, this name being given to the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect and like those mentioned by the apostle: "We speak wisdom among the perfect; yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought; but we speak God's wisdom in a mystery, even the wisdom that has been hidden, which God foreordained before the world unto our glory" (1 Cor. 2:6-7)--this one may be edified by the spiritual law, which has "a shadow of the good things to come" (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity's salvation.”

Origen (185–254) Christian scholar in Alexandria

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles

Wisdom, God, World, Law

“Listen, even before your religion was born not even two thousand years ago the Chinese had a very high philosophy and knew a path leading them to the Divine; and when they think of Westerners, they think of them as barbarians. And you are going there to convert those who know more about it than you? What are you going to teach them? To be insincere, to perform hollow ceremonies instead of following a profound philosophy and a detachment from life which lead them to a more spiritual consciousness?”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40

Life, Religion, Thinking

“A powerful agent is the right word. Whenever we come upon one of those intensely right words in a book or a newspaper the resulting effect is physical as well as spiritual, and electrically prompt.”

Mark Twain (1835–1910) American author and humorist

Essay on William Dean Howells (1906)

Books

“The flute is the symbol of spiritual call, the call of divine love.”

Hariprasad Chaurasia (1938) Indian bansuri player

In Discography, 19 December 2013, Official website Hariprasad Chaurasia http://www.hariprasadchaurasia.com/discography-3/,

Love

“This spiritual freedom, the opposite of insensitivity or laziness, freedom to suffer and to know error, is the nearness and very redemption of God.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God, Error, Freedom, Suffering

“All the blessed teaching of our Lord was shewed by three parts: that is to say, by bodily sight, and by word formed in mine understanding, and by spiritual sight. For the bodily sight, I have said as I saw, as truly as I can; and for the words, I have said them right as our Lord shewed them to me; and for the spiritual sight, I have told some deal, but I may never fully tell it: and therefore of this sight I am stirred to say more, as God will give me grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 73

God, Understanding, Parting

“I have a great belief in spiritual force, but I think we have to realize that spiritual force alone has to have material force with it so long as we live in a material world. The two together make a strong combination.”

Eleanor Roosevelt My Day

17 May 1940
My Day (1935–1962)

World, Thinking, Strong

“Sometimes you struggle so hard to feed your family one way, you forget to feed them the other way, with spiritual nourishment. Everybody needs that.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

Family, Way, Forgetting

“The need, therefore, was for the Communist Parties to be ever-vigilant against opportunism and to weed it out by welding themselves ever more closely with the working class, by enlisting the support of the working class in thoroughly smashing all that remained of the old bourgeois state structure. This could only have been done by getting rid of bourgeois parliamentarism and putting into effect the principles of the Paris Commune; all officials to be fully elected and subject to recall; public service to be discharged at the wage rate of the working class uniting within its hands the legaslative and executive arms of the state; and breaking up the instrument of spiritual oppression, the power of the priests.”

Harpal Brar (1939) British politician

Harpal Brar, Perestroika - The complete collapse of revisionism, pg. 274-75.

Communication, Support

“Every holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know. It is easier for the earth to exist without the sun than without the holy Sacrifice of the Mass.”

Padre Pio (1887–1968) Italian saint, priest, stigmatist and mystic

Gerardo Di Flumeri, The Mystery of the Cross in Padre Pio of Pietrelcina, National Centre for Padre Pio, Barto, PA. p. 16.

Soul, Sun

“Spiritual power is the eternal guide, in this life and the life after, for man ranks supreme among all creatures. Led forward by spiritual power, man can reach the summit destined for him by the Great Creator.”

Haile Selassie (1892–1975) Emperor of Ethiopia

On the Nomination of Archbishop Basilios (19 January 1951)

Life

“We must resist the temptation to be “normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, “The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

People, World, Success, Personality

“Our relation with the animals finds its expression especially in the amazing variety of benefits they provide for us in their guidance, protection, and companionship. Beyond these modes of assistance, they provide a world of wonder and meaning for the mind—beauty for the imagination. Even beyond all these, they provide an emotional intimacy that is unique, that can come to us from no other source. The animals can do for us, both physically and spiritually, what we cannot do for ourselves or for each other. These more precious gifts they provide through their presence and their responsiveness to our inner needs.”

Thomas Berry (1914–2009) American priest

Source: Evening Thoughts, Chapter 3, p. 39

World, Beauty, Imagination, Animals

“There is no question but that Hitler belongs in the category of the truly mystic medicine man. As somebody commented about him at the last Nürnberg party congress, since the time of Mohammed nothing like it has been seen in this world. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him in the Czechoslovakian crisis; there was in his eyes the look of a seer. This markedly mystic characteristic of Hitler's is what makes him do things which seem to us illogical, inexplicable, and unreasonable. … So you see, Hitler is a medicine man, a spiritual vessel, a demi-deity or, even better, a myth.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

World, Question, Time

“If man is the more normal, healthy and happy, … the more successfully he can repress, displace, deny, rationalize, dramatize himself and deceive others, then it follows that the suffering of the neurotic comes … from painful truth. … Spiritually the neurotic has been long since where psychoanalysis wants to bring him without being able to, namely at that point of seeing through the deception of the world of sense, the falsity of reality. He suffers, not from all the pathological mechanisms which are psychically necessary for living … but in the refusal of these mechanisms, which is just what robs him of the illusions important for living.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), pp. 42-43

Pain, Truth, World, Reality

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”

Saint Peter (-1–67 BC) apostle and first pope

1 Peter 2:2 NIV
First Epistle of Peter

Baby

“I firmly believe that the higher [spiritual] experience can to a certain extent be prepared for by absolute devotion in the material world to another human being. Thus from the most worldly point of view and with no comprehension of the higher life of the spirit, the lower, more terrestrial spirit makes us aware that all the treasures of this life, all that fame, wealth and health can bring are nothing beside the happiness which is created and sustained by the love of one human being for another… but as the joys of human love surpass all that riches and power may bring a man, so does that greater spiritual love and enlightenment, the fruit of that sublime experience of the direct vision of reality which is God's gift and grace, surpass all that the finest, truest human love can offer.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)

Love, Life, God, Health

“Freedom of mind and mind itself have been most fully developed in regions where trade developed at the same time. In all ages, without exception, every intense production of art, ideas, and spiritual values has occurred in some locality where a remarkable degree of economic activity was also manifest.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 167-168

Age, Art, Idea, Freedom

“I am entirely of the opinion that the papacy is the Antichrist. But if anyone wants to add the Turk, then the Pope is the spirit of the Antichrist, and the Turk is the flesh of the Antichrist. They help each other in their murderous work. The latter slaughters bodily and by the sword, the former spiritually and by doctrine.”

Martin Luther book Table Talk

330
Table Talk (1569)

Help

“For the spiritual power of a sacrament is like light in this way: it is both received pure by those to be enlightened, and if it passes through the impure it is not defiled.”
Spiritalis enim virtus Sacramenti ita est ut lux: et ab illuminandis pura excipitur, et si per immundos transeat, non inquinatur.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Tractates on the Gospel of John; tractate V on John 1:33, §15; translation by R. Willems Compare: The sun, too, shines into cesspools and is not polluted. Diogenes Laërtius, Lib. vi. section 63 A very weighty argument is this — namely, that neither does the light which descends from thence, chiefly upon the world, mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering. Julian, in Upon the Sovereign Sun http://www.tertullian.org/fathers/julian_apostate_1_sun.htm, (c. December 362), as translated by C. W. King in Julian the Emperor (1888) - Full text online http://www.archive.org/details/julianemperorco00juligoog The sun, which passeth through pollutions and itself remains as pure as before. Francis Bacon, Advancement of Learning, Book II (1605)

Way, Light

“I created an environment for myself and a way of living for myself that on the outside seemed incredibly gregarious and vivacious and it was just… I don't believe I have any chemical pre-disposition towards depression but let's just call it, I was suffering from a spiritual malady I suppose, for years, and I just indulged that and it was sweet. Because at times to be in pain, if it's self-perpetuated, at times, can be sweet. You can feel very alive when you're in pain. And I also know that from another perspective when somebody who I love in my life has passed away, there is something incredibly internally vivacious about feeling pain and mourning and even if it's as egocentric and self-indulgent as mourning for yourself or pitying for yourself and that sort of stuff. So I'm glad I'm out of that cycle of my life, and I'm very lucky that way.”

Colin Farrell (1976) Irish actor

2008-10-11, Friday Night with Jonathan Ross

Love, Life, Pain, Way

“Capitalists and their predecessors—slaveowners, moneylenders, merchant-investors—owe their very existence to the State. In early times, concentration of political and spiritual power precedes economic stratification in society.”

Peter Gelderloos (1982) American anarchist

Worshiping Power: An Anarchist View of Early State Formation (2017), p. 7

Time

“When I was 15 or so, I stumbled on literature related to Indian spirituality, and instantly felt that there was something that held essential keys. I read several of the great masters, something of India's ancient literature, and finally decided that Sri Aurobindo's view of life and the world was what I was looking for. It was not a passing craze or a 'New Age' fad; it not only satisfied the intellect but also touched the core of the being.”

Michel Danino (1956) Indian writer

On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)

Life, Age, World, Literature

“The relationship of soul and body is different in man and woman; the relationship of soul to body differs in their psychic life as well as that of the spiritual faculties to each other. The feminine species expresses a unity and wholeness of the toal psychosomatic personality and a harmonious development of faculties. The masculine species strives to enhance individual abilities in order that they may attain their highest achievements.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Life, Soul, Personality

“We have now completed both the spiritual and the temporal government, that is, the divine and the paternal authority and obedience. But here now we go forth from our house among our neighbors to learn how we should live with one another, every one himself toward his neighbor. Therefore God and government are not included in this commandment nor is the power to kill, which they have taken away. For God has delegated His authority to punish evil-doers to the government instead of parents, who aforetime (as we read in Moses) were required to bring their own children to judgment and sentence them to death. Therefore, what is here forbidden is forbidden to the individual in his relation to any one else, and not to the government.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-07.html The Large Catechism by Martin Luther, Translated by F. Bente and W.H.T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) pp. 565-773, (1529)

Death, God, Children, Parent

“We must make popular government responsible for the betterment both of the individual and of society at large. Let me repeat once more that, while such responsible governmental action is an absolutely necessary thing to achieve our purpose, yet it will be worse than useless if it is not accompanied by a serious effort on the part of the individuals composing the community thus to achieve each for himself a higher standard of individual betterment, not merely material but spiritual and intellectual. In other words, our democracy depends on individual improvement just as much as upon collective effort to achieve our common social improvement. The most serious troubles of the present day are unquestionably due in large part to lack of efficient govern-mental action, and cannot be remedied without such action; but neither can any remedy permanently avail unless back of it stands a high general character of individual citizenship.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Democracy, Communication, Effort, Parting

“The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc..”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Two Essays in Analytical Psychology" In CW 7: P. 188 (1967)

World, Nature, Light, Water

“The important thing is not the amount of welfare, it is that there should be a maximum of love among men. The act of helping is the direct and adequate expression of love, not its meaning or “purpose.” Its meaning lies in itself, in its illumination of the soul, in the nobility of the loving soul in the act of love. Therefore nothing can be further removed from this genuine concept of Christian love than all kinds of “socialism,” “social feeling,” “altruism,” and other subaltern modern things. When the rich youth is told to divest himself of his riches and give them to the poor, it is really not in order to help the “poor” and to effect a better distribution of property in the interest of general welfare. Nor is it because poverty as such is supposed to be better than wealth. The order is given because the act of giving away, and the spiritual freedom and abundance of love which manifest themselves in this act, ennoble the youth and make him even “richer” than he is.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 93

Love, Men, Youth, Feeling

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Love, Men, Hate, People

“The more intense a spiritual leader's appetite for power, the more he is concerned to limit it to others.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Quotes about spiritual page 2

Quotes about spiritual
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