Quotes about spirit
page 38

Georgia O'Keeffe photo
David O. McKay photo
Angelina Jolie photo
Woodrow Wilson photo

“You are not here merely to prepare to make a living. You are here to enable the world to live more amply, with greater vision, and with a finer spirit of hope and achievement. You are here to enrich the world, and you impoverish yourself if you forget this errand.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Ideals of College” http://books.google.com/books?id=_VYEIml1cAkC&pg=PA15&dq=%22You+are+not+here+merely%22, Swarthmore (25 October 1913)
1910s

George MacDonald photo
Vincent Van Gogh photo

“If only we try to live sincerely, it will go well with us, even though we are certain to experience real sorrow, and great disappointments, and also will probably commit great faults and do wrong things, but it certainly is true, that it is better to be high-spirited, even though one makes more mistakes, than to be narrow-minded and all too prudent. It is good to love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love, is well done.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote of Vincent's letter to Theo, from Amsterdam, 3 April 1878; a cited in The Letters of Vincent van Gogh to his Brother, 1872-1886 (1927) Constable & Co
As quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 483
1870s
Variant: Love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love is done well.

Helen Keller photo
Seneca the Younger photo
Robert Greene photo
Robert Greene photo
Teal Swan photo
Samuel Adams photo

“The eyes of the people are upon us. […] If we despond, public confidence is destroyed, the people will no longer yield their support to a hopeless contest, and American liberty is no more. […] Despondency becomes not the dignity of our cause, nor the character of those who are its supporters. Let us awaken then, and evince a different spirit, - a spirit that shall inspire the people with confidence in themselves and in us, - a spirit that will encourage them to persevere in this glorious struggle, until their rights and liberties shall be established on a rock. We have proclaimed to the world our determination 'to die freemen, rather than to live slaves.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

We have appealed to Heaven for the justice of our cause, and in Heaven we have placed our trust. [...] We shall never be abandoned by Heaven while we act worthy of its aid and protection.
addressing a meeting of delegates to the Continental Congress, assembled at Yorktown, Pennsylvania, September 1777 ; as quoted in The Life and Public Services of Samuel Adams, Volume 2, by William Vincent Wells; Little, Brown, and Company; Boston, 1865 ; pp. 492-493

William of Ockham photo

“The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book."”

William of Ockham (1285–1349) medieval philosopher and theologian

We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.
Vol. I, Book 1, Ch. 2.
Dialogus (1494)

Thomas Carlyle photo

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)

Dietrich Bonhoeffer photo
Kim Il-sung photo
Benito Mussolini photo

“The history of many saints, beatified by the church, is repugnant. It shows nothing more than a profound aberration of the human spirit in search of ultra-terrestrial chimeras.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Calvin Coolidge photo

“Those who do not want to be partakers of the American spirit out not to settle in America.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Adequate Brevity, page 50 (January 1, 1924).
1920s

Michel Henry photo

“But then, when and why is this emotional upheaval produced, which opens a person to his own essence ? Nobody knows. The emotional opening of the person to his own essence can only be born of the will of life itself, as a rebirth that lets him suddenly experience his eternal birth. The Spirit blows where it wills.”

Michel Henry (1922–2002) French writer

Michel Henry, C'est moi la Vérité, éd. du Seuil, 1996, p. 291
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Original: (fr) Mais quand donc ce bouleversement émotionnel qui ouvre le vivant à sa propre essence se produit-il et pourquoi ? Nul ne le sait. L’ouverture émotionnelle du vivant à sa propre essence ne peut naître que du vouloir de la vie elle-même, comme cette re-naissance qui lui donne d’éprouver soudain sa naissance éternelle. L’Esprit souffle où il veut.

William Quan Judge photo
Victor Hugo photo
Victor Hugo photo
Marilyn Ferguson photo
Learned Hand photo
Learned Hand photo
Chief Joseph photo
Chief Joseph photo
T.S. Eliot photo
John Milton photo
Marilyn Ferguson photo
William Wordsworth photo
Herbert Read photo
Dietrich Bonhoeffer photo
William Lane Craig photo
William Lane Craig photo
William Lane Craig photo
Marilyn Ferguson photo
H. H. Asquith photo

“[A] party requires party spirit, and party spirit is the product of a very complex sentiment, which is slow to grow and hard to sustain, and which thrives best where it can be nourished by historic memories.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

‘The English Extreme Left’, The Spectator (12 August 1876), p. 8

John Wesley photo

“It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?"”

John Wesley (1703–1791) Christian theologian

But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also.

Letter to Mary Bishop, an important Methodist "Class Meeting" leader, https://books.google.com/books?id=E-iMVOU6PhYC&pg=PA33&lpg=PA33&dq=%22one+of+his+leading+women+class+leaders,%22&source=bl&ots=TjalEPj1rz&sig=MGwiThaIzWLfs6AWUzta-aZNBUk&hl=en&sa=X&ved=0ahUKEwiX3oyws6_TAhVHRyYKHbRvCv8Q6AEIJDAA#v=onepage&q=%22one%20of%20his%20leading%20women%20class%20leaders%2C%22&f=false (12 June 1773), in The works of the Rev. John Wesley, Seven Volumes, (1853), Carlton & Phillips, New York, vol. VII, p. 164. https://books.google.com/books?id=P4QsAQAAMAAJ&pg=PA164&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwjejuPcrq_TAhWG0iYKHefIDYwQ6AEIJDAA#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false See also, Pro Ecclesia: A Journal of Catholic and Evangelical Theology http://www.e-ccet.org/pro-ecclesia/ (Winter 2010), Joseph L. Mangina http://religion.utoronto.ca/people/cross-appointed-faculty/mangina-joseph-l/, Editor, Vol. 19, no. 1, p. 90. https://books.google.com/books?id=YmgAAwAAQBAJ&pg=PA90&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwiI5fP8pa_TAhUDfiYKHYyyBp44ChDoAQgmMAE#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false Pro Ecclesia also states that "there is ample reason to believe that Wesley's theology and the theology presented in Lumen Gentium converge on the following points: 1. Creaturely participation. Wesley's Doctrine of Christian Perfection includes the notion that mankind participates (i.e. cooperates) in and with God's grace, contributing to its own sanctification. Furthermore, there is a corporate dimension to our participation, making social interaction vital to the process of sanctification. 2. Creaturely mediation. Wesley's sacramental theology includes the concept of subordinate, creaturely mediation of Christ's grace. He extended the Anglican teaching about the means of grace so that it included not only the two sacraments, but also such pious actions as prayer and Scripture study. In this way, perhaps even more than in Catholic doctrine, the sacramental efficaciousness of human behavior is emphasized. 3. The Holy Spirit as the bond uniting Christ's body. Wesley's theology includes doctrine concerning the bond shared by members of the body of Christ, which is the Holy Spirit—a bond transcending time and space, holding the entire body, past, present, and future in a vital, living communion. In this way, the eschatological church is present to earthly, historical reality. In addition, Wesley's later work indicates a conviction in the interaction between the saints in heaven and Christians on earth. He clearly stated his belief that those who reside in heaven continue to serve God by serving God's children on earth and that it is quite likely that they can hear our words and perhaps, even our thoughts. (pp. 90-91)
1770s

Wendell Berry photo
Patañjali photo

“By meditation upon Light and upon Radiance, knowledge of the Spirit can be reached and thus peace can be achieved.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Tecumseh photo

“Sell a country! Why not sell the air, the clouds and the great sea, as well as the earth? Did not the Great Spirit make them all for the use of his children?”

Tecumseh (1768–1813) Native American leader of the Shawnee

Quoted in Seeking a Nation Within a Nation, CBC Canada https://www.cbc.ca/history/EPCONTENTSE1EP5CH12LE.html

“You ask me to plow the ground. Shall I take a knife and tear my mother's bosom? Then when I die she will not take me to her bosom to rest.
You ask me to dig for stones! Shall I dig under her skin for bones? Then when I die I cannot enter her body to be born again.
You ask me to cut grass and make hay and sell it and be rich like white men, but how dare I cut my mother's hair?
I want my people to stay with me here. All the dead men will come to life again. Their spirits will come to their bodies again. We must wait here in the homes of our fathers and be ready to meet them in the bosom of our mother.”

Smohalla (1815–1895) Native American prophet-dreamer

As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html

Ho Chi Minh photo
Alice A. Bailey photo

“By meditation upon Light and upon Radiance, knowledge of the Spirit can be reached and thus peace can be achieved.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Bobby Sands photo

“There's rain on the wind, the tears of spirits,
The clink of key on iron is near,
A shuttling train passes by on rail,
There's more than God for man to fear.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

"A Place to Rest"
Poetry, Miscellaneous poems

Bobby Sands photo

“I was only a working-class boy from a Nationalist ghetto, but it is repression that creates the revolutionary spirit of freedom. I shall not settle until I achieve liberation of my country, until Ireland becomes a sovereign, independent socialist republic.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

Republican News http://larkspirit.com/hungerstrikes/bios/sands.html, (16 December 1978)
Other writings

Jacques Delors photo
Savitri Devi photo
Evelyn Underhill photo
Jackson Browne photo

“Let the music keep our spirits high
And let the buildings keep our children dry
Let creation reveal its secrets by and by”

Jackson Browne (1948) American singer-songwriter

Before the Deluge (1974) from For Everyman (1973)

Alex Grey photo
Alex Grey photo
Plutarch photo
Abimael Guzmán photo

“We are the initiators and we should keep this fact deeply in our spirits.”

Abimael Guzmán (1934–2021) Peruvian communist

"We Are the Initiators" (1980)

Maria Weston Chapman photo

“Grudge no expense — yield to no opposition — forget fatigue — till, by the strength of prayer and sacrifice, the spirit of love have overcome.”

Maria Weston Chapman (1806–1885) American abolitionist

In Liberator, August 13, 1836, as quoted in [Thomsett, Michael C., Thomsett, Linda Rose, A Speaker's Treasury of Quotations: Maxims, Witticisms and Quips for Speeches and Presentations, https://books.google.com/books?id=igYyBgAAQBAJ, 17 March 2009, McFarland, 978-0-7864-2945-5, 75]

Walter Reuther photo

“Only in an atmosphere of freedom can the creative genius of the human spirit find full expression.”

Walter Reuther (1907–1970) Labor union leader

Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 135
1950s, Address before the Indian Council on World Affairs (1956)

Max Lucado photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“Turn where we may,—within,—around,—the voice of great events is proclaiming to us, Reform, that you may preserve. Now, therefore, while every thing at home and abroad forebodes ruin to those who persist in a hopeless struggle against the spirit of the age,—now, while the crash of the proudest throne of the continent is still resounding in our ears,—now, while the roof of a British palace affords an ignominious shelter to the exiled heir of forty kings,—now, while we see on every side ancient institutions subverted, and great societies dissolved,—now, while the heart of England is still sound,—now, while the old feelings and the old associations retain a power and a charm which may too soon pass away,—now, in this your accepted time,—now in this your day of salvation,—take counsel, not of prejudice,—not of party spirit,—not of the ignominious pride of a fatal consistency,—but of history,—of reason,—of the ages which are past,—of the signs of this most portentous time. Pronounce in a manner worthy of the expectation with which this great Debate has been anticipated, and of the long remembrance which it will leave behind. Renew the youth of the State. Save property divided against itself. Save the multitude, endangered by their own ungovernable passions. Save the aristocracy, endangered by its own unpopular power. Save the greatest, and fairest, and most highly civilized community that ever existed, from calamities which may in a few days sweep away all the rich heritage of many ages of wisdom and glory. The danger is terrible. The time is short. If this Bill should be rejected, I pray to God that none of those who concur in rejecting it may ever remember their votes with unavailing regret, amidst the wreck of laws, the confusion of ranks, the spoliation of property, and the dissolution of social order.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s

Paul of Tarsus photo
Giordano Bruno photo

“Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
<p>Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne.</p><p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.</p>
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)

Harry Gordon Selfridge photo
Harry Gordon Selfridge photo
Harry Gordon Selfridge photo
Martin Van Buren photo
Helena Roerich photo
Stephen Vincent Benét photo

“Something begins, begins;
Starlit and sunlit, something walks abroad
In flesh and spirit and fire.
Something is loosed to change the shaken world.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Innkeeper's wife
Source: A Child is Born (1942)

Stephen Vincent Benét photo

“Now I tell what is very strong magic. I woke in the midst of the night. When I woke, the fire had gone out and I was cold. It seemed to me that all around me there were whisperings and voices. I closed my eyes to shut them out. Some will say that I slept again, but I do not think that I slept. I could feel the spirits drawing my spirit out of my body as a fish is drawn on a line.
Why should I lie about it? I am a priest and the son of a priest. If there are spirits, as they say, in the small Dead Places near us, what spirits must there not be in that great Place of the Gods? And would not they wish to speak? After such long years? I know that I felt myself drawn as a fish is drawn on a line. I had stepped out of my body — I could see my body asleep in front of the cold fire, but it was not I. I was drawn to look out upon the city of the gods.
It should have been dark, for it was night, but it was not dark. Everywhere there were lights — lines of light — circles and blurs of light — ten thousand torches would not have been the same. The sky itself was alight — you could barely see the stars for the glow in the sky. I thought to myself "This is strong magic" and trembled. There was a roaring in my ears like the rushing of rivers. Then my eyes grew used to the light and my ears to the sound. I knew that I was seeing the city as it had been when the gods were alive.”

Source: By the Waters of Babylon (1937)

Stephen Vincent Benét photo
Niccolo Machiavelli photo
Rebecca West photo
Robert Boyle photo
Annie Besant photo
Annie Besant photo
Annie Besant photo
Robert Walpole photo

“It is obvious, that the people of England are at this moment animated against each other, with a spirit of hatred and rancour. It behoves you, in the first place, to find a remedy for these distempers which at present are predominant in the civil constitution.”

Robert Walpole (1676–1745) British statesman

Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 in the House of Commons (10 January 1711)

Annie Besant photo

“A man who is a spiritual man--a religious teacher--regards the universe from the standpoint of the Spirit from which everything is seen as coming from the One. When he stands, as it were, in the centre, and he looks from the centre to the circumference, he stands at the point whence the force proceeds, and he judges of the force from that point of radiation and he sees it as one in its multitudinous workings, and knows the force is One; he sees it in its many divergencies, and he recognises it as one and the same thing throughout. Standing in the centre, in the Spirit, and looking outwards to the universe, he judges everything from the standpoint of the Divine Unity and sees every separate phenomenon, not as separate from the One but as the external expression of the one and the only Life. But science looks at the thing from the surface. It goes to the circumference of the universe and it sees a multiplicity of phenomena. It studies these separated things and studies them one by one. It takes up a manifestation and judges it; it judges it apart; it looks at the many, not at the One; it looks at the diversity, not at the Unity, and sees everything from outside and not from within: it sees the external difference and the superficial portion while it sees not the One from which every thing proceeds.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

Alexandra David-Néel photo
Megan Whalen Turner photo

“The price of chemical ecstasy was a dear one, paid in flesh and spirit.”

Steven Barnes (1952) American writer and author

Source: Street Lethal (1983), Chapter 5 “Knight Takes Pawn” (pp. 64-65)

John Keats photo
Helen Keller photo

“Let pessimism once take hold of the mind, and life is all topsy-turvy, all vanity and vexation of spirit. There is no cure for individual or social disorder, except in forgetfulness and annihilation. "Let us eat, drink and be merry," says the pessimist, "for to-morrow we die."”

If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
Optimism (1903)

Richard Feynman photo

“Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?”

Richard Feynman (1918–1988) American theoretical physicist

remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm

Kim Jong-il photo

“Our country is suffering from the lack of food. We don't have rice for the military. Our country is in a state of anarchy because of the dysfunctional food rationing system. The administration department is responsible for this mess, as well as the Party officials. The Party's Central Committee members have failed their duty in generating a revolutionary spirit, diminishing the Party's effectiveness. We must solve the food problem according to socialist principles, and we must not rely on individuals. If we let the people solve the problem on their own, only merchants and markets will prosper. Then, selfishness will rule our society and destroy our system of true equality.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Reported speech at Kim Il Sung University in December 1996, as quoted in Exit Emperor Kim Jong-il (2012) by John H. Cha and K. J. Sohn. Domestic collections of Kim's works do not confirm the speech or the wording, but an April 1996 speech to the Central Committee began with similar observations, and a "state of anarchy" arising from privatization in former socialist countries was a theme in earlier works.
1990s

Leo Tolstoy photo
Leo Tolstoy photo
Diadochos of Photiki photo
Jackson Browne photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“It is the place where Collectivist and Socialistic experiments are tried. It is the place where a new revolutionary spirit finds its instruments and collects its arms.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On the London County Council; speech to the metropolitan division of the National Union of Conservative and Constitutional Associations in the Queen's Hall, Langham Place (7 November 1894), quoted in The Times (8 November 1894), p. 4
1890s

Joseph Goebbels photo

“German sport has only one task: to strengthen the character of the German people, imbuing it with the fighting spirit and steadfast camaraderie necessary in the struggle for its existence.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Source: April 23, 1933. https://www.ushmm.org/information/press/press-kits/traveling-exhibitions/nazi-olympics/historical-quotes

Robert M. Pirsig photo

“Zen is the "spirit of the valley."”

The only Zen you find on the tops of mountains is the Zen you bring up there.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 20

George S. Patton photo