Quote in a letter to Sherwood Anderson, October 1923; as quoted in Georgia O'Keeffe: A Life, Roxana Robinson, University Press of New England, 1999
1917 - 1929
Quotes about spirit
page 38
Improvement Era (February 1962) p. 86
“Ideals of College” http://books.google.com/books?id=_VYEIml1cAkC&pg=PA15&dq=%22You+are+not+here+merely%22, Swarthmore (25 October 1913)
1910s
Quote of Vincent's letter to Theo, from Amsterdam, 3 April 1878; a cited in The Letters of Vincent van Gogh to his Brother, 1872-1886 (1927) Constable & Co
As quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 483
1870s
Variant: Love many things, for therein lies the true strength, and whosoever loves much performs much, and can accomplish much, and what is done in love is done well.
Helen Keller: Her Socialist Years (1967)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
We have appealed to Heaven for the justice of our cause, and in Heaven we have placed our trust. [...] We shall never be abandoned by Heaven while we act worthy of its aid and protection.
addressing a meeting of delegates to the Continental Congress, assembled at Yorktown, Pennsylvania, September 1777 ; as quoted in The Life and Public Services of Samuel Adams, Volume 2, by William Vincent Wells; Little, Brown, and Company; Boston, 1865 ; pp. 492-493
We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.
Vol. I, Book 1, Ch. 2.
Dialogus (1494)
I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)
Letters and Papers from Prison (1967; 1997), The Friend
With the century, vol. 5
1900s, God Does Not Exist (1904)
“Those who do not want to be partakers of the American spirit out not to settle in America.”
Adequate Brevity, page 50 (January 1, 1924).
1920s
Michel Henry, C'est moi la Vérité, éd. du Seuil, 1996, p. 291
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Original: (fr) Mais quand donc ce bouleversement émotionnel qui ouvre le vivant à sa propre essence se produit-il et pourquoi ? Nul ne le sait. L’ouverture émotionnelle du vivant à sa propre essence ne peut naître que du vouloir de la vie elle-même, comme cette re-naissance qui lui donne d’éprouver soudain sa naissance éternelle. L’Esprit souffle où il veut.
Vol. I, Letter 1
Letters That Have Helped Me (1891)
Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)
Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
"A Pledge of Allegiance" - speech for "I Am an American Day" Central Park, New York, New York. (20 May 1945) Hand credited H. G. Wells with inspiring some of the ideas expressed in this speech.
Extra-judicial writings
"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings
2010s, On Experts and Exegetes (September 2017)
The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves
Source: The Philosophy of Anarchism (1940), P. 11-12
Letters and Papers from Prison (1967; 1997), The Friend
Dealing with Doubt
18 November 2007
YouTube
https://www.youtube.com/watch?v=S-fDyPU3wlQ (0:37 into video)
Source: The Aquarian Conspiracy (1980), Chapter Seven, Right Power, p.190
‘The English Extreme Left’, The Spectator (12 August 1876), p. 8
But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also.
Letter to Mary Bishop, an important Methodist "Class Meeting" leader, https://books.google.com/books?id=E-iMVOU6PhYC&pg=PA33&lpg=PA33&dq=%22one+of+his+leading+women+class+leaders,%22&source=bl&ots=TjalEPj1rz&sig=MGwiThaIzWLfs6AWUzta-aZNBUk&hl=en&sa=X&ved=0ahUKEwiX3oyws6_TAhVHRyYKHbRvCv8Q6AEIJDAA#v=onepage&q=%22one%20of%20his%20leading%20women%20class%20leaders%2C%22&f=false (12 June 1773), in The works of the Rev. John Wesley, Seven Volumes, (1853), Carlton & Phillips, New York, vol. VII, p. 164. https://books.google.com/books?id=P4QsAQAAMAAJ&pg=PA164&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwjejuPcrq_TAhWG0iYKHefIDYwQ6AEIJDAA#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false See also, Pro Ecclesia: A Journal of Catholic and Evangelical Theology http://www.e-ccet.org/pro-ecclesia/ (Winter 2010), Joseph L. Mangina http://religion.utoronto.ca/people/cross-appointed-faculty/mangina-joseph-l/, Editor, Vol. 19, no. 1, p. 90. https://books.google.com/books?id=YmgAAwAAQBAJ&pg=PA90&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwiI5fP8pa_TAhUDfiYKHYyyBp44ChDoAQgmMAE#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false Pro Ecclesia also states that "there is ample reason to believe that Wesley's theology and the theology presented in Lumen Gentium converge on the following points: 1. Creaturely participation. Wesley's Doctrine of Christian Perfection includes the notion that mankind participates (i.e. cooperates) in and with God's grace, contributing to its own sanctification. Furthermore, there is a corporate dimension to our participation, making social interaction vital to the process of sanctification. 2. Creaturely mediation. Wesley's sacramental theology includes the concept of subordinate, creaturely mediation of Christ's grace. He extended the Anglican teaching about the means of grace so that it included not only the two sacraments, but also such pious actions as prayer and Scripture study. In this way, perhaps even more than in Catholic doctrine, the sacramental efficaciousness of human behavior is emphasized. 3. The Holy Spirit as the bond uniting Christ's body. Wesley's theology includes doctrine concerning the bond shared by members of the body of Christ, which is the Holy Spirit—a bond transcending time and space, holding the entire body, past, present, and future in a vital, living communion. In this way, the eschatological church is present to earthly, historical reality. In addition, Wesley's later work indicates a conviction in the interaction between the saints in heaven and Christians on earth. He clearly stated his belief that those who reside in heaven continue to serve God by serving God's children on earth and that it is quite likely that they can hear our words and perhaps, even our thoughts. (pp. 90-91)
1770s
The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)
Quoted in Seeking a Nation Within a Nation, CBC Canada https://www.cbc.ca/history/EPCONTENTSE1EP5CH12LE.html
As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html
1950's, On Revolutionary Morality (1958)
Source: David Schoenbrun, As France Goes (page 234), Harper, 1957.
On his writing inspiration in “Interview with Rudolfo Anaya” https://ebuah.uah.es/dspace/bitstream/handle/10017/4986/Interview%20with%20Rudolfo%20Anaya.pdf?sequence=1&isAllowed=y (CARMEN FLYS JUNQUERA, Universidad de Alcalá de Henares)
The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)
"A Place to Rest"
Poetry, Miscellaneous poems
Republican News http://larkspirit.com/hungerstrikes/bios/sands.html, (16 December 1978)
Other writings
L'Unité d'un Homme (November 1994), quoted in The Times (21 November 1994), p. 11
President of the European Commission
Savitri Devi, L'Etang aux Lotus, p. 239, quoted in Koenraad Elst: The Saffron Swastika, p. 562
Angela of Fogligno
The Mystics of the Church (1925)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
“We are the initiators and we should keep this fact deeply in our spirits.”
"We Are the Initiators" (1980)
In Liberator, August 13, 1836, as quoted in [Thomsett, Michael C., Thomsett, Linda Rose, A Speaker's Treasury of Quotations: Maxims, Witticisms and Quips for Speeches and Presentations, https://books.google.com/books?id=igYyBgAAQBAJ, 17 March 2009, McFarland, 978-0-7864-2945-5, 75]
“Only in an atmosphere of freedom can the creative genius of the human spirit find full expression.”
Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 135
1950s, Address before the Indian Council on World Affairs (1956)
Source: Travelling Light: Releasing the Burdens You Were Never Intended to Bear (2001)
Source: Marvi Sirmed https://blogs.tribune.com.pk/story/3270/where-did-the-blasphemy-law-come-from/
Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s
"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
<p>Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne.</p><p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.</p>
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
Inaugural address (1837)
Innkeeper's wife
Source: A Child is Born (1942)
Source: "I Believe", in I Believe : The Personal Philosophies of Certain Eminent Men and Women Of Our Time edited by Clifton Fadiman. New York : Simon and Schuster, 1939.
Source: Sister Wendy Beckett, on same-sex marriage, from a Huffington Post interview titled 'Sister Wendy, My Semi-Spiritual Guide' dated 17 November 2007.
Of the Imperfection of The Chymist's Doctrine of Qualities (1675)
Source: Initiation, The Perfecting of Man (1923)
Source: Initiation, The Perfecting of Man (1923)
Source: Initiation, The Perfecting of Man (1923)
Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 in the House of Commons (10 January 1711)
Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)
Magic And Mystery In Tibet
“The price of chemical ecstasy was a dear one, paid in flesh and spirit.”
Source: Street Lethal (1983), Chapter 5 “Knight Takes Pawn” (pp. 64-65)
If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
Optimism (1903)
remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
"Down the River", p. 148
Desert Solitaire (1968)
Reported speech at Kim Il Sung University in December 1996, as quoted in Exit Emperor Kim Jong-il (2012) by John H. Cha and K. J. Sohn. Domestic collections of Kim's works do not confirm the speech or the wording, but an April 1996 speech to the Central Committee began with similar observations, and a "state of anarchy" arising from privatization in former socialist countries was a theme in earlier works.
1990s
§ 28
On Spiritual Knowledge and Discrimination (480 AD)
"Fountain of Sorrow"
("Fountain of Sorrow" on YouTube) https://www.youtube.com/watch?v=XaoHbNNK58k
Late for the Sky (1974)
'Church-rates', Quarterly Review, 110, 1861, p. 545
1860s
On the London County Council; speech to the metropolitan division of the National Union of Conservative and Constitutional Associations in the Queen's Hall, Langham Place (7 November 1894), quoted in The Times (8 November 1894), p. 4
1890s
Source: April 23, 1933. https://www.ushmm.org/information/press/press-kits/traveling-exhibitions/nazi-olympics/historical-quotes
“Zen is the "spirit of the valley."”
The only Zen you find on the tops of mountains is the Zen you bring up there.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 20