Quotes about speech
page 9

Conrad Aiken photo

“Walk with me world, upon my right hand walk,
speak to me Babel, that I may strive to assemble
of all these syllables a single word
before the purpose of speech is gone.”

Conrad Aiken (1889–1973) American novelist and poet

"This image or another," The Nation (28 December 1932)

Mark Steyn photo
Boris Berezovsky photo
Stanley Baldwin photo
Albert Jay Nock photo
Joe Strummer photo

“Anybody who makes speeches written by someone else is just a robot.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

As quoted in [Coon, Caroline, w:en:Caroline Coon, 1988: The New Wave Punk Rock Explosion, http://homepage.mac.com/blackmarketclash/Bands/Clash/Clash%20gigography/1976%20DATES.html, 2011-09-21, 1977, Hawthorn, London, 0801561299., 79262599, http://web.archive.org/20071026052834/homepage.mac.com/blackmarketclash/Bands/Clash/Clash%20gigography/1976%20DATES.html, 2007-10-26]

“I heard, fear-stricken and amazed,
My speech tongue-tied, my hair upraised.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 77

Desmond de Silva photo
Homér photo

“The gods don't hand out all their gifts at once,
not build and brains and flowing speech to all.”

VIII. 167–168 (tr. Robert Fagles).
Odyssey (c. 725 BC)

Donald J. Trump photo
Gregory Benford photo

““The peers just fill the air with their speeches.”
“And from what I've seen, vice versa.””

Source: Timescape (1980), Chapter 5 (p. 46)

Archibald Primrose, 5th Earl of Rosebery photo

“Few speeches which have produced an electrical effect on an audience can bear the colorless photography of a printed record.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Life of Pitt (1891), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Sean Penn photo
Jacques Derrida photo

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Source: Positions, 1982, p. 21

Confucius photo
Thomas Hobbes photo
Francis Bacon photo
Torquato Tasso photo

“Unfettered sentiments in simple speech.”

Torquato Tasso (1544–1595) Italian poet

Liberi sensi in semplici parole.
Canto II, stanza 81 (tr. T. B. Harbottle)
Gerusalemme Liberata (1581)

Mohammad Hussein Fadlallah photo
Abbie Hoffman photo
Philip Roth photo
Periyar E. V. Ramasamy photo
Marco Rubio photo

“The government can't change the weather. I said that in the speech. We can pass a bunch of laws that will destroy our economy, but it isn't going to change the weather. Because, for example, there are other countries that are polluting in the atmosphere much greater than we are at this point, China, India, all these countries that are still growing. They're not going to stop doing what they're doing. America is a country, it's not a planet. So we can pass a bunch of laws or executive orders that will do nothing to change the climate or the weather but will devastate our economy. Devastate it!”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

Fox & Friends, Fox News, , quoted in * 2013-02-13
GOP ‘Savior’ Marco Rubio Mocks Climate Change
Adam
Peck
Think Progress
http://thinkprogress.org/climate/2013/02/13/1588411/gop-savior-marco-rubio-mocks-climate-change/
Referring to a statement in his State of the Union response, "When we point out that no matter how many job-killing laws we pass, our government can't control the weather — he accuses us of wanting dirty water and dirty air."
2010s, 2013

K. R. Narayanan photo
Dante Gabriel Rossetti photo

“Gather a shell from the strewn beach
And listen at its lips: they sigh
The same desire and mystery,
The echo of the whole sea's speech.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Sea-Limits, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear / And plain thou'lt hear / Tales of ships", Charles Henry Webb, With a Nantucket Shell; The hollow sea-shell, which for years hath stood / On dusty shelves, when held against the ear / Proclaims its stormy parent, and we hear / The faint, far murmur of the breaking flood. / We hear the sea. The Sea? It is the blood / In our own veins, impetuous and near", Eugene Lee-Hamilton, Sonnet. Sea-shell Murmurs'.

Charles Krauthammer photo

“With our financial house on fire, Obama makes clear both in in his speech and his budget that the essence of his presidency will be the transformation of health care, education and energy.”

Charles Krauthammer (1950–2018) American journalist

Column, March 6, 2009, "The Great Non Sequitur: The Sleight of Hand Behind Obama's Agenda" http://www.jewishworldreview.com/cols/krauthammer030609.php3 at jewishworldreview.com.
2000s, 2009

Khan Abdul Ghaffar Khan photo

“Whenever I had an opportunity to address the people in different parts of our province, I told them clearly that indeed, I was of the opinion that India should not be divided because today in India we have witnessed the result. Thousands and thousands of young and old, children, men, and women were massacred and ruined. But now that the division is an accomplished fact, the dispute is over. " I delivered many speeches against the division of India, but the question is: has anybody listened to me? You may hold any opinion about me, but I am not a man of destruction but of construction. If you study my life, you will find that I devoted it to the welfare of our country. We have proclaimed that if the Government of Pakistan would work for our people and our country the Khudai Khidmatgars would be with them. I repeat that I am not for the destruction of Pakistan. In destruction lies no good. "Neither Hindus nor Muslims, nor the Frontier, not Punjab, Bengal or Sindh stands to gain from it. There is advantage only in construction. I want to tell you categorically I will not support anybody in destruction. If any constructive programme is before you, if you want to do something constructive for our people, not in theory, but in practice, I declare before this House that I and my people are at your service…”

Khan Abdul Ghaffar Khan (1890–1988) Indian independence activist

February 1948
Khan Abdul Ghaffar Khan: A True Servant of Humanity by Girdhari Lal Puri pp -188 ? 190

Allen C. Guelzo photo
Franz Marc photo
George William Russell photo
Sri Aurobindo photo
Mitt Romney photo
Robert Sheckley photo
Rod Serling photo
Edward Burns photo
Archibald Primrose, 5th Earl of Rosebery photo
Charles Evans Hughes photo
Harry V. Jaffa photo
Mark Steyn photo
Victor Davis Hanson photo
Pat Condell photo
Thomas Sowell photo

“Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Will Property Rights Return?
1980s–1990s, Is Reality Optional? (1993)

William Cowper photo

“I am out of humanity's reach.
I must finish my journey alone,
Never hear the sweet music of speech;
I start at the sound of my own.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Verses supposed to be written by Alexander Selkirk (1782), Line 9.

Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

Narendra Modi photo

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

Sathya Sai Baba photo
Stanley Baldwin photo

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929

William J. Locke photo
Fred M. Vinson photo
Bergen Evans photo
Nyanaponika Thera photo
Amit Chaudhuri photo

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

Charles Henry Webb photo

“I send thee a shell from the ocean-beach;
But listen thou well, for my shell hath speech.
Hold to thine ear
And plain thou'lt hear
Tales of ships.”

Charles Henry Webb (1834–1905) American poet

With a Nantucket Shell, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Gather a shell from the strewn beach / And listen at its lips: they sigh / The same desire and mystery, / The echo of the whole sea's speech", Dante Gabriel Rossetti, The Sea Hints; The hollow sea-shell, which for years hath stood / On dusty shelves, when held against the ear / Proclaims its stormy parent, and we hear / The faint, far murmur of the breaking flood. / We hear the sea. The Sea? It is the blood / In our own veins, impetuous and near", Eugene Lee-Hamilton, Sonnet. Sea-shell Murmurs'.

Newton Lee photo

“There is a fine line between free speech and hate speech. Free speech encourages debate whereas hate speech incites violence.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Dio Chrysostom photo
Mahathir bin Mohamad photo
Arundhati Roy photo
Sara Teasdale photo
Algernon Charles Swinburne photo

“His speech is a burning fire.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Second chorus, line 51.
Atalanta in Calydon (1865)

Newton Lee photo

“Peace is the only path to true security; and peace requires both free speech and willingness to listen.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

George W. Bush photo
Richard Rodríguez photo

“No Chavez speech I have read or heard approaches the rhetorical brilliance of the Protestant ministers of the black civil rights”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Matthew Arnold photo
Henry Adams photo
Sam Harris photo
Wassily Kandinsky photo
Mario Savio photo
Maurice Glasman, Baron Glasman photo
Jürgen Habermas photo
David Brooks photo
Ramakrishna photo
Nicolas Chamfort photo

“The public is governed as it reasons; its own prerogative is foolish speech and that of its governors is foolish action.”

Nicolas Chamfort (1741–1794) French writer

Le public est gouverné comme il raisonne. Son droit est de dire des sottises, comme celui des ministres est d'en faire.
Maximes et Pensées, #503

Ai Weiwei photo

“Freedom of speech implies the world isn’t defined. It is meaningful when people are allowed to see the world their way.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei Twitter feed: @AiWW (8:16 p.m. December 22, 2011).
2010-, Twitter feeds, 2010-12

Bill Maher photo
John Hagee photo

“What is the point of having free speech if you have nothing to say?”

John Hagee (1940) American pastor, theologian and saxophonist

"How Free Is Freedom?" http://www.sacornerstone.com/cluster/Cluster_07-02-06.pdf (July 2, 2006)

John McCain photo
Thomas Carlyle photo

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

“Hush your tongues from idle speech.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book V, p. 146

Dana Gioia photo

“The music that of common speech
but slanted so that each detail
sounds unexpected as a sharp
inserted in a simple scale.”

Dana Gioia (1950) American writer

"The Next Poem" http://www.danagioia.net/poems/thenextpoem.htm
Poetry, The Gods of Winter (1991)

Gautama Buddha photo
Mohammed Alkobaisi photo

“Goodness is not only required in action, but also in speech.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

David Crystal photo
Anthony Trollope photo
Clement of Alexandria photo
Winston S. Churchill photo
Jonah Goldberg photo

“But, the people who criticized these people were … what? I am so disgusted with people who think free speech is defined as being able to say what you think without being criticized.”

Jonah Goldberg (1969) American political writer and pundit

In reference to Natalie Maines of the Dixie Chicks comment at the 49th Grammy Awards that "People are using their freedom of speech tonight [by giving us] all these awards. I'm very humbled."
2000s, 2007, Dissident Chicks (2007)