Quotes about speaking
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Original text:
Tutti gli innovatori sono stati logicamente futuristi, in relazione ai loro tempi. Palestrina avrebbe giudicato pazzo Bach, e così Bach avrebbe giudicato Beethoven, e così Beethoven avrebbe giudicato Wagner.
Rossini si vantava di aver finalmente capito la musica di Wagner leggendola a rovescio! Verdi, dopo un’audizione dell’ouverture del Tannhäuser, in una lettera a un suo amico chiamava Wagner matto.
Siamo dunque alla finestra di un manicomio glorioso, mentre dichiariamo, senza esitare, che il contrappunto e la fuga, ancor oggi considerati come il ramo più importante dell’insegnamento musicale...
Source: Technical Manifesto of Futurist Music (1911), p. 80

“Architecture should speak of its time and place, but yearn for timelessness.”
Source: Kim Johnson Gross, Jeff Stone, Julie V. Iovine (1993) Home. p. 43.

John Wayne Gacy on Todd Phillips: Hated: GG Allin and the Murder Junkies, Skinny Nervous Guy Prod, 1994. 2007 DVD re-release watched March 1, 2010.

"Revenge is Sour" http://orwell.ru/library/articles/revenge/english/e_revso, Tribune (9 November 1945)

Interview with "El País", 2009.

Source: The Freedom of a Christian (1520), p. 51

That These Words of Christ, 'This is My Body' Still Stand Firm Against the Fanatics, 1527, in Luther's Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&ct=result&id=J-0RAQAAIAAJ&dq=%22Nicodemus%2C+joseph%2C+Paul%22&q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther's Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt
Luther's Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis & vinum est: Vel Corpus & Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur & repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus & sanguis Christi. Sane ex tot patribus, & tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum & frequens est, si non sensissent, corpus & sanguinem Christi vere inesse. Verum omnes concordes & constantes uno ore affirmatium proferunt.” See Luther's Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&pg=PR10&dq=Accipitae+Hoc+%22corpus+meum%22+luther&hl=en&ei=9iFBTeOqIonbgQeJ4IXmAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=coenae&f=false

“To speak well of a base man is much the same as speaking ill of a good man.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Ram Lila Grounds, Delhi, India, October 29, 1966 (translated from Hindi) - Published in Divine Light (UK) April 1, 1973, Volume 2, Issue 7
1960s

July 1, 1960. From the Canadian Bill of Rights.
Source: Bone: Dying into Life (2000), p. 165

Jewish Newsletter [New York] (19 May 1959); quoted in Prophets in Babylon (1980) by Marion Woolfson, p. 13
Interview with Eugene O'Connell 'Cork Literary Review vol xiii 2009
Poetry Quotes

Quote from 'Max Ernst im Gesprach mit Eduard Roditi' (1967), as cited in Max Ernst, Écritures Paris, 1970, p. 416
1951 - 1976

Last sermon before being imprisoned by the Nazi regime of Germany (27 June 1937), as quoted in Religion in the Reich (1939) by Michael Power, p. 142

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 3, verse 11, purport. Vedabase http://www.vedabase.com/en/sb/2/3/11
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Page 29
Unended Quest: An Intellectual Autobiography (1976)

Dans Les Leçons Élémentaires sur les Mathématiques (1795) Leçon cinquiéme, Tr. McCormack, cited in Moritz, Memorabilia mathematica or, The philomath's quotation-book (1914) Ch. 15 Arithmetic, p. 261. https://archive.org/stream/memorabiliamathe00moriiala#page/260/mode/2up

From Fukuzawa Yukichi on Japanese Women (1988), trans. Kiyooka Eiichi.

“Steady, Monty. You can't speak to me like that. I'm your boss.”
Response to violent criticism by Bernard Montgomery, 1st Viscount Montgomery of Alamein about Eisenhower's broad front tactics before Operation Market Garden, as quoted in Arnhem — A Tragedy of Errors (1994) by Peter Harclerode, p. 27 and BBC documentary D-Day to Berlin, on Eisenhower's aircraft at Brussels airport on 10 September 1944.
1940s

"The Vampyre of Time and Memory", ...Like Clockwork (2013)
Lyrics, Queens of the Stone Age

On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.

from fr. 17
Variant translations:
But come! but hear my words! For knowledge gained/Makes strong thy soul. For as before I spake/Naming the utter goal of these my words/I will report a twofold truth. Now grows/The One from Many into being, now/Even from one disparting come the Many--/Fire, Water, Earth, and awful heights of Air;/And shut from them apart, the deadly Strife/In equipoise, and Love within their midst/In all her being in length and breadth the same/Behold her now with mind, and sit not there/With eyes astonished, for 'tis she inborn/Abides established in the limbs of men/Through her they cherish thoughts of love, through her/Perfect the works of concord, calling her/By name Delight, or Aphrodite clear.
tr. William E. Leonard
On Nature
Context: But come, hear my words, since indeed learning improves the spirit. Now as I said before, setting out the bounds of my words, I shall speak twice over. As upon a time One came to be alone out of many, so at another time it divided to be many out of One: fire and water and earth and the limitless vault of air, and wretched Strife apart from these, in equal measure to everything, and Love among them, equal in length and breadth. Consider [Love] in mind, you, and don't sit there with eyes glazing over. It is a thing considered inborn in mortals, to their very bones; through it they form affections and accomplish peaceful acts, calling it Joy or Aphrodite by name.

In private this was sometimes cynically admitted. The attitude of the Indian millionaires was similar. Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away. How reliable such calculations are in the long run is doubtful; as Gandhi himself says, "in the end deceivers deceive only themselves"; but at any rate the gentleness with which he was nearly always handled was due partly to the feeling that he was useful.
Reflections on Gandhi (1949)

Riyadh us-Saleheen Volume 1:195
Sunni Hadith

opening lines, I Corinthians xiii (adapted)
Keep the Aspidistra Flying (1936)
Context: Though I speak with the tongues of men and of angels, and have not money, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not money, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not money, it profiteth me nothing. Money suffereth long, and is kind; money envieth not; money vaunteth not itself, is not puffed up, doth not behave unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. … And now abideth faith, hope, money, these three; but the greatest of these is money.

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: We need to expand the civil-rights struggle to a higher level—to the level of human rights. Whenever you are in a civil-rights struggle, whether you know it or not, you are confining yourself to the jurisdiction of Uncle Sam. No one from the outside world can speak out in your behalf as long as your struggle is a civil-rights struggle. Civil rights comes within the domestic affairs of this country. All of our African brothers and our Asian brothers and our Latin-American brothers cannot open their mouths and interfere in the domestic affairs of the United States. And as long as it’s civil rights, this comes under the jurisdiction of Uncle Sam. But the United Nations has what’s known as the charter of human rights; it has a committee that deals in human rights. You may wonder why all of the atrocities that have been committed in Africa and in Hungary and in Asia, and in Latin America are brought before the UN, and the Negro problem is never brought before the UN. This is part of the conspiracy. This old, tricky blue eyed liberal who is supposed to be your and my friend, supposed to be in our corner, supposed to be subsidizing our struggle, and supposed to be acting in the capacity of an adviser, never tells you anything about human rights. They keep you wrapped up in civil rights. And you spend so much time barking up the civil-rights tree, you don’t even know there’s a human-rights tree on the same floor.

Golden Sayings of Epictetus
Context: Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly, avoiding such common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in the way of praise or blame, or comparison. If you can, win over the conversation of your company to what it should be by your own. But if you should find yourself cut off without escape among strangers and aliens, be silent. (164).

“Dissents speak to a future age.”
Interview with Nina Totenberg of National Public Radio (May 2, 2002)
Context: Dissents speak to a future age. It's not simply to say, 'My colleagues are wrong and I would do it this way.' But the greatest dissents do become court opinions and gradually over time their views become the dominant view. So that's the dissenter's hope: that they are writing not for today but for tomorrow.

Letter to Michael van der Peet (September 1979), quoted in "Mother Teresa Did Not Feel Christ's Presence for Last Half of Her Life, Letters Reveal", Fox News (24 August 2007) http://www.foxnews.com/story/2007/08/24/mother-teresa-did-not-feel-christ-presence-for-last-half-her-life-letters/
1970s
Context: Jesus has a very special love for you. As for me, the silence and emptiness is so great that I look and do not see, listen and do not hear. The tongue moves but does not speak.

Appeal For Prayer Against the Turks, 1541 (Vermannung zum Gebet wider den Türken), Luther’s Works, 1968, volume 43, , p. 228.
Dr. Martin Luther's Sämmtliche Werke, 1842, Erlangen, Johann Konrad Irmischer, ed., vol. 32, p. 84. http://books.google.com/books?id=4qIUAAAAQAAJ&pg=PA84&dq=%22auch+in+den+Heiligen+Geist+s%C3%BCndigen%22&hl=en&ei=ub6XTeLMFOSY0QG_gpT8Cw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFcQ6AEwCA#v=onepage&q=%22auch%20in%20den%20Heiligen%20Geist%20s%C3%BCndigen%22&f=false
Context: As David said, “Against thee, thee only, have I sinned, so that thou art justified in thy sentence” [Ps. 51:4]. As a matter of fact, true Christians willingly accept the rebuke and judgment that is in the preaching of God’s word. But those who won’t receive this judgment show plainly that they are really damnable knaves. They are sinning against the Holy Spirit when they refuse to accept the rebuke of the preachers through whom he speaks. Or they are so far gone that they regard our preaching as nothing more than man’s word and so won’t tolerate it.

Source: Introduction to The Closing of the American Mind (1988), p. 12
Context: As a scholar [Allan Bloom] intends to enlighten us, and as a writer he has learned from Aristophanes and other models that enlightenment should also be enjoyable. To me, this is not the book of a professor, but that of a thinker who is willing to take the risks more frequently taken by writers. It is risky in a book of ideas to speak in one’s own voice, but it reminds us that the sources of the truest truths are inevitably profoundly personal. … Academics, even those describing themselves as existentialists, very seldom offer themselves publicly and frankly as individuals, as persons.

Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.

“Who, after all, speaks today of the annihilation of the Armenians?”
Allegedly included in a speech at Obersalzberg, 22 August 1939.
Disputed
Context: Our strength consists in our speed and in our brutality. Genghis Khan led millions of women and children to slaughter, with premeditation and a happy heart. History sees in him solely the founder of a state. It's a matter of indifference to me what a weak western European civilization will say about me. I have issued the command, and I'll have anybody who utters but one word of criticism executed by a firing squad, that our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy. Accordingly, I have placed my death's-head formation in readiness, for the present only in the East, with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space which we need. Who, after all, speaks today of the annihilation of the Armenians?

infinity plus interview (2001)
Context: Historical processes have never much interested me, but history is full of stories, full of triumph and tragedy and battles won and lost. It is the people who speak to me, the men and women who once lived and loved and dreamed and grieved, just as we do. Though some may have had crowns on their heads or blood on their hands, in the end they were not so different from you and me, and therein lies their fascination. I suppose I am still a believer in the now unfashionable "heroic" school, which says that history is shaped by individual men and women and the choices that they make, by deeds glorious and terrible.

God and the State (1871; publ. 1882)
Context: A person is strong only when he stands upon his own truth, when he speaks and acts from his deepest convictions. Then, whatever the situation he may be in, he always knows what he must say and do. He may fall, but he cannot bring shame upon himself or his cause. If we seek the liberation of the people by means of a lie, we will surely grow confused, go astray, and lose sight of our objective, and if we have any influence at all on the people we will lead them astray as well — in other words, we will be acting in the spirit of reaction and to its benefit.

Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

2010-02-03
Obama's Philosophically Fascist State of the Union Address
Townhall.com
https://townhall.com/columnists/benshapiro/2010/02/03/obamas-philosophically-fascist-state-of-the-union-address-n1331445

“My speaking is meant to shake you awake, not to tell you how to dream better.”

Source: Movie The Two Popes, Jonathan Pryce as Pope Francis

Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994)

“If a man is a fool, the best thing is to encourage him to advertise the fact by speaking.”

“Silence is the only language god speaks.”
Source: Dime-Store Alchemy

“Action speaks louder than words but not nearly as often.”

“I speak only one language, and it is not my own.”
Source: Monolingualism of the Other: or, The Prosthesis of Origin

“There is no female mind. The brain is not an organ of sex. As well speak of a female liver.”
Source: Women and Economics (1898), Ch. 8.

“When we don't speak, said Edgar, we become unbearable, and when we do, we make fools of ourselves.”
Source: The Land of Green Plums

“Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.”
“Dont speak of tomorrow. Let the music speak to us tonight, in a happier language than ours.”
Variant: Let the music speak to us of tonight, in a happier language than our own.
Source: The Woman in White

“Technology and comfort - having those, people speak of culture, but do not have it.”
Source: Doctor Faustus

“Love doesn't need to be discussed; it has its own voice and speaks for itself.”
Source: By the River Piedra I Sat Down and Wept

Context: (Answering "What made you step up to making your own record?") I felt like I may not get opportunities to do this ever again, so it’s about time—it’s a terrible thing, I think, in life to wait until you’re ready. I have this feeling now that actually no one is ever ready to do anything. There’s almost no such thing as ready. There’s only now. And you may as well do it now. I mean, I say that confidently as if I’m about to go bungee jumping or something—I’m not. I’m not a crazed risk taker. But I do think that, generally speaking, now is as good a time as any.

Source: The Selected Prose of Fernando Pessoa

“Virtue and genuine graces in themselves speak what no words can utter.”

“For where all love is, the speaking is unnecessary”
Variant: For where all love is, the speaking is unnecessary. It is all. It is undying. And it is enough.
Source: Outlander

“Don't want to be near you for the thoughts we share but the words we never have to speak.”

“Speak when you are angry and you will make the best speech you will ever regret.”
