
“Be cheerful, do good, and let the sparrows chirp.”
Source: http://www.jugendherberge.de/en/youth-hostels/benediktbeuern%20don%20bosco205/leisure%20activities
A collection of quotes on the topic of sparrow, likeness, god, fall.
“Be cheerful, do good, and let the sparrows chirp.”
Source: http://www.jugendherberge.de/en/youth-hostels/benediktbeuern%20don%20bosco205/leisure%20activities
“I swear the sparrows called us ten kinds of idiot when we did it.”
“When the sparrow-headed newsprint spreads its black lies”
Lunatic. 6
पागल (The Lunatic)
Context: I see the blind man as the people's guide, the ascetic in his cave a deserter; those who act in the theater of lies I see as dark buffoons. Those who fail I find successful, and progress only backsliding. am I squint-eyed, Or just crazy? Friend, I'm crazy. Look at the withered tongues of shameless leaders, The dance of the whores At breaking the backbone on the people's rights. When the sparrow-headed newsprint spreads its black lies In a web of falsehood
“The sparrow flies south for the winter.”
Source: Death Bringer
“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.
Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
The Sorrow Of Love http://poetry.poetryx.com/poems/1691/, st. 1
The Rose (1893)
“Only God sees the sparrow fall, but even God doesn't do anything about it.”
Source: The Winter of Our Discontent
“In this world of ours, the sparrow must live like a hawk if he is to fly at all.”
Source: No Exit and Three Other Plays
"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)
Context: Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy— what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.
On the downside of fame, NME (New Musical Express), March 13, 2004
People
Source: Water Street (2006), Chapters 1-10, p. 27-28
Poem: Cupid and Campaspe.
Song lyrics, Shot of Love (1981), Every Grain Of Sand
Variant: "I am hanging in the balance of a perfect, finished plan" (The Bootleg Series, Vols. 1–3)
pg. 37
The Sports and Pastimes of the People of England (1801), Collective nouns
Letter to Benjamin Bailey (November 22, 1817)
Letters (1817–1820)
Source: The Beak of the Finch: A Story of Evolution in Our Time (1994), Chapter 5, A Special Providence
Frank Welker Talks TRANSFORMERS PRIME, Voicing Megatron Throughout His Career, How the Voice-Acting Industry Has Changed and Working with Peter Cullen http://collider.com/frank-welker-transformers-prime-interview/ (November 1, 2012)
As quoted in "Scientists & Their Gods" in U.S. News & World Report Vol. 111 (1991)
[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.
Interview with Linda McCartney http://oobujoobu.tumblr.com/post/10590341050/interview-with-linda-mccartney by Karen Fox, Diamond Hard Music Entertainment, 1989.
El Condor Pasa (If I Could)
Song lyrics, Bridge over Troubled Water (1970)
Source: This Is the Way the World Ends (1986), Chapter 8, “In Which Our Hero Witnesses Some of the Many Surprising Effects of Nuclear War, Including Sundeath, Timefolds, and Unadmittance” (p. 97)
About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)
Source: Jane Scroop (her lament for Philip Sparrow) (likely published c. 1509), Lines 64-70.
Mirkka Rekola. " Stanzas," translated in: Eamonn Wall (2008), A Tour of Your Country. p. 12
Source: Introduction to Systems Philosophy (1972), p. 32: Partly cited in: David Rock, Linda J. Page (2009) Coaching with the Brain in Mind: Foundations for Practice.
“Mourn, ye Graces and Loves, and all you whom the Graces love. My lady's sparrow is dead, the sparrow my lady's pet, whom she loved more than her own eyes.”
Lugete, O Veneres Cupidinesque,
Et quantum est hominum venustiorum.
Passer mortuus est meae puellae,
Passer, deliciae meae puellae.
III, lines 1–4
Lord Byron's translation:
Ye Cupids, droop each little head,
Nor let your wings with joy be spread:
My Lesbia's favourite bird is dead,
Whom dearer than her eyes she loved.
Carmina
“To the seeing eye life is mostly Sparrows.”
The Sparrow
How to Tell Your Friends from the Apes (1931)
Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg
Constitutional Convention of 1787
"As a Child I Walked"
A Night Without Armor (1998)
Quoted in Bernard Weintraub, "Playboy Interview: Johnny Depp," Playboy (May 2004)
Source: Jane Scroop (her lament for Philip Sparrow) (likely published c. 1509), Lines 1-16; the poem is about a girl who is distraught that her family's pet cat has killed her pet bird, a sparrow; the poem is the basis for the later nursery rhyme, Who Killed Cock Robin? The opening line, PLA ce bo, is from a canticle for the dead.
Queen Victoria, concerned about the sparrows that had nested in the roof of the partly finished Crystal Palace, asked Wellington's advice as to how to get rid of them. Wellington’s reply was succinct and to the point, Sparrow-hawks, Ma'am. He was right, by the time the Crystal Palace was opened by the Queen in 1851, they had all gone!
Source: Historic UK http://www.historic-uk.com/HistoryUK/HistoryofBritain/Duke-of-Wellington/
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: ... for the man Christ, I feel only admiration and respect. I think he was in many things mistaken. His reliance upon the goodness of God was perfect. He seemed to believe that his father in heaven would protect him. He thought that if God clothed the lilies of the field in beauty, if he provided for the sparrows, he would surely protect a perfectly just and loving man. In this he was mistaken; and in the darkness of death, overwhelmed, he cried out: “Why hast thou forsaken me?”
More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), "Religious Difficulties", p. 152-153
Context: Amid the destructive convulsions of the physical world, even pious minds may have for an instant questioned the superintending providence of God. In the midst of famine, or pestilence, or war, they may have stood horror- struck at the scene. In the triumphs of fraud, oppression, and injustice, over honesty, and liberty, and law. Faith may have wavered, and Hope despaired; but in no condition, either of the physical or the moral world, does the mind question the POWER of its Maker. The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise. Omnipotence, in short, is the only attribute of God which is universally appreciated, which skepticism never unsettles, and which we believe as firmly when under the influence of our corrupt passions, as when we are looking devoutly to heaven. All the other attributes of God are inferences. His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason, and, however true and demonstrable, they exercise little influence over the mind; but the attribute of omnipotence predominates over them all, and no mind responsive to its power will ever be disturbed by the ideas which it suggests of infinity of time, infinity of space, and infinity of life.
"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125
Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)