
“There's a real self-serving element to hip-hop that threatens its life span.”
AIM Celebrity Interview http://music.aol.com/artists/aim_celebrity_interview/john_mayer (November 2005)
“There's a real self-serving element to hip-hop that threatens its life span.”
AIM Celebrity Interview http://music.aol.com/artists/aim_celebrity_interview/john_mayer (November 2005)
Speech at Moorpark College, Moorpark, California (3 December 1968).
Other
Elton John, blaming the internet for destroying good music http://www.gigwise.com/news/35721/elton-john-wants-to-tear-down-the-internet (2 August 2007)
Warren St. John, The New York Times (May 28, 2005) "Wit's end: The death of the joke - Old-style wisecracks are passe in an age of decreasing attention spans, political correctness and the Internet", The Orlando Sentinel, p. E1.
Source: Strategy, structure, and economic performance. (1974), p. 29
Source: "On Gestalt Qualities," 1890, p. 97
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence
comment on gloriaestefan.com on release of 2-CD "The Essential Gloria Estefan" (October 4, 2006)
2007, 2008
Quote from the 'Preface' of the catalog of Kirchner's Frankfurt exhibition in 1922, (written by Kirchner, about Kirchner under his pseudonym de:Louis de Marsalle); as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
1920's
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)
1970s, The Education of Mike McManus, TVOntario, December 28 1977
“Music has no limits of a life-span.”
Yonder Mark (ed.), The Quotable Gordimer, 2014.
Vidyapati, Kirtilata. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
Nature's Eternal Religion (1973)
Nature's Eternal Religion (1973)
Source: Cognitive Psychology, 1967, p. 42 ; As cited in: A.H.C. Van der Heijden, "Visual attention," in: Handbook of Perception and Action, Vol. 3. 1996
The Building of the City Beautiful (1905), Ch. V : How Beautiful!, p. 48.
“All week Senate will be on the Stimulus/Porkulus Bill. Tune in C SPAN”
Twitter Tweet http://twitter.com/ChuckGrassley (February 2, 2009); referenced by Sen. Grassley's official U.S. Senate web page http://grassley.senate.gov/info/civics_room.cfm
“America was entering the age not just of the automobile but of the retarded attention span.”
Source: A Walk in the Woods (1997), Chapter 18 (p. 234)
Source: Time's Arrow, Time's Cycle (1987), pp. 2–3
Sam Harris, Drugs and the Meaning of Life http://www.samharris.org/blog/item/drugs-and-the-meaning-of-life/ (5 July 2011)
2010s
1963, President John F. Kennedy's last formal speech and public words
David Malter to his son, Reuven (p. 217)
The Chosen (1967)
Website notes to The Mask And Mirror http://www.quinlanroad.com/explorethemusic/maskandmirror.asp
Source: 1962, Rice University speech
The Beggar, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
The opening quotation of Introduction, Conjectures and refutations: The Growth of Scientific Knowledge by Karl Popper (1963).
Source: "Notes on the Theory of Organization," 1937, p. 3 ; on the division of work
1980s, GNU Manifesto (1985)
Source: Translations, The Aeneid of Virgil (1866), Book X, p. 367
Response to George Plimpton, question at the end of an interview: "What would you like people to think about you when you've gone?" - Interview (video) http://youtube.com/watch?v=ebu0OBa1pus
Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.
“Mother, any distance greater than a single span
requires a second pair of hands.”
'*', from Book Of Matches.
Source: Management and technology, Problems of Progress Industry, 1958, p. 16
"A Gist in Empty Words" (Chapter 2, p. 11).
No Abode: The Record of Ippen (1997)
As quoted in the Introduction of Conjectures and Refutations: The Growth of Scientific Knowledge (1963) by Karl Popper
Cited in The WOrld Communist Movement http://leninist.biz/en/1973/WCM485/10.4-Kinship.Between.Right.and.Left-Wing.Opportunism
Special message to the Congress on the needs of the nation’s senior citizens (21 February 1963); in Public Papers of the Presidents of the United States: John F. Kennedy, 1963, p. 189
1963
“Whose life is a bubble, and in length a span.”
Book i. Song 2. Compare: "Who then to frail mortality shall trust/ But limns on water, or but writes in dust", Francis Bacon, The World.
Britannia's Pastorals (1613)
Source: True Grit (1968), Chapter 1, pp. 14-15 : thoughts of 'Mattie Ross'
1960s, Inaugural address (1965)
Foreword.
More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)
"Clancy Speaks Again, Briefly" (12 February 2000) http://www.clancyfaq.com/Clancy%20Speaks%20Again%20Briefly.htm
2000s
"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)
Source: "The Case of the Missing Sunspots"; Scientific American, May 1977, volume 236, issue 5, pages 80-92
Cosmos: A Spacetime Odyssey (2014)
From an interview, 28 July 1935, in the Italian daily newspaper 'Lavoro fascista'; as quoted in Kandinsky in Paris: 1934-1944 - exhibition catalog, published by The Solomon K. Guggenheim Foundation, New York, 1985, p. 30
1930 - 1944
Morgen Witzel (2003), Fifty Key Figures in Management. p. 42
Source: Software Engineering: Principles and Practice, 2007, p. 2
Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 12, They Bet Your Life, p. 209.
“I have the attention span of a rabbit on cocaine.”
" High School Musical Starring Frances Bean Cobain http://www.harpersbazaar.com/celebrity/red-carpet-dresses/a235/frances-bean-cobain-0308/" (2008)
Discourse on 5/7/2001 in Sanathana Sarathi (August 2001) p. 226
IV. Mediscque Vocatur; The physician is sent for.
Devotions Upon Emergent Occasions (1624)
Source: Cognitive Psychology, 1967, p. 103; As cited in: A.H.C. Van der Heijden (1996)
Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem
Presidency (1977–1981), Farewell Address (1981)
Source: The Junius Pamphlet (1915), Ch. 1
Source: Concepts of Optimality and Their Uses, 1975, p. 244, as cited in: Vincent Martinet (2012) Economic Theory and Sustainable Development. p. 90
The Origin of Humankind (1994)
Translation of The Lusiads, Canto I, st. 106, p. 40
Originally in a sermon delivered at Queen's Cross church Aberdeen, Scotland (26 May 1968), later included in Jesus Rediscovered (1969)
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM
“The world's a bubble, and the life of man
Less than a span.”
The World (1629)
Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)
Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow
Context: p>How glorious is thy girdle cast
O'er mountain, tower, and town,
Or mirror'd in the ocean vast,
A thousand fathoms down! As fresh in yon horizon dark,
As young thy beauties seem,
As when the eagle from the ark
First sported in thy beam.For, faithful to its sacred page,
Heaven still rebuilds thy span,
Nor lets the type grow pale with age
That first spoke peace to man.</p
Highway of Eternity (1986)
Context: Perversity, she thought. Could that have been what happened to the human race — a willing perversity that set at naught all human values which had been so hardly won and structured in the light of reason for a span of more than a million years? Could the human race, quite out of hand and with no sufficient reason, have turned its back upon everything that had built humanity? Or was it, perhaps, no more than second childhood, a shifting of the burden off one's shoulders and going back to the selfishness of the child who romped and frolicked without thought of consequence or liability?
Source: Capitalism and Freedom (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, 2002 edition, page 10
Context: Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like : the typical state of mankind is tyranny, servitude, and misery. The nineteenth century and early twentieth century in the Western world stand out as striking exceptions to the general trend of historical development. Political freedom in this instance clearly came along with the free market and the development of capitalist institutions. So also did political freedom in the golden age of Greece and in the early days of the Roman era.
History suggests only that capitalism is a necessary condition for political freedom. Clearly it is not a sufficient condition.