Quotes about span
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Lucretius photo

“O pitiable minds of men, O blind intelligences! In what gloom of life, in how great perils is passed all your poor span of time! not to see that all nature barks for is this, that pain be removed away out of the body, and that the mind, kept away from care and fear, enjoy a feeling of delight!”
O miseras hominum mentes, o pectora caeca! qualibus in tenebris vitae quantisque periclis degitur hoc aevi quod cumquest! nonne videre nihil aliud sibi naturam latrare, nisi ut qui corpore seiunctus dolor absit, mente fruatur iucundo sensu cura semota metuque?

Lucretius (-94–-55 BC) Roman poet and philosopher

Book II, lines 14–19 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

F. Scott Fitzgerald photo

“I have it upon the best authority that for a brief space Mr. In and Mr. Out lived, breathed, answered to their names and radiated vivid personalities of their own.
During the brief span of their lives they walked in their native garments down the great highway of a great nation; were laughed at, sworn at, chased, and fled from. Then they passed and were heard of no more.”

"May Day"
Quoted, Tales of the Jazz Age (1922)
Context: Mr. In and Mr. Out are not listed by the census-taker. You will search for them in vain through the social register or the births, marriages, and deaths, or the grocer's credit list. Oblivion has swallowed them and the testimony that they ever existed at all is vague and shadowy, and inadmissible in a court of law. Yet I have it upon the best authority that for a brief space Mr. In and Mr. Out lived, breathed, answered to their names and radiated vivid personalities of their own.
During the brief span of their lives they walked in their native garments down the great highway of a great nation; were laughed at, sworn at, chased, and fled from. Then they passed and were heard of no more.

John Ball (priest) photo

“When Adam delved, and Eve span, who was then the gentleman?”

John Ball (priest) (1338–1381) English rebel and priest

Sermon at Blackheath (12 June 1381), quoted in Annals, or a General Chronicle of England my nugget
Context: When Adam delved, and Eve span, who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty.

Peter Kropotkin photo

“What we proclaim is The Right to Well Being: Well Being for All!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

The Conquest of Bread (1907), p. 14 http://dwardmac.pitzer.edu/anarchist_archives/kropotkin/conquest/toc.html
Variant: All things for all men, since all men have need of them, since all men worked to produce them in the measure of their strength, and since it is not possible to evaluate everyone's part in the production of the world's wealth... All is for all!
This variant was probably produced by a combination of accidental as well as deliberate omission, rather than a separate translation.
Context: The means of production being the collective work of humanity, the product should be the collective property of the race. Individual appropriation is neither just nor serviceable. All belongs to all. All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth.
All things are for all. Here is an immense stock of tools and implements; here are all those iron slaves which we call machines, which saw and plane, spin and weave for us, unmaking and remaking, working up raw matter to produce the marvels of our time. But nobody has the right to seize a single one of these machines and say, "This is mine; if you want to use it you must pay me a tax on each of your products," any more than the feudal lord of medieval times had the right to say to the peasant, "This hill, this meadow belong to me, and you must pay me a tax on every sheaf of corn you reap, on every rick you build."
All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!

William Blake photo

“Art is the tree of life.
Science is the Tree of Death
Art is the Tree of Life
GOD is Jesus”

William Blake (1757–1827) English Romantic poet and artist

The Laocoön

“Hopi culture… instead thinks… The span of time the growing takes is not the important thing, but rather the way in which the event of growth follows the event of planting. The Hopi is concerned that the sequence of events in the construction of a building be in the correct order, not that it takes a certain amount of time to complete the job.”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)
Context: Whorf asked... Do the Hopi and European cultures... conceptualize reality in different ways? And his answer was that they do. Whereas European cultures are organized in terms of space and time, the Hopi culture, Whorf believed, emphasizes events. To speakers of European languages, time is a commodity that occurs between fixed points and can be measured. Time is said to be wasted or saved... their economic systems emphasize wages paid for the amount of time worked, rent for the time a dwelling is occupied, interest for the time money is loaned. Hopi culture... instead thinks... The span of time the growing takes is not the important thing, but rather the way in which the event of growth follows the event of planting. The Hopi is concerned that the sequence of events in the construction of a building be in the correct order, not that it takes a certain amount of time to complete the job.

Stephen Vincent Benét photo
Voltairine de Cleyre photo

“One is the struggle, and in One name —
Manhood — we battle to set men free.
"Uncurse us the Land!" burn the words of the Dead,
Written-in-red.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

"Written-In-Red", last lines.
Context: Bear it aloft, O roaring flame!
Skyward aloft, where all may see.
Slaves of the World! Our cause is the same;
One is the immemorial shame;
One is the struggle, and in One name —
Manhood— we battle to set men free.
"Uncurse us the Land!" burn the words of the Dead,
Written-in-red.

Thich Nhat Hanh photo

“Self, person, living being, and life span are four notions that prevent us from seeing reality.
Life is one. We do not need to slice it into pieces and call this or that piece a "self." What we call a self is made only of non-self elements.”

Thich Nhat Hanh (1926) Religious leader and peace activist

The Sun My Heart (1996)
Context: Self, person, living being, and life span are four notions that prevent us from seeing reality.
Life is one. We do not need to slice it into pieces and call this or that piece a "self." What we call a self is made only of non-self elements. When we look at a flower, for example, we may think that it is different from "non-flower" things. But when we look more deeply, we see that everything in the cosmos is in that flower. Without all of the non-flower elements — sunshine, clouds, earth, minerals, heat, rivers, and consciousness — a flower cannot be. That is why the Buddha teaches that the self does not exist. We have to discard all distinctions between self and non-self.

R. A. Lafferty photo

“A bridge does not abandon its first shore when it grows out in spans towards the further one.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.

Thomas Middleton photo

“Spick and span new.”

Thomas Middleton (1580–1627) English playwright and poet

Act iv. Sc. 3. Compare: "Spick and span new", Ford, The Lover’s Melancholy, act i. sc. 1. George Farquhar, Preface to his Works.
The Family of Love (co-written with Thomas Dekker, 1602-7)

Neil deGrasse Tyson photo

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

From the first Cosmos: ASO episode, Standing Up in the Milky Way.
2010s, Cosmos: A Spacetime Odyssey (2014)
Variant: Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.

Teal Swan photo
Bernardine Evaristo photo
Chen Chien-jen photo

“As a beacon of religious freedom and tolerance, Taiwan is committed to further strengthening ties with the Holy See via substantive cooperative initiatives spanning democracy, religious freedom and human rights.”

Chen Chien-jen (1951) Vice President of the Republic of China, Taiwanese epidemiologist and academic

Chen Chien-jen (2019) cited in " Report lauds Taiwan for Muslim rights http://www.taipeitimes.com/News/front/archives/2019/06/23/2003717421" on Taipei Times, 23 June 2019.

Salman Khan photo

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc.”

Douglas McGregor (1906–1964) American professor

comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.
Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Mohammad Hidayatullah photo
Paul Newman photo

“He has the attention span of a bolt of lightning.”

Paul Newman (1925–2008) American actor and film director

Robert Redford, quoted in Maureen Dowd, "Testing Himself," The New York Times (1986-09-28), section 6, page 16, column 1

S. I. Hayakawa photo

“SPAN ID=A_frustrated_or_unhappy_animal> A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control.”

To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. </SPAN>
Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

Bernard Cornwell photo
Stephen Vincent Benét photo

“When ecologists find a predictable life-span of a generation separating us from total extinction, it would seem that we have a duty to search for another interpretation of mankind’s life story.”

Vine Deloria Jr. (1933–2005) American writer

As quoted in "Daniel Quinn: Another Interpretation of the ‘Meaning of Life" by Nicolae Tanase, at Excellence Reporter (28 March 2016) https://excellencereporter.com/2016/03/28/daniel-quinn-another-interpretation-of-the-meaning-of-life/

Horace photo

“Life's short span forbids us to enter on far reaching hopes.”

Horace book Odes

Vitae summa brevis spem nos vetat inchoare longam.
Book I, ode iv, line 15
Odes (c. 23 BC and 13 BC)

Felix Adler photo
Paul Simon photo

“A man walks down the street
He says why am I short of attention
Got a short little span of attention
And woe my nights are so long”

Paul Simon (1941) American musician, songwriter and producer

You Can Call Me Al
Song lyrics, Graceland (1986)

Iain Banks photo

“Even galaxy-spanning anarchist utopias of stupefying full-spectrum civilisational power have turf wars within their unacknowledged militaries.”

Source: Culture series, Matter (2008), Chapter 18 “The Current Emergency” (p. 333)

Dolores Huerta photo

“It is no accident that farm workers have an average life span of forty-nine years of age.”

Dolores Huerta (1930) American labor leader

1974 speech, in Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 by Deborah Gillan Straub