Quotes about society
page 53

“It is my tamanna (deep desire) to do something for our society; I am inspired by the desire to live and die for my country; ...I want the glory of Gujarat to reach the whole world. ...I’ve used the mantra of lokprem (love for people) through Lok Kalyan Melas organised by the government to make the administrative machinery an instrument of lokseva (service of the people). ... To the baseless propaganda of the Congress, I have only this to say: Oh lord! Please give wisdom to those indulging in evil propaganda and give strength to those who live by good and good pure thoughts.”

Narendra Modi (1950) Prime Minister of India

February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002

Love, Wisdom, People, World

“To make the revolution to transform the old society into a new one is a very glorious, but also extremely heavy task, a complex, protracted and hard struggle. Only a strong man can travel a long distance with a heavy load on his back. A revolutionary must have solid foundation of revolutionary morality in order to fulfill his glorious revolutionary task.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Making love, Travel, Strong

“Only in a socialist system are the interests of the individual, the state and the collective at one. That is why only a socialist constitution can encourage the citizens to fulfill enthusiastically their duties to the society and the fatherland.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"Report on the Draft Amended Constitution", (December 18, 1959)
1950's

“We want to build a new society, a free society where all men are equal, a society where industry, thrift, integrity and uprightness prevail hence we must wipe out all bad habits of the old society.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

Men, Bad luck

“From a young age, I was instinctively drawn to stories of escape, adventure and the high seas. It wasn’t just that I was living in a society where I felt trapped, it was also because I was a reader and a dreamer. In retrospect, no matter where I grew up I probably would have dreamt of escape. But the fact that we were living behind the iron curtain fuelled that escapism.”

Kapka Kassabova (1973) author

On her need to escape even at a young age in “THE SRB INTERVIEW: Kapka Kassabova” https://www.scottishreviewofbooks.org/free-content/the-srb-interview-kapka-kassabova/ in Scottish Review of Books (2018 Feb 10)

Age, Sea

“Contemporary China is a complex society in transition. The kinds of technological and social changes that took societies in the west centuries to move through have sometimes been experienced by a mere two generations in China. The anxiety of careening out of balance, of being torn by parts moving too fast and too slow, is felt everywhere.”

Liu Cixin (1963) Chinese science fiction writer

On how contemporary China has quickly progressed in “'People hope my book will be China's Star Wars': Liu Cixin on China's exploding sci-fi scene” https://www.theguardian.com/books/2016/dec/14/liu-cixin-chinese-sci-fi-universal-the-three-body-problem in The Guardian (2016 Dec 14)

Change, Parting

“As a child, I witnessed a great deal of violence and persecution as well as social unrest during The Cultural Revolution...This experience has made me understand the complexity of human nature and society—I’ve realized that the future of human civilization is also full of danger and uncertainty. Such understanding is manifested in my science fiction novels…”

Liu Cixin (1963) Chinese science fiction writer

On how his childhood experiences shaped his writings in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

Understanding, Nature, Science, Future

“The Mattachine Society holds it possible and desirable that a highly ethical homosexual culture emerge, as a consequence ofits work, paralleling the emerging cultures of our fellow-minorities - the Negro, Mexican, and Jewish Peoples. The Society believes homosexuals can lead well adjusted, wholesome, and socially productive lives once ignorance and prejudice against hem is successfully combated, and once homosexuals themselves feel they have a dignified and useful role to ply in society. The Society, to these ends, is in the process of developing a homosexual ethic- disciplined, moral, and socially responsible.”

Harry Hay (1912–2002) American gay rights activist

Mattachine Society Missions and Purposes (1956)

People, Feeling

“The Society, founded upon the highest ethical and social principles, serves as an example for homosexuals to follow, and provides a dignified standard upon which the rest of society can base a more intelligent and accurate picture of the nature of homosexuality than currently obtains in the public mind. The Society provides the instrument necessary to work with civic minded and social valuable organizations, and supplies the means for the assistance of our people whoa re victimized daily as a result of our oppression. Only a Society providing an enlightened leadership can rouse the homosexuals - one of the largest minorities in America today - to take the actions necessary to elevate themselves from the social ostracism an unsympathetic culture has perpetrated upon them.”

Harry Hay (1912–2002) American gay rights activist

Mattachine Society Missions and Purposes"

People, Intelligence, Nature

“They have built a vision of America that is radically — and a vision of this — and latched onto a religious movement or awakening that is radically different from previous awakenings...This one is very, very different. It is about taking control of secular society.”

Chris Hedges (1956) American journalist

The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)

“If you look at the ideology that pervades this movement, and the term we use for it is dominionism... And dominionists believe that they have been tasked by God to create the Christian society through violence... essentially an ideology of exclusion and of hatred. It is a totalitarian ideology. It is not religious in any way. These people quote, as they did at this convention, selectively and with gross distortions from the Gospels.”

Chris Hedges (1956) American journalist

The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)

God, People, Way, Quotes

“Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Children, Education, Fear, Travel

“Right from his childhood, Vinayak found the caste system that plagued Hindu society reprehensible. In his own little way he broke these barriers. Despite being an upper-caste Brahmin, and a landlord at that, all his childhood friends were from poor backgrounds and belonged to the supposed lower castes.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Way, Childhood

“I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

People, Communication, Literature, Freedom

“One of the most important components of such injunctions of the past that we have blindly carried on and which deserves to be thrown in the dustbins of history is the rigid caste system. This system has vivisected our Hindu society into so many micro-fragments, forever at war with one another. From temples, streets, houses, jobs, village councils, to institutions of law and legislature, it has only injected a spectre of eternal conflict between two Hindus; weakened our unity and resolve to stand united against any external threats. It is one of the biggest impediments in the conception of a Hindu Rashtra.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

War, Law, History, Past

“I place a profound belief—indeed a fervent faith—in the virtues of self reliance and personal independence. On these is founded the whole case for the free society, for the assertion that human progress is best achieved by offering the freest possible scope for the development of individual talents, qualified only by a respect for the qualities and the freedom of others...For many years there has been a subtle erosion of the essential virtues of the free society. Self-reliance has been sneered at as if it were an absurd suburban pretention. Thrift has been denigrated as if it were greed. The desire of parents to choose and to struggle for what they themselves regarded as the best possible education for their children has been scorned.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655 Leader of the Opposition

Children, Education, Faith, Parent

“While Babylon represents the principality in bondage to death in time—and time is actually a form of that bondage—Jerusalem means the emancipation of human life in a society from the rule of death and breaks through time, transcends time, anticipates within time the abolition of time.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 60

Life, Death, Time

“When we appreciate how natural it is for man to strive to be a hero, how deeply it goes in his evolutionary and organismic constitution, how openly he shows it as a child, then it is all the more curious how ignorant most of us are, consciously, of what we really want and need. In our culture anyway, especially in modern times, the heroic seems too big for us, or we too small for it. Tell a young man that he is entitled to be a hero and he will blush. We disguise our struggle by piling up figures in a bank book to reflect privately our sense of heroic worth. Or by having only a little better home in the neighborhood, a bigger car, brighter children. But underneath throbs the ache of cosmic specialness, no matter how we mask it in concerns of smaller scope. Occasionally someone admits that he takes his heroism seriously, which gives most of us a chill, as did U.S. Congressman Mendel Rivers, who fed appropriations to the military machine and said he was the most powerful man since Julius Caesar. We may shudder at the crassness of earthly heroism, of both Caesar and his imitators, but the fault is not theirs, it is in the way society sets up its hero system and in the people it allows to fill its roles. The urge to heroism is natural, and to admit it honest. For everyone to admit it would probably release such pent-up force as to be devastating to societies as they now are.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Children, People, Books, Cars

“America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation.”

Michael Harrington (1928–1989) American political writer

Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Chapter 10, "For a New Party"

Way, Departure, Problem

“All the forces of conservatism in this society are ranged against the needs of the other America. The ideologues are opposed to helping the poor because this can be accomplished only through an expansion of the welfare state. The small businessmen have an immediate self-interest in maintain the economic underworld. The powerful agencies of the corporate farms want a continuation of an agricultural program that aids the rich and does nothing for the poor.”

Michael Harrington book The Other America

Source: The Other America (1962), p. 168

Help, Self-confidence

“I utter this deadly truth with regret, but Louis must die, because the homeland has to live. Among a peaceable, free people, respected at home and abroad, you might listen to the advice being given you to be generous; but a people whose liberty is still being disputed after so many sacrifices and battles, a people in whose country the laws are still only inexorable towards the unfortunate, a people in whose country the crimes of tyranny are still subjects of dispute, such a people must want to be avenged; and the generosity for which you are being praised would resemble too much that of a society of bandits sharing out spoils.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)

People, Truth, Law, Home

“It is a gross contradiction to suppose that the constitution might preside over this new order of things; that would be to assume it had itself survived. What are the laws that replace it? Those of nature, the one which is the foundation of society itself: the salvation of the people. The right to punish the tyrant and the right to dethrone him are the same thing; both include the same forms. The tyrant’s trial is the insurrection; the verdict, the collapse of his power; the sentence, whatever the liberty of the people requires.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792) Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792) en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

People, Law, Nature

“No doubt if all men were just and virtuous; if cupidity were never tempted to devour the people’s substance; if the rich, receptive to the voices of reason and nature, regarded themselves as the bursars of society, or as brothers to the poor, it might be possible to recognize no law but the most unlimited freedom; but if it is true that avarice can speculate on the misery and tyranny itself on the despair of the people; if it is true that all the passions declare war on suffering humanity, then why should not the law repress these abuses? Why should it not stay the homicidal hand of the monopolist, as it does that of the common murderer? Why should it not concern itself with the subsistence of the people, after caring so long for the pleasures of the great, and the power of despots?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Subsistence, (2 December 1792)

Men, War, People, Pleasure

“What is the first object of society? It is to maintain the imprescriptible rights of man. What is the first of those rights? The right to life.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Subsistence, (2 December 1792)

Life

“Citizens, did you want a revolution without a revolution? What is this spirit of persecution that has come to revise, so to speak, the one that broke our chains? But what sure judgement can one make of the effects that can follow these great commotions? Who can mark, after the event, the exact point at which the waves of popular insurrection should break? At that price, what people could ever have shaken off the yoke of despotism? For while it is true that a great nation cannot rise in a simultaneous movement, and that tyranny can only be hit by the portion of citizens that is closest to it, how would these ever dare to attack it if, after the victory, delegates from remote parts could hold them responsible for the duration or violence of the political torment that had saved the homeland? They ought to be regarded as justified by tacit proxy for the whole of society. The French, friends of liberty, meeting in Paris last August, acted in that role, in the name of all the departments. They should either be approved or repudiated entirely. To make them criminally responsible for a few apparent or real disorders, inseparable from so great a shock, would be to punish them for their devotion.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Citoyens, vouliez-vous une révolution sans révolution? "Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

People, Making love, Victory, Parting

“Things have been said to you about the Jews that are infinitely exaggerated and often contrary to history. How can the persecutions they have suffered at the hands of different peoples be held against them? These on the contrary are national crimes that we ought to expiate, by granting them imprescriptible human rights of which no human power could despoil them. Faults are still imputed to them, prejudices, exaggerated by the sectarian spirit and by interests. But to what can we really impute them but our own injustices? After having excluded them from all honours, even the right to public esteem, we have left them with nothing but the objects of lucrative speculation. Let us deliver them to happiness, to the homeland, to virtue, by granting them the dignity of men and citizens; let us hope that it can never be policy, whatever people say, to condemn to degradation and oppression a multitude of men who live among us. How could the social interest be based on violation of the eternal principles of justice and reason that are the foundations of every human society?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"On Voting Rights for Actors and Jews" (21 December 1789)

Men, Happiness, People, Justice

“The bottom line is that civil society simply cannot function without default to truth…I can’t converse with you, for instance, if I subject every statement that comes out of your mouth to critical scrutiny before I accept it as true. Conversation cannot proceed without default to truth.”

Malcolm Gladwell (1963) journalist and science writer

Source: On the propensity to interpret something as true in “Malcolm Gladwell: ‘I’m just trying to get people to take psychology seriously’” https://www.theguardian.com/books/2019/sep/01/malcolm-gladwell-interview-talking-to-strangers-apolitical in The Guardian (2019 Sep 1)

Truth

“I do what seems best—I live, I let live; so far I’ve done well. I don’t see why I should act like a predator, simply because I’m in a predatory society. I’m a human being, I’m myself—if I make my life something vicious, who’ll give me another if, too late, I regret what I’ve done?”

Algis Budrys (1931–2008) American writer

The Eye and the Lightning, in The Magazine of Fantasy & Science Fiction https://en.wikipedia.org/wiki/The_Magazine_of_Fantasy_%26_Science_Fiction, December 1958, p. 18 Short fiction

Life, Making love

“I feel like a citizen of the world. I have now lived outside of India, where I grew up, longer than I lived in India. I have picked up traditions and even accents from India, the United States, and Denmark. I struggle with my cultural identity – where do I really come from? And even harder, where do I really belong? Everywhere or nowhere? Since many of my stories are about women trying to find their place in society, their cultural identities play a major role in driving their narrative.”

Amulya Malladi (1974) Indian writer

On her identity struggles in “Amulya Malladi: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/amulya-malladi/ in The Writer (2018 May 22)

Women, World, Feeling

“Implicitly, the novel insists that a true war story has to take into account not just combat and soldiers, but civilians, the home front, and the military-industrial complex. For me, war is more than guns and shooting. That’s the spectacle that distracts us from how pervasive war is throughout a society and how it makes all of us complicit through things like paying taxes and watching horrifying images on TV without doing anything to stop them from happening…”

Viet Thanh Nguyen (1971) American author of fiction

On his work The Sympathizer in “Viet Thanh Nguyen: From both sides” https://www.writermag.com/writing-inspiration/author-interviews/viet-thanh-nguyen-sides/ in The Writer (2017 Jan 17)

War, Making love, Home

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life, Hate, People, Fear

“Unquestionably society ought to be so organised as to render self-sacrifice superfluous, for as long as men exist who are ready and willing to make sacrifices, so long will egoists take advantage of these sacrifices.”

Tomáš Garrigue Masaryk The Spirit of Russia

The Spirit of Russia
II
1919
Thomas
Garrigue Masaryk
Paul
Eden
Paul
Cedar
15–16

Men, Making love, Self-confidence

“There is another plane of thought into which some have entered. It holds up a vision of a society redeemed by true democracy. It believes in a time when monopoly shall be no more, and labor and capital, no longer at war, shall cooperate to the wiping out of involuntary and undeserved poverty in an era of industrial equality and social peace.”

Robert M. La Follette Sr. (1855–1925) American politician

"The Basis of the Struggle", July 31, 1909, La Follette's Weekly Magazine. Quoted in Matthew Rothschild, Democracy In Print : The Best of The Progressive Magazine, 1909-2009. Madison : University of Wisconsin Press, 2009.

War, Peace, Democracy, Time

“Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us.... We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted in Popper (1973) by Bryan Magee

Making love, History, Birth, Time

“Every relation, every gradation of nature is incalculably precious, but only to the soul which is poised upon itself, and to whom no loss, no change, can bring dull discord, for it is in harmony with the central soul. If any individual live too much in relations, so that he becomes a stranger to the resources of his own nature, he falls, after a while, into a distraction, or imbecility, from which he can only becured by a time of isolation, which gives the renovating fountains time to rise up. With a society it is the same.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Soul, Nature, Relation ships, Change

“The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.The fundamental question of politics has always been whether there should be politics.”

Karl Hess (1923–1994) American journalist

Foreword (1984) to The Market for Liberty (1970)

Peace, History, Question

“This society so harsh, so inhuman, it is composed of you and me… What are we doing to help the other one?”

Doris Veillette (1935–2019) Quebec journalist

Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, December 8, 1973, page 19.
Chronicle "Forbidden to men", 1973

Help

“Man has never proved his strength by the goods he possesses, but rather by the generous help he can bring to society.”

Doris Veillette (1935–2019) Quebec journalist

Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, June 10, 1972, page 19.
Chronicle "Forbidden to men", 1972

Help

“Hindu society is guilty of trying to manage its own affairs at its own sacred site, so it deserves to be punished with administrative restrictions on its access to the Rama-Janmabhoomi, and perhaps with further judicial restrictions later. The judges simply confirm what is explicitly laid down in article 30 of the Constitution: minorities enjoy privileges which are denied to Hindus, including the non-interference by the government in the affairs of their places of worship. Hindus have no right to complain when the government takes over Hindu temples, nor when it works hand-in-glove with Islamic activists trying to take over a Hindu sacred site. They should be satisfied with the status of second-class citizens, to which they have been so well accustomed by centuries of colonial rule, Islamic as well as Christian.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

“Hindu society is a terrorized society. During the Muslim period, all those who stood up and spoke out against Islam were eliminated; and under Nehruvian rule, they were sidelined and abused. The oppressed Hindus started licking the boot that kicked them, and this has become a habit which in their slumber they have not yet identified and stopped.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

“Multiculturalism and diversity are admirable qualities for a democracy but can only apply if all parties are committed to an open society.”

Isi Leibler (1934) Jewish activist

25 June 2014 https://www.jpost.com/Opinion/Columnists/Candidly-speaking-As-Europe-slides-into-a-Dark-Age-Jews-must-review-their-future-360566

Democracy

“No one in a productive society wants you to know there ways of looking at the world other than their ways, and among the effects drugs may have is that of switching a mind from the normal track. Reading the works of certain writers has a corresponding effect. When receptive individuals explore the writings of someone such as Lovecraft, they are majestically solaced to find articulations of existence countering those to which the heads around them have become habituated.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

World, Way, Reading

“There seems to be an inborn drive in all human beings not to live in a steady emotional state, which would suggest that such a state is not tolerable to most people. Why else would someone succumb to the attractions of romantic love more than once? Didn’t they learn their lesson the first time or the tenth time or the twentieth time? And it’s the same old lesson: everything in this life—I repeat, everything—is more trouble than it’s worth. And simply being alive is the basic trouble. This is something that is more recognized in Eastern societies than in the West. There’s a minor tradition in Greek philosophy that instructs us to seek a state of equanimity rather than one of ecstasy, but it never really caught on for obvious reasons. Buddhism advises its practitioners not to seek highs or lows but to follow a middle path to personal salvation from the painful cravings of the average sensual life, which is why it was pretty much reviled by the masses and mutated into forms more suited to human drives and desires. It seems evident that very few people can simply sit still. Children spin in circles until they collapse with dizziness.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Love, Life, Pain, Children

“Books are the true levelers. They give to all who will faithfully use them the society, the spiritual presence, of the best and greatest of our race. No matter how poor I am. No matter though the prosperous of my own time will not enter my obscure dwelling. If the Sacred Writers will enter and take up their abode under my roof, … I shall not pine for want of intellectual companionship, and I may become a cultivated man though excluded from what is called the best society in the place where I live.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Books, Time

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“This is not the problem. The problem is that this part of society is aggressively imposing their view on the majority. We have to be more loyal to each other, more open and transparent… We have to respect everyone, that is true, but we must not impose our points of view on others. Meanwhile, representatives of the so-called liberal idea are simply forcing their ideas on others. They dictate the need for the so-called sex education. Parents are against it…”

Vladimir Putin (1952) President of Russia, former Prime Minister

Source: Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)

Education, Sex, Idea, Problem

“What is knowledge? Ever since class society came into being the world has had only two kinds of knowledge, knowledge of the struggle of production and knowledge of the class struggle. Natural science and social science are the crystallization of these two kinds of knowledge, and philosophy is the generalization and summation of the knowledge of nature.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Original: (zh-CN) 什么是知识？自从有阶级的社会存在以来，世界上的知识只有两门，一门叫做生产斗争知识，一门叫做阶级斗争知识。自然科学、社会科学，就是这两门知识的结晶，哲学则是关于自然知识和社会知识的概括和总结。 note: "整顿党的作风"
Source: "Rectify the Party's Style of Work" (1942)

World, Nature, Knowledge, Science

“Those who suffer are not those at the top, but are the less privileged members of society.”

Bianca Jagger (1945) Nicaraguan-born social and human rights advocate and a former actress

Suffering

“A society that puts equality—in the sense of equality of outcome—ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 5 “Created Equal”, p. 148

Happiness, People, Sense, Freedom

“In the past century a myth has grown up that free market capitalism—equality of opportunity as we have interpreted that term—increases such inequalities, that it is a system under which the rich exploit the poor. Nothing could be further from the truth. Wherever the free market has been permitted to operate, wherever anything approaching equality of opportunity has existed, the ordinary man has been able to attain levels of living never dreamed of before. Nowhere is the gap between rich and poor wider, nowhere are the rich richer and the poor poorer, than in those societies that do not permit the free market to operate.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 5 “Created Equal”, p. 146

Truth, Dreams, Past

“What country in the world today engages in the most extreme anti-Semitic persecution? The Soviet Union. It’s not an accident, because if you have a society with concentrated power, if you have a collectivist society, it’s going to be in a position to exercise the preferences and prejudices of its rulers. Moreover, it’s going to have an incentive to do so, because it’s going to need a scapegoat and it will choose some group like the Jews or the blacks to be the scapegoat.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

World, Exercises, Country

“What kind of society isn’t structured on greed?… So the problem of social organization is how to set up an arrangement under which greed will do the least harm. It seems to me that the great virtue of capitalism is that it’s that kind of system. Because under capitalism, the power of any one individual over his fellow man is relatively small.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Problem

“The draft is inequitable because irrelevant considerations play so large a role in determining who serves. It is wasteful because deferment of students, fathers, and married men jams colleges, raises the birth rate, and fuels divorce court. It is inconsistent with a free society because it exacts compulsory service from some and limits the freedom of others to travel abroad, emigrate, or even to talk and act freely. So long as compulsion is retained, these defects are inevitable.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: An Economist's Protest: Columns in Political Economy (1966), p. 189 (1975 edition)

Men, Travel, Birth, Freedom

“Few trends could so thoroughly undermine the very foundations of our free society as the acceptance by corporate officials of a social responsibility other than to make as much money for their stockholders as possible. This is a fundamentally subversive doctrine. If businessmen do have a social responsibility other than making maximum profits for stockholders, how are they to know what it is? Can self-selected private individuals decide what the social interest is? Can they decide how great a burden they are justified in placing on themselves or their stockholders to serve that social interest?”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 8 Monopoly and the Social Responsibility of Business and Labor, p. 133

Money, Making love, Self-confidence

“As it developed in the late eighteenth and early nineteenth centuries, the intellectual movement that went under the name of liberalism emphasized freedom as the ultimate goal and the individual as the ultimate entity in the society. It supported laissez faire at home as a means of reducing the role of the state in economic affairs and thereby enlarging the role of the individual; it supported free trade abroad as a means of linking the nations of the world together peacefully and democratically. In political matters, it supported the development of representative government and of parliamentary institutions, reduction in the arbitrary power of the state, and protection of the civil freedoms of individuals.”

Milton Friedman book Capitalism and Freedom

Introduction, p. 5
Capitalism and Freedom (1962)

World, Home, Support, Freedom

“The Chilean economy did very well, but more important, in the end the central government, the military junta, was replaced by a democratic society. So the really important thing about the Chilean business is that free markets did work their way in bringing about a free society.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Commanding Heights, Interview on PBS” https://www.pbs.org/wgbh/commandingheights/shared/minitext/int_miltonfriedman.html, (Oct. 1, 2000)

Way, Business

“In my opinion, a society that aims for equality before liberty will end up with neither equality nor liberty. A society that aims first for liberty will not end up with equality, but it will end up with a closer approach to equality than any other kind of system that has ever been developed.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Milton Friedman vs Free Lunch Advocate” https://www.youtube.com/watch?v=9Qe7fLL25AQ (1980s)

“The challenge is going to come from Russia. The challenge is not going to come from the United States. The challenge is not going to come from West Germany nor from France. The challenge is going to come from those countries who, however wrong they may be – and I think they are wrong in many fundamental respects – nevertheless are at long last being able to reap the material fruits of economic planning and of public ownership. … Our main case is and must remain that in a modern complex society it is impossible to get rational order by leaving things to private economic adventure. Therefore I am a Socialist. I believe in public ownership.”

Aneurin Bevan (1897–1960) Welsh politician

Speech to the Labour Party Conference in Blackpool (October 1959), quoted in Michael Foot, Aneurin Bevan: A Biography. Volume II: 1945–1960 (Davis-Poynter, 1973), pp. 646–647 and Ben Pimlott, Harold Wilson (Harper Collins, 1993), p. 230
1950s

Thinking, Country

“Dalits have faced a unique discrimination in our society that is fundamentally different from the problems of minority groups in general.”

Manmohan Singh (1932) 13th Prime Minister of India

2006-2010

Problem

“Given what can be achieved through intelligent and humane intervention, it is amazing how inactive and smug most societies are about the prevalence of the unshared burden of disability.”

Amartya Sen (1933) Indian economist

quoted in Andrew Balls, "Donors urged to focus more on disability link", Financial Times (December 2, 2004)
2000s

Intelligence

“Compressing 13,000 years of history on all continents into a 400-page book works out to an average of about one page per continent per 150 years, making brevity and simplification inevitable. Yet the compression brings a compensating benefit: long-term comparisons of regions yield insights that cannot be won from short-term studies of single societies.”

Jared Diamond book Guns, Germs, and Steel

Source: Guns, Germs, and Steel: The Fates of Human Societies (1997), p. 408

Books, Making love, History, Study

“The real struggle has been since Africans first set foot on the continent, an affirmation of the value of one’s self. And I think if, in order to participate in American society, in order to accomplish some of the things which the black middle class has accomplished, if you have had to give up that self in order to accomplish that, then you are not making an affirmation of the value of the African being. You are saying that in order to do that I must become someone else, I must become like someone else…”

August Wilson (1945–2005) American playwright

On the cultural sacrifices made by African Americans in higher classes in “Playwright August Wilson on Writing About Black America” https://billmoyers.com/story/august-wilson-on-writing-about-black-america/ (Bill Moyers, 1988)

Making love, Thinking, Self-confidence

“The poor Negro always remembered himself as an ex-slave and used this as the basis of any dealings with the mainstream of American society. The middle class black man bases his whole existence on the hopeless hypothesis that no one is supposed to remember that for almost three hundred years there was slavery in America, that the white man was a master, the black man a slave. This knowledge, however, is at the root of the legitimate black culture of this country. It is this knowledge, with its attendant muses of self-division, self-hatred, stoicism, and finally quixotic optimism, that informs the most meaningful of Afro-American music.”

Amiri Baraka book Blues People

Blues People: Negro Music in White America (1963), p. 136

Music, Optimism, Knowledge, Self-confidence

“The reduction of a society and culture to dependence on mathematical abstraction has infantilised a grown-up civilisation and is well on the way to destroying it. Civilisations self-destruct anyway, but it is reasonable to ask whether they have done so before with such enthusiasm, in obedience to such an acutely absurd superstition, while claiming with such insistence that they were beyond being seduced by the irrational promises of religion.”

David Fleming (1940–2010) British activist

Surviving the Future, (2016), p. 180, Epilogue http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Religion, Way, Mathematics, Dependency

“Like you, people of the United States, we Venezuelans are patriots. And we shall defend our homeland with all the pieces of our soul. Today Venezuela is united… we demand the cessation of the aggression that seeks to suffocate our economy and socially suffocate our people, as well as the cessation of the serious and dangerous threats of military intervention… We appeal to the good soul of the American society, victim of its own leaders, to join our call for peace, let us be all one people against warmongering and war.”

Nicolás Maduro (1962) 53rd President of Venezuela

An Open Letter To The People Of The U.S. From President Nicolás Maduro http://www.informationclearinghouse.info/51082.htm (10 February 2019)

War, People, Peace, Soul

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, People, World, Family

“People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, Problem, Time, Parting

“I think hard times are coming, when we will be wanting the voices of writers who can see alternatives to how we live now, and can see through our fear-stricken society and its obsessive technologies, to other ways of being. And even imagine some real grounds for hope. We will need writers who can remember freedom: poets, visionaries—the realists of a larger reality.”

Ursula K. Le Guin (1929–2018) American writer

Right now, I think we need writers who know the difference between production of a market commodity and the practice of an art. The profit motive is often in conflict with the aims of art. We live in capitalism. Its power seems inescapable; so did the divine right of kings. … Power can be resisted and changed by human beings; resistance and change often begin in art, and very often in our art—the art of words. I’ve had a long career and a good one, in good company, and here, at the end of it, I really don’t want to watch American literature get sold down the river. ... The name of our beautiful reward is not profit. Its name is freedom. National Book Awards, November 2014 https://www.newyorker.com/books/page-turner/national-book-awards-ursula-le-guin

Fear, Hope, Way, Imagination

“A heightened control of the affects, developed in society and learned by the individual, and above all a heightened degree of autonomous affect control, was needed in order for the world-picture centred on the earth and the people living on it to be overcome by one which, like the heliocentric world-picture, agreed better with the observable facts but was at first far less satisfying emotionally; for it removed human beings from their position at the centre of the universe and placed them on one of many planets circling about the centre.”

Norbert Elias book The Civilizing Process

Source: The Civilizing Process (1939), p. 477

People, World, Learning, Universe

“There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Law

“Laws without supporting moral conventions invite crime, but much more importantly, they spur the growth of an expedient, amoral attitude. In our kind of society - with its absence of pre-capitalist traditions - the only way to do away with training devices is to change the laws and their enforcement so that, unlike the current income tax, they do not depend upon individual integrity. Another way is to pass only laws that result from great social movements with concomitant changes in moral codes, but there is no such movement underway in any area of American society today.”

C. Wright Mills (1916–1962) American sociologist

"Diagnosis of Our Moral Uneasiness"
Power, Politics, and People (1963)

Law, Way, Support, Change

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Men, Making love, Reality

“The first consideration in immigration is the welfare of the receiving nation. In a new government based on principles unfamiliar to the rest of the world and resting on the sentiments of the people themselves, the influx of a large number of new immigrants unaccustomed to the government of a free society could be detrimental to that society. Immigration, therefore, must be approached carefully and cautiously.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

This misattribution seems to have originated as improper quoting of an actually site-created preamble to an online page of Jefferson's quotes or paraphrases at the site Family Guardian https://famguardian.org/index.htm — self described as a "Nonprofit Christian religious ministry dedicated to protecting people and families from extortion, persecution, exploitation, socialism, divorce, crime, and sin." Among the preambles to their pages, these remarks summarizing the site creators' assessments on "Immigration Policy" https://famguardian.org/subjects/politics/thomasjefferson/jeff1280.htm for their page of Jefferson's statements regarding the subject, have occasionally been wrongly copied and distributed in various internet articles and comments as if they were direct "quotes" of Jefferson, sometimes with spurious citations to specific documents, most commonly the source of the first actual quote citation on that page: an 1806 letter to Albert Gallatin. It should also be noted that even the provided "quotes" at this site are not absolutely reliable, as on their index page for quotes of Thomas Jefferson on Politics & Government https://famguardian.org/subjects/politics/thomasjefferson/jeffcont.htm they indicate that some of the "quotes" they use are modernized and "generalized" (or in other words: paraphrased) in ways which diverge slightly from literal quotations of the original sources cited. Misattributed

People, World

“I realize that creative women often do not fit easily into certain paradigms. I think to myself, Then where do they go? Where do they go? Because I feel that these women have so much to contribute, that they just see things in a different way. Every society has people like that and marginalizes them in some way. So it’s a very difficult situation.”

Tsitsi Dangarembga (1959) Zimbabwean author and filmmaker

On the difficulties of being a creative woman in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)

Women, People, Way, Feeling

“It is the rare society that does not abuse its artists.”

Samuel R. Delany book Flight from Nevèrÿon

Section 7.2 (p. 216)
Flight from Nevèrÿon (1985)

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920. Attributions

Women, Men, Children, Education

“The idea of building communist society exclusively with the hands of the Communists is childish, absolutely childish. We communists are but a drop in the ocean, a drop in the ocean of the people.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Communism and New Economic Policy",(April 1921)
1920s

People, Idea

“What the comedy club in Montreal is doing is not only ridiculous, but is a prime example of virtue signaling: making a gesture to trumpet your own ideological purity, but a gesture that has no effect on society and no mitigation of injustice.”

Jerry Coyne (1949) American biologist

" Accusations of cultural appropriation gone wild: Canadian comedy club bars white comedian with dreadlocks https://whyevolutionistrue.wordpress.com/2019/01/16/accusations-of-cultural-appropriation-gone-wild-canadian-comedy-club-bars-white-comedian-with-dreadlocks/" January 16, 2019

Making love

“The next hundred years will witness the greatest improvement in moral practice and understanding this world has ever seen. Nothing to compare with it has ever taken place in the evolution of ethics. The twentieth century is going to be a humanitarian century. The twenty-first century will dawn on a very different condition of things from that which we see around us to-day. Men are going to be Brothers, as certainly as the stars rise in the east. The marching and counter-marching going on in the industrial world to-day will end in a new order of society based on Mutualism, in which there will be not only division of labour but division of the products of labour as well. And along with the recognition of human brotherhood will come, is bound to come, the corollary recognition of the brotherhood of all those that feel.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The World to Be, p. 147

Men, World, Feeling, Star

“Ethical culture should do for human character what physical culture should do for the body. It should produce a race of kind, honest, courageous, public-spirited, and justice-loving men and women. It is all so perfectly plain. Men are moral invalids. They come into the world bearing the curse of their animal origin. They are unfit for a life of love and co-operation. The defects of human character are as well known and as well understood as the defects of the human body. They are the cause of more unhappiness to mankind than any other one thing. They can be corrected by the application of the same remedies that have proved so efficacious in the case of mental and physical defects. The school should be the mental, physical, and moral infirmary of society.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Ethical Anxiety, p. 38–39

Love, Life, Women, Men

“Parenthood is the gravest of all responsibilities. The act of generation is a momentous act. It should be illuminated. It should be more serious, and deliberate, and conscious. It should be far more frequently neglected. Human beings should know that it is a grave conspiracy, the conspiracy to bring into the universe a living being, an organism with lungs and responsibilities and the faculty for being affected. Would-be parents should ascertain whether or not they are undertaking the dissemination of disease and crime among future generations. For society not to know, nor care to know, and not to determine, nor care to determine, the character of purposed contributions to a new generation, would seem amazing, were we not born looking upon it. Were we accustomed to accomplished and scientific procreation, our indiscriminate somnambulism would scarce wear the aspects of sanity.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, p. 238–239

Disease, Parent, Universe, Future

“The criminal should be considered and pitied, not despised. He simply complies with the nature with which he came into the world, modified by the environment in which he has lived, the same as does every other being who breathes. You or I, with identical heredity and environment, would do identical deeds. Measured by his ability to do otherwise, the villain is not less divine than the humanitarian. Every creature acts out the impulses which arise in his own consciousness, and the will cannot create, but simply registers, those impulses. Punishment is one of the means possessed by society for its self-culture, and its administration should not be made an opportunity for pugilistic cocks to color their spurs.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, p. 224

World, Color, Nature, Self-confidence

“Ideal cooperation is rational and intentional rather than accidental. The clumsy, unsystematic production of existing societies is replaced by perfectly symmetrical and unified procedures. The whole of society constitutes one mighty organism carrying on the functions necessary to its maintenance and welfare in the most intelligent and magnanimous manner. The social ideal is an organized fraternity of perfectly articulating supplements, assaulting the inanimate as an individual personality, not as a mob of incompatible ruffians.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 155

Intelligence, Personality