Quotes about society
page 47

“Modern society is too quick to judge people on their appearances. There is not much you can do about it; it is the way they think; it is the way they are. But maybe this could teach them a lesson, or set an example.”

Susan Boyle (1961) British singer

As quoted in "Susan Boyle redeems us from superficiality" by Melanie Reid in TImes Online (18 April 2009) http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article6115397.ece

People, Way, Thinking, Appearance

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“Free speech. Freedom of association. These values are repulsive to the radical Islamic terrorist. They fear them and suppress them whenever and wherever they can. Yet through those very means, we as a society are protective of that terrorist’s rights. This is ironic, but good. Because, as you well know, America has a unique responsibility to set the global standard for liberty and fair conduct. The world looks to us to set high standards for freedom, and we take that leadership role very seriously. Our commitment to leading by example – on issues from human rights to free speech – is strong. Indeed, other countries strike a different balance between security and freedom, both in the activities they punish as crimes, and in the procedures with which they do so. In some instances, our allies have adopted or utilized some counterterrorism tools that we have not adopted in the United States because doing so would abridge the civil liberties protected by our constitution.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

World, Fear, Freedom, Strong

“The principles of the good society call for a concern with an order of being--which cannot be proved existentially to the sense organs--where it matters supremely that the human person is inviolable, that reason shall regulate the will, that truth shall prevail over error.”

Walter Lippmann (1889–1974) American journalist

Essays in The Public Philosophy http://books.google.com/books?id=nD3zAAAAMAAJ&q=%22The+principles+of+the+good+society+call+for+a+concern+with+an+order+of+being+which+cannot+be+proved+existentially+to+the+sense+organs+where+it+matters+supremely+that+the+human+person+is+inviolable+that+reason+shall+regulate+the+will+that+truth+shall+prevail+over+error%22 (1955)

Truth, Error, Sense, Personality

“Violence and terrorism has no place in any civilized society much less in India which is home of ahimsa. The perpetration of violent acts, especially on innocent victims, therefore, causes the greatest sorrow to us. But wisdom lies: in refusing to let the acts of a few provoke us into any form of rancor or ill will between communities or regions. The people of India have a deep faith in a peaceful, democratic order. This faith of our people must be zealously protected and strengthened.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

In his pre-Republic day Speech in:p.178.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Wisdom, People, Peace, Faith

“The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.”

Theodore Kaczynski book Industrial Society and Its Future

"Restriction on Freedom is Unavoidable in Industrial Society", item 119
Industrial Society and Its Future (1995)

Health

“As we look again to rebuild a rich country, we must make sure this time round we also build a rich society - a society where the measure of wealth is not only the money in our pockets but the wellbeing of our communities.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Money, Communication, Time, Country

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

World, Way, Feeling, Communication

“We have seen it other places, that equivalent of religious zeal leading to flouting of the law in a way that could lead to death … Inevitably, when you get that fanaticism, if you will, you’re going to have trouble. … Are we collectively as a society willing to allow the fanatics to obstruct the general will of the population? That then turns out to be a real test of whether we actually do believe in the rule of law.”

David A. Dodge (1943) Canadian economist

About the Trans Mountain Pipeline, as quoted in People 'are going to die' protesting Trans Mountain pipeline: Former Bank of Canada governor https://edmontonjournal.com/business/energy/people-are-going-to-die-protesting-trans-mountain-pipeline-former-bank-of-canada-governor (June 13, 2018) by Gordon Kent, Edmonton Journal.

Death, Law, Way

“Every factory must be a school to educate, like Che Guevara said, to produce not only briquettes, steel, and aluminum, but also, above all, the new man and woman, the new society, the socialist society.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Speech to a May 2009 "Socialist Transformation Workshop" in Guayana, as quoted in Venezuela Nationalizes Gas Plant and Steel Companies, Pledges Worker Control: James Suggett at Venezuela Analysis (22 May 2009) http://www.venezuelanalysis.com/news/4464 2009

Education, School

“[S]hould we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Problem

“And, indeed, there could not be any other grouping among our students, because they are the most responsive section of the intelligentsia, and the intelligentsia are so called just because they most consciously, most resolutely and most accurately reflect and express the development of class interests and political groupings in society as a whole.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 7, pp. 43–56
Collected Works

“I give away something up to $500 million a year throughout the world promoting Open Society. My foundations support people in the country who care about an open society. It's their work that I'm supporting. So it's not me doing it. But I can empower them. I can support them, and I can help them.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with David Brancaccio (2003)

People, World, Support, Help

“[Freud’s] concepts are radical in their pursuit of society where it allegedly does not exist: in the privacy of the individual. Freud undid the primal bourgeois distinction between private and public, the individual and society. … Freud exposed the lie that subject was inviolate; he showed that at every point is was violated.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 26

Lie

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“Natural man did not precede society, nor is he outside it.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, p. 392

Nature

“In England the practice of "virtual" representation provided reasonably well for the actual representation of the major interests of the society, and it raised no widespread objection.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 167.

“The occasional trip into realms labeled madness — can mean, especially if you are a writer, that you are given to telling the unvarnished, brutal, searing truth, whether society likes it or not. And not the Sylvia Plath look-at-me kinds of truth, but the spiritual-seer and mad-shaman types of truth, the truths that really hurt, the truths that get into society's craw and stick there, causing festering metaphysical sores indicative of social cancers or worse — but also the types of truth that speak to you deeply, authentically, radiantly, if you have the courage to listen.”

Ken Wilber (1949) American writer and public speaker

Integral Spirituality in Real Life

Truth, Courage, Hurt, Madness

“No society can possibly be built upon a denial of individual freedom. It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he has no mind of his own. In reality even those who do not believe in the liberty of the individual believe in their own.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27
1940s

Nature, Reality, Freedom

“Today he (Lukashenka) won by the hands of "gorillas" in black masks. Already it is clear that there will be no Parliament in Belarus, no democratic election. The remains of a free press will disappear. A presidential Junta will govern the country… Well, we can congratulate Belarusians on the previous elections. Worse cannot be done. For ourselves, for society and for future generations.”

Vasil Bykaŭ (1924–2003) Belarusian writer

about results of Belarusian presidential election, 1994 “Ён Прыехаў, Сам Памёр, Усё Спакойна…” Апошнія Тыдні Васіля Быкава https://www.svaboda.org/amp/24853764.html // svaboda.org (in Belarusian)

Future, Country

“Thanks to the doctrine of national environment which Owen was the first to preach — Knowledge is greater; Life is longer; Health is surer; Disease is limited; Towns are sweeter; Hours of labour are shorter; Men are stronger; Women are fairer; Children are happier; Industry is held in more honour, and is better rewarded; Co-operation carries wholesome food and increased income into a million homes where they were unknown before, and has brought us nearer and nearer to that state of society which Owen strove to create — in which it shall be impossible for men to be depraved or poor.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Women, Men, Children

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

Life, Religion, Art, History

“The establishment and maintenance of sound and fair social conditions; so that there should be no oppression nor injustice, but a square deal for everybody; so that the strong should not be permitted to prey upon the weak; so that the law of helpfulness should prevail, instead of the law of ravine … such sound and fair social conditions would bring to the community in which they were established and maintained, unexampled, and marvelous prosperity; and this prosperity and peace and happiness would promptly advertise themselves and set up an irresistible attraction. Such a society as this would be a magnet that would draw to itself, all the children of men. They would all want to be in it.”

Washington Gladden (1836–1918) American pastor

Source: The Nation and the Kingdom (1909), pp. 4-5

Men, Happiness, Children, Peace

“Human society was so constituted, for human nature was so constituted, that the honour and dignity of a father were connected with that of a son; and there was no son who must not be disturbed and disquieted by imputations on his father.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

King v. Hunt (1824), 2 St. Tr. (N. S.) 100.

Nature

“The rise and fall of images of the future precedes or accompanies the rise and fall of cultures. As long as a society's image is positive and flourishing, the flower of culture is in full bloom. Once the image begins to decay and lose its vitality, however, the culture does not long survive.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 19

Flowers, Future

“On the subject of biblical texts and examples to why you can't do certain things with your body that you wish to, I find that absolutely absurd. I've always been extremely uncomfortable with the idea in any society that the belief is based on revealed truth, that's to say on a text like a Bible or a Qur'an, or whatever it is. It seems to me that the greatness of our culture, for all its incredible faults, is that we have grown up on the Greek ideal of discovering the truth, discovering by looking around us, by empirical experiment, by the combination of the experience of generations of ancestors who have contributed to our sum knowledge of the way the world works, and so on. And to have that snatched away and to be told what to think by a book, however great it may be in places, this is a book that says you can sell your daughter into slavery, it's a book that bans menstruating women from within miles of temples. The fact that it also says that for one man to lie with another man is an abomination, is no more made relevant or important than the fact that you can't eat shellfish.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

Interview with Simon Callow.[citation needed]
2000s

Women, Truth, Lie, Books

“For the development of nationhood from one or more ethnicities, by far the most important and widely present factor is that of an extensively used vernacular literature. A long struggle against an external threat may also have a significant effect as, in some circumstances, does state formation, though the latter may well have no national effect whatever elsewhere. A nation may precede or follow a state of its own but it is certainly assisted by it to a greater self-consciousness. Most such developments are stimulated by the ideal of a nation-state and of the world as a society of nations originally 'imagined', if you like the word, through the mirror of the Bible, Europe's primary textbook, but turned into a formal political philosophy no earlier than the nineteenth century and then next to canonised by President Woodrow Wilson and the Versailles peace settlement of 1920.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.

World, Peace, Imagination, Literature

“Both men and women are conceived as merely capable of response to a situation that their society has already defined for them as sexual, and so the Arapesh feel that it is necessary to chaperon betrothed couples who are too young… with their definition of sex as a response to an external situation rather than as spontaneous desire, both men and women are regarded as helpless in the face of seduction. Parents warn their sons even more than they warn their daughters against permitting themselves to get into situations in which someone can make love to them.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 140

Love, Women, Men, Making love

“It will be enough to define the technocracy as that society in which those who govern justify themselves by appeal to technical experts who, in turn, justify themselves by appeal to scientific forms of knowledge. And beyond the authority of science, there is no appeal.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Knowledge, Science

“Indeed, our society, which has seemed so freedom-giving and passive in its attitudes toward the artist really makes extraordinary demands upon him: on the one side, to be free in some vague spiritual sense, free to act only as an artist, and yet on the other side to be rigorously tested as to whether the freedom he has achieved is great enough to be more solidly dependable than a government's financial structure... No wonder that modern painters, in view of these curious relations to society, have taken art matters into their own hands, decides for themselves what art is, what its subjects are to be, and how they are to be treated. Art like love is an active process of growth and development.”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), p. 108

Love, Art, Sense, Freedom

“In the recent past, wolves were labeled a flagship species or an umbrella, indicator, or keystone species, depending on what conservation market one was trying to penetrate… A flagship species is an attraction to nearly all society's strata, but wolves are not welcomed by all factions of society. With a few rare exceptions, the rural world opposes wolves, so the animal's flagship role is restricted primarily to urbanites or to local areas. Wolves are certainly a powerful flagship species for the conservation movement, particularly that of affluent societies with strong lobbies in large cities, but a true flagship species should be able to move an entire society toward a goal.
Neither are wolves a good umbrella species (i. e., a species, usually high in the ecological pyramid, whose conservation necessarily fosters that of the rest of the chain) in that they can live well on a variety of food resources and in areas with an impoverished prey base. Wolves are not a keystone species either, in that they are not essential for the presence of many other species (e. g., herbivores flourish in areas devoid of wolves). And wolves are not necessarily indicators of good habitat quality or integrity because they are too generalist to be good indicators of the presence of a pristine trophic chain.
The above labels have been very useful in many circumstance and have contributed significantly to wolf recovery. They may still be useful in the future, but we should be aware that they are shortcuts to "sell a product" rather than good scientific grounds on which to build conservation.”

L. David Mech (1937) American Biologist , Ecologist

Wolves: Behavior, Ecology and Conservation (2003)

World, Food, Strong, Wolf

“A good talker, even more than a good orator, implies a good audience. Modern society is too vast and too restless to give a conversationalist a fair chance.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

Samuel Johnson (1878), repr. In John Morley (ed.) English Men of Letters (New York: Harper, 1894) vol. 6, p. 60

Chance

“Yet those who govern us as if were infants expect us to be grateful that at least we live in 'a family'; a family, moreover, patterned on the ideal by the example of the Windsors. A beaming gran, a dutiful mum, a stern and disciplined father, and children who are … well, all analogies based upon family break down somewhere. The analogy between family and society, as it happens, breaks down as soon as it is applied. The 'United Kingdom' is not a family and never was one. (Not even Orwell, with his image of poor relations, rich relations and 'the wrong members in control', could make it stick.) It is is a painfully evolved society, at once highly stratified and uniform and very fluid and diverse, which is the site of a multitude of competing interests.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Children, Family

“Thus Hindu society not only presents itself as a prey to these exclusive, intolerant and imperialist ideologies but also acts as a buffer between them. India is secular because India is Hindu. It can be added as a corollary that India is a democracy also because India is Hindu. If Hindu society permits this free for all any further, the days of Secularism and Democracy in this country are numbered. Let the Hindus unite and save themselves, their democratic polity, their secular state, and their Sanatana Dharma for a new cycle of civilization, not only for themselves but also the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

World, Democracy, Country

“A fight back against this Government's policies will inevitably take place outside rather than inside Parliament. When I talk about 'extra-parliamentary action' there is a great outcry in the press and from leading Tories about my refusal to accept the democratic will of the people. I am not prepared to accept policies elected by a minority of the British electorate. I am not prepared quietly to accept the destruction of the coal industry, nor am I willing to see our social services decimated. This totally undemocratic Government can now easily push through whatever laws it chooses. Faced with possible parliamentary destruction of all that is good and compassionate in our society, extra-parliamentary action will be the only course open to the working class and the Labour movement.”

Arthur Scargill (1938) British trade unionist

Speech in Perth (4 July 1983), quoted in Paul Routledge, "Pit leaders seek backing for big pay increases", The Times (5 July 1983), p. 1

People, Law, Fight

“It is difficult to determine whether Georgians hated Sherman and his army as much as the Spartans despised Epaminondas and the Thebans. Both men had wrecked their centuries-old practice of apartheid in a matter of weeks. It is a dangerous and foolhardy thing for a slaveholding society to arouse a democracy of such men.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

p. 9 https://books.google.com/books?id=GGbkHUePtVwC&pg=PA9#v=onepage&q&f=false 1990s, The Soul of Battle: From Ancient Times to the Present Day, How Three Great Liberators Vanquished Tyranny (1999)

Men, Hate, Democracy

“Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot, radiating his dark influence outward to the very circumference of society; or he may be a blessing, spreading benediction over the length and breadth of the world: but a blank he cannot be. There are no moral blanks; there are no neutral characters. We are either the sower that sows and corrupts, or the light that splendidly illuminates, and the salt that silently operates; but being dead or alive, every man speaks.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

actually a quote from Voices of the Dead by John Cumming (1854) (p.8: The Speaking Dead)
Misattributed

World, Light, Evil, Dead

“Semiotic itself neither rests on nor necessarily implies a particular philosophy. A science of signs no more decides between an 'empirical' and a 'non-empirical' philosophy than it decides between a 'naturalistic' and a 'supernaturalistic' religion. In itself it cannot force one to believe only scientifically verified statements, nor to use only scientific discourse, nor to form one's appraisals and prescriptions in the light of science. It will nevertheless have a profound influence on the course of philosophy, since it deals with topics peculiarly relevant to philosophic systematization… In this sense, the philosophy of the future will be semiotically oriented. But the nature of this influence will not always be the same, and will depend upon the role which given individuals and societies assign to scientific knowledge.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Religion, Nature, Knowledge, Sense

“While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23

Life, Men, People, Way

“Patriotism is an ephemeral motive that scarcely ever outlasts the particular threat to society that aroused it.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Observations on the Drawing Up of Laws (1774)

Motivation

“For the amoral herd that fears boredom above all else, everything becomes entertainment. Sex and sport, politics and the arts are transformed into entertainment. … Nothing is immune from the demand that boredom be relieved (but without personal involvement, for mass society is a spectator society).”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 50

Fear, Art, Sex, Sport

“Interviewer: How about pets, Wayne? Would you envision a future with no pets in the world?
Wayne Pacelle: I wouldn’t say that I envision that, no. If I had my personal view perhaps that might take hold. In fact, I don’t want to see another cat or dog born. It’s not something I strive for, though. If people were very responsible, and didn’t do manipulative breeding, and cared for animals in all senses, and accounted for their nutritional needs as well as their social and psychological needs, then I think it could be an appropriate thing. I’m not sure. I think it’s one of those things that we’ll decide later in society. I think we’re still far from it.”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

People, World, Dogs, Cats

“Even in the simplest societies, no two people learn quite the same cultural material; the chance encounters of daily life provide sufficient variation to ensure that. No set of cultural understandings, then, provides a perfectly applicable solution to any problem people have to solve in the course of their day, and they therefore must remake those solutions, adapt their understandings to the new situation in the light of what is different about it.”

Howard S. Becker (1928) American sociologist

Becker (1982) "Culture: A Sociological View", In: Yale Review, Summer 1982, pp. 513-27.

Life, People, Understanding, Problem

“And by the way, unless the United Nations stops becoming simply a debating society for anti-American rhetoric, I'm going to show them the door.”

Tom Tancredo (1945) American politician

Way

“Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.

Nature, Evil

“…when we became independent and Nehru spelt out his vision, we appeared to be the leader, we are the only country which articulated the aspirations of Asia as a whole for the first time. Then other countries, small countries, big countries have come up asserting themselves, and, but still we are, because of our economic development, everybody knows that India is geographically a big central chunk of Asia and that it is an expanding economy. It is a technologically progressing society and in every field it is making a mark. And everybody recognises this role of India, but I think we have to articulate our position in Asia, in a new way, in a new set of circumstances that would appeal to everybody.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Way, Thinking, Appearance, Time

“To play with baubles is our ambition, not to deal with grave questions in a spirit of serious energy. But while we are playing with baubles, with our Legislative Councils, our Simultaneous Examinations, our ingenious schemes for separating the judicial from the executive functions, — while we, I say, are finessing about trifles, the waters of the great deep are being stirred and that surging chaos of the primitive man over which our civilised societies are superimposed on a thin crust of convention, is being strangely and ominously agitated.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

4 December 1893
New Lamps for Old (1893)

Question, Water

“Islam knows only two kinds of societies, the Islamic and the Jahili. The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

Law, Way

“I know of no privileged class of society, and I do not know an esquire has any privileges a yeoman has not.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 889.

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“Psychological research on populations had a tendency to replace the social categories that defined populations in real life with populations defined in terms of nonsocial categories. American psychology aimed to be a socially relevant science, but not a social science. Its approach was to be that of a natural science, although its ultimate field of application was to be found among members of real societies.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88

Life, Nature, Science

“The universal jargon, in the sense explained above, is the same for the child and for the adult. It is the same for a Robinson Crusoe as for a human society. If Robinson wants to join what is in a protocol of yesterday with what is in his protocol today, that is, if he wants to make use of language at all, he must make use of the ‘intersubjective’ language. The Robinson of yesterday and the Robinson of today stand precisely in the same relation in which Robinson stands to Friday.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Protocol Statements" (1932), p. 96

Sense, Universe

“In spite of the many initiatives our society offers to help and support, recovery can be such a monumental task that some give up. They withdraw into themselves. Not least during Christmas and New Year is it hard to feel left out. Tonight my thoughts are with them.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2011/2 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-speech-2011 (01 January 2012). Society

Feeling, Support, Help, Christmas

“I am obliged to confess I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Listen the to actual quoted words: https://www.youtube.com/watch?v=2nf_bu-kBr4
1963 statement, as quoted in The Quote Verifier : Who Said What, Where, and When (2006) by Ralph Keyes, p. 82
Meet the Press (1965), as quoted in The Quote Verifier : Who Said What, Where, and When (2006) by Ralph Keyes, p. 82
The numbers cited in paraphrases of this quote often vary from 100 to 2000.
Unsourced variant: I would rather be governed by the first 2000 names in the Boston phone book than by the 2000 members of the faculty of Harvard University.
Variant: I would rather be governed by the first two thousand people in the Boston telephone directory than by the two thousand people on the faculty of Harvard University.

Universe

“All Joachimism was an active struggle against the social principles of a Christianity which from St. Paul on would ally itself with the class society in a thousand compromises, a Christianity whose earthly salvation practice is itself a single catalog of sins, down—or up—to the last link: the understanding which Fascism was shown by the Vatican.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 138

Understanding

“From Hindus and Muslims have I broken free', said Arjan Dev Ji, the fifth Sikh guru, in the 1590s. (…) Yet, it is not as straightforward as separatists might wish. No Sikh Guru was ever a Muslim, ergo the half-sentence: 'Of Muslims have I broken free', does not mean that he abandoned Islam. Therefore, the other half need not be construed as a repudiation of Hinduism either. Rather, it may be read as repudiating the whole 'identity' business including the division of mankind into Hindu and Muslim categories, on the Upanishadic ground that the Self is beyond these superficial trappings (the Self being neti neti,? not this, not that?)-but that is a typically Hindu and decidedly un-Islamic position. To the Quran, group identity (being a member of the Muslim ummah or not) is everything, is laden with far-reaching consequences including an eternity in heaven or in hell. To Hindu society, it is also undeniably important; but to Hindu spirituality, it is not. Likewise, another verse of the same poem, 'I will not pray to idols nor say the Muslim prayer', is more anti-Islamic than anti-Hindu: it rejects a duty binding every single Muslim (prayer) and a practice common among Hindus (idol-worship) but by no means obligatory.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

Hell, Business, Reading

Alanis Morissette (1974) Canadian-American singer-songwriter

Narcissus
Under Rug Swept

People, Boy

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Nature

“My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns. We also borrow too much money for our personal pleasures, and many of us are very bad parents. Ministers of state have been known to instruct us in elementary matters, such as the importance of reading stories to our children. Again, many of us have unsound views about people of other races, cultures, or religions, and the distribution of our friends does not always correspond, as governments think that it ought, to the cultural diversity of our society. We must face up to the grim fact that the rulers we elect are losing patience with us.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013. The Servile Mind: How Democracy Erodes the Moral Life

Money, Hate, Children, People

“There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

People, Idea, Sense, Personality

“So they had language, and they had fire, and they had society. And about then she found an adjustment being made in her mind, as the word creatures became the word people. These beings weren’t human, but they were people, she told herself; it’s not them, they’re us.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Amber Spyglass (2000), Ch. 10 : Wheels

People

“[S]egments of the Right, who denounced phrases like “economic patriotism” when it passed Barack Obama’s lips but nod and cheer when similar phrases come out of the mouths of “nationalists.” They see the state as the key to fostering a new social solidarity because it alone speaks for their new idol — or “strong god” — of the Nation. Passionate nationalists, like passionate socialists, ultimately believe that the State can love you, and if the right people take it over, the divisions that are inevitable in a free society will be knitted together by some government initiative. But that is not love, it is lust. It is a lust for power and victory for your vision over all others.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, The Government Can’t Love You (2018)

Love, God, People, Strong

“Another dynamic is at play in the region besides the Sunni-Shia divide. It is that between the forces of centralization and the forces of decentralization. As a rule, the U. S. sides with the former; the Arab people with whom we meddle generally side with the latter. Given the tribal, familial focus of their societies; Arabs are unlikely to abandon their particularism in favor of American statism.”

Ilana Mercer South African writer

"Ask Bush Why The Iraqi Military Won't Fight," http://www.unz.com/imercer/ask-bush-why-the-iraqi-military-wont-fight/ The Unz Review, May 29, 2015. 2010s, 2015

People, Family

“Islam uses the notion of taqiyya, where Muslims, consciously or unconsciously, hide their true opinion as they are not in the majority. If I ask a Muslim in the street what he thinks about homosexuality, he will either remain silent or give a politically correct answer. As the number of Muslims increases, even when they are not violent, the ideology of Islam will become more prominent and society will change.”

Geert Wilders (1963) Dutch politician

"Geert Wilders: an interview with the Netherlands' controversial politician." http://www.thefreelibrary.com/Geert+Wilders%3A+an+interview+with+the+Netherlands'+controversial...-a0205111713 Contemporary Review (22 March 2009) 2000s

Thinking, Change

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea, Nature

“Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth

“This was an age-old conflict. At its foundation lies the question of how can the Government govern and the people be free? How can organized society make and enforce laws and the individual remain independent? There is no short sighted answer to these inquiries. Whatever may have been the ambiguity in the Federal Constitution, of course the Union had to be supreme within its sphere or cease to be a Union. It was also certain and obvious that each State had to be sovereign within its sphere or cease to be a State.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

People, Age, Law, Question

“Traditionalists value hierarchy. An infantile, immoral society deifies The Child. Kids should follow Florence King's injunction that "children have no business expressing opinions on anything except, 'Do you have enough room in the toes?'”

Ilana Mercer South African writer

2010s, 2016

Children, Business

“The general loss of memory is not to be explained solely psychologically; it is not simply childhood amnesia. Rather it is social amnesia—memory driven out of mind by the social and economic dynamic of this society.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 4

Memory, Loss, Childhood

“We believe as Democrats, that a society as blessed as ours, the most affluent democracy in the world's history, one that can spend trillions on instruments of destruction, ought to be able to help the middle class in its struggle, ought to be able to find work for all who can do it, room at the table, shelter for the homeless, care for the elderly and infirm, and hope for the destitute. And we proclaim as loudly as we can the utter insanity of nuclear proliferation and the need for a nuclear freeze, if only to affirm the simple truth that peace is better than war because life is better than death.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Life, Death, War, Truth

“Anyone who wants to understand human nature, the interaction between brain and culture, between evolution and society, has to take a close look at the role that music has held in the lives of humans.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Music, Understanding, Nature

“Putting a low price on valuable environmental resources is a phenomenon that pervades modern society. Agricultural water is not scarce in California; it is underpriced. Flights are stacked up on runways because takeoffs and landings are underpriced. People wait for hours in traffic jams because road use is unpriced. People die premature deaths from small sulfur particles in the air because air pollution is underpriced. And the most perilous of all environmental problems, climate change, is taking place because virtually every country puts a price of zero on carbon dioxide emissions.”

William D. Nordhaus (1941) American economist

"The Pope & the Market," The New York Review of Books, October 8, 2015

Death, People, Problem, Water

“We can pool information about experiences, but never the experiences themselves. From family to nation, every human group is a society of island universes.”

Aldous Huxley book The Doors of Perception

Page 159
The Doors of Perception (1954)

Family, Universe

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War

“In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself." When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.”

W. H. Auden book The Dyer's Hand

Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Music, Appearance, Waiting, Forgetting

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Secret, Behavior, Soul, Problem

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education, Hope, Way, Spring

“Non-literate societies cannot see films or photos without much training.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 41

Photo, Training

“The wonderful thing about a company like Mannatech is that they recognize that when God made us, He gave us the right fuel. And that fuel was the right kind of healthy food. You know we live in a society that is very sophisticated, and sometimes we’re not able to achieve the original diet. And we have to alter our diet to fit our lifestyle. Many of the natural things are not included in our diet. Basically what the company is doing is trying to find a way to restore natural diet as a medicine or as a mechanism for maintaining health.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Ben Carson’s Troubling Connection" http://www.nationalreview.com/article/396193/ben-carsons-troubling-connection-jim-geraghty, National Review (January 12, 2015)

God, Health, Food, Way

“In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.”

Kamisese Mara (1920–2004) President of Fiji

citation needed
Attributed

Peace, Understanding

“Men who have more muscle tend to have and maintain higher testosterone levels, and men who have higher testosterone levels tend to have an easier time getting bigger and stronger. Men who increase their testosterone levels- either through training and diet or via artificial means- tend to look more masculine. Put differently, men with more muscle look less like most women, and more like the least androgynous men. This has absolutely nothing to do with culture. There is no human culture where men who are weak are considered manlier while women who are muscular are considered more womanly. The importance of strength varies from society to society (usually in some relationship to available technologies and the kind of work that is required of average people) but strength has been a masculinity quality always and everywhere.”

Jack Donovan (1974) American activist, editor and writer

Pg 27
The Way of Men (2012)

Women, Men, People, Time

“[To] me naturalization is just an obvious extension of what somebody in my position would desire anyway — the right to vote and to legally participate in society the same as any other citizen. I am already as entrenched as any other citizen: I have a house and land with a debt of a quarter-million dollars; with a thirty-year loan I really cannot leave Japan… Moreover, naturalization has knock-on benefits that suit a person with my personality. It will enable me to stand on my rights (yes, more than I do now!) with renewed vigor — because I will indeed have more rights, as well as a firmer ground to demand even more (I can except myself from, say, this 'as a foreigner, you are a guest in our country so shut up' bullshit). And — dare I say it?”

Debito Arudou (1965) Author/activist with Japanese citizenship born in the USA

I would be able to participate in politics as a candidate if I so choose). Debito Arudou, " A Bit More Personal Background on Arudou Debito/Dave Aldwinckle http://www.debito.org/morebackground.html," Debito.Org

Nature, Housing, Personality, Country

“We are obliged to hear all that witnesses have to say; but it is a canticle of Courts of justice that witnesses non numerentur sed ponderentur: they are not to be numbered but weighed. It is the nature of the human mind, it is the perfection of the human heart, to serve a friend in distress; but in doing so, a man should not transgress the higher calls of religion and morality, the obligations of an oath. We are not monks and recluses, as was said in another place,1 but come from a class in society that I hope and believe gives us opportunities of seeing as much of the world, and that has as much virtue amongst its members as any other, however elevated.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Rex v. Rusby (1800), Peake's N. P. Ca. 193.

World, Religion, Justice, Hope

“The proposition that Muslims are welcome in Britain if, and only if, they stop behaving like Muslims is a doctrine which is incompatible with the principles that guide a free society.”

Roy Hattersley (1932) British Labour Party politician, published author and journalist

The Independent, 21 July 1989

“Each person is born with very individual qualities and potential. We as a society owe it to women to create a truly supportive environment in which they too can grow and move forward.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

[Speech given by The Princess of Wales on women and mental health (1 June 1993)]

Women, Support, Personality, For women

“When the “environmental revolution” arrived in the 1960s, economists were ready and waiting. The economic literature contained an apparently coherent view of the nature of the pollution problem together with a compelling set of implications for public policy. In short, economists saw the problem of environmental degradation as one in which economic agents imposed external costs upon society at large in the form of pollution. With no “prices” to provide the proper incentives for reduction of polluting activities, the inevitable result was excessive demands on the assimilative capacity of the environment. The obvious solution to the problem was to place an appropriate “price,” in this case a tax, on polluting activities so as to internalize the social costs. Marshall and Pigou had suggested such measures many decades earlier. Moreover, pollution and its control through so-called Pigouvian taxes had become a standard textbook case of the application of the principles of microeconomic theory. Economists were thus ready to provide counsel to policy makers on the design of environmental policy.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 1

Literature, Nature, Problem, Waiting

“Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.”

Amir Taheri (1942) Iranian journalist

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008). New York Post

Life, Education, Failure, Understanding

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

Men, Religion, Food, Science