Quotes about society
page 46

Masaru Ibuka photo

“To establish a place of work where engineers can feel the joy of technological innovation, be aware of their mission to society, and work to their heart's content.”

Masaru Ibuka (1908–1997) Japanese businessman

Masaru Ibuka's mission statement for Sony, cited in: Mihaly Csikszentmihalyi (2004), Good Business: Leadership, Flow, and the Making of Meaning. p. 57

Émile Durkheim photo
Wilhelm Liebknecht photo
Lyndon B. Johnson photo

“I recommend that you provide the resources to carry forward, with full vigor, the great health and education programs that you enacted into law last year. I recommend that we prosecute with vigor and determination our war on poverty. I recommend that you give a new and daring direction to our foreign aid program, designed to make a maximum attack on hunger and disease and ignorance in those countries that are determined to help themselves, and to help those nations that are trying to control population growth. I recommend that you make it possible to expand trade between the United States and Eastern Europe and the Soviet Union. I recommend to you a program to rebuild completely, on a scale never before attempted, entire central and slum areas of several of our cities in America. I recommend that you attack the wasteful and degrading poisoning of our rivers, and, as the cornerstone of this effort, clean completely entire large river basins. I recommend that you meet the growing menace of crime in the streets by building up law enforcement and by revitalizing the entire federal system from prevention to probation. I recommend that you take additional steps to insure equal justice to all of our people by effectively enforcing nondiscrimination in federal and state jury selection, by making it a serious federal crime to obstruct public and private efforts to secure civil rights, and by outlawing discrimination in the sale and rental of housing. I recommend that you help me modernize and streamline the federal government by creating a new Cabinet-level Department of Transportation and reorganizing several existing agencies. In turn, I will restructure our civil service in the top grades so that men and women can easily be assigned to jobs where they are most needed, and ability will be both required as well as rewarded. I will ask you to make it possible for members of the House of Representatives to work more effectively in the service of the nation through a constitutional amendment extending the term of a Congressman to four years, concurrent with that of the President. Because of Vietnam we cannot do all that we should, or all that we would like to do. We will ruthlessly attack waste and inefficiency. We will make sure that every dollar is spent with the thrift and with the commonsense which recognizes how hard the taxpayer worked in order to earn it. We will continue to meet the needs of our people by continuing to develop the Great Society. Last year alone the wealth that we produced increased $47 billion, and it will soar again this year to a total over $720 billion. Because our economic policies have produced rising revenues, if you approve every program that I recommend tonight, our total budget deficit will be one of the lowest in many years. It will be only $1.8 billion next year. Total spending in the administrative budget will be $112.8 billion. Revenues next year will be $111 billion. On a cash basis—which is the way that you and I keep our family budget—the federal budget next year will actually show a surplus. That is to say, if we include all the money that your government will take in and all the money that your government will spend, your government next year will collect one-half billion dollars more than it will spend in the year 1967. I have not come here tonight to ask for pleasant luxuries or for idle pleasures. I have come here to recommend that you, the representatives of the richest nation on earth, you, the elected servants of a people who live in abundance unmatched on this globe, you bring the most urgent decencies of life to all of your fellow Americans.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Eric Hoffer photo
Frédéric Bastiat photo
John Paul Stevens photo
Ernest Gellner photo

“Obstruction of mobility, where it occurs, is one of the most serious and intractable problems of industrial society.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Source: Nations and Nationalism (1983), Chapter 8, The Future Of Nationalism, p. 114

Jeremiah O'Donovan Rossa photo

“I proposed that it be called the "Phoenix National Literary Society" – the word Phoenix signifying that the Irish cause was again to rise from the ashes of our martyred nationality.”

Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member

Shane MacThomais, "90th Anniversary Commemoration Booklet 1831-1915" (Parnell Publications, Parnell Sq, Dublin), p. 2

Finley Peter Dunne photo
Yehuda Ashlag photo
Katie Melua photo
Ray Comfort photo
Jerry Coyne photo

“If religion makes a society happier, there’s no data to show that. All we see is that on average countries that are well off are less religious and are happier; and that goes for U. S. states as well. Checkmate, religionists.”

Jerry Coyne (1949) American biologist

" 2018 data: Across countries, the happiest ones are the least religious https://whyevolutionistrue.wordpress.com/2018/03/22/2018-data-across-countries-the-happiest-ones-are-the-least-religious/" March 22, 2018

Herbert Marcuse photo
Lloyd Kenyon, 1st Baron Kenyon photo

“The wars ended when there were no longer two societies left to fight against each other.”

Henry Kuttner (1915–1958) American author

Two-Handed Engine (p. 135)
Short fiction, No Boundaries (1955)

K. R. Narayanan photo
Harry Schwarz photo

“If we are going to have greater unemployment, if we are going to have more unrest, the chances of a negotiated settlement will be less and in a revolutionary situation the chances of a truly free democratic society emerging are reduced.”

Harry Schwarz (1924–2010) South African activist

The Herald Times (1988) http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=1030957.
Sanctions and disinvestment from South Africa

George W. Bush photo
Paul Mason (journalist) photo
Venkatraman Ramakrishnan photo

“No. Geeks make huge advances in society. Newton was the ultimate geek. It should be a compliment.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

When asked if he could be called a geek.
Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science

Leszek Kolakowski photo
Manuel Castells photo

“Societies change through conflict and are managed by politics.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 5, Computer Networks and Civil Society, p. 137

Helen Clark photo

“The carrot is a happy and harmonious society, the only stick is shame.”

Helen Clark (1950) 37th Prime Minister of New Zealand

On the 2015 United Nations Climate Change Conference goals – Reuters https://uk.reuters.com/article/development-goals-summit-idUKL5N11T4OC20150923 (23 September 2015)

Ralph Waldo Emerson photo
Peter F. Drucker photo

“The society of ]]organizations\\ is new-only seventy years ago employees were a small minority in every society.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 284

Vandana Shiva photo
Theodore Kaczynski photo
Russell Brand photo
Christopher Hitchens photo

“Many of us do not believe in capital punishment, because thus society takes from a man what society cannot give.”

Katharine Fullerton Gerould (1879–1944) American writer

Source: Modes and Morals (1920), Ch. 7

Robert Anton Wilson photo
Nayef Al-Rodhan photo

“3D printing is going to transform our societies, our freedoms and our sense of security.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Printing the Future? http://www.isn.ethz.ch/Digital-Library/Articles/Detail/?ots591=4888caa0-b3db-1461-98b9-e20e7b9c13d4&lng=en&id=172924 - ISN ETH Zurich, November 2013

Natalie Portman photo
Émile Durkheim photo
Jane Addams photo
Melania Trump photo

“You judge a society by how it treats its citizens. We must do our best to ensure that every child can live in comfort and security, with the best possible education.”

Melania Trump (1970) Slovenian model, wife of Donald Trump and First Lady of the United States

Speech at 2016 Republican National Convention http://www.latimes.com/nation/politics/trailguide/la-na-republican-convention-2016-live-melania-trump-speech-is-the-wrong-1468897600-htmlstory.html (July 18, 2016)

Mark Zuckerberg photo
Herbert Marcuse photo
Melanie Phillips photo
Denis Diderot photo

“Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Observations on the Drawing Up of Laws (1774)

Włodzimierz Ptak photo
Nikolai Berdyaev photo
John Lancaster Spalding photo
Roberto Mangabeira Unger photo
Zygmunt Bauman photo
Maimónides photo

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Mohamed ElBaradei photo

“Organization theory is the branch of sociology that studies organizations as distinct units in society. The organizations examined range from sole proprietorships, hospitals and community-based non-profit organizations to vast global corporations. The field’s domain includes questions of how organizations are structured, how they are linked to other organizations, and how these structures and linkages change over time. Although it has roots in administrative theories, Weber’s theory of bureaucracy, the theory of the firm in microeconomics, and Coase’s theory of firm boundaries, organization theory as a distinct domain of sociology can be traced to the late 1950s and particularly to the work of the Carnegie School. In addition to sociology, organization theory draws on theory in economics, political science and psychology, and the range of questions addressed reflects this disciplinary diversity. While early work focused on specific questions about organizations per se – for instance, why hierarchy is so common, or how businesses set prices – later work increasingly studied organizations and their environments, and ultimately organizations as building blocks of society. Organization theory can thus be seen as a family of mechanisms for analysing social outcomes.”

Gerald F. Davis (1961) American sociologist

Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

Dave Rubin photo
David Brin photo
Christopher Hitchens photo
Ron Paul photo

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005

Maurice Glasman, Baron Glasman photo
Karl Kautsky photo
Nicholas Wade photo
Scott Lynch photo
Max Eastman photo
William Pfaff photo

“It is one of the perceptual defects of Western government and press to assign Western-style motives to what people do in non-Western societies, as if these are universally relevant.”

William Pfaff (1928–2015) American journalist

Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 5, Nationalism, p. 147.

Eric Chu photo

“Then I remembered the phrase 'do not forsake your original intentions' — which was why I decided 17 years ago to run as a legislator and make changes to our society to make the lives of the next generation better and give Taiwan's future more hope.”

Eric Chu (1961) Taiwanese politician

Eric Chu (2015) cited in " Chu meets AIT's Kin; mum on US trip http://www.chinapost.com.tw/taiwan/national/presidential-election/2015/10/21/448879/Chu-meets.htm" on The China Post, 21 October 2015.

Oswald Spengler photo

“p>Romanticism is no sign of powerful instincts, but, on the contrary, of a weak, self-detesting intellect. They are all infantile, these Romantics; men who remain children too long (or for ever), without the strength to criticize themselves, but with perpetual inhibitions arising from the obscure awareness of their own personal weakness; who are impelled by the morbid idea of reforming society, which is to them too masculine, too healthy, too sober.”

Oswald Spengler (1880–1936) German historian and philosopher

...</p>
<p>And these same everlasting "Youths" are with us again today, immature, destitute of the slightest experience or even real desire for experience, but writing and talking away about politics, fired by uniforms and badges, and clinging fantastically to some theory or other. There is a social Romanticism of sentimental Communists, a political Romanticism which regards election figures and the intoxication of mass-meeting oratory as deeds, and an economic Romanticism which trickles out from behind the gold theories of sick minds that know nothing of the inner forms of modern economics. They can only feel in the mass, where they can deaden the dull sense of their weakness by multiplying themselves. And this they call the Overcoming of Individualism.</p>
The Hour of Decision (1933)

John Toland photo
Robert M. Pirsig photo
James Baldwin photo

“The creative artist has an essential role in modern society. By expressing his individual ideas and emotions he adds to the sum of human awareness.”

Lloyd Goodrich (1897–1987) American art historian

'The Artist in American Society' - Colorado Magazine Vol. 15 No 2 Autumn 1966

Paul Karl Feyerabend photo
William H. Rehnquist photo
Herbert Marcuse photo
Martin Luther King, Jr. photo

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

Tony Benn photo
Ai Weiwei photo

“If there is no freedom of expression, then the beauty of life is lost. Participation in a society is not an artistic choice, it’s a human need.”

Ai Weiwei (1957) Chinese concept artist

Solway, Diane. “Enforced Disappearance.” W Magazine, November 2011.
2010-, 2011

Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Roy Jenkins photo
Camille Paglia photo

“Society is a system of inherited forms reducing our humiliating passivity to nature. We may alter these forms, slowly or suddenly, but no change in society will change nature.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1

Peter Akinola photo
Peter F. Drucker photo
Emma Goldman photo

“Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion.”

Vernon Richards (1915–2001) British activist

"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

William Ewart Gladstone photo
Isaac Asimov photo

“I have always dealt with economic forces, rather than philosophic forces, but you can't split history into neat little non-overlapping divisions. For instance, religions tend to accumulate wealth when successful and that eventually tends to distort the economic development of a society.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Prelude to Foundation (1988), Chapter 40, Dors Venabili to Hari Seldon

James M. McPherson photo
Winston S. Churchill photo
Jonathan Franzen photo
Milton Friedman photo
Susan Boyle photo

“Modern society is too quick to judge people on their appearances. There is not much you can do about it; it is the way they think; it is the way they are. But maybe this could teach them a lesson, or set an example.”

Susan Boyle (1961) British singer

As quoted in "Susan Boyle redeems us from superficiality" by Melanie Reid in TImes Online (18 April 2009) http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article6115397.ece