“Islam uses the notion of taqiyya, where Muslims, consciously or unconsciously, hide their true opinion as they are not in the majority. If I ask a Muslim in the street what he thinks about homosexuality, he will either remain silent or give a politically correct answer. As the number of Muslims increases, even when they are not violent, the ideology of Islam will become more prominent and society will change.”

— Geert Wilders

"Geert Wilders: an interview with the Netherlands' controversial politician." http://www.thefreelibrary.com/Geert+Wilders%3A+an+interview+with+the+Netherlands'+controversial...-a0205111713 Contemporary Review (22 March 2009) <br class="br">2000s

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Dutch politician 1963

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“There are many moderate Muslims, but that does not change the fact that the political ideology of Islam is not moderate—it is a totalitarian cult with global ambitions.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2, p. 26

“Violent Jihad is not an ideology, as our Moderate Muslim friends keep calling it. Jihad is a pillar of a faith. That faith is Islam.”

Ilana Mercer South African writer

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“I am a Muslim and there is nothing Islamic about killing innocent people in Paris, San Bernardino, or anywhere else in the world… True Muslims know that the ruthless violence of so called Islamic Jihadists goes against the very tenets of our religion… We as Muslims have to stand up to those who use Islam to advance their own personal agenda… They have alienated many from learning about Islam. True Muslims know or should know that it goes against our religion to try and force Islam on anybody.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

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“The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force… An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 26.

“The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 49.

“Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

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“In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

“Cease all interference in the religion, society, politics, and governance of the Muslims world. And leave us alone to establish the Islamic shura state, which will unite the Muslims of Earth in truth and justice.”

Adam Yahiye Gadahn (1978–2015) Al-Qaida member

American Al-Qaeda Operative Adam Gadahn in a Message to President Bush: Your People Will Experience Things That Will Make You Forget the Horrors of September 11, Afghanistan, Iraq, and Virginia Tech http://www.memritv.org/clip_transcript/en/1464.htm May 2007

“The ideology of Islam is as practicable or as impracticable as we Muslims choose to make it.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 107

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