Quotes about society (5797 quotes, page 17)

“We have to harmonize the two facts, that wealth is good and necessary, and that wealth is a danger to its possessor and to society. On the one hand property is indispensable to personal freedom, to all higher individuality, and to self-realization; the right to property is a corollary of the right to life; without property men are at the mercy of nature and in bondage to those who have property. On the other hand property is used as a means of collecting tribute and private taxes, as a club with which to extort unearned gain from laborers and consumers, and as the fundamental tool of oppression.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: The Social Principles of Jesus (1918), p. 127

Life , Men , Nature , Freedom

“It is this common consciousness of its history which prevents Hindu society from accepting the Mamluks, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Sayyids, the Lodis, and the Mughals as native dynasties on par with the Mauryas, the Sungas, the Guptas, the Cholas, the Maukharis, the Pandyas, the Palas, the Rashtrakutas, the Yadavas, the Kaktiyas, the Hoysalas, the Sangamas, the Saluvas, the Marathas, the Sikhs, and the Jats. Hindu society can never concede that Jaypala Shahiya of Kabul, Maharani Nayakidevi of Gujarat, Prithiviraj Chauhan of Delhi, Jayachandra Gahadvad of Kanauj, Singhanadeva of Devagiri, Vikrama Pandya of Madura, Prolaya Nayak of Andhra, Harihar and Bukka and Krishnadevaraya of Vijayanagara, Maharanas Kumbha and Sanga and Pratap, Shivaji, Banda Bahadur, Maharajas Surajmal and Ranjit Singh, who resisted the Islamic invaders, were petty local chieftains conspiring for personal gains. Hindu society honours these heroes as freedom fighters against Islamic imperialism, in the same way as it honours its freedom fighters against British imperialism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Way , History , Freedom , Personality

“The most important feature of natural selection is that it is a process of drift. Evolution has no end-point or direction, so if the development of society is an evolutionary process it is one that is going nowhere.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 78)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Nature

“America, a humane society, ought to take pity on the persecuted descendants of another Protestant patriarchy. However, even if American immigration policy welcomed white South Africans, which it doesn't, Afrikaners would find it hard to leave. The Boers (and British) built the place. Like Heidi away from the Alps, Afrikaners tend to wilt when separated from their homeland. Not for nothing have the Afrikaners been dubbed "The White Tribe of Africa."”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, <u>Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa</u> (2011)

“The propaganda [the Communist Party of Yugoslavia] used and the authority the party had won during the national liberation war and during the initial steps of the construction of Yugoslavia after the war gave the Yugoslavian working class the impression that this party was in the vanguard. In reality it was not the vanguard of the working class but of a new bourgeois class that had begun to settle in. This class relied strongly on the prestige of the national liberation war of the peoples of Yugoslavia for its own counter-revolutionary aims, while it obscured the perspectives of the construction of the new society. Such a degenerate party like this was bound to lead Titoite Yugoslavia on anti-Marxist paths.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

War , People , Reality

“I am for a form of art, that sees itself as one of the many means through which human society can be changed.”

Jörg Immendorff (1945–2007) German artist

Jörg Immendorff (1976), as cited in: William Packer. " Obituary: Jörg Immendorff http://www.guardian.co.uk/obituaries/story/0,,2101396,00.html," The Guardian, 13 June 2007

Art , Change

“And if the experience of natural science is any guide, then as the science of administration advances, we may reasonably expect it to take on an increasingly deterministic character. As research, scientific societies, and the exchanges of knowledge and hypotheses by natural scientists have advanced the exactness of knowledge in the domain of natural science, so we may expect research, administrative societies, and the exchanges among administrators to advance the exactness of knowledge in the domain of administration.”

Charles A. Beard (1874–1948) American historian

661-2
Philosophy, Science and Art of Public Administration (1939)

Nature , Knowledge , Science

“On David Cameron's Conservative Party: "The carbon emissions trading system imposed by Kyoto is absurd and entirely ineffectual, but in London, David Cameron wants to apply it to hamburgers. Cameron wants to impose some sort of Kyoto-esque calorie trading system on fast-food purveyors whereby McDonald's would have some trans-fat cap imposed to ensure they pick up the tab for what that $3 Big Mac really costs society. And David Cameron is the leader of the alleged Conservative Party. He's also living in a country whose major cities have been hollowed out by Islamist cells. Nevertheless, as England decays into Somalia with chip shops, taxing the chip shops is the Conservatives' priority.”

Mark Steyn (1959) Canadian writer

Chicago Sun-Times, 28 January 2007

Food , Country

“True to the meaning of the rebel as one who renounces authority, he seeks primarily not the substitution of one political system for another. He may favor such a political change, but it is not his chief goal. He rebels for the sake of a vision of life and society which he is convinced is critically important for himself and his fellows. … the rebel fights not only for the relief of his fellow men but also for his personal integrity. For him these are but two sides of the same coin.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

Life , Men , Change , Fight

“I'm looking for what the artist is trying to say and what he or she is actually saying, what the work reveals about society and the timeless conditions of being alive.”

Jerry Saltz (1951) American art historian

Source: Thornton, Sarah. Seven Days in the Art World. New York: W. W. Norton & Company. 2008. p. 174–75 : Saltz on his approach to criticism

“Society is everybody's way of punishing one another because they daren't take it out on the universe.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Way , Universe

“An open society such as ours is based on the recognition that our understanding of reality is inherently imperfect. Nobody is in possession of the ultimate truth. As the philosopher Karl Popper has shown, the ultimate truth is not attainable even in science. All theories are subject to testing and the process of replacing old theories with better ones never ends.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

Truth , Understanding , Reality , Science

“Once the generality of the phenomenon has been established, one can, by showing its utility, confirm the results of the first method. We may, therefore, formulate the three following rules:
# A social fact is normal, in relation to a given social type at a given phase of its development, when it is present in the average society of that species at the corresponding phase of its evolution.
# One can verify the results of the preceding method by showing that the generality of the phenomenon is bound up with the general conditions of collective life of the social type considered.
# This verification is necessary when the fact in question occurs in a social species which has not yet reached the full course of its evolution.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 64

Life , Question

“Greeks and Romans alike engaged openly in a variety of sanctioned atrocities, including adult human sacrifice. …according to …Cicero, human sacrifice was not restricted to the western Phoenicians but was widely accepted among Mediterranean societies as a pious act that would please the gods.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

God

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

Truth , Hope , Courage , Business

“It is hardly possible to over-calculate the evils accruing to individuals and to society in general from this custom, gradually increasing, of late and ultra-prudent marriages. Parents bring up their daughters in luxurious homes, expecting and exacting that the home to which they transfer them should be of almost equal ease; forgetting how next to impossible it is for such a home to be offered by any young man of the present generation, who has to work his way like his father before him. Daughters, accustomed to a life of ease and laziness, are early taught to check every tendency towards "a romantic attachment" — the insane folly of loving a man for what he is, rather than for what he has got; of being content to fight the worldly battle hand-in-hand — with a hand that is worth clasping, rather than settle down in comfortable sloth, protected and provided for in all external things. Young men … But words fail to trace the lot of enforced bachelorhood, hardest when its hardship ceases to be consciously felt.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love , Life , Men , Marriage

“If society says that it doesn’t want the recreational killing of wildlife then we should do away with it, just the way we’ve done away with cockfighting and dogfighting.”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

Way

“As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women’s rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women’s righters viewed male supremacy in a similar manner—as an immoral flaw in their otherwise acceptable society. The leaders of the women’s rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Women , People , Loyalty

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion , Justice , Law , Idea

“[Mussolini’s] desire for revenge against the bourgeoisie was genuine enough; his intention was to inject the germs of social revolution into Italian society in order to ensure that, if Italy should lose the war, whoever won would have a difficult time of it. In this way, fascism, which had once invented the myth of having saved Italy from bolshevism, ended up deliberately (and more successfully) doing the exact opposite.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 312

War , Way , Revenge , Time

“They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company, Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.”

Bernard Mandeville book The Fable of the Bees

Preface
The Fable of the Bees (1714)

Hate , World , Education , Art

“Vote!' [Saint] George rolled his eyes. 'This is an assassination, not a debating society.”

Tom Holt book Paint Your Dragon

c. 7
Paint Your Dragon (1996)

“The politics of control and manipulation can only have a degenerative effect on civilization and stability. When larger systems dominate smaller ones, society and its members must face a host of bad choices, debilitating harm, and dicey outcomes. Once the leviathan has been released, few can really control its movements. So once the damage has become visible, historians can point to the inevitable source of the criminality: the ‘structured order’ of politics, rather than an ‘unstructured order’ of the people. To the gullible, this is a shocking revelation. How could any system entrusted with maintaining order destroy the very thing it had sworn to uphold?”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 91

People

“Marx once said that workers (and this would perhaps go for consumers even more) are in their purely economic action in a capitalist society always the weaker side, and therefore they need to organize politically.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

“These examples and many others demonstrate an alarming trend whereby the privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen -- a society in which government may intrude into the secret regions of man's life at will.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Osborn v. United States, 385 U.S. 323, 343 (1966)
Judicial opinions

Life , Secret

“There must be an end to white monopoly on political power, and a fundamental restructuring of our political and economic systems to ensure that the inequalities of apartheid are addressed and our society thoroughly democratized.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Our March to Freedom is Irreversible (1990)

“Hayek truly did get Popper his position at the London School of Economics. “I am personally anxious to get Dr. Popper to this School,” Hayek wrote Gombrich as early as 1943. Given the later prominence that Popper achieved for the school, this was one of Hayek’s most significant contributions to its reputation, as well as the decisive career move in Popper’s life.
Hayek also genuinely influenced Popper’s political philosophy. While Popper always remained to Hayek’s left, he started out much further to Hayek’s left than he wound up, and this movement was in no small part the result of Hayek’s influence. Popper was a charter member of the Mont Pelerin Society. He suggested, however, that socialists be brought into it. Hayek wrote Popper several deeply personal letters in connection with his divorce. It is likely that their personal relationship was more important to and valued by Hayek than Popper, though Popper valued highly Hayek’s friendship.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life , Friendship , School , Decision

“I am a man of causes; I am not an individualist, and in my heart and conscience I do not think I could serve society as I would like to with this level of support.”

Bernard Landry (1937–2018) Canadian politician

In Radio-Canada, ""Biographies: Bernard Landry"" http://www.radio-canada.ca/nouvelles/dossiers/tetes/landry/,retrieved August 28, 2005
quote from Landry's resignation speech, made after winning a party confidence vote by only 76.2%.

Support , Thinking , Heart

“Throughout history, men learned that survival, respect and women’s love were all achieved by making a killing –whether killing animals, killing enemies, or making a killing on Wall Street. Women received the money that men produced by loving. Men came to feel themselves as unlovable without the money, property or the heroism it took to make them equal to a woman’s love. Women came to associate men spending money on them as a statement of how much they were valued—even loved-- by the man. Her ability to love became her source of security: a diamond is a girl’s best friend. Essentially this dynamic is true in almost all societies and all classes throughout history.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 135.

Love , Women , Men , Money

“You know what happened to the Romans? The last six Roman emperors were fags. Neither in a public way. You know what happened to the popes? They were layin' the nuns; that's been goin' on for years, centuries. But the Catholic Church went to hell three or four centuries ago. It was homosexual, and it had to be cleaned out. That's what's happened to Britain. It happened earlier to France. Let's look at the strong societies. The Russians. Goddamn, they root 'em out. They don't let 'em around at all. I don't know what they do with them. Look at this country. You think the Russians allow dope? Homosexuality, dope, immorality, are the enemies of strong societies. That's why the Communists and left-wingers are clinging to one another. They're trying to destroy us. I know Moynihan will disagree with this, [Attorney General John] Mitchell will, and Garment will. But, goddamn, we have to stand up to this.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Tape transcripts (1971)

Way , Hell , Thinking , Strong

“There is clear truth in the idea that a struggle from the lower classes of society, towards the upper regions and rewards of society, must ever continue. Strong men are born there, who ought to stand elsewhere than there.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men , Truth , Idea , Strong

“Let us get down to fundamentals. Is this an open, or is this a closed society? Is it a society where men can preach ideas - novel, unorthodox, heresies, to established churches and established governments - where there is a constant contest for men's hearts and minds on the basis of what is right, of what is just, of what is in the national interests, or is it a closed society where the mass media - the newspapers, the journals, publications, TV, radio - either bound by sound or by sight, or both sound and sight, men's minds are fed with a constant drone of sycophantic support for a particular orthodox political philosophy? I am talking of the principle of the open society, the open debate, ideas, not intimidation, persuasion not coercion…”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, Before Singapore's independence, Malaysian Parliamentary Debates, Dec 18, 1964
1960s

Men , Idea , Support , Heart

“For the highest exercise of judicial duty is to subordinate one's personal pulls and one's private views to the law of which we are all guaradians - those impersonal convictions that made a society a civilized community, and not the victims of personal rule.”

Felix Frankfurter (1882–1965) American judge

A Heritage For All Who Love The Law 51 ABAJ 330 (1965); quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings

Law , Exercises , Communication , Personality

“This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Family , Exercises , Freedom , Appearance

“For most of the 20th century, small radical groups were seen as social change incubators. The various socialist and communist parties, the Student Nonviolent Coordinating Committee (SNCC), Students for a Democratic Society (SDS), and a thousand local or regional variants were where it was at. … But we live in a knowledge society now – a world that depends increasingly on professional expertise and special skills. If we want to change that world, we'll need to be even more expert and skilled than those who'd defend the status quo. That's why professional schools, not radical groups, are our social change incubators now. And radical middle social change agents know it. Many of the most idealistic and dedicated of them have been pouring into our graduate schools, including our great medical, business, and law schools.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 16, "You Can Have a Career and Be Political, Too," pp. 176–77.

World , School , Law , Business

“The distinction between true and false consciousness, real and immediate interest still is meaningful. But this distinction itself must be validated. Men must come to see it and to find their way from false to true consciousness, from their immediate to their real interest. They can do so only if they live in need of changing their way of life, of denying the positive, of refusing. It is precisely this need which the established society manages to repress to the degree to which it is capable of “delivering the goods” on an increasingly large scale, and using the scientific conquest of nature for the scientific conquest of man.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. xlv-xlvi

Life , Men , Way , Nature

“"Soviet Union is under dictatorship of the proletariat, the intelligentsia class is going to be starved to death."…a well known reporter had so warned me. Yes, I am afraid I might lost some sleep. But then, dictatorship of the proletariat(at present), isn't it for the forth coming of the classless society? As long as you do not murder it, naturally it's success will arrive soon, the elimination of classes will arrive soon, then no one will be "starved to death"…But now, the imperialists and their running dogs, still trying to tell us the Soviet Union's shortcomings, as if they really wish that Soviet Union would become heaven overnight, and all of it's people would enjoy life. Now, it turns out to be like that, it (imperialist) is disappointed, and feel uneasy…This is really the tears of the devil.”

Lu Xun (1881–1936) Chinese novelist and essayist

Source: 1932年《我們不再受騙了》

Life , Death , People , Dogs

“Hindus learn to look at themselves through borrowed eyes. The two approaches, that of self-discovery and creative response and that of self-alienation and imitation, were both inherited from the immediate history of the freedom struggle, though they derive their strength from the deeper sources in the psyche…. For one, the problem is of helping the society to find its roots, for the other to remake it in the image of a chosen pattern. The one serves; the other manipulates…. [The first approach] once formed a powerful current, and the freedom struggle was waged under its auspices. But increasingly its hold became weak, and in our own times it seems to have lost altogether…. Some see in this change a triumph of Nehru over Gandhi…. Nehru represented, in his own way, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it also had a survival value for us. But its increasing influence can mean no good to us. We, however, believe that deeper Indian nationalism, which is also in harmony with deeper internationalism, may be weak just now, but it has the seed-power and it is bound to come up again under propitious circumstances”

Ram Swarup (1920–1998) Indian historian

Cultural Self-Alienation and Some Problems Hinduism Faces, 1987, p. 4-5

Way , Confidence , History , Problem

“The pope understands this eternal truth: Societies cannot endure for long without a belief in God and a submission to His will. We are ignoring him at our peril.”

Jeffrey T. Kuhner (1969) American journalist

Real Conservative Vision http://www.washingtontimes.com/news/2009/aug/01/a-real-conservative-vision/A,Washington Times, 2009-8-9.

God , Truth , Understanding

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way , Distant , Time , Perfection

“The whole purpose of college is to learn how to deal with difficult situations, not to run away from them. A micro-aggression is exactly that : micro. But in a macro sense, one of the most dangerous places on a college campus is the so-called 'safe space', because it creates a false impression that we can isolate ourselves from those who hold different views. We can't, and we shouldn't try—not in politics or in the workplace. Graduates, in the global economy, and in a democratic society, an open mind is the most valuable asset you can possess.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc
Education

Sense , Learning , Falseness

“I have pursued this intellectual program by building a radical alternative in social theory to Marxism, by recasting legal thought as an instrument of the institutional imagination, by proposing particular institutional alternatives for the organization of the economy and the state, and by developing a philosophical conception of nature and mankind within which history is open, novelty is possible, and the divinization of humanity counts for more than the humanization of society.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187-8

Imagination , History , Nature

“It is not the task of the University to offer what society asks for, but to give what society needs.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (2000), "Answers to questions from students of Software Engineering" http://www.cs.utexas.edu/~EWD/ewd13xx/EWD1305.PDF (EWD 1305).
2000s

Universe

“I have recently returned from an expedition to scientific societies of the West. Their members exhibited intense interest in delicate instruments of my invention which demonstrate the indivisible unity of all life. The Bose crescograph has the enormity of ten million magnifications. The microscope enlarges only a few thousand times; yet it brought vital impetus to biological science. The crescograph opens incalculable vistas.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Life , Science , Time

“[T]here has never been a society in all of human history where the average person did not have to work. Sure, some crapulent prince could lay around all day and do nothing, but everyone else had to till the soil or pound the anvil or carry a spear.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

History , Personality

“In my opinion, the national anthem is a symbolic song about our country. It represents honoring the many brave men and women who sacrifice and have sacrificed their lives each and every single day to protect our freedom. Sitting or kneeling down during the national anthem is a disgrace to those people who have served and currently serve our country. Sitting down during the national anthem on September 11th is even more horrific. Protest all you want and use social media all you want. However, during the nearly two minutes when that song is playing, I believe everyone should put their hands on their heart and be proud of our country for we are all truly blessed. Recent history has shown that it is a place where anyone no matter what race or gender has the potential to become President of the United States. We live in the most special place in the world and should be thankful. After the song is over, I would encourage everyone to please use the podium they have, stand up for their beliefs, and make America a better place. The rebuilding of battery park and the freedom tower demonstrates that amazing things can be done in this country when we work together towards a common goal. It is a shame how quickly we have forgotten this as a society. Today we are more divided then ever before. I could never imagine multiple people sitting down during the national anthem on the September 11th anniversary. The lessons of 911 should teach us that if we come together, the world can be a better and more peaceful place #neverforget.”

Kate Upton (1992) American model and actress

Kate Upton on Instagram https://www.instagram.com/p/BKO8_ZGA87r/?taken-by=kateupton&hl=en (September 11, 2016)

Women , Men , People , World

“We are losing the values that have made America great. The destruction of the twin towers of the World Trade Center was such a horrendous event that it required a strong response. But the President committed a fundamental error in thinking: the fact that the terrorists are manifestly evil does not make whatever counter-actions we take automatically good. What we do to combat terrorism may also be wrong. Recognizing that we may be wrong is the foundation of an open society.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Why We Must Not Reelect President Bush (2004)

World , Error , Thinking , Strong

“Society is not the criminal but the force which keeps crime in check. When social controls weaken, man’s innate cruelty bursts forth. The rapist is created not by bad social conditioning influences but by a failure of social conditioning. Feminists, seeking to drive power relations out of sex, have set themselves against nature. In western culture, there are no nonexploitative relationships. Everyone has killed in order to live. Nature’s universal law of creation from destruction operates in mind as in matter. As Freud, Nietzsche’s heir, asserts, identity is conflict. Each generation drives its plow over the bones of the dead.</b”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 2

Law , Sex , Failure , Nature

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Enemy Within" (18 July 2010) http://youtube.com/watch?v=NUiysSau8Qk
2010

Faith , Communication , Country

“Actor-oriented, dynamic systems theories. This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

Family

“[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything—security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Imprimis, "The Moral Foundations of Society" (March 1995), http://imprimisarchives.hillsdale.edu/file/archives/pdf/1995_03_Imprimis.pdf an edited version of a lecture Thatcher had delivered at Hillsdale College in November 1994. In characterizing the Athenians Thatcher was paraphrasing from "Athens' Failure," a chapter of classicist Edith Hamilton's book The Echo of Greece (1957), pp.47-48, http://www.ergo-sum.net/books/Hamilton_EchoOfGreece_pp.47-48.jpg but in her lecture Thatcher mistakenly attributed the opinions to Edward Gibbon. Subsequently, a version of this quotation has been widely circulated on the Internet, misattributed to Gibbon.
In a later address, "The Moral Foundation of Democracy," https://www.youtube.com/watch?v=bb1sgMoYb70 given in April 1996 at a Clearwater, Florida gathering of the James Madison Institute, Thatcher delivered the same sentiment in a slightly different way: " 'In the end, more than they wanted freedom, [the Athenians] wanted security. They wanted a comfortable life. But they lost it all—security, comfort, and freedom. … When the Athenians finally wanted not to give to society, but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free.' There you have the germ of the dependency culture: freedom from responsibility."
Post-Prime Ministerial

Fate , World , Freedom

“After serving about 2 years there I was pronounced by the parole board to be a nice, clean boy of good morals, as pure as lily and a credit to those in authority in the istatution where I had been sent to be reformed. Yes sure I was reformed all right, dam good and reformed too. When I got out of there I knew all about Jesus and the bible so much so that I knew it was all a lot of hot air. But that wasn’t all I knew. I had been taught by christians how to be a hypocrite and I had learned more about stealing, lying, hating, burning and killing. I had learned that a boys penis could be use for something besides to urinate with and that a rectum could be use for other purposes than crepitating. Oh yes I had learned a hell of a lot, from my expert instructors furnished to me free of charge by society in general and the state of Minnesota in particular. From the treatment I recieved while there and the lessons I learned from it, I had fully desided when I left there just how I would live my life. I made up my mind that I would rob, burn, destroy and kill every where I went and everybody I could as long as I lived. That’s the way I was reformed in the Minnesota State Training School. Thats the reasons why.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 172, (1997), Brian King, ed. ISBN 096503240X

Life , Hate , School , Way

“There is a kind of second law of cultural dynamics which states simply that when anything has been done, it cannot be done again. In other words, we start off any system with a potential for novelty which is gradually exhausted. We see this in every field of human life, in the arts as well as the sciences. Once Beethoven has written the Ninth Symphony, nobody else can do it. Consequently, we find that in any evolutionary process, even in the arts, the search for novelty becomes corrupting. The "entropy trap" is perhaps the most subtle and the most fundamental of the obstacles toward realising the developed society…”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1970) "The Science Revelation". In: Bulletin of the Atomic Scientists. (Sept 1970) Vol. 26, nr. 7. p. 16
1970s

Life , Law , Art , Search

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Wisdom , People , Health , School

“Disclosures about the magnitude of covert State surveillance and well-known examples of intimidation of human rights defenders shock the conscience and require public discussion and corrective action in each country and by the international community. In a democratic society, it is crucial for citizens to know whether their Governments are acting constitutionally or are engaged in policies that violate international law and human rights. It is their civic duty to protest against Government secrecy and cover-ups, the chilling effect of disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers, as unpatriotic or even traitors, when in fact they may be the most effective defenders of the rule of law. These acts of surveillance and intimidation are hallmarks of totalitarianism, not of democratic governance.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Law , Communication , Country

“In spirituality the Americans are very inferior to us. But their society is very superior to ours”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

As quoted in The life of Vivekananda and the Universal Gospel, 5th edition (1960) by Romain Rolland, p. 74

“Various expedients have been tried in the past for bringing together capital and labour to the greatest advantage of the community at large. Western countries such as Germany, Denmark, England have found out by experience that the best method of doing this is by a co-operation of the workers for purposes of mutual benefit. This idea of co-operation is based on the great principle of self-help and combination Self-help and combination for mutual benefit are, in fact, essential for our advancement as a community and Co-operative Societies bring these two forces together for our economic advantage, a thing which the most ignorant person can understand, work for and profit by.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Spoke on the occasion of the Economic Conference held during Dussera festival 1911 which brought wide awareness of the people on the effectiveness of Cooperative Societies. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Communication , Idea , Understanding , Past

“[ Technology is] the instrumentality for accessing and using free energies in human societies for human and social purposes.”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: pp.237-249; As cited in: K.L. Dennis (2003, p. 36).

“It was not a vote for Hohmann or against Merkel - it was a vote for an open society.”

Günter Nooke (1959) German politician

BBC (UK Version), November 14, 2003: "CDU red-faced over 'anti-Semitism' row"
During the Hohmann crisis - voting for the expulsion, but saying the No votes represented a kick-back against "political correctness"

“The media insist that crime is the major concern of the American public today. In this connection they generally push the point that a disarmed society would be a crime-free society. They will not accept the truth that if you take all the guns off the street you still will have a crime problem, whereas if you take the criminals off the street you cannot have a gun problem.”

Jeff Cooper (1920–2006) American journalist

Truth , Problem

“We needed to go over there, basically, and take out a very big stick right in the heart of that world and burst that bubble.… What they [Muslims] needed to see was American boys and girls going house to house from Basra to Baghdad and basically saying "Which part of this sentence don't you understand? You don't think we care about our open society? You think this bubble fantasy, we're just going to let it grow? Well, suck on this!" That, Charlie, is what this war was about. We could have hit Saudi Arabia! It was part of that bubble. We could have hit Pakistan. We hit Iraq because we could.”

Thomas Friedman (1953) American journalist and author

Charlie Rose (30 May 2003).

War , World , Girl , Boy

“One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision — wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

[Unenumerated Rights and the Dictates of Judicial Restraint, Address to the Canadian Institute for Advanced Legal Studies, Stanford University. Palo Alto, California., http://web.archive.org/web/20080627022153/http://www.andrewhyman.com/1986kennedyspeech.pdf, 24 July 1986 to 1 August 1986, 13] (Also quoted at p. 443 of Kennedy's 1987 confirmation transcript http://www.gpoaccess.gov/congress/senate/judiciary/sh100-1037/browse.html).

People , Decision , Sense

“No woman should be authorized to stay at home to raise her children. Society should be totally different. Women should not have that choice, precisely because if there is such a choice, too many women will make that one. It is a way of forcing women in a certain direction.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

“A Dialogue with Simone de Beauvoir,” in Betty Friedan, It Changed My Life: Writings on the Women’s Movement, (New York: Random House, 1976), p. 397 https://books.google.com/books?id=iv4-Qy82BJ0C&pg=PA397&lpg=PA397.
General sources

Women , Children , Way , Home

“Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy , Courage

“That the human mind has a certain order of possible progress, in which some things must precede others, an order which governments and public instructors can modify to some, but not to an unlimited extent: That all questions of political institutions are relative, not absolute, and that different stages of human progress not only will have, but ought to have, different institutions: That government is always either in the hands, or passing into the hands, of whatever is the strongest power in society, and that what this power is, does not depend on institutions, but institutions on it: That any general theory or philosophy of politics supposes a previous theory of human progress, and that this is the same thing with a philosophy of history.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/162/mode/1up p. 162

Question , Dependency , History

“The most pressing question of our time is this: Is European society to be taken over by a radical invasion of Muslim immigrants?”

Ayaan Hirsi Ali (1969) Dutch feminist, author

"Author, activist condemns Muslim faith at Palm Beach talk", Palm Beach Daily News (21 March 2009)

Question , Time

“So what is government? Very simply, it is an agency of coercion. Of course, there are other agencies of coercion — such as the Mafia. So to be more precise, government is the agency of coercion that has ﬂags in front of its offices. Or to put it another way, government is society's dominant producer of coercion. The Mafia and independent bandits are merely fringe competitors — seeking to take advantage of the niches and nooks neglected by the government.”

Harry Browne (1933–2006) American politician and writer

Part One, chapter 2, page 12
1990s, Why Government Doesn't Work (1996)

Way

“The John Birch Society is a good, patriotic society. I don't agree with what its founder said about me, but that does not detract from the fact that its membership is comprised of many fine Americans dedicated to the preservation of our libertarian Republic.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Reported in an editorial in the Alton Evening Telegraph (July 14,1964), A-4; appeared in a display ad in the Los Angeles Times (September 27, 1964), D14. Reported as misattributed in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 24, stating that an aide of Eisenhower's had denied that Eisenhower had made the remark.
Misattributed

“These differences in moral vision and map-making bred, In turn, conflicting institutional needs and social policies, within the constraints of an under-developed economy and society in terms of Western standards. Though both were ‘backward-looking’, the hierarchical and theocratic Byzantine ideal with its cultural affinity to Orthodox Tsarism, lent itself to a rural and patriarchal society whose political institutions would be subordinated to the religious controls of the clergy and their supporters among the notables; their suspicions of the West would be compensated by the eastward drive inherent in the Megali Idea and its dream of a restored Byzantine empire in Anatolia and the Aegean. Whereas the Hellenic vision”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

Dreams , Idea , Support

“The shrinking of church religion, however, is only one – and the sociologically less interesting – dimension of the problem of secularization. For the analysis of contemporary society another question is more important. What are the dominant values overarching contemporary culture? What is the socio-structural basis of these values and what is their function in the live of contemporary man?”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 40

Religion , Question , Problem

“(The Negro) is a permanent invalid in American society. And the places he lives, whether in the town or the country, are its casualty wards.”

Alistair Cooke (1908–2004) British journalist and broadcaster

Source: Alistair Cooke's America (1973), p. 146.

Country

“It is not until science has become a discipline to which the research ability of any mind from any class in society can be attracted that it can become rigorously scientific.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 406

Science

“The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, paragraph 82.

Law , Nature , Effort , Freedom

“The presidency is presumed to be the embodiment of Rousseau’s general will, with far more power than any monarch or head of state in pre-modern societies. The US presidency is the apex of the world’s biggest and most powerful government and of the most expansive empire in world history. As such, the presidency represents the opposite of freedom. It is what stands between us and our goal of restoring our ancient rights.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency"
1990s

World , History , Freedom

“What becomes of human free will and agency? …it seems to me to involve one of the most admirable laws of conservation in nature—a law which presents a new proof of the wisdom of the Creator… It is necessary, then, to admit that free-will exercises itself within indefinite limits, if one wishes not to incur the reproach of denying it altogether. But, with all the follies which have passed through the head of man, with all the perverse inclinations which have desolated society, what would have become of our race during so many past ages? All these scourges have passed by, and neither man nor his faculties have undergone sensible alterations, as far at least as our observations can determine. This is because the same finger which has fixed limits to the sea, has set similar bounds to the passions of men—because the same voice has said to both, "Hitherto shalt thou come, and no farther!"”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Wisdom , Men , Age , Law

“John Kenneth Galbraith doesn't get enough praise. The Affluent Society is a great insight, and has become so much a part of our understanding of contemporary capitalism that we forget where it began. It's like reading Hamlet and deciding it's full of quotations.”

Amartya Sen (1933) Indian economist

Amartya Sen, quoted in Jonathan Steele, " Last of the old-style liberals http://www.theguardian.com/education/2002/apr/06/socialsciences.highereducation", The Guardian (2002)
2000s

Understanding , Reading , Parting , Forgetting

“Now he was in a holding pen with various members of the Kuala Lumpur criminal fraternity and they scared him […] They ranged from a Chinese gang member, whose dragon tattoo foraged up his arm and curled around his neck, to a large, [sic] Indian man with a jet-black moustache and pocked-marked face, brooding in a corner. The majority of his cellmates appeared from their accents to be Indonesians, part of the large contingent of illegal immigrant sin Malaysia. […] At least, he thought, the government should be proud that their efforts to integrate the various races in Malaysia into a cohesive society were bearing such fruit. It was a very multi-racial group that was penned in together.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 8

Effort , Appearance , Tattoo , Parting

“This volume explores the construction of collective identities as they relate to social movements and power struggles in the network society. It also deals with the transformation of the state, politics, and democracy under the conditions of globalization and new communication technologies. The understanding of these processes aims to provide new perspectives for the study of social change in the Information Age.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Preface to the 2010, p. xvii
The Power of Identity (1997)

Age , Democracy , Communication , Understanding

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life , Men , Truth , History

“I feel that only those who have been oppressed by the society and have been forced to live a backward life should given reservations. If Muslims want to study, then should be given scholarships, good schools, But Muslims and Christians can't have reservation as they have ruled our country.”

Subramanian Swamy (1939) Indian politician

On giving reservations to Muslims and Christians, as quoted in "Muslims and Christians shouldn't ask for reservation, says Subramanian Swamy" http://www.dnaindia.com/india/report-muslims-and-christians-shouldn-t-ask-for-reservation-says-subramanian-swamy-1995886, DNA India (16 June 2014)
2011-2014

Life , School , Feeling , Study

“In our national discourse and in pursuing our national agenda, we must never leave anyone behind. We must reach out to the many who may have been disaffected and left confused by political games, deceit and showmanship. The people first must transcend every level of society.”

Najib Razak (1953) Malaysian politician

Upon assuming office as the sixth prime minister of Malaysia.
Quotable quotes from Najib, NST, 11 Jul 2009 http://www.nst.com.my/Current_News/NST/articles/6kon/Article/index_html,

People , Game

“Successive governments have refused to accept the threat posed to our society by Islamic fundamentalism and extremism and to take the necessary measures to meet it head-on. We should esteem our own values of freedom, free speech and liberal secular democracy and start defending them.”

Gerard Batten (1954) British politician

Islamic fundamentalism is incompatible with freedom and Western liberal democracy https://web.archive.org/web/20070927174923/http://www.tfa.net/pdfs/60610.pdf (2006)
2006

Democracy , Freedom , Success

“The very act of thinking about power in our lives and experiences creates a process of revelation and self-analysis that may even make us look at ourselves in a new light… thinking about power and its complex manifestations may not simply lead to a better understanding of the abstract complexities of society, but may have an effect on one‟s own image and identity. Perhaps a warning label should be placed on the cover…”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Three Faces of Power, 1989, p. 259, quoted in: Andrew Mearman (2011)

Understanding , Thinking , Light

“There is so much to be learned by studying how Dr. Ishikawa managed to accomplish so much during a single lifetime. In my observation, he did so by applying his natural gifts in an exemplary way. He was dedicated to serving society rather than serving himself. His manner was modest, and this elicited the cooperation of others. He followed his own teachings by securing facts and subjecting them to rigorous analysis. He was completely sincere, and as a result was trusted completely.”

Joseph M. Juran (1904–2008) Quality guru

Joseph M. Juran (1989), cited in: Russell T. Westcott, "Leave A Legacy". Quality Progress. December 2009. p. 63.

Way , Nature , Study , Learning

“Was there something distinctive about American civil society that gave democracy a better chance than in France, as Tocqueville argued? Was the already centralized French state more likely to produce a Napoleon than the decentralized United States? We cannot be sure. But it is not unreasonable to ask how long the US constitution would have lasted if the United States had suffered the same military and economic strains that swept away the French constitution of 1791.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

Democracy , Suffering , Chance

“The absence of all these values (marriage commitment, parental authority, and grandparent-grandchild relationships) is one of the main reasons for why our societies are faced by these violent criminal offences. As legislators, our primary role is to ensure the freedom and rights of every citizen of this country are protected.”

Koila Nailatikau (1953) Fijian politician

Senate speech, 30 May 2003 (excerpts)

Marriage , Parent , Freedom , Country

“Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.”

William Julius Wilson (1935) American sociologist

Interview with Mother Jones.

People , Thinking , Time

“I believe in what I believe, and I think after all these years I've heard a lot of arguments, and I'm convinced by the superiority of the arguments that are made on the conservative side. I think that's a better way to run a society.”

Charles Krauthammer (1950–2018) American journalist

NewsBusters interview 18 September 2012
2010s, 2012

Way , Thinking

“This avidity alone, of acquiring goods and possessions for ourselves and our nearest friends, is insatiable, perpetual, universal, and directly destructive of society.”

David Hume book A Treatise of Human Nature

Part 2, Section 2
A Treatise of Human Nature (1739-40), Book 3: Of morals

Universe

“No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

“In New Mexico he always awoke a young man…Beautiful surroundings, the society of learned men, the charm of noble women, the graces of art, could not make up to him for the loss of those light-hearted mornings of the desert, for that wind that made one a boy again. He had noticed that this peculiar quality in the air of new countries vanished after they were tamed by man and made to bear harvests… That air would disappear from the whole earth in time, perhaps; but long after his day. He did not know just when it had become so necessary to him, but he had come back to die in exile for the sake of it. Something soft and wild and free, something that whispered to the ear on the pillow, lightened the heart, softly, softly picked the lock, slid the bolts, and released the prisoned spirit of man into the wind, into the blue and gold, into the morning, into the morning!”

Willa Cather book Death Comes for the Archbishop

Book IX, Ch. 3
Death Comes for the Archbishop (1927)

Women , Men , Beauty , Art

“We have to give a sense of economic liberation to the masses and for that, I think the basic thing we have done or we attempted to do, in the beginning, and we have not yet completed that process, is that of land reforms. I think some of the Indian states have been successful in bringing about land reforms but to get a sensation of economic empowerment in society, even a bit of land of their own, is necessary for the common people and it has been shown by Japan, Taiwan, South Korea, which have achieved remarkable economic successes, that land reform was one basic prior thing they did.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

People , Thinking , Sense , Success

“The image a society evolves of the relationship between the living and the dead is, in the final analysis, an attempt, on the level of religious thought, to conceal, embellish or justify the actual relationships which prevail among the living.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 23 : The Living and the Dead, p. 246

Dead

“The ideology of "competitive, atomistic can make a place for themselves only if they first create, via critiques, an awareness of the factors that alienate them. Many individual white women found in the women's movement a liberatory solution to personal dilemmas. Having directly benefited from the movement, they are less inclined to criticize it or to engage in rigorous examination of its structure than those who feel it has not had a revolutionary impact on their lives or the lives of masses of women in our society. Non-white women who feel affirmed within the current structure of feminist movement (even though they may form autonomous groups) seem to also feel that their definitions of the party line, whether on the issue of black feminism or on other issues, is the only legitimate discourse. Rather than encourage a diversity of voices, critical dialogue, and controversy, they, like some white women, seek to stifle dissent. As activists and writers whose work is widely known, they act as if they are best able to judge whether other women's voices should be heard.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 9.

Women , Feeling , Personality

“In fact, the Lokayata operated and developed as a tradition of universal criticism or negativism, without caring to evolve a durable or regular life-order, a socio-cultural order, of its own, with the result that it failed to commend itself to society at large. No wonder that a branch of the Lokayata, the Nilapata school, so called because its members dressed in blue, were responsible for inception of what may be called an inculture, a tradition of wanton living, about which it is said:…That is: ‘How can the Nilapata feel happy till rivers begins to overflow with wine, the mountains are made of meat, and the world is full of women?”

Charvaka An unorthodox school of Hindu philosophy

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) (quoting Puratanaprabandhasangraha)

Life , Women , World , School

“The Methods of Industrial Management. — A committee of the American Society of Mechanical Engineers made an extensive canvass in the fall of 1912 to determine what were the new elements in modern management as well as what the committee designated as the regulative principles of industrial management. The committee confirmed Adam Smith's statement made in 1776 in his Wealth of Nations, in which he held that the application of the principle of division of labor was the basis of manufacture. The committee also agreed with Charles Babbage, who in his work entitled Economy of Machinery and Manufacture written in 1832, added another principle, namely the transference of skill.”

Hugo Diemer (1870–1937) American mechanical engineer

(1921, p. 10)
Factory organization and administration, 1910

Wealth

“Accordingly we may explicate the new doctrine of Jesus into these three truths: (1) That God is the perfect Person, the central member in the universal society actuated by love; (2) that the soul is immortal; (3) that it is free, both in the sense of being the responsible author of all its acts, and in the sense that its fund of ultimate resources is equal to fulfilling its duty to love as God loves.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.256-7

Love , God , Truth , Soul