Quotes about society (5803 quotes, page 11)

“The degree of civilization in a society can be judged by entering its prisons.”

Fyodor Dostoyevsky book The House of the Dead

The House of the Dead (1862) as translated by Constance Garnett; as cited in The Yale Book of Quotations (2006) by Fred R. Shapiro, p. 210 https://books.google.com.au/books?id=ck6bXqt5shkC&pg=PA210

“Changes in man's society always come from the bottom, not the top, because the top does not want to change; it always wants to be on top. But if they try to seal the pot to preserve the status quo, they cannot, and the pot will explode because of the fire.”

David Berg (1919–1994) Children of God founder

All Things Change, but Jesus Never

Change

“The stakeholder concept was originally defined as "those groups without whose support the organization would cease to exist." The list of stakeholders originally included shareowners, employees, customers, suppliers, lenders and society. Stemming from the work of Igor Ansoff and Robert Stewart (in the planning department at Lockheed) and, later Marion Doscher and Stewart at SRI, the original approach served an important information function in the SRI corporate planning.”

Igor Ansoff (1918–2001) American mathematician

R. Edward Freeman (2010) Strategic Management: A Stakeholder Approach. p. 32

Support

“Every discipline develops standards of professional competence to which its workers are subject… Every scientific community is a society in the small, so to speak, with its own agencies of social control.”

Abraham Kaplan (1918–1993) American philosopher

Source: "The Conduct of Inquiry", p. 4.

Communication

“[T]wo moments, of trance and struggle, mingle in the real life of societyː an undercurrent of conflict and disbelief always counteracts the routines of dependence and deference. Society, no matter how impregnable it seems to its inhabitants, always stands at the edge of the cliff. The petty practical quarrels and normative disputes, endlessly refought to reproduce a social world in the face of divergent interests and changing circumstance, can escalate at any moment into broader and more intense conflicts that put this world at risk.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 205

Life , World , Change , Dependency

“This book can be read as an argument that social democracy is not enough and we can establish something better than social democracy. The explanatory ideas of False Necessity provide an understanding of society that presents the institutional arrangements on which the social democrat relies as the relatively contingent and revisable outcome of a particular sequence of practical and imaginative conflicts. More generally, these explanatory arguments support a view of social reality within which the rejection of social democracy seems reasonable. The programmatic ideas propose an alternative to social democracy that realizes more fully the ideals that the social democrat can only imperfectly achieve and radically redefines these ideals in the course of realizing them.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26

Books , Democracy , Imagination , Idea

“It is part of the established tradition in the use of juries as instruments of public justice that the jury be a body truly representative of the community. For racial discrimination to result in the exclusion from Jury service of otherwise qualified groups not only violates our Constitution and the laws enacted under it, but is at war with our basic concepts of a democratic society and a representative government. We must consider this record in the light of these important principles. The fact that the written words of a state's laws hold out a promise that no such discrimination will be practiced is not enough. The Fourteenth Amendment requires that equal protection to all must be given — not merely promised.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Smith v. Texas, 33 U.S. 129 (1940).

War , Justice , Law , Communication

“Free markets induce a natural collective reaction by society.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 5, Neo-Liberalism and Neo-Marxian Alternatives, p. 136

Nature

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law , Penalty , Decision

“People are always annoyed by men of letters who retreat from the world; they expect them to continue to show interest in society even though they gain little benefit from it. They would like to force them be present when lots are being drawn in a lottery for which they have no tickets.”

Nicolas Chamfort (1741–1794) French writer

On se fâche souvent contre les Gens de Lettres qui se retirent du monde. On veut qu'ils prennent intérêt à la Société dont ils ne tirent presque point d'avantage. On veut les forcer d'assister éternellement aux tirages d'une loterie où ils n'ont point de billet.
Maximes et Pensées (Van Bever, Paris :1923), #447
Reflections

Men , People , World

“We think it’s extremely important to have lots of feedback and input from civil society organizations. Something broad like, Does democracy lead to growth? -- these are very difficult questions to answer. It’s almost academic.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14

Democracy , Question , Thinking

“The chasm between what central planning and liberal society brought us, should be the most studied phenomenon of our times. One looks in vain for such study in our research, textbooks, schools, and universities.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

School , Study , Universe , Time

“Our laws need to reflect the evolution of technology and the changing expectations of American society. This is why the Constitution is often called a “living” document. But we have a long way to go to get our modern privacy laws in line with modern technology.”

Al Franken (1951) American comedian and politician

"Privacy and Civil Liberties in the Digital Age" in WIRED (2 March 2012) http://www.wired.com/epicenter/2012/03/opinion-franken-privacyliberties/

Law , Way , Change

“It was true, of course, there was an abnormal level of narcissism in our society, but it did not do, he told himself, to spend too much time going on about it. Society changed. Narcissism was about love, ultimately, even if only love of self. And that was better than hate…. Did it matter if young men thought of fashion and hair gel when, not all that many years ago, their thoughts tended to turn to war and flags and the grim partisanship of the football terrace?”

Alexander McCall Smith book Espresso Tales

Espresso Tales, chapter 3.
The 44 Scotland Street series

Love , Men , Hate , War

“I also appeal to those who have already done most of their work for society. I hope that the changes you awaited or worked for for so long will bring joy and satisfaction into your lives. We need your experience, your wisdom and your love.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1991)

Love , Wisdom , Hope , Change

“At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life…. people have organized intimate relationships and made choices that define their views of themselves and their places in society, in reliance on the availability of abortion in the event that contraception should fail…. We conclude the line should be drawn at viability, so that, before that time, the woman has a right to choose to terminate her pregnancy…. there is no line other than viability which is more workable. To be sure, as we have said, there may be some medical developments that affect the precise point of viability, but this is an imprecision within tolerable limits…. A husband has no enforceable right to require a wife to advise him before she exercises her personal choices.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=505&invol=833 (29 June 1992) (joint opinion coauthored with Justices Souter and O’Connor).

Life , People , Exercises , Universe

“Crime is valuable feedback about what childhood in a society means, about its education, economics and culture—about whether this is a society that works or not.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 276, entry on Lean Law and Order http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Education , Childhood

“in our society at all levels not only uneducated but educated as well are dominated by superstitions of various kinds. The superstitions of the educated are only more sophisticated than those of the uneducated. So one needs to introduce real knowledge in place of superstitious beliefs. You need to explain to people believing in superstitious ideas that the ideas are not correct and this can be verified experimentally. When doing science popularization you have to express some facts of the real universe or the real world to the person who is not willing to believe in it and if you express it in a very pedantic way or say to the person that you are a fool, you should not believe this then it is not good because then he will believe in his superstitions even more. So you have to persuade him to think for himself, you don’t tell him what to believe but you ask him to try this experiment and see what is the reality. So that way you may be able to convince the person.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

People , World , Education , Fools

“Evidently, there is a political element in the attack on The Satanic Verses which has killed and injured good if obstreperous Muslims in Islamabad, though it may be dangerously blasphemous to suggest it. The Ayatollah Khomeini is probably within his self-elected rights in calling for the assassination of Salman Rushdie, or of anyone else for that matter, on his own holy ground. To order outraged sons of the Prophet to kill him, and the directors of Penguin Books, on British soil is tantamount to a jihad. It is a declaration of war on citizens of a free country, and as such it is a political act. It has to be countered by an equally forthright, if less murderous, declaration of defiance…. I do not think that even our British Muslims will be eager to read that great vindication of free speech, which is John Milton’s Areopagitica. Oliver Cromwell’s Republic proposed muzzling the press, and Milton replied by saying, in effect, that the truth must declare itself by battling with falsehood in the dust and heat…. I gain the impression that few of the protesting Muslims in Britain know directly what they are protesting against. Their Imams have told them that Mr Rushdie has published a blasphemous book and must be punished. They respond with sheeplike docility and wolflike aggression. They forgot what Nazis did to books … they shame a free country by denying free expression through the vindictive agency of bonfires…. If they do not like secular society, they must fly to the arms of the Ayatollah or some other self-righteous guardian of strict Islamic morality.”

Anthony Burgess (1917–1993) English writer

'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing

War , Truth , Books , Thinking

“When a society has doubts about its future, it tends to produce spokesmen whose main appeal is to the emotions, who argue from intuitions, and whose claim to be truth-bearers rests solely on intense personal feeling.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Review of After the Fall, by Arthur Miller, at the ANTA Washington Square Theatre, New York; Blues for Mister Charlie, by James Baldwin at the ANTA Theatre, New York (1962), p. 143
Tynan Right and Left (1967)

Truth , Feeling , Future , Personality

“I don't like the nonsense that passes for rational discourse so often in our society. I am very much bothered by the inaccuracies, ambiguities, code words, slogans, catch phrases, public relation devices, sweeping generalizations, and stereotypes, which are used (consciously or otherwise) to influence people.”

Serge Lang (1927–2005) mathematician

People

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“John Desmond Bernal (1901-1971) was undoubtedly the most important of the "Western" scientists who, during the twentieth century, accepted the Marxist view of social development. He did more than "accept" it: he tried to sketch the whole history of science from a Marxist viewpoint; he wrote a number of articles explicitly expounding his view of the relation of Marxism to science; and from his student days he played an active role in Communist politics. He has been criticised: during his lifetime, for too readily accepting official Soviet policy, whether relating to society or to science; since his death, for having been too ready to hope that his vision of the use of science for human ends could be implemented by capitalist societies; and at all times, for an allegedly simplistic faith in science as the salvation of mankind.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.

Death , Faith , Hope , History

“Even bold and revolutionary thinkers bow to the judgment of science. Kropotkin wants to break up all existing institutions, but he does not touch science. Ibsen goes very far in his critique of bourgeois society, but he retains science as a measure of truth. Levi Strauss has made us realize that Western thought is not the lonely peak of human achievement it was once thought to be, but he and his followers exclude science from their relativization of ideologies. Marx and Engels were convinced that science would aid the workers in their quest for mental and social liberation.”

Paul Karl Feyerabend book Science in a Free Society

pg 75.
Science in a Free Society (1978)

Truth , Science

“I perfectly understand the particular attention which you pay to the question of nuclear energy, and fully realize the possible dangers and catastrophes which might result for mankind from an irresponsible attitude. In this field my wish is for Iran to put all her efforts towards the peaceful use of atomic energy. We shall continue to co-operate with all the nations of the world to attain this end in the interests of human society.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message to the White House, April 1977, as quoted in The Shah's Story, page 67-68
Speeches, 1977

World , Peace , Understanding , Question

“The future cannot be predicted, but futures can be invented. It was man's ability to invent which has made human society what it is.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

Source: Inventing the Future (1963), p. 161

Future

“My first encounter with the concept of "information service" came with the reading of The Social Function of Science by Desmond Bernal, first published in 1939-a work that stimulated a whole generation of young scientists to think about the role of science in society, its organisation, its future. In it, he wrote that in every laboratory "there should be someone deputed to watch the whole of current literature for items which might be relevant to the work of the laboratory, and to be able to indicate without loss of time where such items are likely to be found." Such a person "would have to be chosen partly for his comprehensive scientific interests, which need to be much greater than those of the other laboratory workers, and partly for his inclination to systematic thinking." Already I felt that I might be suited to such a role.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 4.

Literature , Thinking , Science , Loss

“I shall hate my brethren in St. Revoluzio, because they spoil all my pleasure in being disobedient and revolutionary myself; I shall love my enemies much better than those enthusiastic persons: but I shall console myself with the example of some one else, who also loved his enemies and, nevertheless, had, in propagating a new teaching, to suffer from the society of sinners, hysterical women, maniacs, and all the poor in spirit.”

Oscar Levy (1867–1946) German physician and writer

Preface, p. x.
The Revival of Aristocracy (1906)

Love , Women , Hate , Pleasure

“The American people were possessed by the capitalist spirit without ever having had a bourgeoisie; French political society, in contrast, created a bourgeoisie devoid of the capitalist spirit.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p. 7

People

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Life , Books , Nature , Knowledge

“Character does count. For too long we have gotten by in a society that says the only thing right is to get by and the only thing wrong is to get caught. Character is doing what's right when nobody is looking…”

J. C. Watts (1957) American politician

Speech at the Republican National Convention (1996-08-13)

“You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that—all those protestations notwithstanding—your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead—self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance—and perhaps even invigorated the tribe's health—may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?”

Philip Roth book The Facts: A Novelist's Autobiography

Nathan Zuckerman to Philip Roth
The Facts: A Novelist's Autobiography (1988)

Hate , Health , Age , Fear

“He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government. But he did not consider France had reached a point where representative democracy would be a success. He was practical. Like Washington, he refused a crown. But while he believed Washington performed a great service in accepting the Presidency of America, he believed he had performed an equally great service in rejecting the Presidency of France. He approved the establishment of our republican institutions, and hoped they would one day be a model for the government of his own country. He recognized the value of native institutions. So, while he was loyal to freedom, he was likewise loyal to the Crown. In moderation, in the gradual evolution of government and society, he perceived the strongest defense against both reaction and revolution, and the greatest hope for permanent progress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love , Hope , Democracy , Courage

“Thomas [...] could offer no proof of it, but he could assume as probable a plan of good which became the more perfect for the very reason that it allowed great liberty in detail.

One hardly feels Saint Thomas here in all his force. He offers suggestion rather than proof;— apology, the weaker because of obvious effort to apologise, rather than defence, for infinite Goodness, Justice and Power; [...] but at all events society has never done better by way of proving its right to enforce morals, or unity of opinion. Unless it asserts law, it can only assert force.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Justice , Law , Way , Feeling

“Francis Fukuyama seized on the ignominious collapse of the Soviet system as proof that “the end point of mankind’s ideological evolution” was “the universalization of Western liberal democracy as the final form of human government” and Marxism’s “death as a living ideology of world historical significance.” That conclusion was, to say the least, premature, not only because it reckoned without the rise of an Islamist theocracy or the fallout from the 2008 worldwide recession, which provoked a renascence of Marxist advocacy in the writings of Antonio Negri and Michael Hardt, Alain Badiou, the Occupy Movement, and Thomas Picketty. This pattern is, again, an echo of what happened in Reconstruction, and it warns those who yet believe that liberal democracy is the most desirable political future to be wary of Whiggish assumptions about democracy’s inevitability. Human society has oscillated between desires for stability, security, and reciprocity—which is what feudalism, Marxism, and theocracy promise—and desires for mobility, liberty, and profit—which is what the Enlightenment offered on a world-historical scale. There is nothing that can be declared permanent in a bourgeois revolution, and our own Reconstruction, not to mention a good deal of recent history, is the unhappy proof.”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

Death , World , Democracy , History

“When man was first in the jungle, he took care of himself. When he entered a societal group, controls were necessarily imposed. But our society -- unlike most in the world -- presupposes that freedom and liberty are in a frame of reference that makes the individual, not government, the keeper of his tastes, beliefs, and ideas. That is the philosophy of the First Amendment; and it is the article of faith that sets us apart from most nations in the world.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Paris Adult Theatre I v. Slaton, 413 U.S. 49 (1972)
Judicial opinions

World , Faith , Idea , Freedom

“To accept the principal that "all power proceeds from the barrel of a gun" is to accept a society which will be dominated by those with the biggest guns.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Speech delivered at Luther College, Regina, Saskatchewan, March 16, 1973.

“It is also very important to observe, that menial servants are absolutely necessary to make the resources of the higher and middle classes of society efficient in the demand for material products.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On the Progress of Wealth, Section IX, p. 408
Principles of Political Economy (Second Edition 1836)

“Punk: Tonight, the Straight-edge Society becomes the first ever Straight-edge World Unified Tag Team Champions. I came out here for a reason, I came out with a purpose. I'm here to lead my crusade, [Crowd chants you suck] and I've brought my disciples, Luke Gallows and the beautiful Serena with me.
Triple H: Punk, I have been watching Smackdown. And I gotta say, while I'm relieved to know that your straight, this whole I don't drink thing, I don't think anybody really gives a crap, do you know what I mean? [Crowd cheers]
Punk: You're looking at three people who give a crap, and don't try to pretend you know anything about me, or you know anything about Straight-edge, or you know anything about my society at all.
Triple H: No, no, no, no, you're right. I don't know anything about it, I don't get it, Punk, that's the thing. I don't get it, I mean you don't drink, you don't do drugs, you don't smoke. Okay, neither do I. But then again, I don't look like I've been on a week long crack binge with Amy Winehouse! [Serena shakes her head, Punk looks pissed] I'm just saying, have a little pride, man. Pick yourself up, clean yourself off. Maybe take them clippers out of the bag, shave that squirrel off you got on your chin. [Punk grabs his beard and mouths off] Hey, do yourself a favor. Grab a shower, cause I don't know if it's you, Lobotomy Man, or Britney Spears right there, but one of you's got a bad case of swamp butt!
Punk: Alright, are you done? Is amateur comedy hour over? Because I came here to claim those tag titles!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

January 29, 2010
Friday Night SmackDown

People , World , Beauty , Drink

“.. in our civilized society I must lead the life of a savage. I must free myself even from governments. My sympathies lies with the people; I must go to them directly. I must draw my wisdom from them, and they must give me life. For that reason I have just embarked on the grand, independent and vagabond life of the bohemian.”

Gustave Courbet (1819–1877) French painter

In a letter, (1850) to his friend Francis Wey; as quoted in 'Gustave Courbet', by Georges Riat, Parkstone International, 15 Sep 2015,
1840s - 1850s

Life , Wisdom , People , Drawing

“Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society.”

Dominic Cadbury (1940) British businessman and member of the Cadbury chocolate manufacturing dynasty

UK, Commission Report: Corporate Governance (1992).

Communication

“The repression of liberty that took place in the countries in which Communist regimes were established cannot be adequately explained as a product of backwardness, or of errors in the application of Marxian theory. It was the result of a resolute attempt to realize an Enlightenment utopia - a condition of society in which no serious form of conflict any longer exists.”

John Gray (1948) British philosopher

'Isaiah Berlin: The Value of Decency' (p.99)
Gray's Anatomy: Selected Writings (2009)

Error , Country

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money , Family , Reality , Reading

“There is no kind of harassment that a man may not inflict on a woman with impunity in civilized societies.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"On Women" (1772), as translated in Selected Writings (1966) edited by Lester G. Crocker

“The spirit of our National Socialist idea has to overpower the spirit of liberalism and false democracy if there is to be a third Reich at all! Deeply rooted in organic life, we have realized that the false belief in the equality of man is the deadly threat with which liberalism destroys people and nation, culture and morals. violating the deepest levels of our being! We have to reject with fanatical zeal the frequent lie that people are basically equal and equal in regard to their influence in the state and their share of power! People are unequal, they are unequal from birth, become more unequal in life and are therefore to be valued unequally in their positions in society and in the state!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

Source: " Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Life , People , Lie , Democracy

“I miss those days when people believed in science and common sense as in the Fifties and Sixties. Now fundamentalism and contempt for science seems to be spreading. I believe that religion should be totally separated from the state. That’s not the way it is today, not even in Sweden. For hundreds of years we have struggled to achieve a secular society, and now we seem to be going backwards.”

Björn Ulvaeus (1945) Swedish musician

Björn Ulvaeus Speaks on Humanism, 14 July 2006 http://iheu.org/bjorn-ulvaeus-speaks-humanism/

People , Religion , Way , Sense

“The Americans should stop insulting us, I'm not going to be an accomplice to the depopulation of the land. It's not up to the Americans to tell us how to organise our farm policy and the balance of our society. Their attitude is to treat the EC as if it had the plague and then encourage the rest of the world to join in.”

Jacques Delors (1925) French economist and politician

On American attitudes to the Common Agricultural Policy (7 December 1990), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 172.

World

“We were rebuilding the nation, looking to a more just society. It was a time when many of us were going to the villages to live there. We were a generation that had no confusion in our minds as to how to do things. Gandhiji had shown the way. This atmosphere infused politics and the way we did things.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Way , Time

“I could not help noticing the great role women played in Pueblo society. Women owned the houses and actually built them. Children often got their mother's last name, not their father's. Sons joined their mother's clans. It made me a little jealous.”

Mary Crow Dog book Lakota Woman

Source: Lakota Woman (1990), p. 106

Women , Children , Help , Housing

“The social rootedness of science is often associated with the utility of applied science; this is an error and a dangerous error. But precisely the detachment of the theoretical scientist is rooted in the institutions of his society and in the evaluative choices which underlie those institutions. He can focus his whole attention, bringing every relevant clue to bear, on a problem wholly without appetitive or utilitarian implications, he can put his whole heart and mind into the search for understanding for the sake of understanding alone. How can he do this? First, because he himself has been nourished and disciplined by traditions cultivated within his society which have produced this kind of devoted attention to impersonal goals. And secondly, because the society itself, in its deepest foundations, respects those independently self-sustaining traditions of scientist or scholar.”

Marjorie Grene (1910–2009) American philosopher

The Knower and the Known (1974), pp. 180-181

Error , Search , Understanding , Problem

“A village in a country which is taking pains to become altogether standardized and pure, which aspires to succeed Victorian England as the chief mediocrity of the world, is no longer merely provincial, no longer downy and restful in its leaf-shadowed ignorance. It is a force seeking to conquer the earth… Sure of itself, it bullies other civilizations, as a traveling salesman in a brown derby conquers the wisdom of China and tacks advertisements of cigarettes over arches for centuries dedicate to the sayings of Confucius. Such a society functions admirably in the production of cheap automobiles, dollar watches, and safety razors. But it is not satisfied until the entire world also admits that the end and joyous purpose of living is to ride in flivvers, to make advertising-pictures of dollar watches, and in the twilight to sit talking not of love and courage but of the convenience of safety razors.”

Sinclair Lewis book Main Street

Main Street (1920)

Love , Wisdom , Pain , World

“It can not be denied that the present tendency is not in harmony with this spirit. The individual, instead of working out his own salvation and securing his own freedom by establishing his own economic and moral independence by his own industry and his own self-mastery, tends to throw himself on some vague influence which he denominates society and to hold that in some way responsible for the sufficiency of his support and the morality of his actions. The local political units likewise look to the States, the States look to the Nation, and nations are beginning to look to some vague organization, some nebulous concourse of humanity, to pay their bills and tell them what to do. This is not local self-government. It is not American. It is not the method which has made this country what it is. We can not maintain the western standard of civilization on that theory. If it is supported at all, it will have to be supported on the principle of individual responsibility. If that principle be maintained, the result which I believe America wishes to see produced inevitably will follow.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Way , Support , Freedom , Country

“Dancing, the theatre, society, card-playing, games of chance, horses, women, drinking, traveling, and so on … are not enough to ward off boredom where intellectual pleasures are rendered impossible by lack of intellectual needs. Thus a peculiar characteristic of the Philistine is a dull, dry seriousness akin to that of animals.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Ball, Theater, Gesellschaft, Kartenspiel, Hasardspiel, Pferde, Weiber, Trinken, Reisen, … reicht dies Alles gegen die Langeweile nicht aus, wo Mangel an geistigen Bedürfnissen die geistigen Genüsse unmöglich macht. Daher auch ist dem Philister ein dumpfer, trockener Ernst, der sich dem thierischen nähert, eigen und charakteristisch.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Women , Pleasure , Travel , Game

“R. C. O. Matthews (1986), "Presidential Address to the Royal Economic Society." as cited in Eggertsson”

R. C. O. Matthews (1927–2010) British economist

1990; 31-32

“May we all come to realize that education and the humanities should be valued for nurturing our minds and society as a whole, and not only as a means to build future careers.”

Newton Lee American computer scientist

ACM Computers in Entertainment (Volume 5, Issue 2, May 2007)

Education , Future

“In the interests of the ideal of maximum output, [our society] judges men by their fitness for jobs, not jobs by their fitness for men.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 280.

Men

“If laying aside all worldly Greatness and Vain-Glory, I should be ask'd where I thought it was most probable that Men might enjoy true Happiness, I would prefer a small peaceable Society, in which Men, neither envy'd nor esteem'd by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit, to a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.”

Bernard Mandeville book The Fable of the Bees

Preface
The Fable of the Bees (1714)

Men , Home , Nature , Wealth

“It's almost as if our society values opinion more than it values knowledge.”

Hank Green (1980) American vlogger

Japan's Nuclear Disaster Explained http://www.youtube.com/watch?v=rBvUtY0PfB8
Youtube

Knowledge

“America is a new kind of society that produces a new kind of human being. That human being—confident, self-reliant, tolerant, generous, future oriented—is a vast improvement over the wretched, servile, fatalistic, and intolerant human being that traditional societies have always produced, and that Islamic societies produce now.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great About America (2003), Ch. 6: America the Beautiful

Confidence , Future

“Prism: But how would society react to such a proposal?”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

Children from the Laboratory (May 1973), An Interview in Prism Magazine

“Cleanthes also connects Ethic and Politic, or the study of the principles of morals and the study of the constitution of civil society.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Study

“I feel it is our inherent duty as a humane society, above any intangible responsibility, to invest in our world's children’s potential, passion and confidence.”

Masiela Lusha (1985) Albanian actress, writer, author

Quoted in the Tolucan Times http://tolucantimes.info/section/inside-this-issue/young-author-makes-her-mark-in-the-world-of-children’s-literature/

Children , World , Feeling , Confidence

“I must also call your attention to the fact that it is crucial for my viewpoint that human behavior is to a large extent charged with a considerable amount of energy, but that in contrast to Freud I do not consider this energy to be sexual, but the vital energy within any organism which, according to biological laws, gives man the desire to live, and that means to adapt himself to the social necessities of his society. To go back to what I consider to be the misunderstanding, it has never been my position that society only deforms or manifests that which is already there. If we make the distinction between human necessities in general and human desires in particular then indeed, society creates particular desires which, however, follow the general laws of the necessities rooted in human nature.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)

Law , Behavior , Nature

“The leaders of the United States have not only permitted that but assiduously promoted the diversity rather than the unity of the people they govern.
The leaders of other countries have, as we have seen, at times attempted to disavow their cultural heritage and shift the identity of their country from one civilization to another. In no case to date have they succeeded and they have instead created schizophrenic torn countries. The American multiculturalists similarly reject their country’s cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 1 : The Renewal Of The West?, p. 306

People , History , Time , Country

“I didn't become rich, but I was usually comfortable. That is a social disease, the symptom of which is the ability to ignore it while your society develops weeping pustules and has its brains eaten out by radioactive maggots.”

John Varley (1947) American science fiction author

"The Persistence of Vision"

Disease

“Those who decry the rule of law as a Western principle or an imported construct, misunderstand the concept. It is about abiding by a set of standards for the well-being of society as a whole.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Fiji Law Society, 2 July 2005.

Law

“There is a fundamental difference, however, between asking to be permitted to keep a vegetative relative on costly machinery, and asking the taxpayers or society as a whole to pay for such machinery.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)

“There had been fan clubs before. The Merry Marvel Marching Society shamelessly stole its name from the Mary Marvel Marching Society. I was, myself, a member of the Supermen of America. What was key to these, tho, was that the fans who belonged were not truly interconnected. There was a sense of being part of a greater whole, but the hobby itself remained largely solitary. Which, the history of the industry seems to teach, was a good thing.”

John Byrne (1950) American author and artist of comic books

2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=19499&PN=0&TPN=1
On the idea of comic fans utilizing the Internet to interact and share their hobby with each other

History , Sense , Parting

“Sarva-dharma-samabhAva was unknown to mainstream Hinduism before Mahatma Gandhi presented it as one of the sixteen mahAvratas (great vows). in his booklet, MaNgala-PrabhAta. It is true that mainstream Hinduism had always stood for tolerance towards all metaphysical points of view and ways of worship except that which led to AtatAyI-AchAra (gangsterism). But that tolerance had never become samabhAva, equal respect for all points of view. The acharyas of the different schools of Sanatana Dharma were all along engaged in debates over differences in various approaches to Sreyas (the Great Good). No Buddhist acharya is known to have equated the way of the Buddha to that of the Gita and vice versa, for instance. It is also true that overawed by the armed might of Islam, and deceived by the tall talk of the sufis, some Hindu saints in medieval India had equated Rama with Rahim, Krishna with Karim, Kashi with Kaba, the Brahmana with the Mullah, pUjA with namAz, and so on. But, the sects founded by these saints had continued to function on the fringes of Hindu society while the mainstream followed the saints and acharyas who never recognized Islam as a dharma. In modern times also, movements like the Brahmo Samaj which recognised Islam and Christianity as dharmas had failed to influence mainstream Hinduism, while Maharshi Dayananda and Swami Vivekananda who upheld the Veda and despised the Bible and the Quran, had had a great impact. This being the hoary Hindu tradition, Mahatma Gandhi’s recognition of Christianity and Islam not only as dharmas but also as equal to Sanatana Dharma was fraught with great mischief. For, unlike the earlier Hindu advocates of Islam and Christianity as dharmas, Mahatma Gandhi made himself known and became known as belonging to mainstream Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

School , Way , Time

“…in our society… this has now become a propagandist system in which emphasis is put on the future… the ideology against which the young people of the 1950's and 1960's rebelled. Future preference: plan; study hard; save.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

People , Study , Future

“The growing openness to members of all the world's races was always possible under the terms of the Declaration of Independence, which, as Lincoln noted, made a transracial principle, the equal natural rights of all men, the basis of citizenship. For that reason, America from the beginning was always a multinational and multiracial society. As early as 1776, as we saw in the first chapter, some blacks were citizens, as were many non-British Europeans.”

Thomas G. West (1945) American academic

Source: 2000s, Vindicating the Founders (2001), p. 167

Men , World , Nature

“Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Nomad: A Personal Journey Through the Clash of Civilizations (2010)

“We in Ghana, are committed to the building of an industrialized socialist society. We cannot afford to sit still and be mere passive onlookers. We must ourselves take part in the pursuit of scientific and technological research as a means of providing the basis for our socialist society, Socialism without science is void. …”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

"Speech delivered by Osagyefo the President at the Laying of the Foundation Stone of Ghana's Atomic Reactor at Kwabenya on 25th November, 1964". As quoted ny E. A. Haizel in Education in Ghana, 1951 – 1966, in Arhin (1992), The Life and Work of Kwame Nkrumah.

Science , Parting

“A secure pluralistic society requires communities that are educated and confident both in the identity and depth of their own traditions and in those of their neighbours.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address at the Leadership and Diversity Conference Gatineau, Quebec, Canada (19 May 2004)

Education , Confidence , Communication

“The new information technologies can be seen to drive societies toward increasingly dynamic high-energy regions further and further from thermodynamical equilibrium, characterized by decreasing specific entropy and increasingly dense free-energy flows, accessed and processed by more and more complex social, economic, and political structures.”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: p. 247.

“The real resistance now is to an art which forces its audience to recognize and accept imaginatively, in their nerve ends, not the facts of life but the facts of death and violence: absurd, random, gratuitous, unjustified, and inescapably part of the society we have created.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 262.
The Savage God (1971)

Life , Death , Art , Imagination

“Sex, without society as its landscape, has never been of much interest to fiction.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

Guilt, Character, Possibilities" (p. 235)
American Fictions (1999)

Sex

“They share these oppressive views and values. We want to remain a free and open society. Then, and if we do, then we have to control our borders. We have to control, and we have to control them now, not later. Right now.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

“Though "none by searching can find out God, or the Almighty to perfection," yet I am persuaded, that if mankind would dare to exercise their reason as freely on those divine topics as they do in the common concerns of life, they would, in a great measure, rid themselves of their blindness and superstition, gain more exalted ideas of God and their obligations to him and one another, and be proportionally delighted and blessed with the views of his moral government, make better members of society, and acquire, manly powerful incentives to the practice of morality, which is the last and greatest perfection that human nature is capable of.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Chapter I Section I - Of Reforming Mankind from Superstition and Error, and the Good Consequences of it"

Life , God , Exercises , Search

“I think, as a society, though, I think more and more people are starting to question this idea that the government can do anything, [that] it has some sort of magical power to solve all of the problems; in fact, I think more and more people are coming to the conclusion that government is the problem.”

Glenn Jacobs (1967) American professional wrestler and actor

13:12–13:32.
"Glenn 'Kane' Jacobs Mental Smackdown of Tennessee Lt Governor" http://www.youtube.com/watch?v=-bWJwJr-R68 (2013)

People , Idea , Question , Problem

“The normal state of a free society is a state of famine.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 335

“We should ask, critically and with appeal to the numbers, whether the best site for a growing advancing industrial society is Earth, the Moon, Mars, some other planet, or somewhere else entirely. Surprisingly, the answer will be inescapable — the best site is "somewhere else entirely."”

Gerard O'Neill (1927–1992) Physicist, author, and inventor

The High Frontier (1976)

“If you understand this refrain, you're gonna' understand everything I want to say to you today. It has four parts:
Creativity and innovation always builds on the past.
The past always tries to control the creativity that builds upon it.
Free societies enable the future by limiting this power of the past.
Ours is less and less a free society.”

Lawrence Lessig (1961) American academic, political activist.

OSCON 2002

Understanding , Past , Future , Parting

“You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Law , Question , Knowledge , Study

“As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world.
We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

God , War , World , Fear

“We moved back to Romania when I was thirteen, and my world was shattered. I hated Bucharest, its society, and its mores — its anti-Semitism for example. I was not Jewish, but I pronounced my r’s as the French do and was often taken for a Jew, for which I was ruthlessly bullied.… It was the time of the rise of Nazism and everyone was becoming pro-Nazi — writers, teachers, biologists, historians … It was a plague! They despised France and England because they were yiddified and racially impure.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

Hate , World , Teachers , Time

“In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People , Age , Peace , Religion

“It makes unavoidably necessary an entirely new organization of society in which production is no longer directed by mutually competing individual industrialists but rather by the whole society operating according to a definite plan and taking account of the needs of all.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“The vocation of man, as that of any other creature, is to be active in all his being. But man cannot act as an individual. The essence of his life activity is cooperation with other individuals of his species. Outside this cooperation, outside of society, man does not achieve any specific human activity. But so long as this co-operation is arbitrarily ruled by accidentality, so long as it is not organized, man remains limited and constricted in his life-activity….”

Moses Hess (1812–1875) German philosopher

Bestimmung des Menschen, p. 275
Hess' Diary

Life

“The role of discourse in society is active; it not only re-confirms and re-enacts existing social relationships and patterns of behavior, it also renegotiates social relationships and introduces new meanings and new behaviors.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 2

Behavior

“The model that can be drawn up, of a plural society in which the multiplicity of forces and institutions prevent any one of their number dominating the rest, and which function on the basis of a broad and non-doctrinaire consensus — this picture does not warm the blood like wine. To appreciate and savour its appeal, one needs a rather sophisticated taste, perhaps.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

Wine

“As a global society, befriending one another in the interchange of what we each have to offer will support a renascence of our humanity.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Support

“I think we must honestly face a fact if one gets behind in a race, he must eternally remain behind or run faster than the man in front. You've got to give him the equipment to catch up. Now the fact is that the Negro has had 244 years of slavery in America and working without wages and then he's had a hundred years of segregation and mistreatment in generally. Now, he's faced with a very serious problem and that is that he is required to be as productive as people who have not had these conditions and the only thing that a society can do for individuals who have been deprived of something is to give them a little special treatment. Now you don't put anybody out of a job, but you just make it possible for the individuals who are behind to catch up.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s

People , Problem , Thinking

“It is not only that there is no hiding place for the gods from the searching telescope and microscope; there is no such society any more as the gods once supported.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

God , Search , Support

“A revolution determines, within the social body, an instantaneous process of reorganisation akin to the tumultuous combinations of the elements of a dissolved body that then tend to recompose themselves in a new form.1 This process cannot begin as long as a breath of life animates the old aggregation. As a result, the ideas that would reconstitute society will never take shape so long as a cataclysm, by dealing the old, decrepit society a mortal blow, has not freed the captive elements whose spontaneous and rapid fermentation will organise the new world. All the powers of thought, all the greatest efforts of intelligence are unable to anticipate this creative phenomenon that can break out at any given moment. One can prepare the cradle, but not bring to life the long-awaited being. Right up until the moment of death and rebirth, the doctrines [that will serve as the] bases of the future society remain vague aspirations, distant and hazy glimpses. They are like a blurred and floating silhouette on the horizon, the contours of which cannot be determined or grasped by human efforts.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

On Revolution (1850)

Life , Death , World , Intelligence

“Society thrives on trade simply because trade makes specialization possible, and specialization increases output, and increased output reduces the cost in toil for the satisfactions men live by. That being so, the market place is a most humane institution.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 56

Men

“I am descended from Irish immigrants. A century ago, the Irish knew well how American society—and law enforcement—viewed them: as drunks, ruffians, and criminals. Law enforcement’s biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the “paddy wagon.””

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law

“No matter how abstractly formulated are a general theory of systems, a general theory of evolution and a general theory of communication, all three theoretical components are necessary for the specifically sociological theory of society. They are mutually interdependent.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Luhmann (1982) The Differentiation of Society, Translated by Stephen Holmes and Charles Larmore. Columbia University Press, New York, 1982, pp. 261. Cited in: Loet Leydesdorff (2000) " Luhmann, Habermas, and the Theory of Communication http://www.leydesdorff.net/montreal.htm".

Communication

“In the field of modern business, so rich in opportunity for the exercise of man's finest and most varied mental faculties and moral qualities, mere money-making cannot be regarded as the legitimate end. Neither can mere growth of bulk or power be admitted as a worthy ambition. Nor can a man nobly mindful of his serious responsibilities to society view business as a game; since with the conduct of business human happiness or misery is inextricably interwoven.”

Louis Brandeis (1856–1941) American Supreme Court Justice

"Business — The New Profession", La Follette's Weekly Magazine, Volume 4, No. 47 (November 23, 1912), p. 7.
Extra-judicial writings

Money , Exercises , Game , Business

“Sport carries on without deviation the mechanical tradition of furnishing relief and distraction to the worker after he has finished his work proper so that he is at no time independent of one technique or another. In sport the citizen of the technical society finds the same spirit, criteria, morality, actions and objectives—in short, all the technical laws and customs—which he encounters in office or factory.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 384

Law , Sport , Time

Quotes about society page 11

Quotes about society
page 11