Quotes about society (5797 quotes, page 12)

“Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.”

Max Horkheimer (1895–1973) German philosopher and sociologist

John Cumming trans., p. 7.
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

“It is the show that keeps giving. Every night it offers something to society, and it offered something to every one of us. It brought us all together for a lifetime.”

Masiela Lusha (1985) Albanian actress, writer, author

Statement on Lopez Tonight during cast reunion http://www.lopeztonight.com/

Night

“I never shot a deer. I've never shot anything in my life. I never hunted. I'm just not that type of guy. But there's no doubt in my mind that I would have killed to win. That really scares me sometimes. Right now I think about it, and I get little goose bumps. I would have done anything - absolutely anything - to win. In a war, maybe that's what happens. It was our society against their society.”

Phil Esposito (1942) Canadian ice hockey player

Reported in Neil Milbert, "Classic Soviet series: When Canada's stars shone brightest", The Chicago Tribune (January 18, 1991), p. C-15.

Life , War , Guy , Thinking

“Westerns. A period gone by, the pioneer, the loner operating by himself, without benefit of society. It usually has something to do with some sort of vengeance; he takes care of the vengeance himself, doesn't call the police. Like Robin Hood. It's the last masculine frontier. Romantic myth. I guess, though it's hard to think about anything romantic today. In a Western you can think, Jesus, there was a time when man was alone, on horseback, out there where man hasn't spoiled the land yet.”

Clint Eastwood (1930) actor and director from the United States

Source: Clint: The Life and Legend (1999), p. 217.

Thinking , Time

“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

People , Law , Way , Idea

“Large number of tribes, Dalits and Backward Castes have a historical food culture of beef. The anti-beef agenda has been in the Brahmanical fold. It began with the South Indian Brahmins and then spread to the North and became part of the Gandhian movement. My question is, how can the state impose a certain food culture on people? The state has nothing to do with food. They can give certain food to people depending on the market, but cannot impose that you can or cannot eat certain food items. If beef eating is bad for Brahmins or Baniyas or certain upper castes, then the state is imposing that on the rest of the society. So the state is actually becoming a theocratic state.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in DNA India (04 March 2015) http://www.dnaindia.com/india/interview-maharashtra-s-beef-ban-is-not-merely-communal-it-is-theocratic-kancha-ilaiah-2066223.

People , Food , Question , Parting

“The Society for General Systems Theory and its publication General Systems was a mixed bag. Few authors were actually doing research - they philosophized, and many prematurely resolved dilemmas by mathematical equations in a language poorly understood by the empirical investigator.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Grinker (1976) in General systems. Vol.19, p. 57

Mathematics

“Instead of the primitive raw material economy, we will create a smart economy generating unique knowledge, new useful things and technologies. Instead of the archaic society, in which the leaders think and make decisions for everyone, we will become a country of intelligent, free and responsible people.”

Dmitry Medvedev (1965) Russian Prime Minister and former president

Dmitry Medvedev in a speech (November 2009)

People , Intelligence , Knowledge , Thinking

“In order to complete the history of the human mind, and attain to a perfect knowledge of its nature and operations, we must contemplate man in all those various situations wherein he has been placed. We must follow him in his progress through the different stages of society, as he gradually advances from the infant state of civil life toward its maturity and decline.”

William Robertson (historian) (1721–1793) Scottish historian, minister of religion, and Principal of the University of Edinburgh

The History of America, Vol. I (1777), Book IV, pp. 281–282

Life , History , Nature , Knowledge

“Thus society is born, as something required by nature, and (because this nature is human nature) as something accomplished through a work of reason and will, and freely consented to. Man is a political animal, which means that the human person craves political life, communal life, not only with regard to the family community, but with regard to the civil community.”

Jacques Maritain (1882–1973) French philosopher

The Rights of Man (1945). London: Geoffrey Bles, pp. 7–8.

Life , Family , Communication , Nature

“…all earlier pluralist societies destroyed themselves because no one took care of the common good. They abounded in communities but could not sustain community, let alone create it.”

Peter F. Drucker (1909–2005) American business consultant

The New Pluralism Leader to Leader, No. 14 (Fall 1999)
1990s and later

Communication

“In response to Adarsh Housing Society incident - "There were flats reserved for the scheduled [lower] castes which we applied for and were allotted one of them. We paid the cost of the flat in full. But now it seems we have been cheated. They are neither giving [us] the flat nor any sign of returning our money."”

Uttam Khobragade (1951) bureaucrat

India’s Devyani Khobragade advocated for women’s rights, accused in nanny scandal http://www.washingtonpost.com/world/asia_pacific/indias-devyani-khobragade-advocated-for-womens-rights-but-underpaid-her-nanny/2013/12/20/13e23688-69a2-11e3-8b5b-a77187b716a3_story.html, The Washington Post, 20 December 2013

Money , Housing , Cheating

“Or, to go a step further, let us glance at what science has done to establish rational foundations for physical and moral health. Science tells us how we ought to live in order to preserve the health of our own bodies, how to maintain in good conditions of existence the crowded masses of our population. But does not all the vast amount of work done in these two directions remain a dead letter in our books? We know it does. And why? Because science today exists only for a handful of privileged persons, because social inequality which divides society into two classes — the wage-slaves and the grabbers of capital — renders all its teachings as to the conditions of a rational existence only the bitterest irony to nine-tenths of mankind.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

An Appeal to the Young (1880)

Health , Books , Science , Personality

“Love can't flourish in a "society" based on money and meaningless work, but rather requires complete economic, as well as personal, freedom, leisure time and the opportunity to engage in intensely absorbing, emotionally satisfying activities which, when shared with those you respect, lead to deep friendship, but which our "society" provides practically no opportunity to engage in.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 11.

Love , Money , Friendship , Freedom

“In a sane society no woman would be left to struggle on her own with the huge transformation that is motherhood, when a single individual finds herself joined by an invisible umbilical cord to another person from whom she will never be separated, even by death.”

Germaine Greer (1939) Australian feminist author

Mothers (pg. 209)
The Whole Woman (1999)

Death , Personality

“I am about to take a rapid review of the history of the French Revolution, which began the era of new societies in Europe, as the English Revolution had begun the era of new governments. This revolution not only modified the political power, but it entirely changed the internal existence of the nation. The forms of the society of the Middle Ages still remained. The land was divided into hostile provinces, the population into rival classes. The nobility had lost all their powers, but still retained all their distinctions: the people had no rights, royalty no limits; France was in an utter confusion of arbitrary administration, of class legislation and special privileges to special bodies. For these abuses the revolution substituted a system more conformable with justice, and better suited to our times. It substituted law in the place of arbitrary will, equality in that of privilege; delivered men from the distinctions of classes, the land from the barriers of provinces, trade from the shackles of corporations and fellowships, agriculture from feudal subjection and the oppression of tithes, property from the impediment of entails, and brought everything to the condition of one state, one system of law, one people.”

François Mignet (1796–1884) French historian and journalist

History of the French Revolution from 1789 to 1814 http://clc-library-org-docs.angelfire.com/hfrr.html, Introduction

Men , Hostility , People , Age

“Among the many factors that have promoted economic change, I believe that technology or, rather, change in technology is the most prominent. I realize that it is dangerous to look for 'ultimate causes' in a world where everything seems to depend on everything else. But I believe that for the most part the economy, and ultimately the society, must adapt to the conditions that technology creates. If it cannot adjust to the challenges of changing technology, it fails.”

Wassily Leontief (1906–1999) Russian economist

Leontief, quoted in: Carter, A.P. (1996), "Technology, Employment and the Distribution of Income: Leontief af 90," Economic Systems Research, Vol. 8, no. 4, pp. 315.

World , Change , Parting , Dependency

“We should pause to appreciate that the American democratic experiment in ethnic and racial diversity is nearly unique. Indeed, the very idea of racial diversity and nationhood does not have much of a record of success in history. Few countries have been able to transcend their ethnic origins and sustain a racially pluralistic society. Rome was an exception and pulled it off for nearly 500 years, as the Roman Empire grew to encompass non-Italian peoples from the Euphrates to Scotland before unwinding into tribal chaos. The Ottoman and Austro-Hungarian Empires worked for long periods, though they relied on the use of autocratic force and imperial coercion to suppress minorities, in ways antithetical to modern notions of governance.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

People , Way , History , Idea

“The Bitchun Society had all but done away with any sort of dull, repetitious labor, and what remained—tending bar, mopping toilets—commanded Whuffie aplenty and a life of leisure in your off-hours.”

Cory Doctorow book Down and Out in the Magic Kingdom

Down and Out in the Magic Kingdom (2003)

Life

“Fascism is the result of the collapse of Europe's spiritual and social order… catastrophes broke through the everyday routine which makes men accept existing forms, institutions and tenets as unalterable natural laws. They suddenly exposed the vacuum behind the facade of society.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 24

Men , Law , Nature

“The sense of local community, the feeling of espirit de corps, the satisfaction one gets from belonging to a settled traditional or even tribal order, and the feeling of centeredness and place one gets in the family: These are all wonderful things. But they can, and often do, become poisonous, oppressive, and even tyrannical when the state tries to impose them on the entirety of society. When we try to make the macrocosm of society like the microcosm of the family or tribe, we destroy it every bit as much as when we try to make the microcosm operate according to the rules of the macrocosm.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family , Feeling , Communication , Sense

“The individual contribution, the work of any single generation, is infinitesimal; the power and glory belong to human society at large, and are the long result of selection, conservation, sacrifice, creation, and renewal — the outcome of endless brave efforts to conserve values and ideas, and to hand them on to posterity, along with physical life itself. Each person is a temporary focus of forces, vitalities, and values that carry back into an immemorial past and that reach forward into an unthinkable future.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life , Idea , Effort , Past

“As we peer into society's future, we -- you and I, and our government -- must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Democracy , Loss , Future

“The Muslim Brotherhood’s foundational texts call for the progressive moral purification of individuals and Muslim societies and their eventual political unification in a Caliphate under Sharia law. To this day the Muslim Brotherhood characterises Western societies and liberal Muslims as decadent and immoral. It can be seen primarily as a political project.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Muslim Brotherhood Review (20 July 2015)

Law

“Dust as we are, the immortal spirit grows
Like harmony in music; there is a dark
Inscrutable workmanship that reconciles
Discordant elements, makes them cling together
In one society.”

William Wordsworth book The Prelude

Bk. I, l. 340.
The Prelude (1799-1805)

Music

“Work almost always has a double aspect: it is a bondage, a wearisome drudgery; but it is also a source of interest, a steadying element, a factor that helps to integrate the worker with society. Retirement may be looked upon either as a prolonged holiday or as a rejection, a being thrown on to the scrap-heap.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt I, Ch. 4: Old age in present-day society, p. 263
The Coming of Age (1970)

Holiday , Help

“Overstimulation of the adrenal glands (with consequent exhaustion of the spirit) is the price of our incorporation within the male womb of the modern corporate society.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 101

“I also hope that Mainland China does not misinterpret or misjudge the current (cross-strait) situation, or think that Taiwanese will bow to such pressure. In a democratic society, this kind of pressure is felt by all. No administration in Taiwan can make a decision that runs counter to public opinion.”

Tsai Ing-wen (1956) President of the Republic of China

President urges talks with Beijing: report, Focus Taiwan, 1, October 5, 2016, 6 October 2016 http://focustaiwan.tw/news/aipl/201610050021.aspx,

Hope , Thinking , Decision

“Anti-intellectualism … has been present in some form and degree in most societies; in one it takes the form of the administering of hemlock, in another of town-and-gown riots, in another of censorship and regimentation, in still another of Congressional investigations.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 20

“In the course of life, all such systems (i. e., the different evolutionary ridges) are somewhat functionally interdependent, as are components within each system (i. e., the different programs, schema, modules). Nevertheless, each system and system component has a somewhat distinct evolutionary history and time line. There is no single origin of religion, nor any necessary and sufficient set of functions that religion serves. Rather, there is a family of evolutionary-compatible functions that all societies more or less realize but that no one society need realize in full.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 12
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life , Family , Religion , History

“People in new environments always produce the new preceptual modality without any difficulty or awareness of change. It is later that the psychic and social realignments baffle societies.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

ARTnews annual, Volume 31, Art Foundation, 1966, p. 56
1960s

People , Change

“I can assure you that there is no career which you will adopt when you leave college that will bring you a more and greater sense of satisfaction and a greater feeling of participation in a great effort than will your work here or in your state or in your community…this generation of Americans — you here who will be in positions of responsibility for the rest of this century — will deal with the most difficult, sensitive, and dangerous problems that any society of people has ever dealt with at any age…The Greeks defined happiness as the full use of your powers along the lines of excellence, and I can imagine no place where you can use your powers more fully along lines more excellent in the 1960's than to be in the service of the United States.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks to Student Participants in the White House Seminar in Government (334)" (27 August 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1963

People , Age , Feeling , Imagination

“In calling society an ecological system we are not merely using an analogy; society is an example of the general concept of an "ecosystem" that is, an ecological system of which biological systems--forests, fields, swamps--are other examples.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, A Reconstruction of Economics, 1950, p. 6

“It is likely … that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 146.

“Our society needs women to be more numerous in decision-making positions and in entrepreneurial areas. We always have to pass a twofold test: first to prove that, though women, we are no idiots, and second, the test anybody has to pass.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Nota en Clarin 20/10/2005 http://www.clarin.com/diario/2005/10/20/elpais/p-01201.htm
Unsourced, 2005

Women , Decision

“We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam.”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

(English Translation). http://www.ahlehadeethbd.org/porichitienglish.html
Organizational leaflet

Appearance

“Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic…. For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i. e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country …because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution.”

Karol Cariola (1987) Chilean politician

Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf,
Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.

Women , Money , Children , People

“Each footstep taken in this society bristles with privileges, and is marked with a bloodstain; each turn of the government machinery grinds the tumbling, gasping flesh of the poor; and tears are running from everywhere in the impenetrable night of suffering. Facing these endless murders and continuous tortures, what's the meaning of society, this crumbling wall, this collapsing staircase?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Tear , Suffering , Night

“The usage of the words “public" and “public sphere” betrays a multiplicity of concurrent meanings. Their origins go back to various historical phases and, when applied synchronically to the conditions of a bourgeois society that is industrially advanced and constituted as a social-welfare state, they fuse into a clouded amalgam. Yet the very conditions that make the inherited language seem inappropriate appear to require these words, however confused their employment.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 1 as cited in: Gandy, M (1997) "Ecology, modernity and the intellectual legacy of the Frankfurt School". In: Light, A and Smith, JM, (eds.) Space, Place and Environmental Ethics. p. 240

Appearance

“There are earth-shattering events going on around you, Lydia. men are scheming, debating, plotting, intriguing for the future of our country but, despite all their talk, it is the little children who are really creating the future. While these big men spend hours talking and arguing, you and your friends are busy building a nation. I don't exaggerate: all societies must be based on justice, love, trust and sharing. Though only 3, you are already practising them in your playgroup. Left to yourselves, you black and white children are actually doing that, while the politicians nervously insert clauses into bills to guard their investments and vested interest, or to protect people from people. You don't need to be protected from children of other races, because to you they are simply your friends, and you accept them totally for what they are. Your playgroup is based on trust. That is a precious commodity. I hope you never lose it. When men in Namibia act on that lesson we too, like you, can begin to build a nation.”

Colin Winter (1928–1981) Bishop of Damaraland noted for opposing apartheid; exiled Bishop of Namibia; Irish-British Anglican bishop

"An Open Letter to Lydia Morrow" Pro Veritate, V.15, No. 4 (September 1976) http://disa.nu.ac.za/articledisplaypage.asp?filename=PVSep76&articletitle=An+open+letter+to+Lydia+Morrow+from+Colin+Winter%2C+Bishop+of+Damaraland+in+exile+++++++++&searchtype=browse. Pro Veritate http://disa.nu.ac.za/journals/jourpvexpand.htm was a Christian monthly journal published in South Africa from 1962 to 1977. Lydia Morrow was the small daughter of Winter's friends and associates, Edward and Laureen Morrow.

Love , Men , Children , People

“I do consider my engaged poetry as a personal mission, a duty towards a society which evolves into a system of control of consciences: one even becomes a suspect for not thinking correctly!”

Jan Theuninck (1954) painter, poet

Je considère la poésie engagée comme une mission personnelle, un devoir envers une société où on évolue vers un contrôle des consciences : on devient même suspect de ne pas penser correctement !
As quoted in Letteratour (29 November 2004) http://www.letteratour.it/interviste/H02theunJ01.htm

Thinking , Personality

“If society is to progress on a truly humanistic basis, without being subject to mental epidemics and virulent social diseases to which the subconscious falls an easy victim, the personal consciousness of every individual should be cultivated to the highest degree possible.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

Disease , Personality

“My aversion to them…springs from the perniciousness of that sect to society—I hate Papists, as a man, not as a Protestant. If Papists were only enemies to the religion of other men, I should overlook their errors. As they are foes to liberty, I cannot forgive them.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Memoirs from the Declaration of the War with Spain (1746)

Men , Hate , Religion , Error

“We have argued at some length in another place that the mechanical equilibrium model and the organismic homeostasis models of society that have underlain most modern sociological theory have outlived their usefulness”

Walter F. Buckley (1922–2006) American sociologist

Source: Society as a complex adaptive system (1968), p. 490.

“An intelligent society would have made of them people like everybody else!”

Ravachol (1859–1892) French anarchist

Une société intelligente en aurait fait des gens comme tout le monde!
Trial statement

People , Intelligence

“In imitating the exemplary acts of a god or of a mythic hero, or simply by recounting their adventures, the man of an archaic society detaches himself from profane time and magically re-enters the Great Time, the sacred time.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Source: Myths, Dreams and Mysteries (1967), p. 23

God , Time

“I used to be able to look at myself and grin without giving a damn about how ugly it made me look. Now I was looking at myself the same way those people did back there. I was looking at a big guy with an ugly reputation, a guy who had no earthly reason for existing in a decent, normal society. That's what the judge had said.
I was sweating and cold at the same time. Maybe it did happen to me over there. Maybe I did have a taste for death. Maybe I liked it too much to taste anything else. Maybe I was twisted and rotted inside. Maybe I would be washed down the sewer with the rest of all the rottenness sometime. What was stopping it from happening now? Why was I me with some kind of lucky charm around my neck that kept me going when I was better off dead?”

Mickey Spillane book One Lonely Night

One Lonely Night (1951)

Death , People , Way , Guy

“Growing terrorism, permissive societies, democracy collapsing through lack of law and order. If things continue on their present track, the disintegration of Western societies will occur much sooner than you think under the hammer blows of fascism and communism. Freedom is not something that does not have a breaking point, and your enemies would like you to reach that point.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Jimmy Carter (1995), Keeping faith: memoirs of a president, page 444
Attributed

Law , Democracy , Communication , Thinking

“A system of opinions which, being founded on a system of accepted values, determines the attitudes and behavior of men with respect to desired objectives of development of the society, social group or individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967), "Functional Definition, Ideology, and the Problem of the 'fin du siècle' of Ideology." L’Homme et la Société, April-June 1967. pp. 49-61; p. 50

Men , Behavior

“[The media] assume, in the way they address politicians or report on social problems, that whatever is important to society must be a matter of public or state concern.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. xiii

Way , Problem

“The belief that women are discriminated against in the workplace reinforces a couple's tendency to have the woman stay at home. It is the tendency for women to stay at home that makes the workplace value her less. then, shortly after she is married, it begins to make sense for her to move for her husband's career, not for her husband to move for her career. Conversely, it makes sense for them to invest in his medical, law, or engineering degree--rather than hers… ironically, then, a reality has been created from a false reality. And, ironically, women's careers are hurt via comments meant to prod a society into helping women's careers. The road to hell is paved…”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 145.

Women , Law , Home , Hell

“Life itself seeks fulfillment as plants seek sunlight. The Universe did not create Life in the hope that the failure of the majority would underscore the success of the few. Spirtiuality atleast, we live in a democracy, an equal opportunity society.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p.xiv

Life , Hope , Democracy , Failure

“In society's eyes the virtue of saying the right thing at the right time is more important that the virtue of telling the whole truth, or even of telling the truth at all.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Truth , Time

“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Love , Life , Money , Pain

“Scott wants us each to talk about "the kind of society we'd like to live in." … From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

I am afraid to go on and say what I don't like about socialism. ...
Pages 93–94. It's the spring of 1965. Satin had dropped out of college to become a volunteer for the Student Nonviolent Coordinating Committee (SNCC) in Holly Springs, Mississippi. The meeting above had been called by SNCC to explore SNCC workers' views.
Confessions of a Young Exile (1976)

War , People , Thinking , Time

“Marx saw exploitation in terms of the rewards of human labor, but we can see it in terms of all the values of our society.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter VII : "It's Just Like Living", p. 186

“I no longer think being in love is the polar opposite of being alone, however. I say that because I used to want to be in love again as I assumed this was the opposite of loneliness. I think being in love is an opposite of loneliness, but not the opposite. There are other things I now crave when I am lonely, like community, like friendship, like family. I think our society puts too much pressure on romantic love, and that is why so many romances fail. Romance can't possibly carry all that we want it to.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love , Friendship , Family , Communication

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate.
Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

Question

“Two things form the bedrock of any open society—freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.”

Salman Rushdie (1947) British Indian novelist and essayist

The Times of India, ‘Don’t allow religious hooligans to dictate terms’ http://archive.is/ecOpa (16 January 2008)

Law , Freedom , Country

“If everyone is a product of this society, who will say the things that need to be said, and do the things that need to be done, without compromise? Truth will never start out popular in a world more concerned with marketability than righteousness. It will initially suffer ridicule and even violence — yet ultimately it is undeniable. All of humanity is living in a dream world, but suffering real consequences.”

Lauryn Hill (1975) American singer, rapper, songwriter, record producer, actress

"THE MIDDLE MAN", By: Lauryn Hill (2003)

Truth , World , Dreams , Suffering

“Society waits unformed and is between things ended and things begun.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Thoughts, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Waiting

“It's no criticism of Chomsky to say that his analysis is inconsistent with that of other individuals and factions who essentially think that 9/11 was a hoax. However, it is remarkable that he should write as if the mass of evidence against Bin Laden has never been presented or could not have been brought before a court. This form of 9/11 denial doesn't trouble to conceal an unstated but self-evident premise, which is that the United States richly deserved the assault on its citizens and its civil society. After all, as Chomsky phrases it so tellingly, our habit of "naming our murder weapons after victims of our crimes: Apache, Tomahawk … [is] as if the Luftwaffe were to call its fighter planes 'Jew' and 'Gypsy.' "… In short, we do not know who organized the attacks of Sept. 11, 2001, or any other related assaults, though it would be a credulous fool who swallowed the (unsupported) word of Osama Bin Laden that his group was the one responsible. An attempt to kidnap or murder an ex-president of the United States (and presumably, by extension, the sitting one) would be as legally justified as the hit on Abbottabad. And America is an incarnation of the Third Reich that doesn't even conceal its genocidal methods and aspirations. This is the sum total of what has been learned, by the guru of the left, in the last decade.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Fools , Thinking , Learning

“Shamed, dishonored, wading in blood and dripping with filth, thus capitalist society stands. Not as we usually see it, playing the roles of peace and righteousness, of order, of philosophy, of ethics - as a roaring beast, as an orgy of anarchy, as a pestilential breath, devastating culture and humanity - so it appears in all its hideous nakedness.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch. 1, Rosa Luxemburg Speaks (1970), trns: Mary-Alice Waters

Peace , Appearance

“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Jeremy Rifkin (1945) American economist

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world

People , Religion , Animals

“The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family , Nature , Wealth

“Headmaster: Mark my words, when a society has to resort to the lavatory for its humour, the writing is on the wall.”

Alan Bennett Forty Years On

Act 2, p. 80.
Forty Years On (1972)

“In order to make the changes work, the majority of members of society that has entered changes must wake up every morning with a feeling of the great historical moment, with the feeling of something big and extraordinary.”

Zoran Đinđić (1952–2003) Serbian politician

Nedeljni telegraf, 07.08.2001.

Feeling , Change

“We must build a trickle-up media that reflects the true character of this country and its people. A democratic media serving a democratic society.”

Amy Goodman (1957) American broadcast journalist, syndicated columnist, investigative reporter and author

The Exception to the Rulers written with David Goodman

People , Country

“The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the social worker-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Education , Behavior , Teachers , Universe

“What is falsely called Free Society, is a very recent invention. It purposes to make the weak, ignorant and poor, free, by turning them loose in a world owned exclusively by the few.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 108

World , Falseness

“Spontaneous social action will be broken up over and over again by State intervention; no new seed will be able to fructify. Society will have to live for the State, man for the governmental machine. And as, after all, it is only a machine whose existence and maintenance depend on the vital supports around it, the State, after sucking out the very marrow of society, will be left bloodless, a skeleton, dead with that rusty death of machinery, more gruesome than the death of a living organism. Such was the lamentable fate of ancient civilisation. … Already in the times of the Antonines (IInd Century), the State overbears society with its anti-vital supremacy. Society begins to be enslaved, to be unable to live except in the service of the State. The whole of life is bureaucratised. What results? The bureaucratisation of life brings about its absolute decay in all orders.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIII: The Greatest Danger, The State

Life , Death , Fate , Support

“It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life , Dependency

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art , Universe

“The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Homily during the Holy Mass at the Capital Mall in Washington, D.C., on 7 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791007_usa-washington_en.html

Life , People , Pleasure , Family

“The society in which we live is the result of our psychological state.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1st Public Talk, Berkeley, California (3 February 1969)
1960s

“By focusing on Scripture, theology is granted the freedom to take seriously its social and political situation without being determined by it. Thus the question is not whether we take seriously our social existence but how and In what way we take It seriously. Whose social situation does our theology represent? For whom do we speak? … We are forced by Scripture itself to focus on our social existence, but not merely in terms of our own interests. … There can be no Christian speech about God which does not represent the interest of the victims in our society.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8

God , Way , Question , Freedom

“Man was formed for society and is neither capable of living alone, nor has the courage to do it.”

William Blackstone book Commentaries on the Laws of England

Commentaries on the Laws of England (1765–1769)
Source: Introduction, Section II: Of the Nature of Laws in General

Courage

“I say thank you in advance to us all working together to achieve great victories, not just electorally for Labour but emotionally for the whole of our society to show we don't have to be unequal, it doesn't have to be unfair, poverty isn't inevitable, things can and they will change. Thank you very much.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://www.theguardian.com/politics/video/2015/sep/12/jeremy-corbyns-victory-speech-as-labour-leader-video Jeremy Corbyn’s victory speech as Labour leader (11 September 2015).
2000s

Change , Victory

“This one thing remains: faith; one feels instinctively that many things are changing and that everything will change. We are living in the last quarter of a century which will end again in an enormous revolution.... we shall certainly not live to see the better times of pure air and the refreshing of the old society after those big storms. We are still in the closeness but the following generations will be able to breathe in freely.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Antwerp Belgium, Winter 1886; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 451), p. 38
1880s, 1886

Faith , Feeling , Change , Time

“The case for originalism is quite different. It is that in our system of government, written laws (statutes and constitutional provisions) are supposed to provide stable rules around which society can organize itself. Such rules are presumed to remain in place until amended or repealed by the people. Originalism is aimed at preserving the laws enacted by the people or their representatives, and at preserving stability and predictability in our legal system.”

Thomas Rex Lee (1964) Utah Supreme Court justice

A Dialogue with Utah Supreme Court Justice Thomas R. Lee https://web.archive.org/web/20150120094848/www.attorneyatlawmagazine.com/salt-lake-city/dialogue-utah-supreme-court-justice-thomas-r-lee/

People , Law

“With the myth of the State out of the way, the real mutuality and reciprocity of society and individual became clear. Sacrifice might be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice—the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 10 (p. 333)

Life , Way , Thinking , Change

“The media themselves are the avant-garde of our society. Avant-garde no longer exists in painting, music and poetry, it's the media themselves.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, A McLuhan Sourcebook (1995), p. 274

Music , Painting

“A society organized and run on the basis of complete nonviolence would be the purest anarchy… That State is perfect and non-violent where the people are governed the least.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (21 July 1940)
1940s

People , Perfection

“De Saussur… develops the concept of semiology as the science which studies the functioning of signs in society, and treats linguistics as a branch of such a general science of signs.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 4

Study , Science

“Nostalgia is a form of depression both for a society and an individual.”

Abbie Hoffman (1936–1989) American political and social activist

Bye-Bye Sixties, Hollywood-Style, Square Dancing in the Ice Age (1982).

Nostalgia

“We are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man's society.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

On the development of Indian Space Researach progarmme which he headed and the notable success achieved in the field.
Variant: But we are convinced that if we are to play a meaningful role nationally, and in the community of nations, we must be second to none in the application of advanced technologies to the real problems of man and society.

Communication , Problem

“Why should we put up with the present evils in our society? As opposed to the society we are visualizing, the present one can be described as a diseased one. The evils are there on all levels, international and national, and even within the smaller units such as towns and families. Of course, the disease did not appear like a bolt from the blue, either yesterday, or last year. It is the result of factors that have deep roots and long lives. These consist of privations, discriminations oppressions, bigotries, hatreds, and hostilities; poverty, ignorance, hunger, and illiteracy. Each and all of these have been left to us as ar evil heritage from the past. The fundamental difference between our situation today and that of our forefathers is that now knowledge has enabled us to realize that these evils are neither natural nor inevitable in the same way as we have found that cholera or the bubonic plague are not necessary calamities.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

The Shah's Address to Harvard University - Creation of the Universal Welfare Legion - June 13, 1968 http://members.cybertrails.com/~pahlavi/harvard.html
Speeches, 1968

Hunger , Hostility , Disease , Family

“Classical science in its diverse disciplines, be it chemistry, biology, psychology or the social sciences, tried to isolate the elements of the observed universe - chemical compounds and enzymes, cells, elementary sensations, freely competing individuals, what not -- expecting that, by putting them together again, conceptually or experimentally, the whole or system - cell, mind, society - would result and be intelligible. Now we have learned that for an understanding not only the elements but their interrelations as well are required: say, the interplay of enzymes in a cell, of many mental processes conscious and unconscious, the structure and dynamics of social systems and the like.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), p. xix

Intelligence , Understanding , Learning , Universe

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life , Religion , Support , Country

“One of the tasks that we clearly have is to rebuild trust in our political system. Yes, that's about cleaning up expenses, yes, that's about reforming parliament, and yes, it's about making sure people are in control and that the politicians are always their servants and never their masters.
But I believe it's also something else — it's about being honest about what government can achieve. Real change is not what government can do on its own, real change is when everyone pulls together, comes together, works together, when we all exercise our responsibilities to ourselves, our families, to our communities and to others. And I want to help try and build a more responsible society here in Britain, one where we don't just ask what are my entitlements but what are my responsibilities, one where we don't ask what am I just owed but more what can I give, and a guide for that society that those that can should and those who can't we will always help.
I want to make sure that my Government always looks after the elderly, the frail, the poorest in our country.
We must take everyone through us on some of the difficult decisions that we have ahead.
Above all it will be a Government that is built on some clear values, values of freedom, values of fairness and values of responsibility. I want us to build an economy that rewards work, I want us to build a society with stronger families and stronger communities and I want a political system that people can trust and look up to once again.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

People , Family , Exercises , Communication

“What we need is courage and determination in facing up to seemingly insurmountable odds. What we have to do is not so difficult on the face of it, if we just look at the direct ecological measures that we need to take. What makes it seem like an insurmountable problem is the monstrosity of global capitalist society.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Courage , Problem

“Your culture is different to ours. We're not ready for all this in Brazil because no father would ever take pride in having a gay son. Pride? Happiness? Celebrating if his son turns out gay? No way. Look, you have to have some sort of moral compass bearing in your life. They want to reach our children in order to turn the children into gay adults to satisfy their sexuality in the future. So these are the fundamentalist homosexual groups that are trying to take over society.”

Jair Bolsonaro (1955) Brazilian president elect

Interview to Stephen Fry in October 2013. Jair Bolsonaro provoca polêmica em documentário do ator Stephen Fry sobre homofobia https://vejasp.abril.com.br/blog/pop/jair-bolsonaro-provoca-polemica-em-documentario-do-ator-stephen-fry-sobre-homofobia/. Veja SP (23 October 2013).

Life , Children , Way , Future

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411
Leader of the Opposition

Money , People , Religion , Parting

“Only when the true ends of society have nothing to do with the sublime does “culture” become necessary as a veneer to cover over the void. Culture can at best appreciate the monuments of earlier faith; it cannot produce them.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 280.
Giants and Dwarfs (1990)

Faith