Quotes about socialism
page 49

“I am a writer. A fiction writer who also writes nonfiction on behalf of social and environmental causes or journals about expeditions to wild places. I have written more books of nonfiction because my fiction is an exploratory process — not laborious, merely long and slow and getting slower.”

Peter Matthiessen (1927–2014) American novelist

The Paris Review interview (1999)

Books

“In the west, we believe we are the most progressive and socially just, but a lot of that is just a hopeful illusion.”

Barry Lopez (1945) American writer

On the West’s environmental thinking in “'We're living in emergency times': nature writer Barry Lopez's dire warning” https://www.theguardian.com/books/2019/may/07/barry-lopez-horizons-environment-climate-change in The Guardian (2019 May 7)

Hope

“What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

Life, Wisdom, Faith, Religion

“If there be any party which is more pledged than another to resist a policy of restrictive legislation, having for its object social coercion, that party is the Liberal party. (Cheers.) But liberty does not consist in making others do what you think right, (Hear, hear.) The difference between a free Government and a Government which is not free is principally this—that a Government which is not free interferes with everything it can, and a free Government interferes with nothing except what it must. A despotic Government tries to make everybody do what it wishes; a Liberal Government tries, as far as the safety of society will permit, to allow everybody to do as he wishes. It has been the tradition of the Liberal party consistently to maintain the doctrine of individual liberty. It is because they have done so that England is the place where people can do more what they please than in any other country in the world.”

William Harcourt (1827–1904) British politician

Speech in Oxford town hall (30 December 1872), quoted in The Times (31 December 1872), p. 5

People, World, Making love, Thinking

“It is crystal clear that once victorious, socialism can never tolerate the personality cult and its harmful consequences. The energetic measures taken by the Central Committee of the Communist Party of the Soviet Union to do away with the personality cult, and its consequence, set a brilliant example of unprecedented political boldness.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"Development of Ideological Unity Among Marxist Leninist Parties" (August 3, 1956)
1950's

Victory, Personality

“The trauma of half a century of social life based on lies is going to take several generations to heal, if it heals at all.”

Kapka Kassabova (1973) author

On her need to write Border in “THE SRB INTERVIEW: Kapka Kassabova” https://www.scottishreviewofbooks.org/free-content/the-srb-interview-kapka-kassabova/ in Scottish Review of Books (2018 Feb 10)

Life

“Contemporary China is a complex society in transition. The kinds of technological and social changes that took societies in the west centuries to move through have sometimes been experienced by a mere two generations in China. The anxiety of careening out of balance, of being torn by parts moving too fast and too slow, is felt everywhere.”

Liu Cixin (1963) Chinese science fiction writer

On how contemporary China has quickly progressed in “'People hope my book will be China's Star Wars': Liu Cixin on China's exploding sci-fi scene” https://www.theguardian.com/books/2016/dec/14/liu-cixin-chinese-sci-fi-universal-the-three-body-problem in The Guardian (2016 Dec 14)

Change, Parting

“As a child, I witnessed a great deal of violence and persecution as well as social unrest during The Cultural Revolution...This experience has made me understand the complexity of human nature and society—I’ve realized that the future of human civilization is also full of danger and uncertainty. Such understanding is manifested in my science fiction novels…”

Liu Cixin (1963) Chinese science fiction writer

On how his childhood experiences shaped his writings in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

Understanding, Nature, Science, Future

“The Mattachine Society holds it possible and desirable that a highly ethical homosexual culture emerge, as a consequence ofits work, paralleling the emerging cultures of our fellow-minorities - the Negro, Mexican, and Jewish Peoples. The Society believes homosexuals can lead well adjusted, wholesome, and socially productive lives once ignorance and prejudice against hem is successfully combated, and once homosexuals themselves feel they have a dignified and useful role to ply in society. The Society, to these ends, is in the process of developing a homosexual ethic- disciplined, moral, and socially responsible.”

Harry Hay (1912–2002) American gay rights activist

Mattachine Society Missions and Purposes (1956)

People, Feeling

“The Society, founded upon the highest ethical and social principles, serves as an example for homosexuals to follow, and provides a dignified standard upon which the rest of society can base a more intelligent and accurate picture of the nature of homosexuality than currently obtains in the public mind. The Society provides the instrument necessary to work with civic minded and social valuable organizations, and supplies the means for the assistance of our people whoa re victimized daily as a result of our oppression. Only a Society providing an enlightened leadership can rouse the homosexuals - one of the largest minorities in America today - to take the actions necessary to elevate themselves from the social ostracism an unsympathetic culture has perpetrated upon them.”

Harry Hay (1912–2002) American gay rights activist

Mattachine Society Missions and Purposes"

People, Intelligence, Nature

“A more well-rounded higher education is necessary to graduate more ethical hackers and fewer cybercriminals, more socially responsible leaders and fewer wolves of Wall Street, more gender equality and less sexism, and more open-mindedness and less discrimination.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

Education

“I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

People, Communication, Literature, Freedom

“Kierkegaard cautioned that the crisis for biblical faith concerning conformity to the world, in one form or another, occurs wherever the anomaly of an established church appears. In the United States, the Constantinian Accommodation has been marvelously proliferated. Practically all churches and sects are, in effect, established and, in turn, conformed to the dominant social philosophy or secular ideology or civic religion. Biblical faith, here, in consequence, is strenuously distorted and persistently ridiculed—in the name of God, of course.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46

God, World, Faith, Religion

“Limited liability should not be sacrosanct. Like property rights—including intellectual property—it is a creation of man, to provide appropriate incentives; when that artifice fails to fulfill its social function, it needs to be modified.”

Joseph E. Stiglitz book Making Globalization Work

idem, p. 207
Making globalization work (2006)

“The rise of Communist states - dictatorship with centrally planned, nationalized economies - did more to distort and confuse the meaning of socialism than any other event in history.”

Michael Harrington (1928–1989) American political writer

Source: Socialism: Past and Future (1989), p. 67

History

“Socialism, I want to propose, is the hope for human freedom and justice under the unprecedented conditions of life that humanity will face in the twenty-first century.”

Michael Harrington (1928–1989) American political writer

Source: Socialism: Past and Future (1989), p. 1

Life, Justice, Hope, Freedom

“The New Deal, for all its achievements and the popular idealism which inspired it, has become status quo. Its genuine gains, such as Social Security, must be defended and extended, of course. But the real task, for the democratic Left and for the nation, is now to go beyond the New Deal. Far beyond it.”

Michael Harrington (1928–1989) American political writer

Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Ch. 2, "Adam Smith's John Maynard Keynes"

“If, as is quite possible, America refuses to deal with the social evils that persist in the sixties, it will at the same time have turned its back on the racial minorities. There will be speeches on equality; there will be gains as the nation moves toward a constitutional definition of itself as egalitarian. The Negro will watch all this from a world of double poverty. He will continue to know himself as a member of a race-class condemned by heredity to be poor.”

Michael Harrington book The Other America

Source: The Other America (1962), p.81

World, Evil, Time

“Socialism must inevitably end in Caesarism. ... Disestablishment, Land Reform, Universival Brotherhood are but like milestones on the road to ruin.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (19 December 1885), sent by Conrad from Calcutta to Joseph Spiridion in England, quoted in: [Najder, Zdzisław, Joseph Conrad: A Life, 106, https://books.google.com/books?id=F8ANmy_7mTMC&pg=PA106, 2007, Camden House, 978-1-57113-347-2]

“When a nation has been forced to resort to the right of insurrection, it returns to the state of nature in relation to the tyrant. How can the tyrant invoke the state of nature in relation to the tyrant. How can the tyrant invoke the social pact? He has annihilated it. The nation can still keep it, if it thinks fit, for everything conserving relations between citizens; but the effect of tyranny and insurrection is to break it entirely where the tyrant is concerned; it places them reciprocally in a state of war. Courts and legal proceeding are only for members of the same side.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792) Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792) en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

War, Nature, Thinking, Relation ships

“Things have been said to you about the Jews that are infinitely exaggerated and often contrary to history. How can the persecutions they have suffered at the hands of different peoples be held against them? These on the contrary are national crimes that we ought to expiate, by granting them imprescriptible human rights of which no human power could despoil them. Faults are still imputed to them, prejudices, exaggerated by the sectarian spirit and by interests. But to what can we really impute them but our own injustices? After having excluded them from all honours, even the right to public esteem, we have left them with nothing but the objects of lucrative speculation. Let us deliver them to happiness, to the homeland, to virtue, by granting them the dignity of men and citizens; let us hope that it can never be policy, whatever people say, to condemn to degradation and oppression a multitude of men who live among us. How could the social interest be based on violation of the eternal principles of justice and reason that are the foundations of every human society?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

"On Voting Rights for Actors and Jews" (21 December 1789)

Men, Happiness, People, Justice

“We have to provide food and shelter for the homeless, and oppose racial discrimination and promote civil rights, while also promoting equal rights for women. We have to encourage a return to traditional moral values. Most importantly, we have to promote general social concern, and less materialism in young people.”

Pete Buttigieg (1982) American politician

15 April 2019
Pete Buttigieg Presidential Campaign Announcement
C-SPAN
https://www.youtube.com/watch?v=qtAHTlogN-4
2019

Women, People, Food

“I do think one of the reasons I’m a writer is that we moved around so much when I was a child, and I was always the new kid. I was always in a new environment and trying to figure it out. I was always watching, trying to suss out what the social situation was, and where I might fit in, and who I was in this new place. We’re different people in different contexts; different aspects of our identities become more pertinent…”

Kirstin Valdez Quade American writer

On how her childhood affected her writing in “HAVING FAITH: AN INTERVIEW WITH KIRSTIN VALDEZ QUADE” https://as.vanderbilt.edu/nashvillereview/archives/14088 in The Nashville Review (2017 Dec 13)

People, Thinking

“Two phenomena disturbed this status quo. One, the advent of social media, and second, the rise of Narendra Modi. With easy access to social and digital media, the underclass started questioning the authenticity of information provided by the overclass. Suddenly, their statements are scrutinized, their credibility is questioned, their sinister campaigns and lies are exposed. Their dilemma is that if they quit social media, they lose their relevance, and if they stay, they lose their credibility. This war of intolerance isn’t between HDL (Hindu Defence League) and MDL (Muslim Defence league). This isn’t between the left and the right. This is between the overclass and the underclass.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

War, Question

“When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Plough, Sword, and Book : The Structure of Human History (1988), Ch. 5 : Codification, p. 123

Truth, Knowledge

“Trump’s dig on socialism means he’s scared, Ocasio-Cortez said after his speech. What really scares the pro-plutocrats on both sides of the political aisle about her, Sanders and other democratic socialists is that they have become messengers for a compelling message with an actual vision — the simple idea that it’s up to government to intervene and equalize the playing field between the capital that owns the politicians, the system and the rewards, and the general public toiling to provide those rewards.”

Krystal Ball (1981) American journalist

Idea

“There is another plane of thought into which some have entered. It holds up a vision of a society redeemed by true democracy. It believes in a time when monopoly shall be no more, and labor and capital, no longer at war, shall cooperate to the wiping out of involuntary and undeserved poverty in an era of industrial equality and social peace.”

Robert M. La Follette Sr. (1855–1925) American politician

"The Basis of the Struggle", July 31, 1909, La Follette's Weekly Magazine. Quoted in Matthew Rothschild, Democracy In Print : The Best of The Progressive Magazine, 1909-2009. Madison : University of Wisconsin Press, 2009.

War, Peace, Democracy, Time

“Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us.... We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted in Popper (1973) by Bryan Magee

Making love, History, Birth, Time

“Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word... I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.”

Karel Čapek (1890–1938) Czech writer

R.U.R. supplement in The Saturday Review (1923)

People, Truth, World, Error

“But there have been those who did not want to work, but wanted to rest on their laurels. They were our enemies. We angered them through our prosperous development, our industry and science, our art and popular education, social legislation, etc. That raised our nation to a high place, and then came envy. Envy caused our opponents to fight, and so the war came over us who had no idea of it.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Address to Officials and Workers at Krupp's (11 September 1918), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 114
1910s

War, Education, Art, Idea

“I was practically driven to Rome in order to obtain the opportunities for art-culture, and to find a social atmosphere where I was not constantly reminded of my color. The land of liberty had no room for a colored sculptor.”

Edmonia Lewis (1844–1907) American sculptor

On studying in Europe (as quoted in the book Improper Bostonians: Lesbian and gay history from the Puritans to Playland https://www.google.com/books/edition/Improper_Bostonians/azaIecghLVgC?hl=en&gbpv=1&dq)

Art, Color

“I am simply M. Tanner, an American artist. Nobody knows or cares what was the complexion of my forebears. I live and work there in terms of absolute social equality.”

Henry Ossawa Tanner (1859–1937) American painter

On settling in Paris, France (as quoted in “Henry Ossawa Tanner: Modern Spirit” http://www.title-magazine.com/2012/03/henry-ossawa-tanner-modern-spirit/ in Title Magazine; 2012)

“GitHub has made some very public commitments to turning its culture around, but I feel now that these statements are just PR. I am increasingly of the opinion that in hiring me and other prominent activists, they were attempting to use our names and reputations to convince the world that they took diversity, inclusivity, and social justice issues seriously. And I feel naive for having fallen for it.”

Coraline Ada Ehmke technologist, activist, and transgender feminist

Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)

World, Justice, Feeling

“The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source, however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Failure, Water

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Life, Death, Women, World

“The racial theory of Mr. Rice contains two elements: (1) That the Untouchables are non-Aryan, non-Dravidian aboriginals. (2) That they were conquered and subjugated by the Dravidians. This raises the whole question of the invasion of India by foreign invaders, the conquests made by them, and the social and cultural institutions that have resulted therefrom. According to Mr. Rice, there have been two invasions of India. First is the invasion of India by the Dravidians. They conquered the non-Dravidian aborigines, the ancestors of the Untouchables, and made them Untouchables. The second invasion is the invasion of India by the Aryans. The Aryans conquered the Dravidians. He does not say how the conquering Aryans treated the conquered Dravidians. If pressed for an answer he might say they made them Shudras. So that we get a chain. The Dravidians invaded India and conquered the aborigines and made them Untouchables. After Dravidians came the Aryans. The Aryans conquered the Dravidians and made them Shudras. The theory is too mechanical, a mere speculation, and too simple to explain a complicated set of facts relating to the origin of the Shudras and the Untouchables.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

Question, Relation ships

“My ambition was to liquidate communism, the dictatorship over all the people. Supporting me and urging me on in this mission was my wife, who was of this opinion long before I was. I knew that I could only do this if I was the leading functionary. In this my wife urged me to climb to the top post. While I actually became acquainted with the West, my mind was made up forever. I decided that I must destroy the whole apparatus of the CPSU and the USSR. Also, I must do this in all of the other socialist countries. My ideal is the path of social democracy. Only this system shall benefit all the people. This quest I decided I must fulfil.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Purportedly from an interview in Ankara, Turkey where he was a guest at a seminar at the American University. (February 2000) http://www.revolutionarydemocracy.org/rdv6n1/gorbach.htm However, the actual source is unverifiable and appears to have occurred with different interviewers https://books.google.ru/books?id=xjMVCgAAQBAJ&pg=PA90. Misattributed

People, Democracy, Communication, Support

“Perestroika did not give the people prosperity, something they expected of me, as head of state, based on an ingrained, traditional feeling of dependence. But I did not promise that. I urged people to use this new-found freedom to create prosperity, personal and social prosperity, with their own hands and minds, according to the abilities of each.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

1990s, Memoirs (1995)

People, Feeling, Freedom, Dependency

“In this tremendous and truly historical uprising of the nations we are all now taking our part, some of us as leaders, others as actors or performers. On one side we find the exponents of democracy, that is Jewish capitalism with all its deadweight of obsolete political theories and parliamentary corruption, its out-moded social order, the Jewish brain trust, the Jewish newspapers, stock exchanges and banks, a concern of mixed political and economic profiteers of the worst order, arm in arm with the Bolshevist state.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

“Speech to the Reichstag Assuming New Powers” https://www.jewishvirtuallibrary.org/adolf-hitler-speech-to-the-reichstag-assuming-new-power-april-1942, (April 26, 1942) 1940s

Democracy, Parting

“National Socialism derives from each of the two camps the pure idea that characterizes it, national resolution from bourgeois tradition; vital, creative socialism from the teaching of Marxism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s

Idea

“No fresh European war is capable of putting something better in the place of unsatisfactory conditions which exist to-day. … The outbreak of such madness without end would lead to the collapse of existing social order in Europe. … The German Government are convinced that to-day there can be only one great task, and that it to assure the peace of the world. … The German Government wish to settle all difficult questions with other Governments by peaceful methods. … The German people have no thought of invading any country.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in Berlin (17 May 1933), quoted in The Times (26 September 1939), p. 9
1930s

War, People, World, Peace

“What is knowledge? Ever since class society came into being the world has had only two kinds of knowledge, knowledge of the struggle of production and knowledge of the class struggle. Natural science and social science are the crystallization of these two kinds of knowledge, and philosophy is the generalization and summation of the knowledge of nature.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Original: (zh-CN) 什么是知识？自从有阶级的社会存在以来，世界上的知识只有两门，一门叫做生产斗争知识，一门叫做阶级斗争知识。自然科学、社会科学，就是这两门知识的结晶，哲学则是关于自然知识和社会知识的概括和总结。 note: "整顿党的作风"
Source: "Rectify the Party's Style of Work" (1942)

World, Nature, Knowledge, Science

“As these remarks indicate, the Social Security program involves a transfer from the young to the old. To some extent such a transfer has occurred throughout history—the young supporting their parents, or other relatives, in old age. Indeed, in many poor countries with high infant death rates, like India, the desire to assure oneself of progeny who can provide support in old age is a major reason for high birth rates and large families. The difference between Social Security and earlier arrangements is that Social Security is compulsory and impersonal—earlier arrangements were voluntary and personal. Moral responsibility is an individual matter, not a social matter. Children helped their parents out of love or duty. They now contribute to the support of someone else’s parents out of compulsion and fear. The earlier transfers strengthened the bonds of the family; the compulsory transfers weaken them.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 4 “Cradle to Grave”, p. 106

Love, Death, Children, Age

“What kind of society isn’t structured on greed?… So the problem of social organization is how to set up an arrangement under which greed will do the least harm. It seems to me that the great virtue of capitalism is that it’s that kind of system. Because under capitalism, the power of any one individual over his fellow man is relatively small.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Problem

“Few trends could so thoroughly undermine the very foundations of our free society as the acceptance by corporate officials of a social responsibility other than to make as much money for their stockholders as possible. This is a fundamentally subversive doctrine. If businessmen do have a social responsibility other than making maximum profits for stockholders, how are they to know what it is? Can self-selected private individuals decide what the social interest is? Can they decide how great a burden they are justified in placing on themselves or their stockholders to serve that social interest?”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 8 Monopoly and the Social Responsibility of Business and Labor, p. 133

Money, Making love, Self-confidence

“After the fall of communism, everybody in the world agreed that socialism was a failure. Everybody in the world, more or less, agreed that capitalism was a success. And every capitalist country in the world apparently deduced from that what the West needed was more socialism.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Milton Friedman: The Rise of Socialism is Absurd and There’s No Such Thing as a Free Lunch https://www.youtube.com/watch?v=mKhfR8WC4Eo, Grand opening speech at Cato Institutes’ headquarters in Washington, D.C. (May 1993)

World, Communication, Failure, Success

“Marriage is both the most public and the most secret of institutions, its miseries as irritatingly insistent as a hacking cough, its private malaise less easily diagnosed. And nothing is so destructive as unhappiness to social life. No one wants to sit in embarrassed silence while his host and hostess demonstrate their mutual incompatibility and dislike.”

P. D. James (1920–2014) English crime writer

Publisher: Faber and Faber, 2017, p. 133
Sleep no more: Six Murderous Tales, published posthumously in 2017

Life, Marriage, Secret, Silence

“Social conditions that spur large numbers of people into action are ignored in favor of a Hollywood version of history focusing on one conquering hero. Since a movement for social change is embodied in its leader, death of the leader means death of the movement.”

Patricia Hill Collins (1948) African-American scholar

"We don't need another Dr. King" in Civil Rights Since 1787: A Reader on the Black Struggle (2000), p. 908

Death, People, History, Change

“Moral rules and social norms no longer flow from the wise or the accomplished or from custom. The new moral rules and norms and taboos are frantic mass responses to claims of discrimination, oppression, offense, hurt feelings- even a failure to affirm some obvious delusion or pathosis… The Empire scrambles to accommodate victims, and that gives those who claim to be victims - often the most fragile, helpless, dysgenic and emotionally needy people - ultimate moral authority.”

Jack Donovan (1974) American activist, editor and writer

Pg 41
A More Complete Beast (2018)

People, Feeling, Failure, Hurt

“Thirty-five years ago he and I were young men in London, with different outlooks, with different social surroundings, with different ideas about our careers, but an intimacy sprung up which was never checked…. Three things distinguished him then, as they did later: unflinching courage, a wide devotion to the State which always looked beyond himself, and an unshakable resolution when he had made up his mind. With these qualities Lord Curzon went to India as Viceroy. It is not necessary to agree about everything in his policy in order to appreciate how great an administrator Lord Curzon was there…. I know, not by his testimony but by the testimony of others, that by his courage and his determination to see justice done he redressed many an individual evil and put right much that a man of less energy and tenacity of purpose than himself could not have put right…. He was a man in a high sense of the word…. We shall look back upon his figure, we shall look back upon it as a figure which was that of a great Englishman, and we shall look back upon that figure with pride in our race.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925). About Curzon

Men, Justice, Idea, Courage

“Both of them come from birth. I was born black and gay. I was not socialized to be gay. I always knew I was different; I was always interested in something that a lot of kids were not into…”

Robert O'Hara American playwright and theatre director

On feeling that his homosexuality was innate in “Q&A: Robert O'Hara” http://www.theaterjones.com/ntx/features/20160812101334/2016-08-12/QA-Robert-OHara in TheaterJones (2016 Aug 12)

Birth

“Most impediments to scientific understanding are conceptual locks, not factual lacks. Most difficult to dislodge are those biases that escape our scrutiny because they seem so obviously, even ineluctably, just. We know ourselves best and tend to view other creatures as mirrors of our own constitution and social arrangements.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Aristotle, and nearly two millennia of successors, designated the large bee that leads the swarm as a king.
"Glow, Big Glowworm", p. 256
Bully for Brontosaurus (1991)

Understanding

“The social conditions that nourished and made use of this ideology can still revive; perhaps - who knows?”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

the virus is dormant, waiting for the next opportunity. Dreams about the perfect society belong to the enduring stock of civilization.
New Preface, p. vi
Main Currents Of Marxism (1978)

“What had been a trickle of immigrants from the Commonwealth was developing into a flood. We saw that if it was not brought under control it would create very serious social and economic problems—problems of employment, housing and education, for instance. So we brought in legislation. The socialists—aided by the Liberals—opposed it all along the line.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

Speech in Bradford (6 October 1964), quoted in The Times (7 October 1964), p. 12
Prime Minister

Education, Problem, Housing

“The vanishing middle-class, distinct rich/poor class divisions in the US and poverty continue to be issues that nag and tear at the social fabric but rarely are put front and centre in plays and works for live performance. I don’t think every play needs to address these topics, of course. I do think the daily lives of citizens—the sheer struggle to get by, make do, and the increased dependency on credit (and therefore, debt) are issues that affect everyone…”

Caridad Svich (1963) American writer

On the topics rarely addressed in theater in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

Making love, Thinking, Tear, Dependency

“You cannot stop struggling just because you’ve got a black guy walking around saying some stuff. Just because his skin is your color don’t mean his brain is the same as yours; if you’re going to bomb Libya you’re nuts. So it’s a continual struggle to raise the level of social consciousness in the country. Not only for black people but for everybody who needs that change.”

Amiri Baraka (1934–2014) African-American writer

On the state of Black Art in https://www.sampsoniaway.org/interviews/2014/01/10/in-memoriam-an-interview-with-the-late-amiri-baraka/

People, Color, Guy, Change

“Camacho also hails from a family of corporate elites who have long profited from Bolivia’s plentiful natural gas reserves… his family lost part of its wealth when Morales nationalized the nation’s resources, in order to fund his vast social programs — which cut poverty by 42 percent and extreme poverty by 60 percent.”

Evo Morales (1959) Bolivian politician

Max Blumenthal and Ben Norton https://consortiumnews.com/tag/ben-norton/ in Bolivia Coup Led by Christian Fascist Paramilitary Leader, a Multi-Millionaire – with Foreign Support https://consortiumnews.com/2019/11/12/bolivia-coup-led-by-christian-fascist-paramilitary-leader-a-multi-millionaire-with-foreign-support/, Consortium News, (12 November 2019) About

Family, Nature, Parting, Wealth

“The OAS made a political decision, not a technical or legal one. This is a report — now I have realized from the recommendations of some leftist brothers and sisters — that the OAS is not in the service of the people of Latin America, less so the social movements. The OAS is at the service of the North American empire.”

Evo Morales (1959) Bolivian politician

Quoted in Exiled Bolivian President Evo Morales Calls for “National Dialogue” https://www.democracynow.org/2019/11/14/headlines/exiled_bolivian_president_evo_morales_calls_for_national_dialogue, Democracy Now! (14 November 2019)

People, Decision, Sister

“We bring good news from a country that has not given up and shall not do so. Good news from a nation that is consolidating its democracy… a country that is building its own social model, its own welfare state by means of new formulas to protect its elders, its pensioners, its children, its young people, its women, the neediest sectors, its working class.”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

Women, Children, People, Democracy

“Like you, people of the United States, we Venezuelans are patriots. And we shall defend our homeland with all the pieces of our soul. Today Venezuela is united… we demand the cessation of the aggression that seeks to suffocate our economy and socially suffocate our people, as well as the cessation of the serious and dangerous threats of military intervention… We appeal to the good soul of the American society, victim of its own leaders, to join our call for peace, let us be all one people against warmongering and war.”

Nicolás Maduro (1962) 53rd President of Venezuela

An Open Letter To The People Of The U.S. From President Nicolás Maduro http://www.informationclearinghouse.info/51082.htm (10 February 2019)

War, People, Peace, Soul

“Socialism is a creed of the state. It regards ordinary human beings as the raw material for its schemes of social change. But we put our faith in people—in the millions of people who spend what they earn—not what other people earn. Who make sacrifices for their young family or their elderly parents. Who help their neighbours and take care of their neighbourhoods. The sort of people I grew up with. These are the people whom I became Leader of this Party to defend.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Conservative Central Council in Cheltenham (31 March 1990) https://www.margaretthatcher.org/document/108051 Third term as Prime Minister

People, Making love, Family, Faith

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, People, World, Family

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Hate, People, Making love, Justice

“People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, Problem, Time, Parting

“Social hope means that hope is not limited to simply individual aspirations, that hope becomes a collective affair and is compatible with the assumption that people can collectively organize and in doing so they can imagine a different future. But more importantly, collectively in the name of hope, they can address the problems that prevent that future from emerging, and they can organize and become active through a mass social movement to make that hope possible. When we talk about social hope versus individualistic hope, we’re talking about a collective consciousness that is able in a sense to think otherwise in order to act otherwise — that’s the basic key here. I think there are promising movements all over the world.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, World, Making love, Hope

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money, People, Understanding, Problem

“Laws without supporting moral conventions invite crime, but much more importantly, they spur the growth of an expedient, amoral attitude. In our kind of society - with its absence of pre-capitalist traditions - the only way to do away with training devices is to change the laws and their enforcement so that, unlike the current income tax, they do not depend upon individual integrity. Another way is to pass only laws that result from great social movements with concomitant changes in moral codes, but there is no such movement underway in any area of American society today.”

C. Wright Mills (1916–1962) American sociologist

"Diagnosis of Our Moral Uneasiness"
Power, Politics, and People (1963)

Law, Way, Support, Change

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Men, Making love, Reality

“Socialism with its ideal of the national control of consumption and production, its substitution of national barter for the processes of foreign trade, is by no means an international force. … It looks inwards rather than outwards and sets up a national economy, which every true protectionist should envy. Russia is a powerful national state and has indulged in nationalist policies. … Even a Socialist state cannot provide against war unless a world authority has been formed.”

Michael Foot (1913–2010) British politician

Article in Young Oxford and War (1934), quoted in Mervyn Jones, Michael Foot (Victor Gollancz, 1994), p. 31
1930s

War, World, Envy

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920. Attributions

Women, Men, Children, Education

“The economic basis for the complete withering away of the state is such a high stage of development of communism at which the antithesis between mental and physical labour disappears, at which there consequently disappears one of the principal sources of modern social quality - a source, moreover, which cannot on any account be removed immediately by the mere conversion of the means of production into public property, by the mere expropriation of the capitalists.”

Vladimir Lenin book The State and Revolution

The Lenin Anthology, p.379
The State and Revolution (1917)

Communication

“We must now try to sum up, to draw together the threads of what has been said above on the subject of imperialism. Imperialism emerged as the development and direct continuation of the fundamental characteristics of capitalism in general. But capitalism only became capitalist imperialism at a definite and very high stage of its development, when certain of its fundamental characteristics began to change into their opposites, when the features of the epoch of transition from capitalism to a higher social and economic system had taken shape and revealed themselves in all spheres. Economically, the main thing in this process is the displacement of capitalist free competition by capitalist monopoly.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven

Change, Drawing

“One step forward, two steps back. … It happens in the lives of individuals, and it happens in the history of nations and in the development of parties. It would be the most criminal cowardice to doubt even for a moment the inevitable and complete triumph of the principle of revolutionary Social-Democracy, of proletarian organization and Party discipline. We have already won a great deal, and we must go on fighting, undismayed by reverses, fighting steadfastly, scorning the philistine methods of circle wrangling, doing our very utmost to preserve the hard-won single Party tie linking all Russian Social-Democrats, and striving by dint of persistent and systematic work to give all Party members, and the workers in particular, a full and conscious understanding of the duties of Party members, of the struggle and Second Party Congress, of all the causes and all the stages of our divergence, and of the utter and disastrousness of opportunism., which, in the sphere of our programme and our tactics, helplessly surrenders to the bourgeois psychology, uncritically adopts the point of view of bourgeois democracy, and blunts the weapon of the class struggle of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)

Democracy, History, Understanding, Fight

“We are going to transform this country and finally create an economy and a government which works for all of us, not just the 1 percent. The underlying principles of our government will not be greed, hatred and lies. It will not be racism, sexism, xenophobia, homophobia and religious bigotry. This campaign will be based on justice—on economic justice, on social justice, on racial justice, on environmental justice.”

Bernie Sanders (1941) American politician, senator for Vermont

Quoted in: Bernie Sanders kicks off 2020 campaign in Brooklyn, The New York Post, Khristina Narizhnaya and Eileen AJ Connelly, https://nypost.com/2019/03/02/bernie-sanders-kicks-off-2020-campaign-in-brooklyn/ (2 March 2019) 2010s, 2019, March 2019

Justice, Country

“We have to talk about democratic socialism as an alternative to unfettered capitalism, where the rich get richer and almost everybody else is getting poorer. I think that’s a message that young people are receptive to, and I think it’s a message that working people are receptive to.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2019, June 2019

People, Thinking

“I happen to believe also that what, to me, democratic socialism means is we deal with an issue we do not discuss enough… not in the media and not in Congress. You’ve got three people in America owning more wealth than the bottom half of this country. You’ve got a handful of billionaires controlling what goes on in Wall Street, the insurance companies and in the media. Maybe, just maybe, what we should be doing is creating an economy that works for all of us, not 1%. That’s my understanding of democratic socialism.”

Bernie Sanders (1941) American politician, senator for Vermont

Bernie Sanders on Democratic Socialism: We Want to Create an Economy That Works for All of Us https://www.democracynow.org/2019/9/13/bernie_sanders_democratic_socialism_defense_democratic DemocracyNow (13 September 2019) 2010s, 2019, September 2019

People, Understanding, Country, Wealth

“I expect that soon the failure of the attempts to transform Russia into a Socialist community by methods of dictatorship will become apparent to all. The failure of the Communist experiment in Russia, however, does not mean the downfall of the Bolshevik regime. The two things are not necessarily linked together. Nay, they are mutually exclusive. The same backwardness that makes Socialism in Russia at the present time impossible favors the strengthening of despotism once it has taken root.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. IV, Democracy and Dictatorship “Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

Making love, Communication, Failure, Time

“According to the laws of social development established by Marx, a backward agricultural country cannot show the way to Socialism to other countries. Its failure in this respect is foreordained. It is merely a question of when and how this failure will finally manifest itself. Until now the Bolsheviki have been skillful in disguising their failure under the mask of promises of a glorious future. The last such promise was the Five-Year plan. But the Bolshevist state economy has been in existence now more than fifteen years. For more than ten years the USSR has been enjoying complete peace. And yet, contrary to all promises, things under the Bolshevist state economy have been getting worse every year, (excepting the short period of the Nep), and the day is not far distant when even the most credulous will become convinced that the Bolshevist way leads not upward, toward Socialism, but downward, to open ruin or slow disintegration.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. IV, Democracy and Dictatorship “Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

Peace, Law, Way, Failure

“Socialism is inevitable. It is right. It is in the line of least resistance. It is on the way to the highlands—on the way to Real Civilisation, not the starched, hypocritical, supposititious, so-called kind palmed off by pietists and pickpockets, such as we are called upon to contemplate and endure around us to-day, but a civilisation based on the shining and imperishable foundations of Brotherhood and Mutual Love.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Flashlights on Human Progress, p. 198

Love, Making love, Way

“The evolution of consciousness in its social and ethical aspects consists in the evolution of the ability to make real and vivid the phenomena that are more and more distant in both space and time.”

J. Howard Moore (1862–1916)

"Modern Ethics", pp. 268–269
The Universal Kinship (1906), The Ethical Kinship

Making love, Distant, Time

“Ideal cooperation is rational and intentional rather than accidental. The clumsy, unsystematic production of existing societies is replaced by perfectly symmetrical and unified procedures. The whole of society constitutes one mighty organism carrying on the functions necessary to its maintenance and welfare in the most intelligent and magnanimous manner. The social ideal is an organized fraternity of perfectly articulating supplements, assaulting the inanimate as an individual personality, not as a mob of incompatible ruffians.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 155

Intelligence, Personality

“The ideal universe is a universe so ordered or natured as to allow its inhabitants to understand and dominate it sufficient to satisfy their desires, and inhabited by beings with desires so poised and assorted that there is not only not mutual inhibition of desires, but such a dovetailing and intertwining of the consciousnesses that there is mutual aid in the satisfaction of desire—a universe responsive to the whims of its inhabitants, and inhabited by beings socially harmonious and helpful.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 146

Understanding, Nature, Universe, Help

“And what is it to act upon others as you would that others would act upon you? It is to put yourself in the place of others. It is consideration of others as ardent as consideration of self. It is the balancing of abilities, supplementation, the social ideal.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 164

Self-confidence

“Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 98–99

Intelligence, Question, Nature, Universe

“There is the sharp and bitter division between Socialists and Communists, principally on the important question of method and tactics. In general, however, Socialists propose to bring about as rapidly as possible the social ownership of land, sources and the principle means of production, thereby abolishing the possibility of the existence of any class on an income derived not from work but from ownership. This does not necessarily mean that no man will have a home he can call his own. His right will rest on use and not on a title deed.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

"Why I Am A Socialist", Princeton Alumni Weekly, 1928. Reprinted in Timothy Patrick McCarthy and John Campbell McMillian, The Radical Reader: A Documentary History of the American Radical Tradition, The New Press, 2011.

Home, Question