Quotes about socialism
page 50

“Without these experimental tests, very few physicists would have accepted general relativity. There are many hypotheses in physics of almost comparable brilliance and elegance that have been rejected because they did not survive such a confrontation with experiment. In my view, the human condition would be greatly improved if such confrontations and willingness to reject hypotheses were a regular part of our social, political, economic, religious and cultural lives.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 193)

Parting

“Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html 1820s

Love, Happiness, Truth, Making love

“A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Life, Education, Way, History

“All this humbug of curing unemployment by Exchequer grants is one of the most superficial and ill considered proposals that has ever been foisted upon the Party. There is no more Socialism in it than there was in the cup of tea that I had at breakfast this morning.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Letter to Walton Newbold (2 June 1930), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 538
1930s

Tea

“More and more communists are coming to realize that socialism without democracy is no socialism at all. … I believe that the next decade will see the growth in democratic socialism against the ideas of monetarism and corporation.”

Tony Benn (1925–2014) British Labour Party politician

Speech to the European Republic Committee at the American Club in London (25 October 1978), quoted in The Times (26 October 1978), p. 5
1970s

Democracy, Idea

“It is an indisputable historical fact…that Marxism has, from the earliest days, always been openly accepted by the party as one of many sources of inspiration within our movement, along with—though much less influential than—Christian Socialism, Fabianism, Owenism, trade unionism, or even radical Liberalism. Marxism is not synonymous with communism and it is not true that there is growing up in the Labour Party a dominant group which believes in violent revolution, the one-party state and suppression of democratic rights.”

Tony Benn (1925–2014) British Labour Party politician

Statement for Labour's National Executive Committee in defence of Andy Bevan, a Marxist who had been appointed Labour's National Youth Officer, quoted in The Times (16 December 1976), p. 14
1970s

Communication

“By power… I do not understand a general system of domination exercised by one element or one group over another, whose effects… traverse the entire body social… It seems to me that first what needs to be understood is the multiplicity of relations of force that are immanent to the domain wherein they are exercised, and that are constitutive of its organization; the game that through incessant struggle and confrontation transforms them, reinforces them, inverts them; the supports these relations of force find in each other, so as to form a chain or system, or, on the other hand, the gaps, the contradictions that isolate them from each other; in the end, the strategies in which they take effect, and whose general pattern or institutional crystallization is embodied in the mechanisms of the state, in the formulation of the law, in social hegemonies. The condition of possibility of power… should not be sought in the primary existence of a central point, in a unique space of sovereignty whence would radiate derivative and descendent forms; it is the moving base of relations of force that incessantly induce, by their inequality, states of power, but always local and unstable. Omnipresence of power: not at all because it regroups everything under its invincible unity, but because it is produced at every instant, at every point, or moreover in every relation between one point and another. Power is everywhere: not that it engulfs everything, but that it comes from everywhere.”

Michel Foucault (1926–1984) French philosopher

Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)

Law, Exercises, Game, Understanding

“The new regime was headed by Ernst Niekisch, a left-wing Social Democrat and teacher from Augsburg in Swabia. His ascendancy to power in Bavaria signaled a clear move away from a process of democratization compatible with Western-style parliamentary democracy. He was a supporter of National Bolshevism, a political movement that rejected the internationalism of Bolshevism but, other than that, believed in Bolshevism.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 38

Democracy, Support, Teachers

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Life, Wisdom, Money

“It is not much good talking about fundamental and irreversible changes in our society and being content with a 38 per cent Labour voting intention. … Democracy means that you need a substantially stronger moral position than this to govern effectively at all, let alone effecting a peaceful social revolution. The programme we put forward must be capable of being carried out in what may well be difficult economic circumstances.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference debate on nationalisation (2 October 1973), quoted in The Times (3 October 1973), p. 5
1970s

Peace, Democracy, Change

“The next Labour Government can be content with nothing less than the elimination of poverty as a social problem. … The Labour movement was created to fight against a wealthy minority on behalf of a poor majority. Now it has a more complex and demanding task. It has to enlist the majority in a struggle on behalf of a poor minority, who on grounds of age or health or family circumstances or disgracefully low pay are unable to help themselves. No one has a right to expect a fair deal for himself unless he is prepared to work for one for others too.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Health, Age, Family, Problem

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“Now, we can say to a certain extent that persons in this situation are persons who have really never grown up. They are still children, at a point. For you see, a child is inevitably, necessarily egocentric. He is a bundle of his own sensations, clamoring to be cared for. And, to be sure, he has his own social context. He belongs to his mother, but he cares for her only because he wants to be fed and protected. He does not care for his mother for her sake but he cares for his mother for his own sake. And so a child is inevitably egocentric, inevitably self-centered. And that is why Dr. Burnham says that during the first six or seven years of development, the ego is dominant within the child. And both in behavior and in attitudes, a child is a victim of self-centeredness. This is a part of the early development of a little child. When people become mature, they are to rise above this.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Children, People, Behavior, Parting

“We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82 note: 1950s

God, Religion, Evil, Christ

“The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.”

Frantz Fanon book Black Skin, White Masks

Black Skin, White Masks (1952)

Question, Wealth

“The landing of the white man on Madagascar inflicted injury without measure. The consequences of that irruption of Europeans onto Madagascar were not psychological alone, since, as every authority has observed, there are inner relationships between consciousness and the social context.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), p. 97

“My country has been on the verge of socialism, which has put us in a state of widespread corruption, serious economic recession, high criminality rates and unending attacks on the family and religious values that underpin our traditions.”

Jair Bolsonaro (1955) Brazilian president elect

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Family, Country

“Unlike many of the spontaneous social-media-fuelled rebellions and uprising in recent years, Extinction Rebellion has been carefully planned. For several years a group of academics and activists have been working on two main questions: Why have we failes so miserably to stop climate change? And how the hell are we going to stop it?”

Roger Hallam (1966) British social scientist

Hell, Question, Change

“With the exception of Yugoslavia, in numerous European countries—in the name of socialism—usurping bureaucracies that are cut off from the people (bureaucracies from which it is now proven that nothing can be expected) have achieved the pitiable wonder of transforming into a nightmare what humanity has for so long cherished as a dream: socialism.”

Aimé Césaire (1913–2008) Martiniquais politician

Letter to Maurice Thorez resigning from the French Communist Party, October 24, 1956

People, Dreams, Country

“Socialism proposes to do away with free competition; to afford protection and support at all times to the laboring class; to bring about, at least, a qualified community of property, and to associated labor. All these purposes, slavery fully and perfectly attains.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48

Communication, Support, Time

“A Southern farm is a sort of joint stock concern, or social phalastery, in which the master furnishes the capital and skill, and the slaves the labor, and divide the profits, not according to each one’s in-put, but according to each one’s wants and necessities.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 48

“You look at the plan to increase the efforts to prop up the single currency with an ever denser system of integration, with more and more regulation about all sorts of social and economic issues which will impact directly on this country, I think the risk is increasingly in staying in the project. I think the best thing we can do is show a lead, show an example and strike out for freedom.”

Boris Johnson (1964) British politician, historian and journalist

Boris Johnson: EU exit 'win-win for us all' https://www.bbc.co.uk/news/uk-politics-eu-referendum-35783049, BBC News, 11 March 2016 2010s, 2016

Thinking, Effort, Freedom, Country

“It is far better that more people should be in work, even if that means accepting lower wages on average, than that those lucky enough to keep their jobs should scoop the pool while millions are living on the dole. That is what the social contract is all about.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

1970s
Source: Speech to the East Leeds Labour Club (10 January 1975), quoted in The Times (11 January 1975), p. 1

People

“We have now reached a point in the twenty-first century in which the externalities of this irrational system, such as the costs of war, the depletion of natural resources, the waste of human lives, and the disruption of the planetary environment, now far exceed any future economic benefits that capitalism offers to society as a whole. The accumulation of capital and the amassing of wealth are increasingly occurring at the expense of an irrevocable rift in the social and environmental conditions governing human life on earth.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Life, War, Nature, Future

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose.”

Alfredo Rocco (1875–1935) Italian politician and jurist

The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.
Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“It is not primarily as a religious leader that He is coming. You may look for Him rather as an educationalist in the widest sense of the word, advocating changes in our political, economic and social life.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Reappearance of the Christ and the Masters of Wisdom (1980)

Life, Sense, Change

“The word spiritual means the active betterment of life for all people, for the most people. Spiritual is anything which brings a man or woman to a higher state of life, whether that is on the physical, the emotional-astral, the mental, or on the spiritual or soul plane. Anything which is towards the betterment of humanity is fundamentally spiritual; it is not only a religious thing. The religious path is only one path. So we have to create structures — political, economic, and social — which are fundamentally spiritual…”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Life, People, Soul

“The world is divided, therefore, into two groups — the conservative, reactionary groups holding on, fighting a last ditch stand against change, and the newer, younger, progressive groups responding more to the quality and energy of Aquarius. That confrontation can be seen in political, economic, religious and social spheres in every country of the world.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Great Approach (2001)

World, Change, Fight, Country

“This information is about the total transformation of every aspect of our lives: political, economic, religious, social, scientific, cultural, educational and personal. If what I say is true, the current ways of thinking, living, relating and expressing our inner selves will be fundamentally altered in the time ahead. If this is your first acquaintance with this information, you may find it difficult to accept and believe, especially if you are approaching it from an orthodox religious or philosophical background. If you find it impossible to believe, please be assured that I shall not be the slightest bit offended or even disappointed.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Great Approach (2001)

Education, Disappointment, Way, Thinking

“Maitreya says that no nation can work on one wheel. If you see a nation as a cart, it must have two wheels; otherwise it will not go. If one wheel alone is capitalism, it will not move. If one wheel alone is socialism, it will not move. The only thing that will make the cart, that is your political/economic structure, work properly is to have the best of socialism and the best of capitalism. The Masters advise 70 per cent socialism to 30 per cent capitalism as the best proportion.”

Benjamin Creme (1922–2016) artist, author, esotericist

The World Teacher for All Humanity (2007)

Making love

“Let me say that there is no one in our government, at any level, who has the right to tell any American who they should be allowed to love or who they should be allowed to marry. My record in Congress for over six years shows my commitment to fighting for LGBTQ equality. I serve on the equality caucus and recently voted for passage of the Equality Act… Maybe many people in this county can relate to the fact that I grew up in a socially conservative home, held views when I was very young that I no longer hold today. I served with LGBT service members both in training and deployed downrange. I know that they would give their life me, and I would give my life for them.”

Tulsi Gabbard (1981) U.S. Representative from Hawaii's 2nd congressional district

In a lineup rich with liars and scandals, Tulsi Gabbard was the only 2020 candidate made to answer for her past, Washington Examiner, Becket Adams https://www.washingtonexaminer.com/opinion/in-a-lineup-rich-with-liars-and-scandals-tulsi-gabbard-was-the-only-2020-candidate-made-to-answer-for-her-past, (27 June 2019) 2019

Love, Life, People, Making love

“There is no doubt that the contrast is patent between what we call, with too gross a classification, the developed and the undeveloped countries. … Why is there this difference, this divergence, this bifurcation? … it is not due to any difference in intellectual capacity, human ability or insight. It is an absurd notion that the European is intellectually superior to vast millions of the human race in Asia and elsewhere. The subtlety, the insight, the power of reflection and of argument to be found in India and elsewhere are equal to anything which is within our conception or grasp. As for character and human ability, it would be ludicrous, and a confession of total and boorish ignorance, to say that it is difference in those respects which accounts for these differences of experience. In case I be misunderstood, may I say at once that I do not believe that the IQ method of analysing the human race produces useful results for this purpose. I doubt whether many of the characteristics which we regard as typically and transcendentally European are purely intellectual. I think they have in them very much of the moral and very much of the social.”

Enoch Powell (1912–1998) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1980/jun/16/international-development-brandt-report#S5CV0986P0_19800616_HOC_323 in the House of Commons (16 June 1980) on the Brandt Report 1980s

Thinking, Country

“The goals of our education, from nursery school through to adult education, are clear enough. They are to equip children to the best of their ability for a lively, constructive, place in society, and also to fit them to do a job of work. Not one or the other but both. … There is no virtue in producing socially well-adjusted members of society who are unemployed because they do not have the skills. Nor at the other extreme must they be technically efficient robots. Both of the basic purposes of education require the same essential tools. These are basic literacy, basic numeracy, the understanding of how to live and work together, respect for others, respect for the individual. This means requiring certain basic knowledge, and skills and reasoning ability. It means developing lively inquiring minds and an appetite for further knowledge that will last a lifetime. It means mitigating as far as possible the disadvantages that may be suffered through poor home conditions or physical or mental handicap. Are we aiming in the right direction in these matters?”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976) Prime Minister

Children, Education, School, Home

“The power structure in Britain is changing. Authority is no longer obeyed for its own sake. There are severe limits on what government can do, so the way to win the battle against inflation and unemployment is not to try to dragoon the country. If we do we shall fail. We must secure its consent. We are playing for high stakes. In a real sense, adherence to the social contract puts on trial whether our society has the will and determination to solve its problems by democratic means.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in London (27 November 1974), quoted in The Times (28 November 1974), p. 6
Foreign Secretary

Way, Problem, Sense, Change

“We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.”

Michael Moorcock (1939) English writer, editor, critic

He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.”
Book 2, Chapter 4 “The Black Ships” (p. 361)
Oswald Bastable, The Steel Tsar (1981)

God, People, Religion, Way

“As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image The Descent of Man (1871)

Men, Communication, Idea, Appearance

“Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Women, Men, Beauty

“So I must proceed with patience, by reforms, measures that will gradually lead to socialism—nationalizing when possible, refraining from it when necessary, respecting the foreign capital of which we have need. I must take my time, be a surgeon who doesn’t plunge his knife too deeply into the fabric of society. This is a very sick society, and if it’s not to die under the knife, you have to oper ate with caution, waiting slowly for a wound to heal, for a reform to be consolidated. We’ve been asleep for so many centuries, we can’t violently wake ourselves up with an earthquake. Besides, even Lenin, in the beginning, stooped to compromises.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Time, Waiting, Patience

“Politically the Mukti Bahini count for nothing, lacking as they do any ideological preparation, any indoctrination, any discipline. Then socially speaking, they’re a disturbance—they only know how to fire in the air, frighten people, steal, yell Joi Bangla. And you can’t run a country by yelling Joi Bangla. The Bengali Maoists, on the other hand … well, they certainly don’t represent a very refined productat most they’ve read half of Mao’s little red book. But they’re an articulate force and don’t let themselves be used by the Indians, and I don’t even think they’re against the unity of Pakistan. They’ll end up having the upper hand.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

People, Books, Thinking, Reading