Quotes about socialism
page 34

“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

People, Age, World, Democracy

“Look at the material on which to draw. Here is the North, powerful, virile, aggressive, blended with the luxurious, ease-loving, more impetuous South. Again you have the merging of a cold phlegmatic temperament with one mercurial and volatile. Still again the union of great native mental strength, developed or undeveloped, with bodily vigor, but with inferior mind. See, too, what a vast number of environmental influences have been at work in social relations, in climate, in physical surroundings. Along with this we must observe the merging of the vicious with the good, the good with the good, the vicious with the vicious.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Drawing

“[A way] one could repair Social Security... [would be to] gradually increase the retirement age. This does have a certain logic to it: the average American's life expectancy has risen by more than ten years since Social Security was created. Increasing the retirement age by even one or two years would help get the system closer to sustainability.”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 6, pgs. 158 - 159

Life, Age, Way, Help

“The suspicion has to arrive that if a public conversation about acceleration is beginning, it’s just in time to be too late. The profound institutional crisis that makes the topic ‘hot’ has at its core an implosion of social decision-making capability.”

Nick Land (1962) British philosopher

"A Quick-and-Dirty Introduction to Accelerationism" https://jacobitemag.com/2017/05/25/a-quick-and-dirty-introduction-to-accelerationism/ (2017)

Decision, Time

“Time has not grown so very old since the most prominent members of our profession, though admired by the public eye, and lauded by its tongue, were socially, viewed askance, and regarded as "merely players."”

Edwin Booth (1833–1893) 19th century American actor

dedication of the Actors' Monument in Evergreen Cemetery, Long Island, 6 June 1887, quoted in Life and art of Edwin Booth, p. 282 https://babel.hathitrust.org/cgi/pt?id=mdp.39015053687821;view=1up;seq=336

Time

“When I talk about trade and industry, it is not because I think trade and industry are more important than social reform. It is purely because I know that you must make wealth in the country before you can distribute it.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Manchester (21 April 1908), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 46.
Chancellor of the Exchequer

Thinking, Country, Wealth

“Social order is a human product, or more precisely, an ongoing human production.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 52

“But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn’t explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 177

Women, God, People, Behavior

“It is time to realize that neither socialism, nor friendship, nor good-neighborliness, nor respect can be produced by bayonets, tanks or blood.”

Eduard Shevardnadze (1928–2014) Georgian politician and diplomat

As quoted in North Atlantic Assembly Political Committee Report (1990), p. 7.

Friendship, Time

“They [social workers] were always calling police stations telling them. 'There is a riot in the Northon street settlement. Send the riot squad right away.' A couple of cops would come down and joke with the boys [Native Whites], because they were good friends.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, p. 7

Boy

“We Jews have been too adaptable. We have been too eager to sacrifice our idiosyncrasies for the sake of social conformity. … Even in modern civilization, the Jew is most happy if he remains a Jew.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Happiness

“Thought must be judged by something that is not thought, by its effect on production or its impact on social conduct, as art today is being ultimately gauged in every detail by something that is not art, be it box-office or propaganda value.”

Max Horkheimer book Eclipse of Reason

describing the pragmatist view, p. 51.
Eclipse of Reason (1947)

Art, Gauge, Box

“The central question that emerges—and it is not a parliamentary question or a question that is answered by merely consulting a catalog of the rights of American citizens, born Equal—is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not predominate numerically? The sobering answer is Yes—the White community is so entitled because, for the time being, it is the advanced race.National Review believes that the South's premises are correct. If the majority wills what is socially atavistic, then to thwart the majority may be, though undemocratic, enlightened. It is more important for any community, anywhere in the world, to affirm and live by civilized standards, than to bow to the demands of the numerical majority. Sometimes it becomes impossible to assert the will of a minority, in which case it must give way; and the society will regress; sometimes the numerical minority cannot prevail except by violence: then it must determine whether the prevalence of its will is worth the terrible price of violence.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Editorial, National Review (1957-08-24).

World, Way, Communication, Question

“If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 54.
Official Report of Proceedings of the Hong Kong Legislative Council

Country

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

Life, Hate, People, Pleasure

“The American farmer, whose holdings were not so extensive as those of the grandee nor so tiny as those of the peasant, whose psychology was Protestant and bourgeois, and whose politics were petty-capitalist rather than traditionalist, had no reason to share the social outlook of the rural classes of Europe. In Europe land was limited and dear, while labor was abundant and relatively cheap; in America the ratio between land and labor was inverted.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part II, p. 44

“The true sign of decadence is not the collusion of the university and the state (something that is by no means incompatible with honest barbarity), but the theory and guarantee of academic freedom, when in reality people assume with brutal simplicity that the aim of study is to steer its disciples to a socially conceived individuality.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

The Life of Students (1915)

People, Reality, Study, Freedom

“Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

“Moving the human rights agenda forward requires the promotion of a social and economic environment conducive to respect for human dignity. It is patent that individuals subjected to violence, coercion and war cannot fully exercise their rights. It is thus important to reaffirm the credo of the Charter of the United Nations that peace is a condition for the enjoyment of all human rights. The human right to peace also has important economic, social and cultural components. Following the entry into force of the Optional Protocol to the International Covenant on Economic, Social and Cultural Rights on 5 May 2013, individuals can invoke violations before the Committee on Economic, Social and Cultural Rights. Thus, the right to, inter alia, health, a safe environment, food, water and education has acquired even more resonance in the life of each individual.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Life, War, Health, Education

“Post-war Labour ideology in Britain has reached the end of the road. We tried the state (1945), we tried the market (1997), then we tried them both together (2007) and Britain is still not generating value in anything other than financial services and high end university teaching and research. Paradoxically, both sectors are protected by the two most ancient, and most democratic self-governing institutions left in the country. Cambridge University on the one side and the City of London Corporation on the other. It is time for our socialist tradition to rediscover the social.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

War, Universe, Time, Country

“The mitigating feature in the gloom of those far-off days was the shaft of light sunk by Christian missions, a shaft of light to which we owe our initial enlightenment. With successive governments of the time doing little or nothing to ameliorate the harrowing suffering of the black man at the hands of slave drivers, men like Dr. David Livingstone and Dr. John Philip and other illustrious men of God stood for social justice in the face of overwhelming odds.”

Albert Lutuli (1898–1967) South African politician

Africa and Freedom, Nobel Lecture (1961)

Men, God, Justice, Light

“We still have a great amount of work to do in social development, including resolving one of the biggest challenges we face in this area, namely, reducing the gap between high-income earners and people, citizens of our country, who are still living on very modest means indeed. But we cannot, of course, adopt the solution used 80 years ago and simply confiscate the riches of some to redistribute among others. We will use completely different means to resolve this problem, namely, we will ensure good economic growth.”

Vladimir Putin (1952) President of Russia, former Prime Minister

http://kremlin.ru/eng/speeches/2007/02/01/1309_type82915_117609.shtml 2006- 2010

People, Problem, Country

“No doubt markets transmit information in the way that Hayek claimed. But what reason is there to believe that – unlike any other social institution – they have a built-in capacity to correct their mistakes? History hardly supports the supposition. Moods of irrational exuberance and panic can, and often do, swamp the price-discovery functions of markets.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

Way, History, Mood, Support

“In its own more confused, less advanced way, New Dealism too has spread abroad the stress on the state as against the individual, planning as against private enterprise, jobs (even if relief jobs) against opportunities, security against initiative, "human rights" against "property rights." There can be no doubt that the psychological effect of New Dealism has been what the capitalists say it has been: to undermine public confidence in capitalist ideas and rights and institutions. Its most distinctive features help to prepare the minds of the masses for the acceptance of the managerial social structure.”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 201–202.

Way, Confidence, Idea, Help

“I perceived that I was on a little round grain of rock and metal, filmed with water and with air, whirling in sunlight and darkness. And on the skin of that little grain all the swarms of men, generation by generation, had lived in labour and blindness, with intermittent joy and intermittent lucidity of spirit. And all their history, with its folk-wanderings, its empires, its philosophies, its proud sciences, its social revolutions, its increasing hunger for community, was but a flicker in one day of the lives of the stars.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter I: The Earth; 1. The Starting Point (p. 11)

Men, Hunger, History, Star

“We are doing everything possible to give labor this new status of social duty and to link it on the one side with the development of a technology which will create the conditions for greater freedom, and on the other side with voluntary work based on a Marxist appreciation of the fact that man truly reaches a full human condition when he produces without being driven by the physical need to sell his labor as a commodity.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Freedom

“Engels feared that the Socialists, in order to gain adherents in the electoral struggles rapidly, would make promises which were contrary to Marxist doctrine. The antisemites told the peasants and the small shopkeepers that they would protect them from the development of capitalism. Engels thought that an imitation of this procedure would be dangerous, since, in his opinion, the social revolution could only be realised when capitalism had almost completely destroyed the small proprietors and small industries; if the Socialists, then, endeavoured to hinder this evolution, they would ultimately compromise their own cause.”

Georges Sorel book Reflections on Violence

Reflections on Violence, London: UK, George Allen & Unwin, (reprinted in Saxony 1925) p. 180

Fear

“In introducing the personal computer to the classroom, we shall be breaking a four-hundred year-old truce between the gregariousness and openness fostered by orality and the introspection and isolation fostered by the printed word. Orality stresses group learning, cooperation, and a sense of social responsibility… Print stresses individualized learning, competition, and personal autonomy. Over four centuries, teachers, while emphasizing print, have allowed orality its place in the classroom, and have therefore achieved a kind of pedagogical peace between these two forms of learning, so that what is valuable in each can be maximized. Now comes the computer, carrying anew the banner of private learning and individual problem-solving. Will the widespread use of computers in the classroom defeat once and for all the claims of communal speech? Will the computer raise egocentrism to the status of a virtue?”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

Peace, Communication, Problem, Sense

“The physical life of an individual person is limited, but the life of the masses united as an independent social-political organism is immortal.… Only when an individual becomes a member of this community can he acquire the immortal social-political life.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Source: "Theory of the Immortal Social-Political Body" (1986)

Life, Communication, Personality

“Whatever be the substance which takes possession of such a soul, it will produce the same result, and will change into a pretext for not conforming to any concrete purpose. If it appears as reactionary or anti-liberal it will be in order to affirm that the salvation of the State gives a right to level down all other standards, and to manhandle one's neighbour, above all if one's neighbour is an outstanding personality. But the same happens if it decides to act the revolutionary; the apparent enthusiasm for the manual worker, for the afflicted and for social justice, serves as a mask to facilitate the refusal of all obligations, such as courtesy, truthfulness and, above all, respect or esteem for superior individuals. … As regards other kinds of Dictatorship, we have seen only too well how they flatter the mass-man, by trampling on everything that appeared to be above the common level.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

Truth, Justice, Soul, Affliction

“I am an anarchist, a political and social Huguenot; I deny everything and affirm naught but myself: because the sole truth of which I have material and moral proof and tangible, comprehensible and intelligible evidence, the only real, startling, non-arbitrary truth not susceptible to interpretation, is myself. I am. There I have a positive fact. Everything else is abstraction and, in mathematics, would be designated as "x", and unknown quantity; and I need not trouble myself with it.”

Anselme Bellegarrigue book Anarchist Manifesto

Anarchist Manifesto (1850)

Truth, Intelligence, Mathematics

“Call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all God’s children.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the Negro American Labor Council (May 1965), as quoted in From Civil Rights to Human Rights : Martin Luther King, Jr., and the Struggle for Economic Justice (2009), by Thomas F. Jackson, p. 230
1960s

God, Children, Democracy, Country

“The great problems of the world - social, political, economic and theological - do not concern me in the slightest…If all the Armenians were to be killed tomorrow and if half of Russia were to starve to death the day after, it would not matter to me in the least. What concerns me alone is myself and the interests of a few close friends.”

George Jean Nathan (1882–1958) American drama critic and magazine editor

Living Authors, H. W. Wilson (1932)

Death, World, Problem

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children, Education, Birth, Problem

“Laughter is a mental mechanism which enables us to face reality without falling into despondency or delusion. As people who have sunk in apathy seldom bother us by rushing into print, delusion (leaving aside deceit) constitutes the chief obstacle to the progress of our understanding of society, and in this context is usually assumes the form of doctrinairism couched in a mystifying jargon. A sense of humour is the most reliable external indicator of the likelihood of immunity from this folly, and of the ability to appraise social situations realistically.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

People, Understanding, Reality, Sense

“Man is constantly building anxiety-structures, like geodesic domes, around his social and religious institutions.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter 8, p. 232

“In 1945, the war ended and I was chosen to be the first director of the newly-established Department of Applied Economics in Cambridge. Between leaving the government service and taking up my new post, I had a break of about three months which I spent at the Institute of Advanced Study in Princeton. I intended to use my time there writing up my ideas on a social accounting system for the measurement of economic flows, a thing I had wanted to do for years but had not had time for during the war. What happened was that, in Princeton, I met Alexander Loveday, the Director of Intelligence at the League of Nations, who wanted a paper on the problems of defining and measuring the national income and related totals for consideration by the League's Committee of Statistical Experts. He asked me if I would undertake the work and naturally I accepted. I soon had a memorandum ready and it was discussed in Princeton while I was still there by a subcommittee convened by Loveday. Their report was eventually published by the United Nations in Geneva in 1947 under the title, Measurement of National Income and the Construction of Social Accounts, with my memorandum as an appendix.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

"Richard Stone - Biographical," 1984

War, Intelligence, Idea, Nature

“There is an instinctive understanding that the cultural, social and political development of a nation is a dynamic process which has to be given purpose and direction by drawing on tradition as well as by experiment, innovation and a willingness to evaluate both old and new ideas objectively.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Idea, Understanding, Drawing

“[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.”

Enoch Powell (1912–1998) British politician

"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s

People, World, Idea, Study

“In terms of the future, our country has a hung parliament where no party has an overall majority and we have some deep and pressing problems — a huge deficit, deep social problems, a political system in need of reform. For those reasons, I aim to form a proper and full coalition between the Conservatives and the Liberal Democrats. I believe that is the right way to provide this country with the strong, the stable, the good and decent government that I think we need so badly.
Nick Clegg and I are both political leaders who want to put aside party differences and work hard for the common good and for the national interest. I believe that is the best way to get the strong government that we need, decisive Government that we need today.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

Way, Problem, Thinking, Decision

“I see the situation of man in the world of planetary technicity not as an inexitricable and inescapable destiny, but I see the task of thought precisely in this, that within its own limits it helps man as such achieve a satisfactory relationship to the essence of technicity. National Socialism did indeed go in this direction. Those people, however, were far too poorly equipped for thought to arrive at a really explicit relationship to what is happening today and has been underway for the past 300 years.”

Martin Heidegger (1889–1976) German philosopher

Interview (23 September 1966), published posthumously in Der Spiegel (31 May 1976), as translated by William Richardson in Risk and Meaning, Nicolas Bouleau (translated by Dené Oglesby and Martin Crossley), ed. Springer, 2011 ISBN 978-3-642-17646-3, page 102.

People, World, Past, Help

“Our military forces are an arm of government, just like the Department of Social Welfare, although probably less able to inflict widespread harm.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Source: Defence Quarterly, 1993, p. 32.

“An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster… I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

War, World, Nature, Change

“In Mongolia has been discovered a mass grave containing the remains of thousands of Buddhist monks liquidated by a former communist regime. An 83-old man, once head of an extermination squad, admitted that he personally put 15,724 to death. 1197-at-Nalanda was repeated not by invading Muslim armies but by local communist revolutionaries and social transformers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Death, Personality

“Is it not altogether absurd that, under actual circumstances, the average man does not feel spontaneously, and without being preached at, an ardent enthusiasm for those sciences and the related ones of biology?… Every day furnishes a new invention which this average man utilises. Every day produces a new anesthetic or vaccine from which this average man benefits. … How is it, nevertheless, that there is no sign of the masses imposing on themselves any sacrifice of money or attention in order to endow science more worthily? Far from this being the case, the post-war period has converted the man of science into a new social pariah.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.IX: The Primitive and the Technical
The Revolt of the Masses (1929)

Money, War, Feeling, Science

“I can switch out and go into a concentrated mode and the world is completely shut out. If I'm writing something, nothing else exists… Perhaps even more importantly, I don't have any trouble thinking outside the box. I don't feel any social pressure to do things the way other people are doing them, professionally. And so I have been more open to different ways of looking at a lot of the problems in economics.”

Vernon L. Smith (1927) American economist

"Mildest autism has 'selective advantages'," 2005

People, World, Way, Feeling

“It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Communication, Perfection

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Love, People, Truth, Faith

“That’s why paradigm shifts are so disruptive and painful: they bring into question the operating assumptions that underlie the existing economic and social models as well as the belief system that accompanies them and the worldview that legitimizes them.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Pain, Question

“The man of frank and strong prejudices, far from being a political and social menace and an obstacle in the path of progress, is often a benign character and helpful citizen. The chance is far greater, furthermore, that he will be more creative than the man who can never come to more than a few gingerly held conclusions, or who thinks that all ideas should be received with equal hospitality. There is such a thing as being so broad you are flat.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 11-12.
Life Without Prejudice (1965)

Idea, Thinking, Strong, Chance

“Once causes are determined, then there is talk of "social injustice" and the privileged begin to resist.”

Gustavo Gutiérrez (1928) Peruvian theologian

Introduction: Expanding The View, p. xxiv
A Theology of Liberation - 15th Anniversary Edition

“Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Socialization... Socialization is no other than the implantation of Italian Socialism…”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech given by Mussolini to a group of Milanese Fascist veterans (October 14, 1944), quoted in Revolutionary Fascism, Erik Norling, Lisbon, Finis Mundi Press (2011) pp.119-120.
1940s

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice, Knowledge, Problem, Reality

“Today, there are still political and social networks that seek to undermine full equality for all Americans. Their messages are spread using the standard tools: prejudice, fear, disdain, misinformation, trivialization, patronizing stereotypes, demonization and even scare-mongering conspiracy theories. While many of the groups within these networks describe themselves as mainstream — and many disagree with one another — they all have helped spread bigoted ideas into American life.”

Chip Berlet (1949) American political analyst

"Into the Mainstream" in Intelligence Report (Summer 2003) at the Southern Poverty Law Center

Life, Fear, Idea, Help

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

Soul, Sense, Time, Personality

“The foreign policy of the United States in the decades ahead may prove to be the deciding factor in determining whether or not militant nationalism, aggressive imperialism and international anarchy, are to lead to further wars, or whether an era of international peace shall be ushered in by outlawing war and by creating effective social machinery through which a new and higher conception of nationalism may find expression.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)

War, Peace

“You have seized upon the most important of our social and political questions in the laws affecting the transfer of land. It is astonishing that the people at large are so tacit in their submission to the perpetuation of the feudal system in this country as it affects the property in land, so long after it has been shattered to pieces in every other country except Russia. The reason is, I suppose, that the great increase of our manufacturing system has given such an expansive system of employment to the population, that the want of land as a field of investment and employment for labour has been comparatively little felt. So long as this prosperity of our manufactures continues, there will be no great outcry against the landed monopoly. If adversity were to fall on the nation, your huge feudal properties would soon be broken up, and along with them the hereditary system of government under which contentedly live and thrive.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to James White, MP for Brighton (22 November 1857), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 679.
1850s

People, Law, Question, Country

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“There is an insistent tendency among serious social scientists to think of any institution which features rhymed and singing commercials, intense and lachrymose voices urging highly improbable enjoyment, caricatures of the human esophagus in normal and impaired operation, and which hints implausibly at opportunities for antiseptic seduction as inherently trivial. This is a great mistake. The industrial system is profoundly dependent on commercial television and could not exist in its present form without it.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XVIII, Section 5, p. 208

Thinking, Singing, Dependency

“The Russian economic system is state capitalism, there called state-socialism or even communism, with production directed by a state bureaucracy under the leadership of the Communist Party. The state officials, forming the new ruling class, have the disposal over the product, hence over the surplus-value, whereas the workers receive wages only, thus forming an exploited class.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Lenin as Philosopher (1938), Chapter 8

Communication

“Logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s

Faith, Fashion, Nature, Sense

“We shall Strike. We shall pursue the revolution we have proposed. We are sons of the Mexican Revolution, a revolution of the poor seeking, bread and justice. Our revolution will not be armed, but we want the existing social order to dissolve, we want a new social order. We are poor, we are humble, and our only choices is to Strike in those ranchers where we are not treated with the respect we deserve as working men, where our rights as free and sovereign men are not recognized. We do not want the paternalism of the rancher; we do not want the contractor; we do not want charity at the price of our dignity. We want to be equal with all the working men in the nation; we want just wage, better working conditions, a decent future for our children. To those who oppose us, be they ranchers, police, politicians, or speculators, we say that we are going to continue fighting until we die, or we win. We shall overcome.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Men, Children, Justice, Future

“But if socialism is a social necessity, then it would be human nature and not socialism which would have to readjust itself, if ever the two clashed.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Preface to Atlanticus, Produktion und Konsum im Sozialstaat (Production and Consumption in the Social State or in the Welfare State; Stuttgart: Verlag J. H. W. Dietz Nachf, 1989), p. xiv.

Nature

“After years of work in both areas of study, I concluded that the social sciences were different, in many important ways, from the natural sciences, but that the same scientific methods were applicable in both areas, and, indeed, that no very useful work could be done in either area except by scientific methods.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 33

Way, Nature, Study, Science

“Like Eisenhower, Patton ordinarily messed with a group of inmates from his headquarters. Breakfast was spirited and talkative. Patton picked up the GI holster in which I carried my 30-year-old Colt.45. "Hell, Brad," he said, "what you need is a social gun. You can't carry that cannon with you everywhere you go."”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 5-6.

Hell

“I spent a couple of years between eleven and thirteen analysing the social evaluations that were taken for granted, also acquiring a thorough scepticism about processes regarded as causal, and the consistency of the physical world, as well as the reliability of my own mental processes. By the time I was thirteen I was running out of things to think about, so starting on a run of exam-taking seemed all the more appropriate, as I was finding it difficult to make use of spare time.”

Celia Green (1935) British philosopher

Letters from Exile (2004)

World, Thinking, Time

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“In the course of the last few generations, society has developed in such a way that we can live more and more safely, both financially and socially. We have got used to being able to pick and choose quite freely in big and small matters. Our circumstances are so good now that we have almost forgotten that our decisions also have consequences and that we cannot opt into or out of all life’s conditions.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2010/2011 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-address-2010 (01 January 2011). Society

Life, Way, Decision

“When I was first in Czechoslovakia, it occurred to me that I work in a society where as a writer everything goes and nothing matters, while for the Czech writers I met in Prague, nothing goes and everything matters. This isn't to say I wished to change places. I didn't envy their persecution and the way in which it heightens their social importance. I didn't even envy them their seemingly more valuable and serious themes. The trivialization, in the West, of much that's deadly serious in the East is itself a subject, one requiring considerable imaginative ingenuity to transform into compelling fiction.”

Philip Roth (1933–2018) American novelist

Paris Review Interview (1986)

Way, Imagination, Change, Envy

“Ideas do not make a movement; they are themselves merely the product of concrete situations, the intellectual precipitate of particular conditions of life. Movements arise only from the immediate and practical necessities of social life and are never the result of purely abstract ideas. But they acquire their irresistible force and their inner certainty of victory only when they are vitalised by a great idea, which gives them life and intellectual content.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 2 "The Proletariat and the Beginning of the Modern Labour Movement"

Life, Idea, Victory

“It is true that for us art is not an end in itself, we have lost too many of our illusions for that. Art is for us an occasion for social criticism, and for real understanding of the age we live in... Dada was not a school of artists, but an alarm signal against declining values, routine and speculations, a desperate appeal, on behalf of all forms of art, for a creative basis on which to build a new and universal consciousness of art.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

quoted by Richard Kostelanetz and Joseph Darby (eds.) in Classic Essays on Twentieth-Century Music; Schirmer, New York, 1996 ISBN 0028645812
after 1916

Age, School, Art, Understanding

“When I hear the words "social responsibility", I want to reach for my gun.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

When receiving an award from an organization called Computer Professionals for Social Responsibility.
[Geeks Win: A survey of the oddballs who write the codes that make the 21st-century world go round, The New York Times Book Review, BR18, 03624331, 4 November 2001]

“We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.”

Christopher Hitchens (1949–2011) British American author and journalist

"Hating Sweden" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Family, Childhood

“To a degree, we have been attacking the problem by increasing purchasing power through higher wage scales and increased Social Security benefits. But these measures are exercised with restraint and come only as a consequence of organized struggles…Those at the lowest economic level, the poor white, the Negro, the aged, are traditionally unorganized and have little or no ability to force a growth in their consumer potential. They stagnate or become even poorer in relation to the larger society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Age, Exercises, Problem

“Doing identity politics means trying to drum up support by appealing to specific groups on the basis of their ethnicity, religion, language, sexuality or other characteristics, instead of speaking to them as Canadians interested in the wellbeing of our country as a whole.
Identity politics has become pervasive and is being practiced by all political parties trying to buy votes. Political debate has degenerated into a contest between different ways of pandering to specific groups instead of appealing to our common interests.
I have repeatedly stated that I believe identity politics is reductive, divisive and destructive of our social cohesion. I am doing THE OPPOSITE of identity politics by focusing on policy solutions that concern ALL Canadians. And I will continue to do so.”

Maxime Bernier (1963) Canadian politician

16 August 2018 https://twitter.com/MaximeBernier/status/1030087576328105985

Religion, Way, Support, Country

“Communism and socialism can be connected to a single major author—Marx—and assessed as deviations from, and implementations or negations of, Marx. Democracy is not amenable to a similar treatment; the towering, single major author on democracy does not exist.”

Giovanni Sartori (1924–2017) Italian journalist and political scientist

The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Democracy, Communication

“…it is inappropriate for a public activist [to wear a niqab], since people want to see you. The Islamic faith does not mandate wearing a niqab; it is [just] a social tradition.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

People, Faith

“Feminists are often asked whether pornography causes rape. The fact is that rape and prostitution caused and continue to cause pornography. Politically, culturally, socially, sexually, and economically, rape and prostitution generated pornography; and pornography depends for its continued existence on the rape and prostitution of women.”

Andrea Dworkin (1946–2005) Feminist writer

Pornography and Male Supremacy http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIVH.html (1981), Letters from a War Zone, p 230.

Women, Dependency

“Peace is not so much a political mandate as it is a shared state of consciousness that remains elevated and intact only to the degree that those who value it volunteer their existence as living examples of the same. It does not end when jetliners are used as bombs to decimate skyscrapers, nor does it end when a father shoots to death his adolescent son and daughter. Peace ends with the unraveling of individual hope and the emergence of the will to worship violence as a healer of private and social dis-ease. It is, after all, not only nations and communities that need peace so desperately but individuals divided against other individuals and within themselves.”

Aberjhani (1957) author

(p. 257, The American Poet Who Went Home Again).
Book Sources, The American Poet Who Went Home Again (2008)

Death, Peace, Hope, Communication

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“India is immortal if she persists in her search for God. But if she goes in for politics and social conflict, she will die.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

A few hours before his death, as quoted in Bulletin of the Ramakrishna Mission Institute of Culture, Volume 14 (1963), p. 469

God, Search

“To few Freemasons of the present day, except to those who have made Freemasonry a subject of especial study, is the name of Desaguliers very familiar. But it is well that they should know that to him, perhaps, more than to any other man, are we indebted for the present existence of Freemasonry as a living Institution, for it was his learning and social position that gave a standing to the Institution, which brought to its support noblemen and men of influence so that the insignificant assemblage of four London Lodges at the Apple-Tree Tavern has expanded into an association which now shelters the entire civilized world. And the moving spirit of all this was John Theophilus Desaguliers.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

(1924), p. 208.
An encyclopedia of freemasonry and its kindred sciences, (1912)

Men, World, Support, Tree

“It is remarkable that India became a democracy in modern times, because the long-lasting Hindu civilisation at first sight was innately hostile to the ideas that all adults should have an equal vote, irrespective of their caste, and that all adults should be able to share in the social mobility which was part of the democratic spirit. But to graft exotic new trees onto old, when there seemed little hope of success, and to watch them grow vigorously, is not a rare experience in human institutions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

Hostility, Hope, Democracy, Idea

“I think that every woman who has any margin of time or money to spare should adopt some one public interest, some philanthropic undertaking, or some social agitation of reform, and give to that cause whatever time and work she may be able to afford; thus completing her life by adding to her private duties the noble effort to advance God's Kingdom beyond the bounds of her home.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture VI, p. 158
The Duties of Women (1881)

Life, Money, God, Home

“The chief difference between free capitalism and State socialism seems to be this: that under the former a man pursues his own advantage openly, frankly and honestly, whereas under the latter he does so hypocritically and under false pretenses.”

H.L. Mencken (1880–1956) American journalist and writer

397
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Falseness

“Liberals have developed a utopian vision of how nature should behave. It must remain in perfect balance. To that end, they’ll exterminate harmless critters that violate the liberal idea of Order; of species correctness. While animals may not migrate illegally, or disrupt the preordained ‘natural’ order—liberal social engineers encourage non-indigenous peoples to mess with the social habitat of historic, host populations. Provided they’re white.”

Ilana Mercer South African writer

"The Curious Case of America's Waning Whites" http://dailycaller.com/2016/12/08/the-curious-case-of-americas-waning-whites/ The Daily Caller, December 8, 2016 2010s, 2016

People, Idea, Nature, Animals

“The history of education shows that every class which has sought to take power has prepared itself for power by an autonomous education. The first step in emancipating oneself from political and social slavery is that of freeing the mind. I put forward this new idea: popular schooling should be placed under the control of the great workers’ unions. The problem of education is the most important class problem.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Cited in Davidson's (1977) Antonio Gramsci: Towards an Intellectual Biography. London: Merlin Press., p. 77.

Education, School, History, Idea

“Everyday I become more convinced, there is no doubt in my mind, as many intellectuals have said, that it is necessary to transcend capitalism. But capitalism can not be transcended through capitalism itself; it must be done through socialism, true socialism, with equality and justice. I’m also convinced that it is possible to do it under democracy, but not in the type of democracy being imposed by Washington.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez during his closing speech at the World Social Forum in Porto Alegre, Brazil. January 31, 2005. http://www.venezuelanalysis.com/news.php?newsno=1486 2005

Justice, Democracy

“By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labor. By proletariat, the class of modern wage laborers who, having no means of production of their own, are reduced to selling their labor power in order to live.”

Friedrich Engels book The Communist Manifesto

The Communist Manifesto, footnote (1888 edition)

“The wastage from economic conflict is so titanic under individualism that even if gross productivity should be reduced somewhat under socialization of the basic industries, the mass of people would nevertheless be better off because of the diminished conflict and resultant devastation.”

Kirby Page (1890–1957) American clergyman

Property (1935)

People

“I am Ra. Consider, if you will, a simple example of intentions which are bad/good. This example is Adolf. This is your vibratory sound complex. The intention is to presumably unify by choosing the distortion complex called elite from a social memory complex and then enslaving, by various effects, those who are seen as the distortion of not-elite. There is then the concept of taking the social memory complex thus weeded and adding it to a distortion thought of by the so-called Orion group as an empire. The problem facing them is that they face a great deal of random energy released by the concept of separation. This causes them to be vulnerable as the distortions amongst their own members are not harmonized.”

Carla Rueckert

Session 7 http://www.lawofone.info/results.php?s=7#14 Quotations as Ra

Problem, Memory

“Bobbio’s theoretical defence of the distinction between Left and Right, for all its eloquence, may thus be more vulnerable than it appears. If we ask why this should be so, the answer surely lies in the difficulty of constructing an axiology of political values without coherent reference to the empirical social world. Bobbio often writes as if he could separate his ideal taxonomy from contemporary history, but of course he cannot. In practice he admits the political scenery of the present into his account selectively, for the purposes of his argument. But it is in that present that the deeper reasons and limits of his intervention lie.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 6. "Plotting Values, Norberto Bobbio" (1998)

Lie, World, History, Appearance

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s

Thinking

“It is an illusion," says Ernest Raymond," that Bishops should be chosen for their scholarship, their administrative ability, their force of will, their social gifts or other more worldly abilities, instead of the one thing needful – their sanctiity.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Priests & Bishops

“Thus, though the Fascist conception of property refused to countenance collective possession as such, individual ownership rights were understood to be strictly subordinate to collective discipline. It was not the individual ownership of property that concerned Fascists, but it subordination to collective control. Property was understood to perform social functions rather than to manifest individual rights. It was clear that the conception of property as a social function was broad enough to include socialization of the means of production, should that be required by the national interests as interpreted by the state.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 305

“As a famous Arnold Toynbee quote puts it, "Civilizations die from suicide, not murder", as can be seen throughout much of the Western world right now. The progressive agenda — lavish social welfare, abortion, agnosticism, multiculturalism — is collectively the real suicide bomb.”

Mark Steyn (1959) Canadian writer

It's the Demography, Stupid (2006)

World, Quotes, Suicide

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

World, Departure, Madness

“The production relations of capitalist society approach more and more the production relations of socialist society. But on the other hand, its political and juridical relations established between capitalist society and socialist society a steadily rising wall. This wall is not overthrown, but is on the contrary strengthened and consolidated by the development of social reforms and the course of democracy. Only the hammer blow of revolution, that is to day, the conquest of political power by the proletariat can break down this wall.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 7

Democracy

“p. 14-15 as cited in: Theodore Schwartz (1979) Socialization As Cultural Communication.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Culture and commitment, 1970, p. 14-15

Communication

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Wisdom, Books, Age, World

Quotes about socialism page 34

Quotes about socialism
page 34