Quotes about socialism
page 27

“Justice, sir, is the great interest of man on Earth. It is the ligament which holds civilized beings and civilized nations together. Wherever her temple stands, and so long as it is duly honored, there is a foundation for social security, general happiness and the improvement and progress of our race.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

On Mr. Justice Story (September 12, 1845); reported in Edward Everett, ed., The Works of Daniel Webster (1851), page 300

Happiness, Justice

“State capitalism is about more than emergency government spending, implementation of more intelligent regulation, or a stronger social safety net. It’s about state dominance of economic activity for political gain.”

Ian Bremmer (1969) American political scientist

"The End of the Free Market: Six Questions for Ian Bremmer," http://harpers.org/archive/2010/05/hbc-90006994 Harper's (May 7, 2010).

Intelligence

“Today we have arrived at a point when the thre principles [of modern resistance: 1. measure of efficacy, 2. the form of political and military organization correspond to the currest forms of economic and social production, 3. democracy and freedom] coincide. The distributed network structure provides the model for an absolutely democratic organization that corresponds to the dominant forms of economic and social production and is also the most poweful weapon against the rulin power structure.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

88
Multitude: War and Democracy in the Age of Empire

Democracy, Freedom

“The mammalian record thus confirms our statement that any animal which is not too strongly conditioned by some special sort of experience is capable of responding to any adequate stimulus. This is what we find in the more uninhibited segments of our human species, and this is what we find among young children who are not too rigorously restrained in their early sex play. Exclusive preferences and patterns of behavior, heterosexual or homosexual, come only with experience, or as a result of social pressures which tend to force an individual into an exclusive pattern of one or the other sort. Psychologists and psychiatrists, reflecting the mores of the culture in which they have been raised, have spent a good deal of time trying explain the origins of homosexual activity; but considering the physiology of sexual response and the mammalian backgrounds of human behavior, it is not so difficult to explain why a human animal does a particular thing sexually. It is more difficult to explain why each and every individual is not involved in every type of sexual activity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Children, Sex, Behavior, Time

“So the fact that I had worked in more than a dozen countries and have been working for 25 years trying to implement health, education and social protection programmes, I think really helped me inside the World Bank Group and helped me to feel a sense of closeness to our frontline staff. But it’s a complicated organization… I’m still learning… and the ethnography will continue until I’m done with my work at the World Bank Group.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

UN News Centre, Interview with Jim Yong Kim, 7 October 13

Health, World, Education, Feeling

“Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., pp. 49-50.
Desiring Arabs

World, Way, History, Universe

“Every legal constitution is the product of a revolution. In the history of classes, revolution is the act of political creation, while legislation is the political expression of the life of a society that has already come into being. Work for reform does not contain its own force independent from revolution. During every historic period, work for reforms is carried on only in the direction given to it by the impetus of the last revolution and continues as long as the impulsion from the last revolution continues to make itself felt. Or, to put it more concretely, in each historic period work for reforms is carried on only in the framework of the social form created by the last revolution. Here is the kernel of the problem.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 8

Life, History, Problem

“The choice among these alternatives in any given case depends on the degree of difficulty consumers have in making the choice unaided, and on the consequences of errors of judgment. It its the general social consensus, clearly, that the laissez-faire solution for medicine is intolerable. The certification proposal never seems to have been discussed seriously.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, "Uncertainty and The Welfare Economics of Medical Care", The American Economic Review(1953)
1950s-1960s

Error, Dependency

“We consider an organization to be a set of constraints on the activities performed by agents. This view follows that of Weber, who views the process of bureaucratization as a shift from management based on self-interest and personalities to one based on rules and procedures.
Mintzberg [1983] provides an early (and informal) analysis of organization structure distinguishing among ﬁve basic parts of an organization and ﬁve distinct organization conﬁgurations that are encountered in practice. This “ontology” includes several mechanisms that together achieve coordination, like goals, work processes, authority, positions and communication. The various parts of an organization are distinguished by the speciﬁc roles they play in achieving coordination with the above means.
The “language/action perspective” (Winograd 1987) on cooperative work in organizations provides an ontology that emphasizes the social activity by which “agents” generate the space of cooperative actions in which they work, rather than the mental state of individuals. The basic idea is that social activity is carried out by language and communication.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Source: An Organization Ontology for Enterprise Modelling (1997), p. 2-3

Communication, Idea, Parting, Personality

“All the books that I have seen about the science and the economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion which we may call environmentalism, holding that we are stewards of the earth, that despoiling the planet with waste products of our luxurious living is a sin, and that the path of righteousness is to live as frugally as possible. … Environmentalism has replaced socialism as the leading secular religion.”

Freeman Dyson (1923) theoretical physicist and mathematician

The New York Review of Books (12 June 2008)

Books, Religion, Science

“Many decry the loss of “real time” to capturing moments on-screen, claiming that the recording of memories as they happen threatens to replace the actual memories you have of that moment. I’ve read many articles in which parents bemoan the fact their kids were seeing family vacations through GoPro cameras, rather than actually living them. After a day on the ski slopes, they edit their raw footage into action-packed greatest moments and post it to social media, where it’s shared and commented on by their friends, hyperextending their time on the mountain. For a generation raised on reality TV to be able to replay those moments over and over through a mediated interface is a way of reliving an eternal present, loved for a moment then replaced by the next day’s upload. In this way, we’re simultaneously archiving and forgetting: archiving because we continuously upload media, and forgetting because we rarely go back to visit what we have uploaded. Today’s upload is the best upload and keeps us very much present and mindful in the here and now.”

Kenneth Goldsmith (1961) American writer

Wasting Time on the Internet, 2016

Love, Family, Way, Mountain

“Laying aside all prejudice in favor of or against race, looking at the negro as politically and socially related to the American people generally, and measuring the forces arrayed against him, I do not see how he can survive and flourish in this country as a distinct and separate race, nor do I see how he can be removed from the country either by annihilation or expatriation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People, Country

“the 'Negro problem'-that condition which is peculiar to Negroes, and common to them-is rather found in the attitude of the White race toward the Negro; an attitude of majority which seeks to shut out a minority from the enjoyment of the whole social and economic life.”

Richard R. Wright Jr. (1878–1967)

Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965

Life, Problem

“Evangelical proclamation was essentially subversive. Put in danger by it, the forces of the social body have replied by integrating this power of negation, of challenge, by absorbing it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 21

“Without regard to his conscience, the economic system involves a man in the guilt of the moral and physical death of his brothers: their blood cries to him from the adulterated and monopolized foods he eats; from the sweat-shop clothes he wears; from his educational advantages, his special privileges, his social opportunities. … In fine, civilization denies to man that highest of all rights — the right to live a guiltless life, the right to do right.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 20

Life, Death, Education, Food

“"Socialism with a human face"?… Frankenstein also had a human face.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

“What was needed was a literary theory which, while preserving the formalist bent of New Criticism, its dogged attention to literature as aesthetic object rather than social practice, would make something a good deal more systematic and 'scientific' out of all this. The answer arrived in 1957, in the shape of the Canadian Northrop Fryes mighty 'totalization' of all literary genres, Anatomy of Criticism.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 3, 79

Dogs, Literature

“The disease concept of homosexuality—as with the disease concept of all so-called mental illnesses, such as alcoholism, drug addiction, or suicide—conceals the fact that homosexuals are a group of medically stigmatized and socially persecuted individuals. … Their anguished cries of protest are drowned out by the rhetoric of therapy—just as the rhetoric of salvation drowned out the [cries] of heretics.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 168.

Alcohol, Disease, Suicide

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

Way, Behavior, Nature, Animals

“In many kinds of social interaction, unofficial communication provides a way in which one team can extend a definite but non-compromising invitation to the other, requesting that social distance and formality be increased or decreased, or that both teams shift the interaction to one involving the performance of a new set of roles.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 121

Way, Communication

“And this is the mission of the church — not civilization, but salvation — not better laws, purer legislation, social elevation, human equality, and liberty, but FIRST, the " kingdom of God and His righteousness;" regenerated hearts, and all other things will follow.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

God, Law, Heart

“Eros is a great leveller. Perhaps the true Democracy rests, more firmly than anywhere else, on a sentiment which easily passes the bounds of class and caste, and unites in the closest affection the most estranged ranks of society. It is noticeable how often Uranians of good position and breeding are drawn to rougher types, as of manual workers, and frequently very permanent alliances grow up in this way, which although not publicly acknowledged have a decided influence on social institutions, customs and political tendencies”

Edward Carpenter book The Intermediate Sex

The Intermediate Sex (1908), pp. 114-115

Way, Democracy

“It is the social issues which unremittingly demand that I make a responsible personal effort and which also lay increasing claims on my physical and mental powers. For me, the moral difficulties lie in the continual pressure brought to bear on my friends and immediate family, pressure which is not directed against me personally but which at the same time is all around me. I have written about this on many occasions but, sad to report, all that I said before applies equally today. I am no professional politician — which is perhaps why I am continually obsessed by the question as to the purpose served by the work done by my friends and myself, as well as its final result. I tend to believe that only moral criteria, coupled with mental objectivity, can serve as a sort of compass in the cross-currents of these complex problems.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel autobiography (1975)

Lie, Sadness, Family, Question

“If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn’t know their position. To think otherwise is to believe in magic: imagine you are “impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 88-89.

Imagination, Thinking, Universe

“If the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 9

Learning

“Both the Jacobins and Bolsheviks butchered their upper ruling classes and executed their royal families. They broke with Christianity and waged war on it, intending to wipe it off the face of the earth. They succeeded in involving the people of the nations in wars fought with energy and enthusiasm - the revolutionary wars of the past, the war against Germany today. Their theories and revolutionary ideas had enormous influence beyond the borders of their own countries. The methods of National Socialism are different, but basically they too pursue a single idea: the extermination and annihilation of people who think differently from them.”

Wilm Hosenfeld (1895–1952) Righteous Among the Nations

Szpilman, The Pianist, page 193. Diary entry, 18 January 1942.

War, People, Family, Idea

“The rights of individuals to the use of resources (i. e., property rights) in any society are to be construed as supported by the force of etiquette, social custom, ostracism, and formal legally enacted laws supported by the states' power of violence of punishment. Many of the constraints on the use of what we call private property involve the force of etiquette and social ostracism. The level of noise, the kind of clothes we wear, our intrusion on other people's privacy are restricted not merely by laws backed by police force, but by social acceptance, reciprocity, and voluntary social ostracism for violators of accepted codes of conduct.”

Armen Alchian (1914–2013) American economist

Source: Economic Forces at Work, 1977, p. 129-130 ; as cited in Eggertsson (1990; 34)

People, Law, Support, Clothes

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? How does telling a Malay bus driver that he should support the party of his Malay director (UMNO) and the Chinese bus conductor to join another party of his Chinese director (MCA) - how does that improve the standards of the Malay bus driver and the Chinese bus conductor who are both workers in the same company? If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the kampongs believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (the year Malay would become the national and sole official language in Malaysia). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew in the Parliament of Malaysia, 1965 http://maddruid.com/?p=645 1960s

People, Education, Cars, Failure

“A fundamental problem in such studies stems from the long tradition that has regarded artistic productions as social facts. By regarding such productions as social facts the analyst is relieved of the burden of demonstrating what meanings these productions have for the artist and his audience. It is too frequently assumed that such meanings can be identified by a capable analyst, independent of the interpretations brought to such works by the artist or his audiences. In my judgement artist productions must be seen as interactional creations; the meanings of which arise out of the interactions directed to them by the artist and his audience.”

Norman K. Denzin (1941) American sociologist

Problem, Study

“The most advanced socialist thought in England is Raymond Williams’ superbly intricate and persuasive work… Any English Marxism will have to measure itself against this landmark in our social thought.”

Perry Anderson (1938) British historian

Perry Anderson, " Socialism and pseudo-empiricism http://newleftreview.org/static/assets/archive/pdf/NLR03401.pdf." New Left Review 35 (1966): 2-42; as cited in: Blackledge, Paul. Perry Anderson, Marxism and the New Left. Merlin Press, 2004. p. 91.

“I’d like the power to make things die with the power of my mind. Not because I have any specific use in mind for it; I just think it’d be useful to have for difficult social situations. Like, if you’re trying to sleep on a plane and a bloke three seats down is laughing really loudly at a film. Or if someone’s trying to make me say something nice about their hideous baby, it would be a good way to change the subject. But then again, that’s really just replacing one awkward social situation with another.”

Ben Croshaw (1983) English video game journalist

http://www.darkhorse.com/Blog/1125/interview-yahtzee-croshaw-about-jam
Other Articles

Way, Thinking, Sleep, Change

“[S]ocialism has never been a particularly stable or coherent program, a point I made in these pages in 2010. It has always been best defined as whatever socialists want it to be at any given moment. That is because its chief utility is as a romantic indictment of the capitalist status quo. As many of the defenders of the new socialist craze admit, socialism is the off-the-shelf alternative to capitalism, which has been in bad odor since at least the financial crisis of 2008.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

“In the course of history the refugee was the first peaceful immigrant. In a social structure offering no place for a stranger, the unfortunate who had" taken the flight and so evaded death and black fate" at the hands of his enemies was sheltered under the sacred law of hospitality, since he came "as a fugative and a suppliant."”

Eugene M. Kulischer (1881–1956) American sociologist

Kulischer (1949) "Displaced Persons in the Modern World" in: Annals of the American Academy of Political and Social Science. Vol. 262, Reappraising Our Immigration Policy (Mar., 1949), p. 166

Death, Fate, Peace, Law

“If I choose to impose individual blame for all past social ills, there will be no one left to like in some of the most fascinating periods of our history. For example […] if I place every Victorian anti-Semite beyond the pale of my attention, my compass of available music and literature will be pitifully small. Though I hold no shred of sympathy for active persecution, I cannot excoriate individuals who acquiesced passively in a standard societal judgment. Rail instead against the judgment, and try to understand what motivates men of decent will.”

Stephen Jay Gould book Eight Little Piggies

"The Moral State of Tahiti—and of Darwin", p. 269
Eight Little Piggies (1993)

Men, Music, History, Literature

“The three totalitarian regimes differed in several respects… What joined them, however, was much more important than what separated them. First and foremost it was the common enemy: liberal democracy with its multiparty system, its respect for law and property, its ideal of peace and stability. Lenin’s, Mussolini’s and Hitler’s fulminations against ‘bourgeois democracy’ and the Social Democrats are entirely interchangeable.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Peace, Law, Democracy

“The bureaucratic, though capitalistic, spirit of our governments tends towards a state socialism which, in fact, is only state capitalism, but which is dazzling and misleading for those who are easily deceived by external similarities and catch words. The German, or more accurately the Prussian, state socialism whose ideal is a military, landlord and police state, hates democracy above everything else. … It is to them something inherently political. But all politics is diametrically opposed to what is socialist. So by this trick logic we arrive at the conclusion which has gained footing here and there, even in social democratic circles, that democracy as savoring of politics has nothing in common with socialism, but on the contrary is opposed to it. … But the truth is that democracy is not a thing that is specifically political, and we must never forget that we are not merely a socialist party, but a social democratic party because we have perceived that socialism and democracy are inseparable.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hate, Truth, Democracy, Forgetting

“Some see danger in bigness. They fear the concentration of economic power that it brings with it. That is in a degree true. It simply means, however, that industrial management must expand its horizons of responsibility. It must recognize that it can no longer confine its activities to the mere production of goods and services. It must consider the impact of its operation on the economy as a whole in relation to the social and economic welfare of the entire community. For years I have preached this philosophy. Those charged with great industrial responsibility must become industrial statesmen.”

Alfred P. Sloan (1875–1966) American businessman

Source: "The Broadened Responsibilities of Industry's Executive," 1936, p. 358; Also in Sloan & Sparkes (1941, 145); Partly cited in: Roland Marchand (1997, p. 83)

Fear, Communication

“Sappho is a great poet because she is a lesbian, which gives her erotic access to the Muse. Sappho and the homosexual-tending Emily Dickinson stand alone above women poets, because poetry's mystical energies are ruled by a hierach requiring the sexual subordination of her petitioners. Women have achieved more as novelists than as poets because the social novel operates outside the ancient marriage of myth and eroticism.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 672

Women, Marriage

“Yes, sex may be at least in part inflected by politics, our fantasies may be at least in part a compendium of cultural myths, but the ways in which sex and fantasy ripen within the individual seem to me to vary so greatly that summaries become useless, even dangerous.But if I were to venture my own generalizations, I would say that with the collapse of other social values (those of religion, patriotism, the family and so on), sex has been forced to take up the slack, to become our sole mode of transcendence and our only touchstone of authenticity. The cry for scorching, multiple orgasms, the drive toward impeccable and virtuoso performance, the belief that only in complete sexual compatibility lies true intimacy, the insistence that sex is the only mode for experiencing thrills, for achieving love, for assessing and demonstrating personal worth — all these projects are absurd.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 282).
States of Desire: Travels in Gay America (1980)

Love, Family, Religion, Sex

“Frequent scheduling of mass activities in the company of other inmates, group punishment, and administering physical punishment before groups of inmates enhance the probability that inmates identify strongly with one another against staff. When, in addition, staff maintain domineering authority relationships and considerable social dishance, inmates further perceive themselves as members of a group opposed to staff, and divergent interests between these groups are more fully recognized”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Organization for treatment, 1966, p. 225

“Society cares about the individual only in so far as he is profitable. The young know this. Their anxiety as they enter in upon social life matches the anguish of the old as they are excluded from it.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Conclusion, p. 543
The Coming of Age (1970)

Life

“We know so little about each other. We lie mostly submerged, like ice floes, with our visible social selves projecting only cool and white.”

Ian McEwan book Amsterdam

Page 71.
Amsterdam (1998)

Lie

“To avoid large and unsustainable budget deficits, the nation will ultimately have to choose among higher taxes, modifications to entitlement programs such as Social Security and Medicare, less spending on everything else from education to defense, or some combination of the above.”

Ben Bernanke (1953) American economist

Speech given on Apr. 7, 2010 to the Dallas Regional Chamber of Commerce, "Economic Challenges: Past, Present and Future" http://www.federalreserve.gov/newsevents/speech/bernanke20100407a.pdf. (See pages 13-14 of the speech transcript).

Education

“The dominant social thought shapes the institutionalized order of society… and the malfunctioning of established institutions in turn alters social thought.”

Theodore Schultz (1902–1998) American economist

Theodore W. Schultz (1977) In: Cambridge University Marshall Lecture – Development and Transition: Idea, Strategy, and Viability, Justin Yifu Lin, PDF http://www.eaber.org/intranet/documents/41/1822/CCER_Lin_2007.pdf,

“Communism is at once a complete system of proletarian ideology and a new social system. It is different from any other ideological and social system, and is the most complete, progressive revolutionary and rational system in human history. The ideological and social system of feudalism has a place only in the museum of history. The ideological and social system of capitalism has also resembles "a dying person who is sinking fast, like the sun setting beyond the western hills", and will soon be relegated to the museum. The communist ideological and social system alone is full of youth and vitality, sweeping the world with the momentum of an avalanche and the force of a thunderbolt.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On New Democracy (1940)

Youth, World, History, Communication

“In the beginning, at least for academics, there was philosophy. All of learned inquiry occurred within the discipline of philosophy and was carried out by philosophers. We retain the vestiges of this organization in our practice of awarding a single advanced academic degree, the Ph. D. or Doctor of Philosophy.’ As our understanding of the world around us grew, however, various areas of philosophy became sufficiently well understood to graduate into their own disciplines. Mathematics and the physical and biological sciences were the first to appear, followed more recently by the social sciences. Emerging as its own discipline is only the first step toward becoming a mature field of study. Economics is unique among the social sciences for the number of remaining steps it has taken. Unlike many social sciences, economics has a well-defined core set of methods. The first year graduate program in economics is virtually indistinguishable across American universities, consisting of microeconomics, macroeconomics and econometrics. As a result, economics can be easily defined by its tools of inquiry as by the target of its inquiry.”

Larry Samuelson (1953) American economist

Larry Samuelson. "Bounded Rationality and Game Theory", The Quarterly Review of Economics and Finance, Vol. 36, Special Issue, 1996, pages 17-35.

World, Mathematics, Understanding, Study

“There was a time when even brave men might look fearfully upon the destiny of the Republic; when our country was involved in a tangled network of contradictions; when vast and irreconcilable social forces fiercely disputed for ascendency and control; when a heavy curse rested upon our very soil, defying alike the wisdom and the virtue of the people to remove it; when our professions were loudly mocked by our practice, and our name was a reproach and a byword to a mocking; when our good ship of state, freighted with the best hopes of the oppressed of all nations, was furiously hurled against the hard and flinty rocks of derision, and every cord, bolt, beam and bend in her body quivered beneath the shock, there was some apology for doubt and despair. But that day has happily passed away. The storm has been weathered, and the portents are nearly all in our favor.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Men, People, Hope

“What might be called, perhaps somewhat grandiloquently, the Epistemological Question has received rather scant attention at the hands of economists. There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"

Lie, Question, Knowledge, Past

“When you are poor you don’t have any social respect or social worth because everything is defined in terms of money and how much of it you have. This is what capitalism does. It turns all values into commercial values, even the value of life itself.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Life, Money

“What the heck is a neocon anyway in 2003? A friend of mine suggests it means the kind of right-winger a liberal wouldn't be embarrassed to have over for cocktails. That's as good a definition as any, since the term has clearly come unmoored from its original meaning. … In social policy, it stands for a broad sympathy with a traditionalist agenda and a rejection of extreme libertarianism. Neocons have led the charge to combat some of the wilder excesses of academia and the arts. But there is hardly an orthodoxy laid down by Neocon Central. I, for one, am not eager to ban either abortion or cloning, two hot-button issues on the religious right. On economic matters, neocons--like pretty much all other Republicans, except for Mr. Buchanan and his five followers--embrace a laissez-faire line, though they are not as troubled by the size of the welfare state as libertarians are.”

Max Boot (1969) American writer and historian

[What the Heck Is a ‘Neocon’?, http://web.archive.org/web/20030210064645/http://www.opinionjournal.com/editorial/feature.html?id=110002840, OpinionJournal.com, The Wall Street Journal, December 30, 2002]

Art

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“It seems that we are revisiting the whole argument about a European central bank. Many of us have the deepest misgivings about the establishment of such a bank, with no accountability to member states and an office life of eight years, in which it can do what it likes, provided that it supports the market economy throughout Europe, despite the social consequences. There is no time limit on the period of office of the political directors, and there is nothing about who they would be or where they would come from. But I ask the quite serious question: what on earth are these political directors to do, where do they come from, to whom are they answerable and how do we get rid of them if we do not like what they do?”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1993/mar/30/treaty-on-european-union in the House of Commons (30 March 1993). 1990s

Life, Question, Support, Time

“Social behavior is an exchange of goods, material goods but also non-material ones, such as the symbols of approval or prestige. Persons that give much to others try to get much from them, and persons that get much from others are under pressure to give much to them. This process of influence tends to work out at equilibrium to a balance in the exchanges”

George C. Homans (1910–1989) American sociologist

Source: "Social Behavior as Exchange," 1958, p. 606

Behavior, Personality

“For Marx, ‘pure’ economic theory, that is economic theory which abstracts from a specific social structure, is impossible.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

“No mercy for these enemies of the people, the enemies of socialism, the enemies of the working people! War to the death against the rich and their hangers-on, the bourgeois intellectuals; war on the rogues, the idlers and the rowdies!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"How to Organise Competition?" (27 December 1917) http://www.marxists.org/archive/lenin/works/1917/dec/25.htm; Collected Works, Vol. 26, pp. 411, 414. 1910s

Death, War, People

“Why did not Indians enter White society, particularly in view of the numerous attempts by Whites to "civilize" them? The answer is that White settlers possessed no traditions and institutions comparable to the Indians' hospitality and sharing, adoption, and complete social integration. …Whites who educated Indians did so with the idea that the Indians would return to their own people as missionaries to spread the gospel, not that they might become functioning parts of White society.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

People, Education, Idea, Parting

“States should significantly reduce military spending and develop conversion strategies to reorient resources towards social services, the creation of employment in peaceful industries, and greater support to the post-2015 development agenda.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN Human Rights Council

Peace, Support

“My purpose in this paper is to highlight some of the central ideas contained in Heider's theory, to present them in a systematic way, and to show their relevance to developments in several central fields of contemporary social psychology.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory in social psychology." 1967, p. 192

Way, Idea

“when a class of men is publicly depressed and harassed (as under Muslim rule)… it merely contents itself with dragging on an animal existence. The Hindus could not be expected to produce the utmost of what they were capable… Amidst such social conditions, the human hand and the human mind cannot achieve their best; the human soul cannot soar to its highest pitch.”

Jadunath Sarkar (1870–1958) Indian historian

Sarkar, A Short History of Aurangzeb, p.153. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Men, Soul, Animals

“Bukharin, like Lenin, regarded the system of basing economic life on mass terror not as a transient necessity but as a permanent principle of socialist organization. He did not shrink from justifying all means of coercion and held, like Trotsky at the same period, that the new system called essentially for the militarization of labour – i. e. the use of police and military force to compel the whole population to work in such places and conditions as the state might arbitrarily decree. Indeed, once the market is abolished there is no longer any free sale of labour or competition between workers, and police coercion is therefore the only means of allocating "human resources". If hired labour is eliminated, only compulsory labour remains. In other words, socialism – as conceived by both Trotsky and Bukharin at this time – is a permanent, nation-wide labour camp.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 28-9
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, Time

“The movement of people and ideas is … more than useful; it is sacrosanct. It forms part of the process by which the whole human race becomes both one and diverse, and makes itself more godlike, by affirming in the individual as well as in the species, its preeminence over the particular social and cultural worlds that it builds and inhabits. Both the movement of people and the movement of ideas can unsettle and frighten us, driving us back into ourselves. They can also inspire us to reimagine and to remake our interests, our ideals, and even our identities, by beginning to detach them from the settings with which we habitually associate them. Each of them is therefore an invitation to open ourselves to the new, in a world in which every man and woman has a better chance to become the original that he imagines himself to be.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Free Trade Reimaginedː The World Division of Labor and the Method of Economics (2007), p. 210

People, World, Imagination, Idea

“Present party designations have become empty of all contents…Vastly extended State expenditure, vastly increased demands from the taxpayer who has to provide the money, social reform regardless of expense, cash exacted from the taxpayer already at his wits' end—when were the problems of plus and minus more desperate? How are we to measure the use and abuse of industrial organization? Powerful orators find "Liberty" the true keyword, but the I remember hearing from a learned student that of "liberty" he knew well over two hundred definitions. Can we be sure that the "haves" and the "have-nots" will agree in their selection of the right one? We can only trust to the growth of responsibility; we may look to circumstances and events to teach their lesson.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Letter to Sir Francis Webster, president of the Montrose Burghs Liberal Association, quoted in 'Lord Morley On Modern Politics', The Times (11 May 1923), p. 12.

Money, Problem, Learning

“The third element alone remains — the institution itself, acting in such a way as to make social acts a state of habit and instinct. This element — history proves it — has never missed its aim, never has it acted as a double-bladed sword; and its influence has only been weakened when custom strove to become immovable, crystallized, to become in its turn a religion not to be questioned when it endeavored to absorb the individual, taking all freedom of action from him and compelling him to revolt against that which had become, through its crystallization, an enemy to progress.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Religion, Way, History, Question

“BY primary groups I mean those characterized by intimate face-to-face association and cooperation. They are primary in several senses, but chiefly in that they are fundamental in forming the social nature and ideals of the individual. The result of intimate association, psychologically, is a certain fusion of individualities in a common whole, so that one's very self, for many purposes at least, is the common life and purpose of the group. Perhaps the simplest way of describing this wholeness is by saying that it is a "we"; it involves the sort of sympathy and mutual identification for which "we" is the natural expression. One lives in the feeling of the whole and finds the chief aims of his will in that feeling.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. 23 (1962)

Life, Way, Feeling, Nature

“Cannibalism is actually a sort of dietetic socialism. Here is the ultimate sacrifice. A human life is taken for the purpose of maximizing the ‘public welfare.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute p. 375.
The Fundamental of Liberty (1988)

Life

“The principles we live by, in business and in social life, are the most important part of happiness.”

Harry Harrison (1925–2012) American science fiction author

This is the radio personality Harry Harrison (born 20 September 1930), quoted in Think Vol. 21, No. 1 (January 1955), and The Book of Positive Quotations (2007) edited by John Cook, Steve Deger, and Leslie Ann Gibson
Misattributed

Life, Happiness, Business, Parting

“Before a just society can be established the property system and the penal code of such a social order must be radically transformed.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

“Relativism is a product of the modern historical-sociological procedure which is based on the recognition that all historical thinking is bound up with the concrete position in life of the thinker [Standortsgebundenheit des Denkers]. But relativism combines this historical-sociological insight with an older theory of knowledge which was as yet unaware of the interplay between conditions of existence and modes of thought, and which modelled its knowledge after static prototypes such as might be exemplified by the proposition 2 x 2 = 4. This older type of thought, which regarded such examples as the model of all thought, was necessarily led to the rejection of all those forms of knowledge which were dependent upon the subjective standpoint and the social situation of the knower, and which were, hence, merely "relative."”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Life, Knowledge, Thinking, Dependency

“Information science is identified as… the study of the communication of information in society. This meaning is only beginning to emerge from its practical background, the social activity of facilitating information transfer.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Science in Theory and Practice (1987), p. 1; As cited in: Lyn Robinson and David Bawden (2011).

Communication, Study, Science

“Conservatism proper is a legitimate, probably necessary, and certainly widespread attitude of opposition to drastic change. It has, since the French Revolution, for a century and a half played an important role in European politics. Until the rise of socialism its opposite was liberalism… There is nothing corresponding to this conflict in the history of the United States, because what in Europe was called ‘liberalism’ was here the common tradition on which the American polity had been built: thus the defender of the American tradition was a liberal in the European sense.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Why I am Not a Conservative" https://www.press.uchicago.edu/books/excerpt/2011/hayek_constitution.html 1960s–1970s, The Constitution of Liberty (1960)

History, Sense, Change

“We can debate how much socialism there was in Hitler’s National Socialism. It is remarkable, however, that many of the people insisting that Norway or Sweden is obviously socialist even though they both are more free-market than Hitlerite Germany are aghast at the suggestion that the National Socialists were…socialists.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People

“The rate of change in the business world is not going to slow down anytime soon. If anything, competition in most industries will probably speed up over the next few decades. Enterprises everywhere will be presented with even more terrible hazards and wonderful opportunities, driven by the globalization of the economy along with related technological and social trends”

John P. Kotter (1947) author of The heart of Change

Source: The Heart of Change, (2002), p. 130 (in 21013 edition)

World, Business, Change, Speed

“As the natural sciences have developed to encompass increasingly complex systems, scientific rationality has become ever more statistical, or probabilistic. The deterministic classical mechanics of the enlightenment was revolutionized by the near-equilibrium statistical mechanics of late 19th century atomists, by quantum mechanics in the early 20th century, and by the far-from-equilibrium complexity theorists of the later 20th century. Mathematical neo-Darwinism, information theory, and quantitative social sciences compounded the trend. Forces, objects, and natural types were progressively dissolved into statistical distributions: heterogeneous clouds, entropy deviations, wave functions, gene frequencies, noise-signal ratios and redundancies, dissipative structures, and complex systems at the edge of chaos.”

Nick Land (1962) British philosopher

"Statistical Mentality" https://web.archive.org/web/20110718052233/http://www.thatsmags.com/shanghai/index.php/article/detail/522/statistical-mentality (2011)

Mathematics, Nature, Science

“First and foremost must come the recognition and the realization that education is not a luxury in colonial areas, but it is as much a necessity as in free countries. It is an amenity to which every citizen has a right. It is a social service which should be the first charge on the finances of a country. And in advanced countries it is not uncommon for the state to spend as much as 25 per cent of their revenue on education.”

A.D. Patel (1905–1969) Fijian politician

1954 statement calling for more spending on education.

Education, Country

“Each ‘urban struggle’ must have its structural content specified, and be considered in terms of the role it plays vis-à-vis the various social classes involved. Then and only then will we know what we are talking about.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 376

“The peoples of Europe are a work in progress and always must be… The history of the people of Europe has not ended -- it never will. Ethnogenesis is a process of the present and future as much as it is the past. No efforts of romantics, politicians, or social scientists can preserve once and for all some essential soul of a people or nation. Nor can any effort ensure that nations, ethnic groups, and communities of today will not vanish utterly in the future. The past may have set the parameters within which one can build the future, but it cannot determine what that future must be.”

Patrick J. Geary (1948) historian

Patrick J. Geary, The Myth of Nations: The Medieval Origins of Europe, Princeton University Press, 2003

People, Soul, History, Communication

“Today, in the highly-developed capitalistic nation of the United States, the only people who could be classed as proletariat under Marx's definition would be those who own no land, have no savings deposits, no social security, no retirement benefits, no life insurance, no corporate securities and no government bonds, for all these represent the ownership of productive wealth or of money, funds over and beyond the immediate needs of consumption. Such a class of propertyless proletariat does exist in the United States just as there has been one in all nations and in all ages, but the significant thing is that the proletariat in the United States is such a small minority that Marx would scarcely want to claim it. Under American capitalism wealth has been more widely distributed among the people than in any large nation in secular history. This has reduced the property-less class which Marx had in mind to little more than a fringe of the population.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Money, People, Age

“In the network economy, success is self-reinforcing; it obeys the law of increasing returns. The great innovation of Silicon Valley is not the wowie-zowie hardware and software it has invented. Silicon Valley's greatest "product" is the social organisation of its companies, and most important, the tangled web of former jobs, intimate colleagues, information leakage from one firm to the next, rapid company life cycles, and agile e mail culture. This social web, suffused into the warm hardware of jelly bean chips and copper neurons, creates a network economy.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Life, Law, Success

“The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and 'Amal”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

i.e. faith & deeds (English Translation). http://www.ahlehadeethbd.org/porichitienglish.html Organizational leaflet

Life, Faith

“Labour has always been a coalition between workerist and progressive elements, liberals and conservatives, mediated by socialism. It was held together by the belief that we are social beings who resist the domination of capital through democracy; and by the refusal to accept that human beings are a commodity or that our inheritance is exclusively monetary.”

Maurice Glasman, Baron Glasman (1961) British philosopher

New Statesman article, 3 November 2016 http://www.newstatesman.com/politics/2016/11/things-dont-only-get-better-why-working-class-fell-out-love-labour

Democracy

“Arrow’s general impossibility theorem does not disprove the existence of the Bergsonian social welfare function, neither does it disprove the existence of the Benthamite hedonistic function.”

Paul A. Samuelson (1915–2009) American economist

Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium

“Austerity is necessary in the military – not in the progressive achievement of economic, social and cultural rights.”

Alfred de Zayas (1947) American United Nations official

“I felt like a social worker a lot of the time.”

Stella Vine (1969) English artist

"Debt, Diana and homesickness" http://www.journallive.co.uk/culture-newcastle/theatre-in-newcastle/2004/06/08/debt-diana-and-homesickness-61634-14312773/ The Journal, (2004-06-08) On stripping.

Time

“To try to make men equal by altering social arrangements is like trying to make the cards of equal value by shuffling the pack.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 5 : Equality

Men

“Modern ideas have had a home in Afghanistan since the 19th century. Several Islamist reformist movements started in Afghanistan before spreading to Central Asia and beyond. Afghanistan’s social- democratic, liberal, nationalist, Marxist, Maoist and Islamist parties provided a rich tapestry of ideologies until the ’70s.”

Amir Taheri (1942) Iranian journalist

"Myths of our Afghanistan debate" http://nypost.com/2009/10/15/myths-of-our-afghanistan-debate/, New York Post (October 15, 2009). New York Post

Home, Idea

“But then, our way is the natural way ordained by god herself, whereas I have no idea whose set of social accidents and economic anomalies have contoured the ways of your odd and awkward land.”

Samuel R. Delany book Tales of Nevèrÿon

Section 2 (p. 177)
Tales of Nevèrÿon (1979)

God, Way, Idea, Nature

“So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936)

Law, Freedom

“It is as if a really secure nationalism, already in possession of its nation-state, can fail to see itself as 'nationalist' at all. Its own distinctive bonding is perceived as natural and obvious by contrast with the mere projections of any nationalism which is still in active progress and thus incomplete. At this point radicals and minority nationalists emphasize the artificialities of the settled 'common sense' nation-state and to their own satisfaction shoot them to pieces from history and from social theory.”

Raymond Williams (1921–1988) philosopher

Who Speaks For Wales?: Nation, Culture, Identity (published posthumously in 2003), p. 193

History, Nature, Sense

“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”

Eugene V. Debs (1855–1926) American labor and political leader

"Statement to the Court Upon Being Convicted of Violating the Sedition Act" (18 September 1918) http://www.marxists.org/archive/debs/works/1918/court.htm Federal Court statement (1918)

Women, Men

“The idea of where does an idea come from and who should get credit for it is pretty soft. But I think people are pretty good at dealing with that softness and recognizing contribution when they know the people involved. With collective ownership, we create a social situation where you can get to know a person by how they spin their intellect into source code statements.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text

People, Idea, Thinking, Personality

“I doubt if a charging elephant, or a rhino, is as determined, or hard to check, as a socially ambitious mother.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1808, Mr. Rogers' Heart Goes Out To Our Envoy To St. James's (10 May 1932) in The New York Times, 11 May 1932 http://select.nytimes.com/gst/abstract.html?res=FB0A15FA3E5A13738DDDA80994DD405B828FF1D3 Daily telegrams

“If, therefore, our personal religious life is likely to be sapped by our devotion to social work, it would be a calamity second to none. But is it really likely that this will happen? The great aim underlying to whole social movement is the creation of a free, just, and brotherly social order. This is the greatest moral task conceivable. Its accomplishment is the manifest will of God for this generation. Every Christian motive is calling us to do it. If it is left undone, millions of lives will be condemned to a deepening moral degradation and to spiritual starvation. Does it look probable that we will lose our contact with God if we plunge too deeply into this work? Does it stand to reason that we shall go astray from Jesus Christ if we engage in the unequal conflict with organized wrong? What kind of ‘spirituality’ is it which is likely to get hurt by being put to work for justice and our fellow-men?”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, Men, God, Justice

“Social Democracy preached against capitalism for half a century. After the November revolution the Reds had the opportunity to direct capitalism into the proper paths: but nothing happened!”

Julius Streicher (1885–1946) German politician

Die Sozialdemokratie hat ein halbes Jahrhundert den Kampf gegen den Kapitalismus gepredigt. Nach der Novemberrevolution hatten die Roten Gelegenheit, den Kapitalismus in richtige Bahnen zu leiten: aber es geschah nichts!
06/01/1927, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Democracy

“When I speak about discourse in general, I will usually mean the social activity of making meanings with language and other symbolic systems in some particular kind of situation or setting.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 6

“• Realignment of P2.915 billion in the budget of the Department of Social Welfare and Development, specifically from the Pantawid Pamilya Pilipino Program and the KALAHI-CIDSS projects to Social Pension for Indigent Senior Citizens which will benefit 460,647 senior citizens at a total cost of P2.770 billion in line with R. A. No. 9994 or the Expanded Senior Citizens Act of 2010. Additional funding of P20 million will also be provided for the Comprehensive Project for Street Children, Street Families and Indigent Peoples-especially Badjaos, as well as an additional P95 million for Protective Services for Individuals and Families in Difficult Circumstances.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Children, People, Family

“[… language, as an example of a semiotic system, contains all four levels of organization as follows:]
First, it is transmitted physically, by sound waves traveling through the air; secondly, it is produced and received biologically, by the human brain and its associated organs of speech and hearing; thirdly it is exchanged socially, in contexts set up and defined by the social structure; and fourthly it is organized semiotically as a system of meanings”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2006, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011).
1970s and later

Travel

“Listen, I'm no social scientist and haven't done a survey. I don't pretend to know what John Q citizen thinks about this. But I've lived in prison for a long time now and I've met a lot of men who were motivated to commit violence just like me. And without exception, every one of them… was deeply involved in pornography. Without question, without exception. Deeply influenced and consumed by an addiction to pornography.”

Ted Bundy (1946–1989) American serial killer

1989 interview https://www.youtube.com/watch?v=9LYL1PTrtXo with James Dobson

Men, Motivation, Question, Thinking

“We are close to a consensus that the Kyoto Protocol does huge economic, political, social, and ecological damage to the Russian Federation. In addition, it certainly violates the rights and freedoms of Russian citizens, and well as the rights and freedoms of citizens in those countries which signed and ratified it.”

Andrey Illarionov (1961) Russian politician

"Q&A: Putin's Critical Adviser," 2005

Freedom, Country

“If our commitment to remain an open society is one of the pillars of our nationhood, the other is our commitment to remain an open economy. An economy that guarantees the freedom of enterprise, respects individual creativity, and at the same time mobilizes public investment for social infrastructure and the development of human capabilities. Indeed, it would be no exaggeration to suggest that these are the principles to which all countries will increasingly want to adhere. In relating to the world, we must never lose sight of this vital aspect of our Nationhood.”

Manmohan Singh (1932) 13th Prime Minister of India

As quoted in "Speech by Prime Minister Dr. Manmohan Singh at India Today Conclave, New Delhi" http://www.mea.gov.in/Speeches-Statements.htm?dtl/2464/, Ministry of External Affairs (India) (25 February 2005) 2001-2005

World, Freedom, Time, Country

Quotes about socialism page 27

Quotes about socialism
page 27