Quotes about socialism
page 19

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“Taxation must be used as an instrument of social policy, but if carried too far under the profit system, it may be an instrument of destruction rather than construction.”

Kirby Page (1890–1957) American clergyman

Property (1935)

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“An ethic, ecologically, is a limitation on freedom of action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct. These are two definitions of one thing. The thing has its origin in the tendency of interdependent individuals or groups to evolve modes of co-operation. The ecologist calls these symbioses. Politics and economics are advanced symbioses in which the original free-for-all competition has been replaced, in part, by co-operative mechanisms with an ethical content.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 202.

Freedom, Parting

“But they have not rejected the Budget; they have only referred it to the people. On what principle do they refer Bills to the people? I remember the election of 1900, when a most powerful member of the Tory Cabinet said that the Nonconformists could vote with absolute safety for the Government, because no question in which they were interested would be raised. In two years there was a Bill destroying the School Boards. There was a Bill which drove Nonconformists into the most passionate opposition. What did the House of Lords do? Did they refer it to the people? Oh no, there was a vast difference between protecting the ground landlords in towns and protecting the village Dissenter. After all, the village Dissenter is too low down in the social scale for such exalted patronage, so he was left to the mercy of a Tory House of Commons without any of this high and powerful protection. Well, the Dissenters, despised as they may be, once upon a time taught a lesson to the House of Lords, and ere another year has passed they will be able to say, "Here endeth the second lesson".”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 189.
Chancellor of the Exchequer

People, School, Question, Passion

“Communists have always viewed the national question through the prism of the class struggle, believing that its solution has to be subordinated to the interests of the Revolution, to the interests of socialism. That is why Communists and all fighters for socialism believe that the main aspect of the national question is unification of the working people, regardless of their national origin, in the common struggle against every type of oppression, and for a new social system which rules out exploitation of the working people.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Nations and Internationalism http://leninist.biz/en/1979/NI302/0-Introduction.005

People, Question

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Austerity measures constitute retrogression in human rights, in contravention of articles 2 and 5 of the International Covenant on Economic, Social and Cultural Rights, imposed top-down and never legitimized by popular referendum. Moreover, the “bail-out” of the banking system was undemocratic and inequitable because a “private debt” was rescued through public money, namely, by increasing the public debt, at the expense of social justice. The general feeling of malaise was expressed in the statement that Governments seem to have adopted the elitist view that “banks are too big to fail and bankers too big to jail”, concern being expressed about the dangers of privatization of essential services, including water, and the widespread phenomenon of privatizing profit and socializing cost.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Money, Justice, Feeling, Water

“But just because I believe that religion is a cynical perversion of the human spirit that exists purely for the benefit of the parasites we know as clergy, doesn't mean I'm not looking for answers to the big questions just like everybody else — you know, the questions that religion pretends it has answers to, because it knows that for some people, anyone answer is better than no answer at all. Questions like, Why are we here? Where did we come from? Where are we going?…Is there an afterlife, and if so, is it fully licensed for alcoholic drinks? That last bit may seem like a trivial concern to you, but not to me, because I live in a society where many people enjoy a social drink from time to time — not a huge amount, just enough to kill a horse. And in these enlightened days of the twenty-first century, when everyone's human rights and cultural identity are so very important, I don't see why I should have to abandon my culture, just because I'm dead. It's only the afterlife, not Saudi Arabia. Let's keep things in perspective. Of course in reality, we know that there will be beer in heaven, and lots of it, otherwise it wouldn't be heaven, would it? It's almost not even worth pointing that out, but I thought I would anyway, just in case someone wants to take the opportunity to be offended.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"God is not enough" (23 May 2008) http://youtube.com/watch?v=1czXvHSjDac&feature=related) 2008

People, Alcohol, Religion, Drink

“We are concerned with the artistic and social side of life, and have only to notice the coincidence that while the Virgin was miraculously using the power of spiritual love to elevate and purify the people, Eleanor and her daughters were using the power of earthly love to discipline and refine the Courts. Side by side with the crude realities about them, they insisted on teaching and enforcing an ideal that contradicted the realities, and had no value for them or for us except in the contradiction.

The ideals of Eleanor and her daughter Mary of Champagne were a form of religion, and if you care to see its evangels, you had best go directly to Dante and Petrarch.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Life, People, Religion

“The ghost of socialism is beginning to show a very earnest face … the Zentrum is a gang of hypocritical blackguards without a Fatherland, intent on the collapse of Germany and the destruction of Prussia.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary c. 1886, quoted in John C. G. Röhl, The Kaiser and his court : Wilhelm II and the government of Germany

“No tin-hat brigade of goose-stepping vigilantes or bibble-babbling mob of blackguarding and corporation paid scoundrels will prevent the onward march of labor, or divert its purpose to play its natural and rational part in the development of the economic, political and social life of our nation.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Life, Nature, Parting

“At any rate we may be sure that the political instinct of our bourgeois opponents, as soon as their class interests come into play, will lead them to take a position hostile to us. A classical example is furnished by Belgium, where, as already remarked, a compromise was concluded under the most favorable circumstances conceivable, between the socialists and the liberals. Our party was in undisputed possession of the leadership and was therefore in no danger of being cheated out of the fruits of the common victory. The end sought was universal, equal and direct suffrage. But the clerical party knows its boys, knows its Pappenheimers. It knows that the bourgeoisie has no class interest in giving the laborers, who, in modern industrial states, constitute a majority of the population, the universal suffrage and thereby the prospect of winning a majority and getting political supremacy. It made a counter demand for proportional representation with plural voting, that is, giving more votes to the rich, and thereby granting to the radical bourgeoisie a share in the government, if it would assist in defeating universal and direct suffrage. And behold, without a minute’s hesitation the gentlemen of the radical bourgeoisie broke their agreement with the socialists and joined the clericals in their fight against universal suffrage and the social democracy. Whoever is not convinced by this example that the emancipation struggle of the proletariat is a class struggle is one on whom further arguments would be wasted.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hostility, Democracy, Boy, Universe

“Now, Social Security through the years, for many many people, has been a terrible investment. It's really a tax, that's all it is. Social Security is a tax.”

Todd Akin (1947) American politician

Washington Minute, CSPAN, , quoted in * 2011-03-19
GOP Rep. Todd Akin On Social Security: ‘I Don’t Like It’
Alex
Seitz-Wald
Think Progress
http://thinkprogress.org/politics/2011/03/19/151641/todd-akin-i-dont-like-social-security/

People

“In social terms the identification of poet with teacher is now complete. The first question one poet now asks another upon being introduced is "Where do you teach?" The problem is not that poets teach. The campus is not a bad place for a poet to work. It's just a bad place for all poets to work. Society suffers by losing the imagination and vitality that poets brought to public culture. Poetry suffers when literary standards are forced to conform with institutional ones.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Imagination, Question, Problem, Suffering

“There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

"Pacifism and Class War" in The Essays of A. J. Muste (1967) edited by p. 179-85; also quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.

Life, Peace, Thinking, Evil

“The characteristic method of social invention in general and of the development of negative capability in particular is to seize on deviant, subsidiary, or repressed elements in present or remembered experience and to push them toward a dominant position, all the while changing them in the course of this extension…. [T]he most successful transmutations over the long run—the ones least vulnerable to subversion by practical rivalry, moral indignation or aspiration, and by theoretical insight—are likely to be those that permit or invite further tinkering. Thus, they may be repeatedly corrected rather than entirely replaced.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 336

Change, Success

“She was a reader; there were many citizens who were not. The prevailing social explanation for illiteracy was that there were people who were temperamentally unsuited for reading—and indeed there were few callings in a computerized, video-saturated world that required literacy. Lilo accepted that, but had always had a feeling that most people never learned to read because they simply were not smart enough.”

John Varley book The Ophiuchi Hotline

Source: The Ophiuchi Hotline (1977), Chapter 5 (p. 49)

People, World, Feeling, Learning

“Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Anarchism, What it Really Stands For (1910)
Anarchism, What it Really Stands For (1910)

Life, Hate, People, Law

“People like to do things. They like to do them well. People take the dangerous, hard jobs because they take pride in doing them, they can—egoize, we call it—show off?—to the weaker ones. Hey, look, little boys, see how strong I am! You know? A person likes to do what he is good at doing…. But really, it is the question of ends and means. After all, work is done for the work’s sake. It is the lasting pleasure of life. The private conscience knows that. And also the social conscience, the opinion of one’s neighbors. There is no other reward, on Anarres, no other law. One’s own pleasure, and the respect of one’s fellows. That is all. When that is so, then you see the opinion of the neighbors becomes a very mighty force.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (p. 150)

Life, People, Pleasure, Law

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Happiness, Pleasure, Age

“From the start, the bourgeois-positivistic fraction of enlightenment was uncomfortable about the unpredictable, subversive dimensions of the new category, the unconscious. With it, the motif of critical self-reflection was introduced into civilization in a way that could not please those who held themselves to be the representatives of civilization. If every ego is underlaid by an unconscious, then that is the end of the self-satisfaction of a consciousness that thinks it knows itself, and thus knows how to value itself. The “unconscious” touched on the cultural narcissism of all social classes.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 50

Way, Thinking

“Hack has become a sort of all-encompassing term, when in fact some of this was social engineering, some of this was good old-fashioned regular ‘there’s a hole, I’m going to walk through it’,” said Leiderman. “If you left your front door open people wouldn’t really call it a break-in. To some extent Stratfor were unsecure to the point where it was like their front door was open and Mr Hammond allegedly, with some others, walked right in, and people are calling it a hack. “As far as I’m aware, nothing was really hacked in the classic sense,” he added.”

Jay Leiderman (1971) lawyer

From Computing Magazine, UK. Analysis: a case of government versus hacktivism http://www.computing.co.uk/ctg/analysis/2230770/analysis-a-case-of-government-versus-hacktivism#ixzz2EzJrtLFS

People, Fashion, Sense

“Long before the party's arrival in power Goebbels had written the famous article in which he pointed out the kinship between National Socialism and Bolshevism. At times he spoke enthusiastically in favor of a peaceful permeation of Bolshevism by Nazism and a German-Russian symbiosis. But to his confidants he always showed how clearly he realized that Communism is at all times simply a path leading to a new system of private property and private capital, and that the classless society is bound to lead to a new class formation with a new grading of incomes.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 47

Peace, Confidence, Communication, Time

“There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Parting

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life, Way, Communication, Idea

“Women are socialized to take advantage of four informal options for emotional support: husbands; womenfriends; children; and parents. Men are socialized to take advantage of only one of these informal options: their wife or womanfriend.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Children, Support

“The enlightenment idea of privacy is breaking apart under the strain of new technologies, social tools and the emergence of the database state. We cannot hold back the tide, but we can use it as an opportunity to rethink what we understand by 'personality', how we engage and interact with others and where the boundaries can be put between the public and private. Those of us who are ahead of the curve when it comes to the adoption and use of technologies that undermine the old model of privacy have much to teach those who will come after us, and can offer advice and support to those who might be unhappy to have their movements, eating habits, friendships and patterns of media consumption made available to all. But every Twitterer, Tumblr, Dopplr or Brightkite user at Lift is sharing more data with more people than even the FBI under Hoover or the Stasi at the height of its powers could have dreamed of. And we do so willingly, hoping to benefit in unquantifiable ways from this unwarranted - in all senses - disclosure. I'll argue that we are in the vanguard of creating not just new forms of social organisation but new ways of being human.”

Bill Thompson (1960) English technology writer, born 1960

" The Death of Privacy and Why We Should Welcome It http://liftconference.com/death-privacy-and-why-we-should-welcome-it," January 18, 2009. (Remarks made during the Lift Conference)

Friendship, People, Dreams, Hope

“There is no need for him to call on me. I am not about to be a party to anything having to do with the law that is going to destroy individual freedom and liberty in this country. I am having nothing to do with enforcing a law that will destroy our free enterprise system. I am having nothing to do with enforcing a law that will destroy neighborhood schools. I am having nothing to do with enforcing a law that will destroy the rights of private property. I am having nothing to do with enforcing a law that destroys your right --and my right -- to choose my neighbors -- or to sell my house to whomever I choose. I am having nothing to do with enforcing a law that destroys the labor seniority system. I am having nothing to do with this so-called civil rights bill. The liberal left-wingers have passed it. Now let them employ some pinknik social engineers in Washington, D. C., to figure out what to do with it.”

George Wallace (1919–1998) 45th Governor of Alabama

Speech http://www.let.rug.nl/usa/documents/1951-/speech-by-george-c-wallace-the-civil-rights-movement-fraud-sham-and-hoax-1964-.php (4 July 1964) 1960s

School, Law, Freedom, Housing

“Two currents of ideas are very prominent in modern thought and culture. On the one hand, there is an intense commitment to truthfulness--or, at any rate, a pervasive suspiciousness, a readiness against being fooled, an eagerness to see through appearances to the real structures and motives that lie behind them. Always familiar in politics, it stretches to historical understanding, to the social sciences, and even to interpretations of discoveries and research in the natural sciences.
Together with this demand for truthfulness, however, or (to put it less positively) this reflex against deceptiveness, there is an equally pervasive suspicion about truth itself: whether there is such a thing; if there is, whether it can be more than relative or subjective or something of that kind; altogether, whether we should bother about it, in carrying on our activities or in giving an account of them. These two things, the devotion to truthfulness and the suspicion directed to the idea of truth, are connected to one other. The desire for truthfulness drives a process of criticism which weakens the assurance that there is any secure or unqualifiedly stateable truth.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 1; Chapter 1: The problem

Truth, Lie, Fools, Motivation

“However social integration cannot be forced and not proceed at the pace that the community considers uncomfortable.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

Communication

“ We used many techniques, but probably the most common is that we will go to a country that has resources that our corporations covet- like oil- and we will arrange a huge loan to that country from an organization like the World Bank or one of its sisters. But almost all of the money goes to U. S. corporations, not to the country itself, corporations like Bechtel and Halliburton, General Motors, General Electric, these types of organizations, and they build huge infrastructure projects in the country- power plants, highways, ports, industrial parks- things that serve the very rich and seldom even reach the poor.In fact the poor suffer because the loans have to be repaid, and they are huge loans, and the repayment of them means that poor won’t get education, health, and other social services and the country is left holding a huge debt, by intention. We go back, we economic hitmen, to this country and say, “Look, you owe us a lot of money. You can’t repay your debts, so give us a pound of flesh”.”

John Perkins (1945) American author

Zeitgeist Addendum (2008)

Money, Health, World, Education

“People who are given opiates after operations — sometimes for days — do not become addicts in the sense that I’m talking about. Moreover, it’s been shown that heroin addicts have to make considerable efforts — in other words to be determined — to become addicts, and addicted; and on average it takes them about a year or so. In other words, heroin does not hook them, they hook heroin. And this, I think should suggest, is a typical example of the way that when we think about social problems, or the way many of us think about social problems, we ascribe agency not to agents but to inanimate objects and substances, and forces.”

Theodore Dalrymple (1949) English doctor and writer

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

People, Way, Problem, Thinking

“That war in the early 1990s changed a lot for me. I never thought I would see, in Europe, a full-dress reprise of internment camps, the mass murder of civilians, the reinstitution of torture and rape as acts of policy. And I didn't expect so many of my comrades to be indifferent – or even take the side of the fascists. It was a time when many people on the left were saying 'Don't intervene, we'll only make things worse' or, 'Don't intervene, it might destabilise the region. And I thought – destabilisation of fascist regimes is a good thing. Why should the left care about the stability of undemocratic regimes? Wasn't it a good thing to destabilise the regime of General Franco? It was a time when the left was mostly taking the conservative, status quo position – leave the Balkans alone, leave Milosevic alone, do nothing. And that kind of conservatism can easily mutate into actual support for the aggressors. Weimar-style conservatism can easily mutate into National Socialism. So you had people like Noam Chomsky's co-author Ed Herman go from saying 'Do nothing in the Balkans', to actually supporting Milosevic, the most reactionary force in the region. That's when I began to first find myself on the same side as the neocons. I was signing petitions in favour of action in Bosnia, and I would look down the list of names and I kept finding, there's Richard Perle. There's Paul Wolfowitz. That seemed interesting to me. These people were saying that we had to act. Before, I had avoided them like the plague, especially because of what they said about General Sharon and about Nicaragua. But nobody could say they were interested in oil in the Balkans, or in strategic needs, and the people who tried to say that – like Chomsky – looked ridiculous. So now I was interested.”

Christopher Hitchens (1949–2011) British American author and journalist

"In enemy territory? An interview with Christopher Hitchens." http://www.johannhari.com/2004/09/23/in-enemy-territory-an-interview-with-christopher-hitchens, Interview with Johann Hari (2004-09-23): On the Bosnian War 2000s, 2004

War, People, Support, Change

“The thing to understand is that if you are going to reform society you don't start with cops. And if you are going to reform intellect you don't start with psychiatrists. If you don't like our present social system or intellectual system the best thing you can do with either cops or psychiatrists is stay out of their way. You leave them till last.”

Robert M. Pirsig book Lila: An Inquiry into Morals

Lila (1991)

Way, Understanding

“…to replace, as far as possible, works in the concrete conditions wherein they were written, spiritual conditions in part, that is to say, philosophical, rhetorical or poetic tradition, material conditions in part, that is to say, scholarly and social milieu, constraints stemming from the material support of writing, historical circumstances. Every work must be replaced in the praxis from which it emanates.”

Pierre Hadot (1922–2010) French historian and philosopher

...replacer, autant que possible, les œuvres dans les conditions concrètes où elles ont été écrites, conditions spirituelles d’une part, c’est-à-dire tradition philosophique, rhétorique ou poétique, conditions matérielles d’autre part, c’est-à-dire milieu scolaire et social, contraintes venues du support matériel de l’écriture, circonstances historiques. Toute œuvre doit être replacée dans la praxis dont elle émane.
La Philosophie comme manière de vivre (2001)

Support, Parting

“Social morality requires a shared matrix of communal reality to which to relate thought and deed, and the illusion of an objective ethical esthetic requires at the very least the conviction that objective reality is more than a contradiction in terms.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Communication, Reality

“The socialism of continental Europe, taking it by and large, is actively hostile, not only to bad forms of organized religion, but to religion itself.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 109

Hostility, Religion

“He [Tolstoy] could see little good in the clergy, while he utterly condemned the military, the rulers of the earth, the judges, the capitalists, the landlords, the merchants, the jailers, the functionaries. He assailed modern art and classed artists with scientists and ministers as the lackeys of a degenerate and parasitic class of wealthy men. Political economists he considered as retainers of the same class and their product as the throwing of dust in the eyes of those who seek for a way out of our unhappy social conditions.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 77

Men, Art, Way

“The Social Security Act 1986 was one of the most aggressive pieces of legislation in the past seven years. It has helped to destroy the foundations of the welfare state, which was envisaged to provide decency and security through birth, life and death for all people, irrespective of their ability to pay. Now we see means testing writ large throughout the welfare state.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/feb/05/social-fund-maternity-and-funeral in the House of Commons (5 February 1987). 1980s

Life, Death, People, Birth

“No government or social system is so evil that its people must be considered as lacking in virtue.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, American University speech

People, Evil

“Granting this premise, the anarchist position appeared logical to me, as it did to Prince Kropotkin and Bakunin. Putting it roughly, if all men are human, if all bipeds classifiable as homo sapiens are human beings, social harmony and a general progress in civilization will be far better brought about by methods of free agreement and voluntary association than by constraint, whether directly under force, or under the menace of force which is always implicit in obedience to law.”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)

Men, Law, Appearance

“Fathers are biological necessities, but social accidents.”

Margaret Mead (1901–1978) American anthropologist

Attributed in Two Hugs for Survival (1982) by Harold A. Minden (1982), p. 22
1980s

“Intellectual capital is the main determining factor and the base for economic and social development to any country.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

Meeting the Challenges of Electronic Business” in Muscat, Oman, October 9, 2000.

Country

“These decisions give support to a current mistaken view of the Constitution and the constitutional function of this court. This view, in short, is that every major social ill in this country can find its cure in some constitutional principle and that this court should take the lead in promoting reform when other branches of government fail to act. The Constitution is not a panacea for every blot upon the public welfare nor should this court, ordained as a judicial body, be thought of as a general haven of reform movements.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Dissenting in Reynolds v. Sims, 377 U.S. 533, 589 (1964).

Support, Decision, Country

“Together with the histories of Polybius and Livy, Cicero’s polemical speeches and writings, and his personal correspondence, form some of the most important historical resources for understanding the Roman legal and political system. Here we focus only on his political theory narrowly construed, part of his program to adapt Greek philosophy to Roman social and political purposes, bypassing even the extended defense of the role of oratory in political life that became something like a handbook for the study of rhetoric.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Life, History, Understanding, Study

“…The relationship of a people to their homeland is crucial. A people will naturally have a difficult time maintaining a common cultural identity without a collective presence in their homeland. Only in its homeland can a people develop economically, culturally and socially as a homogeneous entity. In fact, this is the crux of why some of us consider it necessary to struggle to live in our homeland.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 13.

People, Nature, Time

“I'm begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them… are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words "social justice" or "economic justice" on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-03-02
Goodstein
Laurie
Outraged by Glenn Beck’s Salvo, Christians Fire Back
New York Times
2010-03-11
0362-4331
http://www.nytimes.com/2010/03/12/us/12justice.html
2010s, 2010

People, Religion, Justice, Exercises

“The following features of indigenous African education can be considered outstanding: its close links with social life, both in a material and spiritual sense; its collective nature; its many-sidedness; and its progressive development in conformity with the successive stages of physical, emotional, and mental development of the child.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 377.

Life, Education, Nature, Sense

“I am convinced, based on more than three decades of studying NRMs through participant-observation and through interviews with both members and ex-members, that these movements have unleashed social and psychological forces of truly awesome power. These forces have wreaked havoc in many lives - in both adults and in children. It is these social and psychological influence processes that the social scientist has both the right and the duty to try to understand, regardless of whether such understanding will ultimately prove helpful or harmful to the cause of religious liberty. … the real sociological issue ought not to be whether brainwashing ever occurs but rather whether it occurs frequently enough to be considered an important social problem.”

Benjamin Zablocki (1941) American sociologist

Benjamin Zablocki (1997) The Blacklisting of a Concept: The Strange History of the Brainwashing Conjecture in the Sociology of Religion. ( online http://www.apologeticsindex.org/z03.html)

Children, Understanding, Problem, Study

“What are the great faults of conversation? Want of ideas, want of words, want of manners, are the principal ones, I suppose you think. I don't doubt it, but I will tell you what I have found spoil more good talks than anything else;—long arguments on special points between people who differ on the fundamental principles upon which these points depend. No men can have satisfactory relations with each other until they have agreed on certain ultimata [finalities] of belief not to be disturbed in ordinary conversation, and unless they have sense enough to trace the secondary questions depending upon these ultimate beliefs to their source. In short, just as a written constitution is essential to the best social order, so a code of finalities is a necessary condition of profitable talk between two persons.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Men, People, Idea, Question

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, Men, God, World

“Scientific research is not conducted in a social vacuum.”

Robert K. Merton (1910–2003) American sociologist

Source: Social structure and anomie (1938), p. 263 (1973 Edition)

“In my own country, and perhaps in some others, the workers for the League of Nations are sometimes reproached with attaching too much importance to collective security and the forcible prevention of war. That only shows how short people's memories are in political affairs. As a matter of fact, during the first ten years of the League very little was said about these subjects. We dwelt on the social and humanitarian sides of the League. We urged disarmament and treaty revision. Great reliance — particularly in England — was placed not upon forcible action but upon public opinion. We preached — and, I am glad to say, preached successfully — the enormous importance of publicity in the actions of the League, so that the world might know not only what was being done but why it was being done at Geneva. We attached perhaps even too great importance to the conception that no nation would be so rash or so wicked as to set itself against the public opinion of the world.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, People, World, Memory

“So he could have come into the country, and they did it for social reasons they put it in! They did it for whatever reason. There are a lot of reasons you could have put an ad in. But he could have been born outside of this country. Why can't he produce a birth certificate and by the way, there is one story that his family doesn't even know what hospital he was born in!”

Donald J. Trump (1946) 45th President of the United States of America

About Barack Obama's birth certificate. * Fox & Friends
Television
Fox News
2011-03-28
Fox Goes Birther: Trump Tells Unquestioning Co-hosts, "I'm Starting To Wonder...Whether Or Not <nowiki>[Obama]</nowiki> Was Born In This Country"
Media Matters for America
2011-03-28
http://mediamatters.org/mmtv/201103280006
2011-03-30
2010s, 2011

Family, Way, Birth, Country

“Hope and optimism are irrepressible but there is a deep underlying premonition that the opposition to change is likely to be vicious. Often the anxious question is asked: will such an oppressive regime really give us democracy? And the answer has to be: democracy, like liberty, justice and other social and political rights, is not 'given', it is earned through courage, resolution and sacrifice.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Justice, Hope, Democracy, Courage

“Appropriate patterns of reproductive, gender, and sexual conduct are all products of specific cultures and all can be viewed as examples of socially scripted conduct. Western societies now have a system of gender and sexual learning in which gender differential scripts are learned prior to sexual scripts, but take their origins in part from the previously learned gender scripts… There are two important points: The first is that both gender and sexuality are learned forms of social practice, and the second is that looking to "natural differences" between women and men for lessons about sexual conduct is an error.”

John Gagnon

"The Explicit and Implicit Use of the Scripting Perspective in Sex Research", Annual Review of Sex Research, Vol. 1, (1990), 5

Women, Men, Error, Nature

“My career as a teacher, researcher, and consultant has been focused on the education of practicing executives to direct their attention to the need for defining the purposes of their own lives and those of their organizations, and to the fact that such purposes should be worth pursuing in terms of profit outcomes and social responsibility.”

Kenneth R. Andrews (1916–2005) Business scholar

Kenneth Andrews, quoted in: Harper W. Moulton. "Profiles in executive education: Ken Andrews." Business Horizons, Vol. 38, Issue 5, Sept.–Oct. 1995, pp. 75-78
Quote

Education, Teachers

“Definition of design = Everyone designs who devise courses of action aimed at changing existing situations into preferred ones. The intellectual activity that produces material artifacts is no different fundamentally from the one that prescribes remedies for a sick patient or the one that devises a new sales plan for a company or a social welfare policy for a state.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, The Sciences of the Artificial, 1969, p. 130.

Change

“Nehru's great passion was to change our society — the congealed society which we inherited from our own past, and from the static past of the British period. And, social change he connected with economic change. We could not change our society without changing our economic system and economic relations in society. His whole dream was that, his whole effort was in that direction. But the march of society, of social change has not been fast enough, nor fundamental enough so far. And, our inherited caste system remains with us, but it has been very badly battered. And, the conceptions behind the caste system have also been very badly damaged by policies, by the march of technology and economics, all these things. To some extent while this progressive movement was taking place, there was also, concurrently, some sort of counter-revolution, resisting it. But the overwhelming force of the progressive movement has been winning by and large. But now we have to specifically deal with many of the social ills and backwardness.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams, Effort, Passion, Change

“Answers determined by the social division of labor become truth as such.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 50: Describing the pragmatist view

Truth

“The nihilist foreign policy of the National Socialism of today uses ideas as a mask, and has no philosophical basis.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 253

Idea

“This is what the "New Deal" means to me, an era of acute social consciousness and realization of mutual responsibility, a time of reciprocal helpfulness, of greater understanding and willingness to work together for the good of all.”

Harold L. Ickes (1874–1952) American politician

Speech to the Associated General Contractors of America (Jan. 31, 1936) as quoted by Jason Scott, Building New Deal Liberalism: The Political Economy of Public Works, 1933-1956 (2006)

Understanding, Time, Help

“Personal religion has a supreme value for its own sake, not merely as a feeder of social morality, but as the highest unfolding of life itself, as the blossoming of our spiritual nature. Spiritual regeneration is the most important fact in any life history. A living experience of God is the crowning knowledge attainable to a human mind.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, God, Religion, History

“I just don’t get the time [to watch films], earlier I used to watch. Once I saw Paa on its launching with Amitabhji, and once with Anupamji I saw A Wednesday!. These two films in the past 10 years, and a film [that was] made on Swami Vivekanand on his 150[th birth] anniversary, that I saw because I also worked to make it successful. […] It was good. It is good for giving a message to the young generation, on an international level too. I liked that they did not show any miracles but kept it simple, the story of a social worker.”

Narendra Modi (1950) Prime Minister of India

2014, "GhoshanaPatra with Narendra Modi", 2014

Birth, Time, Success, Past

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Life, Wisdom, Health, Exercises

“Russia's only real geostrategic option - the option that would give Russia a realistic international role and also maximize the opportunity of transforming and socially modernizing itself - is Europe.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 4, The Black Hole, p. 118.

“…If you could ever get the poor to vote in this country, you'd have socialism. But people want to think rich. That's the genius of the capitalist system: either you're rich, or you want to be, or you think you ought to be.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

People, Thinking, Country

“They are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

A definition of what he meant when referring to "liberals"in Up from Liberalism (1959); as quoted in "An American original: appreciating Bill Buckley" by George Shadroui (2003) http://www.intellectualconservative.com/2003/an-american-original-appreciating-bill-buckley/.

Women, Men, People, Truth

“Social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty …”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 15

Sense, Dependency

“Purge the world of bourgeois sickness, ‘intellectual’, professional & commercialized culture … PROMOTE A REVOLUTIONARY FLOOD AND TIDE IN ART, … promote NON ART REALITY to be grasped by all peoples, not only critics, dilettantes and professionals … FUSE the cadres of cultural, social & political revolutionaries into united front & action.”

George Maciunas (1931–1978) Lithuanian artist

Maciunas (1963), Fluxus Manifesto, copies of which were thrown into the audience at the Festum Fluxorum Fluxus, Düsseldorf, February 1963.

People, World, Art, Reality

“For all the classic social theorists, the effort to state a comprehensive view of men and society was inseparable from an interest in understanding the condition and prospects of their age. In this they simply repeated the eternal lesson that all deep thought begins and ends in the attempt to grasp whatever touches one most immediately.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 38

Men, Age, Understanding, Effort

“Then you will do away with the only social meetings [at the Art Academy in London ] we have, the only occasion on which we all come together in an easy, unrestrained manner. When we have no varnishing days, we shall not know one another.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote of Turner, told by Mr. C?. Leslie; as cited in 'The life of J.M.W. Turner', Volume II, George Walter Thornbury; https://ia801207.us.archive.org/18/items/lifeofjmwturnerr02thor/lifeofjmwturnerr02thor.pdf Hurst and Blackett Publishers, London, 1862, pp. 186-87 Mr. Leslie gives Turner's respond on the idea to stop with the tradition of the pleasant [varnishing] days of the Academy before the yearly exhibition undated quotes

Art

“The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"On the Vegetable System of Diet" (c. 1815; published in the 1920s), in Complete Works, ed. Roger Ingpen and Walter E. Peck, Volume 6 (New York: Gordian Press, 1965), pp. 343-344, original emphasis

Men, Disease, Peace, Food

“This is a massive and violent schism and rupture in the internal organs of today's global culture and this is exactly why many social analysts believe that if some sort of reconciliation between science and religion is not forthcoming, the future of humanity is, at best, precarious.”

Ken Wilber (1949) American writer and public speaker

The Marriage of Sense and Soul (1998)

Religion, Science, Future

“When confronted by midnight in the social order we have in the past turned to science for help. And little wonder! On so many occasions science has saved us. When we were in the midnight of physical limitation and material inconvenience, science lifted us to the bright morning of physical and material comfort. When we were in the midnight of crippling ignorance and superstition, science brought us to the daybreak of the free and open mind. When we were in the midnight of dread plagues and diseases, science, through surgery, sanitation, and the wonder drugs, ushered in the bright day of physical health, thereby prolonging our lives and making for greater security and physical well-being. How naturally we turn to science in a day when the problems of the world are so ghastly and ominous. But alas! science cannot now rescue us, for even the scientist is lost in the terrible midnight of our age. Indeed, science gave us the very instruments that threaten to bring universal suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

A Knock on Midnight http://mlk-kpp01.stanford.edu/index.php/encyclopedia/multimediaentry/doc_a_knock_at_midnight/ 1960s, Strength to Love (1963)

Health, Age, World, Disease

“German’ socialism came to be wholly associated with the extreme anti-liberal politics of the antisemitic and völkisch movement. The appeal here was mainly to the lower-middle classes—traders, craftsmen, small farmers, lower civil servants—and rooted in a combination of antisemitism, extreme nationalism, and vehement anti-capitalism”

Ian Kershaw (1943) British historian

usually interpreted as ‘Jewish’ capitalism
Source: Hitler 1889-1936: Hubris (1999), p. 135

“Administration is both social engineering and applied psychology. It is apparatus and mechanics, incentives and human nature. Let no one think it is merely the former. Nowhere is the need for psychology greater than in the organization, direction, and inspiration of men working in large groups. Outstanding administrative results are produced by spirit, morale, atmosphere; these, in turn, are the product of psychological mainsprings and invigorating incentives. As Benjamin Lippincott has recognized, both governmental and business administration resolve fundamentally into the role played by effective incentives.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 30

Men, Business, Nature, Thinking

“You don't love yourself enough. Or you'd love your nature too, and what it demands of you. People who love what they do wear themselves down doing it, they even forget to wash or eat. Do you have less respect for your own nature than the engraver does for engraving, the dancer for the dance, the miser for money or the social climber for status? When they're really possessed by what they do, they'd rather stop eating and sleeping than give up practicing their arts. Is helping others less valuable to you? Not worth your effort?”

Marcus Aurelius book Meditations

Hays translation
V, 1
Meditations (c. 121–180 AD), Book V

Love, Money, People, Art

“Sacredness is the essence of religion. You know, a great river may become polluted as it flows past a town, but if the pollution isn’t too great, the river cleanses itself as it goes along, and within a few miles it is again clean, fresh, pure. Similarly, when once the mind comes upon this sacredness, then every act is a cleansing act. Through its very movement the mind is making itself innocent, and therefore it is not accumulating. A mind that has discovered this sacredness is in constant revolution — not economic or social revolution, but an inner revolution through which it is endlessly purifying itself. Its action is not based on some idea or formula. As the river, with a tremendous volume of water behind it, cleanses itself as it flows, so does the mind cleanse itself when once it has come upon this religious sacredness.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XV, p. 244
Posthumous publications, The Collected Works

Religion, Idea, Water, Past

“One reason for the primacy of the market in shaping the modern world is that it forces a reorganization of society in order to make the market work properly. When a market comes into existence, as Marx fully appreciated, it becomes a potent force driving social change.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter One, Nature of Political Economy, p. 19

World, Change

“Critical theory … values Freud as a non-ideological thinker and theoretician of contradictions—contradictions which his successors sought to escape and mask. … “The greatness of Freud,” wrote Adorno, “consists in that, like all great bourgeois thinkers, he left standing undissolved such contradictions and disdained the assertion of pretended harmony where the thing itself is contradictory. He revealed the antagonistic character of the social reality.” … A parallel can be established between Marx’s judgment on Ricardo and the post-Ricardians. To Marx, Ricardo was the classic and best representative of bourgeois economics since he articulated the contradictions of bourgeois society without glossing them over.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 27-28

Reality

“Public administration is that part of the science of administration which has to do with government, and thus concerns itself primarily with the executive branch, where the work of government is done, though there are obviously administrative problems also in connection with the legislative and the judicial branches. Public administration is thus a division of political science, and one of the social sciences.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 189

Problem, Science, Parting

“In a pointed remark when defending Esser in 1921 against attacks from within the party, Hitler commented: ‘Everyone was at one time a Social Democrat.”

Ian Kershaw (1943) British historian

Source: Hitler 1889-1936: Hubris (1999), p. 119

Time

“The emergence of abstract art is a sign that there are still men of feeling in the world. Men who know how to respect and follow their inner feelings, no matter how irrational or absurd they may first appear. From their perspective, it is the social world that tends to appear irrational and absurd.”

Robert Motherwell (1915–1991) American artist

1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' from his responding at the 1951 MoMA symposium, in which several artists were asked to respond to the prompt 'What Abstract Art Means to Me' 1950s

Men, World, Art, Feeling

“Progressively higher levels of organization are attained as catalytic cycles on one level interlock and form hypercycles: these are systems on a higher level of organization. Thus molecules emerge from a combination of chemically active atoms; protocells emerge from sequences of complex molecules; eukaryotic cells emerge among the prokaryotes; metazoa make their appearance among the protozoa and converge in still higher-level ecological and social systems.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo (1994) Vision 2020: Reordering Chaos for Global Survival. Philadelphia: Gordon & Breach.

Appearance

“In 1935 I was appointed leading artist of the All-Soviet Agricultural Exhibition. I opposed the errors of the first leader, and resigned. Afterwards, while I was still in the sanatorium, I took over the design of the main building. The design of the main hall has been done according to my idea until now. From 1931 on, I was leading artist-architect of the 'Permanent Building Exhibition'. But as the years went by, my health deteriorating, I had less and less energy left for this type of commission, such as the realization of large-scale exhibitions. I still succeeded in designing the project for the museum-exhibition of the Ministry of 'Social Security'.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1926 - 1941, Autobiography of the artist' (1941)

Health, Error, Idea

“The difference between "organic" and "mechanical" in social matters is a moral one: the "organic" is the result of innumerable humble acts; the "mechanical" is the result of one decisive act of arrogance.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Decision

“That the nation has found a consensus for its highest office in some one who has sprung from the grass-roots of our society and grown up in the dust and heat of this sacred land is symbolic of the fact that the concerns of the common man have now moved to the centre stage of our social and political life. It is this larger significance of my election rather than any personal sense of honour that makes me rejoice on this occasion.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India https://web.archive.org/web/19970804210818/alfa.nic.in/rb/krn_asum.htm, National Informatics Center, 25 July, 1997

Life, Sense, Grass, Personality

“On the side adverse to the Government are found…in profuse abundance, station, title, wealth, social influence, the professions, or the large majority of them—in a word, the spirit and power of class. These are the main body of the opposing host. Nor is that all. As knights of old had squires, so in the great army of class each enrolled soldier has, as a rule, dependents. The adverse host, then, consists of class and the dependents of class. But this formidable army is in the bulk of its constituent parts the same…that has fought in every one of the great political battles of the last 60 years, and has been defeated. We have had great controversies before this great controversy—on free trade, free navigation, public education, religious equality in civil matters, extension of the suffrage to its present basis. On these and many other great issues the classes have fought uniformly on the wrong side, and have uniformly been beaten by a power more difficult to marshal, but resistless when marshalled—by the upright sense of the nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s

Education, Sense, Parting, Dependency

“The concept of "niche," initially borrowed by biologists from early social science, plays a central role in ecological theory… The niche… consists of all those combinations of resource levels at which the population can survive and reproduce itself.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 946

Science

“A single data point—even a single clutch of measurements—could not usually prove or disprove anything, but it might later turn out to play a vital role in a chain of argument, even if it was only in the biasing of some statistical distribution closer to one hypothesis than another. Science, as Naqi had long since realised, was as much a swarming, social process as it was something driven by ecstatic moments of personal discovery.
It was something she was proud to be part of.”

Alastair Reynolds book Diamond Dogs

Turquoise Days, Chapter 1 (p. 188)
Short fiction, Diamond Dogs, Turquoise Days (2003)

Science, Parting, Personality

“Richard Wright, an American novelist of the realist school, asks a famous unfathomable question in his best-known novel, Native Son. Who knows when some slight shock, he asks, disturbing the delicate balance between social order and thirsty aspiration, shall send the skyscrapers in our cities toppling?”

Daniel Handler book The Penultimate Peril

Lemony Snicket (351-352)
The Penultimate Peril (2005)

School, Question

“Having federal officials, whether judges, bureaucrats, or congressmen, impose a new definition of marriage on the people is an act of social engineering profoundly hostile to liberty.”

Ron Paul (1935) American politician and physician

Protecting Marriage From Judicial Tyranny
LewRockwell.com
2004-07-22
http://www.lewrockwell.com/paul/paul197.html
2000s, 2001-2005

Hostility, Marriage, People

“Mr. Duff Cooper, landing at New York, cools his mind by blowing off about a forthcoming revolt of the German Army and a return to monarchy in Germany, a Holy Roman Empire, I suppose, leading that new Crusade of which the Pope has been talking about recent against anti-God Russia. But quite a lot of radical people in the world, in spite of the folly, stupidity and brutality of the Stalin–Molotov attack on Finland, are averse from this idea of a religious war against Socialism and Atheism.”

H. G. Wells (1866–1946) English writer

The Rights of Man, or what are we fighting for? (1940)

God, War, People, Stupidity

“The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. … The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World," in Power , Politics and People (1963), p. 189.
1960s

Reality

“In the first place I identify this ["the equilibrium of poverty"] with primitive agriculture, and two factors have been at work there. One is, of course, population growth. If you were a poor farmer in India, Pakistan, or in much of Africa, you would want as many sons as possible as your social security. They would keep you out of the hot sun and give you some form of subsistence in your old age. So, you have pressure for population growth that is, itself, the result of the extreme economic insecurity. This is something which hasn't been sufficiently emphasized.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Interview with John Newark (1990) from Interviews with John Kenneth Galbraith (2004) http://aurora.icaap.org/talks/galbraith.htm, ed. James Ronald Stanfield and Jacqueline Bloom Stanfield

Age, Sun

“The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 269

Mathematics, Knowledge, Problem, Science

“Man, he suspected, had a particular genius for complicating things, for creating social hurdles that one must leap or be thought lacking.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 8 (p. 100)

Quotes about socialism page 19

Quotes about socialism
page 19