Quotes about sin
page 7

Jacques Ellul photo

“There is no Levitical decree between nations, and on this occasion I can see neither sin nor shame in marrying our own sister.”

Boyle Roche (1736–1807) Irish politician

In parliament, defending the proposed union of Ireland with Great Britain.
[Barrington, Jonah, Personal sketches and recollections of his own times, Chapter XVII https://archive.org/details/personalsketche06barrgoog]

Ray Comfort photo

“Interestingly, Islam acknowledges the reality of sin and hell, and the justice of God, but the hope it offers is that sinners can escape God’s justice if they do religious works. God will see these, and because of them, hopefully he will show mercy—but they won’t know for sure. Each person’s works will be weighed on the Day of Judgment and it will then be decided who is saved and who is not—based on whether they followed Islam, were sincere in repentance, and performed enough righteous deeds to outweigh their bad ones. So Islam believes you can earn God’s mercy by your own efforts. That’s like jumping out of the plane and believing that flapping your arms is going to counter the law of gravity and save you from a 10,000-foot drop. And there’s something else to consider. The Law of God shows us that the best of us is nothing but a wicked criminal, standing guilty and condemned before the throne of a perfect and holy Judge. When that is understood, then our “righteous deeds” are actually seen as an attempt to bribe the Judge of the Universe. The Bible says that because of our guilt, anything we offer God for our justification (our acquittal from His courtroom) is an abomination to Him, and only adds to our crimes. Islam, like the other religions, doesn’t solve your problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Ken Ham photo
Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Martin Niemöller photo

“In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything — parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done."”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

Gaurav Sharma (author) photo

“When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

Fred Phelps photo
Walter Rauschenbusch photo
Karl Barth photo
Thomas Watson photo

“…too much leniency emboldens sin…”

Thomas Watson (1616–1686) English nonconformist preacher and author

Heaven Taken By Storm

Norman Vincent Peale photo
William Lane Craig photo

“Heaven may not be a possible world when you take it in isolation by itself. It may be that the only way in which God could actualize a heaven of free creatures all worshiping Him and not falling into sin would be by having, so to speak, this run-up to it, this advance life during which there is a veil of decision-making in which some people choose for God and some people against God. Otherwise you don't know that heaven is an actualizable world. You have no way of knowing that possibility.”

William Lane Craig (1949) American Christian apologist and evangelist

[The Craig-Bradley Debate: Can a Loving God Send People to Hell?, 1994, http://www.leaderu.com/offices/billcraig/docs/craig-bradley0.html], quoted in [William Lane Craig vs. Ray Bradley (debate review), Luke, Muehlhauser, 2011-04-27, Common Sense Atheism, http://commonsenseatheism.com/?p=2523, 2011-10-21]

Clarence Darrow photo
Denis Diderot photo

“The blood of Jesus Christ can cover a multitude of sins, it seems to me.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Conversations with a Christian Lady (1774)

Arnold Bennett photo
Husayn ibn Ali photo

“One who pursues a goal through sinful ways, will ironically distance himself from that goal, and will approach what he was afraid of.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 120
Religious-based Quotes

Dan Savage photo
Roger Williams (theologian) photo
Theodore L. Cuyler photo
George Holmes Howison photo

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Thomas Watson photo

“That preaching is to be preferred which makes the truest discovery of men's sins and shows them their hearts.”

Thomas Watson (1616–1686) English nonconformist preacher and author

Heaven Taken By Storm

Jacques Derrida photo
Georges Bernanos photo
Cat Stevens photo
Werner Herzog photo

“Tourism is sin, and travel on foot virtue.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Minnesota declaration (1999)

Matt Dillahunty photo
Ray Comfort photo
Henry L. Stimson photo

“The only deadly sin I know is cynicism.”

Henry L. Stimson (1867–1950) United States Secretary of War

On Active Service in Peace and War (1948), Introduction

Aron Ra photo

“I mean it; the Bible-god of western monotheism is just like that horrible kid. Who would want to be trapped in a house with an indomitable telepathic despot and have to guard your thoughts –or be voluntarily mindless- and endure that existence forever and ever? Religion doesn’t want to talk about life either. They hate practically everything that goes on in life. They want to talk about death and pretend that THAT is life. And those of us who know life, live life, and love life, they accuse of being dead already. Every aspect of their world-view is upside-down or backwards -as DogmaDebate brilliantly illustrated. What these religionists preach actually diminishes the very meaning of life. Humans tend to value most that which is rare and fleeting. Such is life. The more you have of anything, the less valuable it is. They’re claiming immortality for eternity, rendering the value of life infinitely worthless. They sell their imaginary after-life as if it is sooo much better than this period of discomfort we have to endure before we achieve paradise. Having to toil in this fallen, sin-corrupted, dead-and-damned world. They hate existence itself so much that they actually long for the end-of-days, and only seem to get happy when they think Armageddon is upon us.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Theognis of Megara photo

“Ploutos, no wonder mortals worship you:
You are so tolerant of their sins!”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 523-524, as translated by Dorothea Wender.

Peter Akinola photo
Louisa May Alcott photo
Sören Kierkegaard photo
Dwight L. Moody photo
Dietrich Bonhoeffer photo
Ralph Venning photo
Girolamo Gigli photo

“Heaven is always ready to shut its eyes to our sins when they are not committed before the eyes of the world, and when the lack of witnesses makes it impossible to bring the charge home to us.”

Girolamo Gigli (1660–1722) Italian dramaturge

Il cielo chiude volentieri gli occhi a nostri difetti, quando non son fatti avanti gli occhi del mondo, e quando per mancanza di testimoni non possa compire perfettamente il processo contra di noi.
Il Don Pilone (1711), Act III., Sc. V. — (Don Pilone.)
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 312.

Frederick William Faber photo

“For right is right, since God is God,
And right the day must win;
To doubt would be disloyalty,
To falter would be sin.”

Frederick William Faber (1814–1863) British hymn writer and theologian

The Right Must Win. Compare: "That right was right, and there he would abide", George Crabbe, Tales, Tale xv, "The Squire and the Priest".
Bartlett's Familiar Quotations, 10th ed. (1919)

Honoré de Balzac photo

“Remorse is impotence, impotence which sins again. Repentance alone is powerful; it ends all.”

Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.

James Hudson Taylor photo

“You are not sent to preach death and sin and judgment, but life and holiness and salvation – not to be a witness against the people, but to be a witness for God – to preach the good news – Christ Himself.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 258).

Theodore L. Cuyler photo
George William Curtis photo

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Stanley Baldwin photo
John Gray photo
Georges Bernanos photo
Cesar Chavez photo
William Blake photo

“My specter around me night and day
Like a wild beast guards my way,
My emanation far within
Weeps incessantly for my sin.”

William Blake (1757–1827) English Romantic poet and artist

My Specter, st. 1
1800s, Poems from Blake's Notebook (c. 1804)

Ralph Waldo Emerson photo

“God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Society and Solitude
Bartlett's Familiar Quotations, 10th ed. (1919)

Leszek Kolakowski photo

“The concept of original sin gives us a penetrating insight into human destiny.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"On the Dilemmas of the Christian Legacy"

Franklin D. Roosevelt photo
Joseph Smith, Jr. photo
Nicholas Ferrar photo
Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

“More computing sins are committed in the name of efficiency (without necessarily achieving it) than for any other single reason - including blind stupidity.”

William Wulf (1939) American computer scientist

"A Case Against the GOTO," Proceedings of the 25th National ACM Conference, August 1972, pp. 791-97.

Alice A. Bailey photo
Gertrude Stein photo
Marianne Moore photo

“In Homer, existence
is flawed; transcendence, conditional;
' the journey from sin to redemption, perpetual”

Marianne Moore (1887–1972) American poet and writer

To a Giraffe
Poetry

William Morley Punshon photo
Seneca the Younger photo

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

De Ira (On Anger): Book 2, cap. 28, line 8
Moral Essays

Kent Hovind photo
Paulo Coelho photo
Leszek Kolakowski photo

“Thus, as [Karl] Kautsky wrote in 1919, there was growing up amid despotic conditions a new class of bureaucratic German exploiters, no better than the Tsarist chinovniks; and the workers’ future struggle against tyranny would be even more desperate than under traditional capitalism, when they could exploit divergences of interest between capital and the state bureaucracy, whereas in Bolshevik Russia these two had coalesced into one. This kind of regimented socialism could only maintain itself by denying its own principles, which it was most likely to do, given the Bolsheviks’ notorious opportunism and the ease with which they changed their tune from one day to the next. The most probable result would be a kind of Thermidor reaction which the Russian workers would welcome as a liberation, like the French in 1794. The original sin of Bolshevism lay in the suppression of democracy, abolition of elections, and denial of the freedom of speech and assembly, and in the belief that socialism could be based on a minority despotism imposed by force, which by its own logic was bound to intensify the rule of terror. If the Leninists were able to keep their "Tartar socialism" going long enough, it would infallibly result in the bureaucratization and militarization of society and finally in the autocratic rule of a single individual.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 51
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

David Thomas (born 1813) photo

“Every sinful act is another cord woven into that mighty cable of habit, which binds the spirit to the throne of darkness.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 296.

John Bunyan photo
Theodore L. Cuyler photo
James McCosh photo

“Many are saved from sin by being so inept at it.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Julian of Norwich photo

“Thus I saw how Christ hath compassion on us for the cause of sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Thomas Brooks photo
Revilo P. Oliver photo
Leo Tolstoy photo
Hermann Hesse photo

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Source: Demian (1919), p. 135

Charles Grandison Finney photo
John Calvin photo
Muhammad photo

“The greatest sin of a person who goes to ‘Arafat and then leaves is to think that he has not been forgiven of his sins.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 96, Page 248
Shi'ite Hadith

Robert Bulwer-Lytton, 1st Earl of Lytton photo

“The world is filled with folly and sin,
And Love must cling, where it can, I say:
For Beauty is easy enough to win;
But one is n't loved every day.”

Robert Bulwer-Lytton, 1st Earl of Lytton (1831–1891) English statesman and poet

Changes, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Jonathan Edwards photo
Jon Sobrino photo
Tipu Sultan photo

“People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate (People do [evil] deeds smilingly but suffer the consequences crying).”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu expressing grief against Maratha raid on Sringeri temple and matha. Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan https://books.google.com/books?id=hkbJ6xA1_jEC&pg=PA358 by Mohibbul Hasan, p. 358

Samantha Power photo
James Hamilton photo
Walter Rauschenbusch photo
Baba Hari Dass photo

“Having made pleasure and pain, gain and loss, victory and defeat the same, you engage in battle for the sake of battle; thus you shell win and not incur sin.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Bhagavad Gita, Ch II, verse 38
Srimad Bhagavad Gita, Ch. I-VI, 2013

Kage Baker photo
Cesare Pavese photo

“All sins have their origin in a sense of inferiority, otherwise called ambition.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Ken Ham photo

“Bible-believing Christians who oppose same-sex marriage are not discriminating against homosexual people—they are taking a stand on the authority of God’s Word. They are applying God’s holy standards—as recorded in the Bible—to correctly identify sin as sin. Homosexual behavior is sin. All sin is evil. People need to understand what sin is, and not justify it and dress it up as something good and acceptable.”

Ken Ham (1951) Australian young Earth creationist

"United Methodist Church showing more Support for 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/08/united-methodist-church-showing-more-support-for-gay-marriage/, Around the World with Ken Ham (July 8, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Ken Ham photo

“How extraordinary it is that one feels most guilt about the sins one is unable to commit.”

V.S. Pritchett (1900–1997) British writer and critic

Vol. 2, Ch. 10
Midnight Oil (1971)

Shlomo Amar photo
Nigel Lawson photo
Jorge Luis Borges photo

“Your unforgivable sins do not allow you to see my splendor.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The masked dyer Hakim of Merv" [El tintorero enmascarado Hakim de Merv] Universal History of Infamy (1935); also translated as "Hakim, Masked Dyer of Merv" ( review of "Hakim, Masked Dyer of Merv" http://www.elimae.com/reviews/borges/merv.html)