Quotes about sin
page 7

“The social group which the city represents is so strong that it draws men into sin which is hardly personal to them, but from which they cannot dissociate themselves even if they so desire. Individual virtues are engulfed by the sin of the city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 67

Men, Strong, Drawing, Personality

“There is no Levitical decree between nations, and on this occasion I can see neither sin nor shame in marrying our own sister.”

Boyle Roche (1736–1807) Irish politician

In parliament, defending the proposed union of Ireland with Great Britain. <br class="br"> [Barrington, Jonah, Personal sketches and recollections of his own times, Chapter XVII https://archive.org/details/personalsketche06barrgoog]

Sister

“Interestingly, Islam acknowledges the reality of sin and hell, and the justice of God, but the hope it offers is that sinners can escape God’s justice if they do religious works. God will see these, and because of them, hopefully he will show mercy—but they won’t know for sure. Each person’s works will be weighed on the Day of Judgment and it will then be decided who is saved and who is not—based on whether they followed Islam, were sincere in repentance, and performed enough righteous deeds to outweigh their bad ones. So Islam believes you can earn God’s mercy by your own efforts. That’s like jumping out of the plane and believing that flapping your arms is going to counter the law of gravity and save you from a 10,000-foot drop. And there’s something else to consider. The Law of God shows us that the best of us is nothing but a wicked criminal, standing guilty and condemned before the throne of a perfect and holy Judge. When that is understood, then our “righteous deeds” are actually seen as an attempt to bribe the Judge of the Universe. The Bible says that because of our guilt, anything we offer God for our justification (our acquittal from His courtroom) is an abomination to Him, and only adds to our crimes. Islam, like the other religions, doesn’t solve your problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

God, Religion, Justice, Law

“The answers from Genesis tell us that there was no death, bloodshed, disease, or suffering before sin. All these things are a consequence of sin. That's why Christians can't believe in millions of years for the fossil record - it's a horrible record of death, disease, and suffering, which couldn't have happened in the Garden before Adam fell.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

Death, Disease, Suffering

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, God, Children, World

“In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything — parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done."”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

People, World, Forgiveness, Parent

“Vyas was no less than a Purushottam. A Purushottam of the dark epoch, an era where sinners judge and punish sinners for sinning differently.”

Gaurav Sharma (author) book God of the Sullied

God of the Sullied (2018)

“I know that with consecration on the part of believers, separation from the world, disentanglement from enslaving sins, and a mighty baptism of the Holy Spirit, the church would become a conquering power in the world, not by its constructed theology, not by its Sabbath services, not by its arguments to convince the intellect, but by its simple story of Jesus' love, by the CROSS, the CROSS — God's hammer, God's fire.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 144.

Love, God, World, Parting

“When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

God, Thinking, Sense

“Bush said, in a big memorial service the other day, we've come to mourn and grieve and try to make some kind of sense out of this senseless tragedy that makes no sense. Well, wrong, President Bush. It makes perfect sense, to those who believe the Bible. [The victims of the massacre] died for America's sins and persecuting Westboro Baptist Church.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Virginia Tech Massacre: God's Wrath (2007)

Sense, Memory, Perfection

“In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xv

Love, Death, World, Heart

“The Holy Spirit is the coming of the man Jesus, who is the Son of God, to other men who are not this but with whom He still associates* And the witness of the Holy Spirit is the disclosure to these men, and therefore their discovery, of the fact that because they are associated with Him they can be called what they are certainly not called of themselves, and be what they can certainly never become or be of themselves children of God, children of light who in the midst of death are freed from the fear of death because as sinners they are freed from the curse of sin, and as such messengers to all those who, because they do not see the light, are still in darkness, but are not to remain in this darkness.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

Death, Men, God, Children

“…too much leniency emboldens sin…”

Thomas Watson (1616–1686) English nonconformist preacher and author

Heaven Taken By Storm

“Of vast importance in achieving peace of mind is dealing with the contents of mind itself: the mass of all ill thoughts you have stored up over the years, all the regrets, all the futilities, all the hidden sins, all the hates, all the grudges, all the vindictiveness. The minds of many people are filled with pockets of poison.”

Norman Vincent Peale (1898–1993) American writer

Power Of The Plus Factor (1987)

Hate, People, Peace

“Heaven may not be a possible world when you take it in isolation by itself. It may be that the only way in which God could actualize a heaven of free creatures all worshiping Him and not falling into sin would be by having, so to speak, this run-up to it, this advance life during which there is a veil of decision-making in which some people choose for God and some people against God. Otherwise you don't know that heaven is an actualizable world. You have no way of knowing that possibility.”

William Lane Craig (1949) American Christian apologist and evangelist

[The Craig-Bradley Debate: Can a Loving God Send People to Hell?, 1994, http://www.leaderu.com/offices/billcraig/docs/craig-bradley0.html], quoted in [William Lane Craig vs. Ray Bradley (debate review), Luke, Muehlhauser, 2011-04-27, Common Sense Atheism, http://commonsenseatheism.com/?p=2523, 2011-10-21]

Life, God, People, World

“Can anyone with intelligence really believe that a child born today should be doomed because the snake tempted Eve and Eve tempted Adam? To believe that is not God-worship; it is devil-worship.
Can anyone call this scheme of creation and damnation moral? It defies every principle of morality, as man conceives morality. Can anyone believe today that the whole world was destroyed by flood, save only Noah and his family and a male and female of each species of animal that entered the Ark? There are almost a million species of insects alone. How did Noah match these up and make sure of getting male and female to reproduce life in the world after the flood had spent its force? And why should all the lower animals have been destroyed? Were they included in the sinning of man? This is a story which could not beguile a fairly bright child of five years of age today.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Life, God, Age, World

“The blood of Jesus Christ can cover a multitude of sins, it seems to me.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Conversations with a Christian Lady (1774)

Christ

“Does there, I wonder, exist a being who has read all, or approximately all, that the person of average culture is supposed to have read, and that not to have read is a social sin? If such a being does exist, surely he is an old, a very old man.”

Arnold Bennett (1867–1931) English novelist

The Journals of Arnold Bennett, ed. Newman Flower (pub. Cassell, 1932)

Reading, Personality

“One who pursues a goal through sinful ways, will ironically distance himself from that goal, and will approach what he was afraid of.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 120
Religious-based Quotes

Way

“The right to life, liberty, and the pursuit of happiness means that each of us is free to go our own way, even if the ways some of us may choose to go seem sinful or shocking to our fellow citizens.”

Dan Savage book Skipping Towards Gomorrah

Source: Skipping Towards Gomorrah (2002), p. 299

Life, Happiness, Way

“A civil sword (as woeful experience in all ages has proved) is so far from bringing or helping forward an opposite in religion to repentance that magistrates sin grievously against the work of God and blood of souls by such proceedings… Religion cannot be true which needs such instruments of violence to uphold it so.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

God, Age, Religion, Soul

“Faith is trusting Jesus to lead us and going where He leads. What avails it to me to analyze Saratoga water, and to believe in its virtues? I must drink the water if I want its purifying power. And the soul that has not actually drunk of Christ can never be purged from sin.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.

Faith, Soul, Drink, Water

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Life, God, Sadness, Dreams

“That preaching is to be preferred which makes the truest discovery of men's sins and shows them their hearts.”

Thomas Watson (1616–1686) English nonconformist preacher and author

Heaven Taken By Storm

Men, Heart

“And silence … is loud! And I'd be straining real hard to hear what those two boys were saying. And finally, just when they figured I had my ear right against the window, one of those ol' boys would turn to the other and say "Did you know that Jesus died for your sins?" And the other one would say "Why no, tell me about it!"”

Mike Warnke (1946) Evangelical Christian minister

Alive (album) (1975)

Boy, Silence

“There is no Animal in the general singular, separated from man by a single, indivisible limit. We have to envisage the existence of “living creatures,” whose plurality cannot be assembled within the single figure of an animality that is simply opposed to humanity. … The confusion of all nonhuman living creatures within the general and common category of the animal is not simply a sin against rigorous thinking, vigilance, lucidity, or empirical authority, it is also a crime. Not a crime against animality, precisely, but a crime of the first order against the animals, against animals.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

Thinking, Animals

“Why does God want us to let go of our dreams? Because anything you are unwilling to let go of is an idol, and you are in sin.”

Phil Vischer (1966) American puppeter

Source: Me, Myself, & Bob (2006), p. 236

God, Dreams

“[Chantal to Fiodor:] "It seems to me that evil is much less complicated than you would like to believe. Here or anywhere else there is only one sin."
"What sin?"
"To tempt God," she said. "And what's the use? I think you are really very stupid. God looks where He pleases. If He has not yet looked at you, what is the use of tempting Him?"”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, p.27

God, Stupidity, Thinking, Evil

“Then I found my head one day when I wasn’t even trying
And here I have to say, ‘cause there is no use in lying, lying
Yes the answer lies within, so why not take a look now?
Kick out the devil’s sin, pick up, pick up a good book now.”

Cat Stevens (1948) British singer-songwriter

On The Road To Find Out
Song lyrics, Tea for the Tillerman (1970)

Books, Lying

“Tourism is sin, and travel on foot virtue.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Minnesota declaration (1999)

Travel

“I made a list of things that I might consider sin if the concept of sin were valid:
Number 1: Credulity, gullibility. I'd say that's a sin.
Voluntary willful ignorance. I'd say that's a sin.
Letting fear prevent you from understanding reality. I'd call that a sin.
Limiting the rights and freedoms of others in order to make them abide by your standards. That's a sin.
Sacrificing the mental, emotional and physical well-being of a child in deference to your religion. That's a sin.
Wasting the one and only life that you know you're going to have, worrying about and working for an afterlife that somebody told you might be there. That's a sin.”

Matt Dillahunty (1969) American activist

Episode 578: "Still More Scamlets" https://www.youtube.com/watch?v=oDcLAeTm5AY, Channel Austin (November 9, 2008) <br class="br">The Atheist Experience

Life, Fear, Religion, Understanding

“If the skeptic still wants to complain that God killed women and children in the Old Testament, he should realize that He did more than that. He proclaimed the death sentence on the entire human race - every man, woman, and child. We will all die because we have sinned against God.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Death, Women, God, Children

“The only deadly sin I know is cynicism.”

Henry L. Stimson (1867–1950) United States Secretary of War

On Active Service in Peace and War (1948), Introduction

“I mean it; the Bible-god of western monotheism is just like that horrible kid. Who would want to be trapped in a house with an indomitable telepathic despot and have to guard your thoughts –or be voluntarily mindless- and endure that existence forever and ever? Religion doesn’t want to talk about life either. They hate practically everything that goes on in life. They want to talk about death and pretend that THAT is life. And those of us who know life, live life, and love life, they accuse of being dead already. Every aspect of their world-view is upside-down or backwards -as DogmaDebate brilliantly illustrated. What these religionists preach actually diminishes the very meaning of life. Humans tend to value most that which is rare and fleeting. Such is life. The more you have of anything, the less valuable it is. They’re claiming immortality for eternity, rendering the value of life infinitely worthless. They sell their imaginary after-life as if it is sooo much better than this period of discomfort we have to endure before we achieve paradise. Having to toil in this fallen, sin-corrupted, dead-and-damned world. They hate existence itself so much that they actually long for the end-of-days, and only seem to get happy when they think Armageddon is upon us.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Love, Life, Death, God

“Now let's get this straight. You're a pastor of a church supposedly or a bishop. A guy in your church is a big homosexual faggot, and he's a U. S. senator, but you know people might accuse you of meddling if you told him if that's a sin and that he's going to have to leave the church if he doesn't change.”

Texe Marrs (1944–2019) American writer

People, Guy, Change

“Ploutos, no wonder mortals worship you:
You are so tolerant of their sins!”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 523-524, as translated by Dorothea Wender.

“Homosexuality seeks to destroy marriage as we know it, unity as we know it, family life as we know it, so how can we endorse that? That is completely outside what God planned for humanity. When God created man, he saw man was alone and added a female mate for him. Why didn't he pick one of the baboons, one of the lions to make his partner? He could have done so. He didn't. Homosexuality is nothing short of sinning against God with impunity as you are going against his will. Homosexuality is wrong, it's from the devil.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Interview in The Christian Science Monitor, 8 January 2007

Life, God, Marriage, Family

“Even at the cost of what is called honor and honesty? That is comfortable philosophy, and having preached and practiced it all my days I've no right to condemn it. But the saints would call it sinful and dangerous and tell you that life should be one long penance full of sorrow, sacrifice and psalm-singing.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Life, Singing

“There is no one at the Communion table who retains against you even the least of your sins, no one, unless you yourself do it. So cast them away from yourself, and the recollection of them, lest in it your retain them; and cast the recollection of your having cast your sins away, lest in it you retain them. P. 170”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

“The work of the Spirit is to impart life, to implant hope, to give liberty, to testify of Christ, to guide us into all truth, to teach us all things, to comfort the believer, and to convict the world of sin.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 318.

Life, Truth, World, Hope

“Full of great changes
My three and fifty years have been.
I commented on the holy writ - a heavy sin
That echoes to the skies.
Now I will sail on the lake of lotus blooms
And break into the skies within the water.”

Tetsugen Doko (1630–1682) Japanese Zen Master

Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6)

Water, Change

“Cheap grace means justification of sin without the justification of the sinner. Grace alone does everything they say, and so everything can remain as it was before. … Well, then, let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin. That was the heresy of the enthusiasts, the Anabaptists and their kind. … Let him live like the rest of the world! Of course he would like to go and do something extraordinary, and it does demand a good deal of self-restraint to refrain from the attempt and content himself with living as the world lives. Yet it is imperative for the Christian to achieve renunciation, to practice self-effacement.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 43.
Discipleship (1937), Costly Grace

Life, World

“One of the first evidences of man's sinfulness and misery by it, was that he could not endure, but hid himself from the voice and face of God”

Ralph Venning (1621–1673) English minister

Genesis 3:8
The Sinfulness of Sin

God

“Heaven is always ready to shut its eyes to our sins when they are not committed before the eyes of the world, and when the lack of witnesses makes it impossible to bring the charge home to us.”

Girolamo Gigli (1660–1722) Italian dramaturge

Il cielo chiude volentieri gli occhi a nostri difetti, quando non son fatti avanti gli occhi del mondo, e quando per mancanza di testimoni non possa compire perfettamente il processo contra di noi.
Il Don Pilone (1711), Act III., Sc. V. — (Don Pilone.)
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 312.

World, Home

“For right is right, since God is God,
And right the day must win;
To doubt would be disloyalty,
To falter would be sin.”

Frederick William Faber (1814–1863) British hymn writer and theologian

The Right Must Win. Compare: "That right was right, and there he would abide", George Crabbe, Tales, Tale xv, "The Squire and the Priest".
Bartlett's Familiar Quotations, 10th ed. (1919)

God

“Remorse is impotence, impotence which sins again. Repentance alone is powerful; it ends all.”

Honoré de Balzac book Séraphîta

Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.

“You are not sent to preach death and sin and judgment, but life and holiness and salvation – not to be a witness against the people, but to be a witness for God – to preach the good news – Christ Himself.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 258).

Life, Death, God, People

“When you have honestly and penitently sought out Christ, and confessed your sins to Him, and put yourself wholly in His hands, then stay there. Follow Him. Keep close to Him and Him alone. In your store, in your shop, in your field, in your home, or wherever you are, be ever saying, "Now, Jesus, Lead me! Teach me Thy way! Hold fast to my hand!"”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 433.

Way, Home, Christ

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, Money, God, War

“Bewdley, as most of you know was in distant times a sanctuary town to which a man, whatever his sins, might flee and be safe from justice. So, whatever the rude waves of the outside world buffet me with more than usual vigour, I have only to remember that in Bewdley, there is sanctuary even for a Prime Minister…I have never failed to find in my own country understanding, sympathy and support, and even when life seems to most difficult and the fences in front unclimbable, I can turn back in memory and recollection to this peaceful spot by the side of the river where I first drew breath and in the memory of which I am able to draw strength. There could have been no more typical English surroundings in which to cherish the earliest memories. I remember as a child, looking up the river from the bridge into that mysterious and romantic land of Shropshire, so close to us, from which my people came only three generations before and watching the smoke of the train running along the little railway through places bearing names like Wyre Forest, Cleobury Mortimer, Neen Sollars and Tenbury - names steeped in romance and redolent of the springtime of an England long ago passed but whose heritage is ours.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Bewdley (8 August 1925), quoted in On England, and Other Addresses (1926), pp. 10-11.
1925

Life, People, World, Peace

“In a traditional reading eating the apple was the original sin; but, as Gnostics understood the story, the two primordial humans were right to eat the apple. The God that commanded them not to do so was not the true God but only a demiurge, a tyrannical underling exulting in its power, while the serpent came to free them from slavery. True, when they ate the apple Adam and Eve fell from grace. This was indeed the Fall of Man – a fall into the dim world of everyday consciousness. But the Fall need not be final. Having eaten its fill from the Tree of Knowledge, humankind can then rise into a state of conscious innocence. When this happens, Herr C. declares, it will be ‘the final chapter in the history of the world.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 8)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, World, History, Knowledge

“Like all truly pure souls she [Chantal] quickly resigned herself to past faults, thought only of how to repair whatever harm they had done. "Of all my daughters, you are certainly the least bothered by scruples of conscience," Abbé Chevance used to say…. Even sin, once the will is detached and no longer nourishes it, withers and dies sterile. It is in the secret of intentions, like in a decomposing humus, in the dark forest of future sins, unpardoned sins, half dead, half living, that new poisons are distilled.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, p.88

Secret, Soul, Past, Future

“Today, the growers are like a punch-drunk old boxer who doesn't know he's past his prime. The times are changing. The political and social environment has changed. The chickens are coming home to roost — and the time to account for past sins is approaching.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Home, Change, Time, Past

“My specter around me night and day
Like a wild beast guards my way,
My emanation far within
Weeps incessantly for my sin.”

William Blake (1757–1827) English Romantic poet and artist

My Specter, st. 1
1800s, Poems from Blake's Notebook (c. 1804)

Way, Night

“God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Society and Solitude
Bartlett's Familiar Quotations, 10th ed. (1919)

God, Forgiveness

“The concept of original sin gives us a penetrating insight into human destiny.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"On the Dilemmas of the Christian Legacy"

“Governments can err, presidents do make mistakes, but the immortal Dante tells us that Divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted on different scales. Better the occasional faults of a government that lives in a spirit of charity than the consistent omissions of a government frozen in the ice of its own indifference.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

Justice, Heart, Indifference

“Nothing is so much calculated to lead people to forsake sin as to take them by the hand, and watch over them with tenderness. When persons manifest the least kindness and love to me, O what power it has over my mind, while the opposite course has a tendency to harrow up all the harsh feelings and depress the human mind.”

Joseph Smith, Jr. book History of the Church

History of the Church, 5:23–24 (9 June 1842)
1840s

Love, People, Feeling, Personality

“The remembrance of death is very powerful to restrain us from sinning. For he should well consider the day will come(and he knoweth not how soon)….. no more Suns will rise and set upon him;.. no more seeing, no more hearing. no more speaking, no more touching, no more tasting, no more fancying, no more understanding, no more remembering, no more desiring, no more loving, no more delights of any sort to be enjoyed by him…let any man duly and daily ponder these things, and how can it be that he should dare…..”

Nicholas Ferrar (1592–1637) English scholar and courtier

Some final, unfinished thoughts a few weeks before his death aged forty-six, in 1637, Essay on Nicholas Ferrar, Jane Falloon, Heart of Pilgrimage-A Study of George Hertbert, Author House,Milton Keynes 2007 ISBN 978-1-4259-7755-9

Love, Death, Understanding, Sun

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law

“More computing sins are committed in the name of efficiency (without necessarily achieving it) than for any other single reason - including blind stupidity.”

William Wulf (1939) American computer scientist

"A Case Against the GOTO," Proceedings of the 25th National ACM Conference, August 1972, pp. 791-97.

Stupidity

“It is the older generation who foster in a child an early and most unnecessary sense of guilt, of sinfulness and of wrongdoing. So much emphasis is laid upon petty little things that are not really wrong, but are annoying to the parent or teacher, that a true sense of wrong (which is the recognition of failure to preserve right relations with the group) gets overlaid and is not recognised for what it is.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p. 75

Failure, Parent, Sense, Teachers

“It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.”

Gertrude Stein book The Making of Americans

The Making of Americans (1925)

Youth, Fight

“In Homer, existence
is flawed; transcendence, conditional;
' the journey from sin to redemption, perpetual”

Marianne Moore (1887–1972) American poet and writer

To a Giraffe
Poetry

“Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Death, Mountain, Suffering, Heart

“Some people understand the charity of our Lord and are saved by it; others, relying on this mercy and kindness, continue in their sins, thinking that it may be theirs whenever they wish. But this is not so, for then they are too late and are taken in their sins before they expect it, and so damn themselves.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book I, ch. 43 (p. 52)
The Ladder of Perfection (1494)

People, Understanding, Thinking

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 28, line 8
Moral Essays

Parting

“The Bible says that he that hath the Son hath life, and He who does not hath the Son does not have life. God is not willing that any should perish. If you are here today and you are not saved, God wants you to be saved. He wants to forgive your sin. He wants to take you to heaven when you die. But just like it was in the days of Noah, the Bible says, so shall it be when the Son of Man comes back. They were eating and drinking and marrying, and giving in marriage. They don't care - we have the same thing today. Until the Flood came and took them all away. So shall the coming of the Son of Man be. Jesus is coming very soon. We must all appear before the Judgment Seat of Christ. Knowing therefore the terror of the Lord, we persuade men. I recommend that you get busy and say, "God, use me for something. I want to persuade somebody to go to heaven."”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, Men, God, Marriage

“Look me in the eye and never forget what I'm about to tell you. There are only two prohibitions, one according to man's law, the other according to God's. Never force a sexual relationship on anyone, because that is considered to be rape. And never have sexual relations with children, because that is the worst of all sins. Apart from that, you're free. There's always someone who wants exactly what you want.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Mari to Veronika.
Veronika Decides to Die (1998)

God, Children, Law, Forgetting

“Thus, as [Karl] Kautsky wrote in 1919, there was growing up amid despotic conditions a new class of bureaucratic German exploiters, no better than the Tsarist chinovniks; and the workers’ future struggle against tyranny would be even more desperate than under traditional capitalism, when they could exploit divergences of interest between capital and the state bureaucracy, whereas in Bolshevik Russia these two had coalesced into one. This kind of regimented socialism could only maintain itself by denying its own principles, which it was most likely to do, given the Bolsheviks’ notorious opportunism and the ease with which they changed their tune from one day to the next. The most probable result would be a kind of Thermidor reaction which the Russian workers would welcome as a liberation, like the French in 1794. The original sin of Bolshevism lay in the suppression of democracy, abolition of elections, and denial of the freedom of speech and assembly, and in the belief that socialism could be based on a minority despotism imposed by force, which by its own logic was bound to intensify the rule of terror. If the Leninists were able to keep their "Tartar socialism" going long enough, it would infallibly result in the bureaucratization and militarization of society and finally in the autocratic rule of a single individual.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 51
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Freedom, Change, Future

“Every sinful act is another cord woven into that mighty cable of habit, which binds the spirit to the throne of darkness.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 296.

“Now, this… Mountain signified the Church of the living God; the Sun that shone thereon, the comfortable shining of his merciful Face on them that were therein; the Wall, I thought, was the Word, that did make separation between the Christians and the World; and the Gap which was in this Wall, I thought was Jesus Christ, who is the way to God the Father. But forasmuch as the Passage was wonderful narrow… it showed me that none could enter into Life, but those that were in downright earnest, and unless also they left this wicked World behind them; for here was only room for Body and Soul, but not for Body and Soul, and Sin.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Life, God, World, Way

“I never yet have heard of a good man having fallen when he was trying to do Christ's will and trusting on Christ's help. Every fall without one exception came from venturing upon sinful ground or from venturing upon self-support.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 21.

Support, Help, Christ

“True humility is a Christian grace and one of the fruits of the Spirit, originating in a deep consciousness of sin past and present, and leading us to discover our nothingness in the view of God, our insufficiency for any thing that is good, and prompting us, as we feel our infirmities, to strive after higher and yet higher attainments.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 329.

God, Feeling, Past

“Many are saved from sin by being so inept at it.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“Thus I saw how Christ hath compassion on us for the cause of sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Christ

“True penitential confession is joined with reformation. He that does not forsake his sin, as well as confess it, forsakes the benefit of his confession. And indeed, there is no real confession of sin, where there is no real forsaking of sin. It is not enough for us to confess the sins we have committed, but we must resolve against committing again the sins we have committed.”

Thomas Brooks (1608–1680) English Puritan

Source: Works of Thomas Brooks, pp.413-4

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Confidence

“Men think it right to eat animals, because they are led to believe that God sanctions it. This is untrue. No matter in what books it may be written that it is not sinful to slay animals and to eat them, it is more clearly written in the heart of man than in any books that animals are to be pitied and should not be slain any more than human beings. We all know this if we do not choke the voice of our conscience.”

Leo Tolstoy (1828–1910) Russian writer

The Pathway of Life: Teaching Love and Wisdom (posthumous), Part I, International Book Publishing Company, New York, 1919, p. 68

Men, God, Books, Thinking

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Hermann Hesse book Demian

Source: Demian (1919), p. 135

Life, Children, Secret, World

“When the claims of God are revealed to the mind, it must necessarily yield to them, or strengthen itself in sin. It must, as it were, gird itself up, and struggle to resist the claims of duty. This strengthening self in sin under light is the particular form of sin which we call impenitence.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 369
Lectures on Systematic Theology (1878)

God, Light

“We expect salvation from him—not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. … Since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. His righteousness covers your sins—his salvation extinguishes your condemnation; he interposes with his worthiness, and so prevents your unworthiness from coming into the view of God. Thus it truly is. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 24, p. 477
Institutes of the Christian Religion (1536; 1559)

God, Communication, Christ

“The greatest sin of a person who goes to ‘Arafat and then leaves is to think that he has not been forgiven of his sins.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 96, Page 248
Shi'ite Hadith

Thinking, Personality

“The world is filled with folly and sin,
And Love must cling, where it can, I say:
For Beauty is easy enough to win;
But one is n't loved every day.”

Robert Bulwer-Lytton, 1st Earl of Lytton (1831–1891) English statesman and poet

Changes, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, World, Beauty

“All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life, that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, every thing that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Love, Life, Men, God

“On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.

Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), pp. 96-97

Way

“People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate (People do [evil] deeds smilingly but suffer the consequences crying).”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu expressing grief against Maratha raid on Sringeri temple and matha. Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan https://books.google.com/books?id=hkbJ6xA1_jEC&pg=PA358 by Mohibbul Hasan, p. 358

People, Age, Suffering, Distant

“Some anti-Americanism derives simply from our being a colossus that bestrides the earth. This resentment may be incurable. But much anti-Americanism derives from the role U. S. political, economic, and military power has played in denying such freedoms to others. U. S. foreign policy has to be rethought. It needs not tweaking but overhauling. We need: a historical reckoning with crimes committed, sponsored, or permitted by the United States. [.. ] A country has to look back before it can move forward. Instituting a doctrine of the mea culpa would enhance our credibility by showing that American decision-makers do not endorse the sins of their predecessors. When Brandt went down on one knee in the Warsaw ghetto [in 1970], his gesture was gratifying to World War II survivors, but it was also ennobling and cathartic for Germany. Would such an approach be futile for the United States?”

Samantha Power (1970) Irish-American academic, author and diplomat

Article in The New Republic (2003), as quoted in the Wall Street Journal http://online.wsj.com/article/SB10001424127887323844804578527181938275090.html?mod=googlenews_wsj.

War, World, Decision, Freedom

“Christ is the great Burden bearer — the Lamb of God who beareth the sin of the world; but in order to enjoy the benefit of His interposition, I must distinctly and for myself take advantage of it. Conscious of my lost estate, I must seek a personal share in the common salvation.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.

God, World, Christ, Personality

“Beloved, I congratulate you, that you are at the feast of redeeming love, that you know the riches of grace in Christ Jesus; but this is only the "early meal" (introductory feast); the " grand supper "is awaiting you, at the close of the day, in the palace of the King, where the fellowship will be perfect and eternal, where the table will be beyond all the mists and fogs of sin, where death never enters to disturb the festivities, and where we shall see the Lamb face to face. O! if the feast with Jesus here is so precious, what, what must heaven be!”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.

Love, Death, Christ, Perfection

“I can frankly affirm that I have written with malice toward none and with charity for all. …I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xv

Hate, Effort, Light, Reading

“Having made pleasure and pain, gain and loss, victory and defeat the same, you engage in battle for the sake of battle; thus you shell win and not incur sin.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Bhagavad Gita, Ch II, verse 38
Srimad Bhagavad Gita, Ch. I-VI, 2013

Pain, Pleasure, Loss, Victory

““Isn’t that a little hard on him? You’re not only making him feel bad about something he didn’t do, you’re making him feel bad about something that didn’t even shracking happen.”
“I believe churches used to call it original sin,” Rutherford agreed, looking crafty. “But what does it matter, if it serves to make him a better man?””

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 5, “Another Meeting” (p. 97)

Feeling

“All sins have their origin in a sense of inferiority, otherwise called ambition.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Sense

“Bible-believing Christians who oppose same-sex marriage are not discriminating against homosexual people—they are taking a stand on the authority of God’s Word. They are applying God’s holy standards—as recorded in the Bible—to correctly identify sin as sin. Homosexual behavior is sin. All sin is evil. People need to understand what sin is, and not justify it and dress it up as something good and acceptable.”

Ken Ham (1951) Australian young Earth creationist

"United Methodist Church showing more Support for 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/08/united-methodist-church-showing-more-support-for-gay-marriage/, Around the World with Ken Ham (July 8, 2014) <br class="br">Around the World with Ken Ham (May 2005 - Ongoing)

God, Marriage, People, Sex

“[My father] was always very adamant about one thing - if you can't trust the Book of Genesis as literal history, then you can't trust the rest of the Bible. After all, every single doctrine of biblical theology is founded in the history of Genesis 1-11. My father had not developed his thinking in this area as much as we have today at Answers in Genesis, but he clearly understood that if Adam wasn't created from dust, and that if he didn't fall into sin as Genesis states, then the gospel message of the New Testament can't be true either.”

Ken Ham (1951) Australian young Earth creationist

Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)

Books, History, Thinking

“How extraordinary it is that one feels most guilt about the sins one is unable to commit.”

V.S. Pritchett (1900–1997) British writer and critic

Vol. 2, Ch. 10
Midnight Oil (1971)

Feeling

“I am saying cult. It is a cult of abomination. It is clear that it is abomination. The Torah punishes it with death. This is in the first line of serious sins. They say 'tendency,' 'perversion' -- nonsense. There is lust, and a person can overcome it if he wants, as with any other kind of lust. This is one of the most forbidden types of lust. The most grave.”

Shlomo Amar (1948) Sephardi Chief Rabbi of Jerusalem

About the LGBT community in an interview with Israel Hayom http://www.israelhayom.com/site/newsletter_article.php?id=38063 (November 17, 2016)

Death, Personality

“Today 'nationalism' is out of fashion among the opinion-formers. Thanks to a superficial misreading of history, it is accused of having been responsible for two world wars and has widely come to be regarded as a political sin of the first magnitude, fortunately found only in such antiquated and obsolete figures as General de Gaulle. In fact the real danger comes from ideologies not nationalism; for while a nation may properly respect the nationhood of others, an ideology knows no frontiers…Once [the Tories] lose their claim to be, in the fullest sense, the 'national party', they are left, as they are in danger of being left today, either as the party of the 'individual' – a noble but to most people an austere and forbidding creed – or else as the party of the middle classes, which condemns them to a permanent minority.”

Nigel Lawson (1932) British Conservative politician and journalist

'A Tract for the Tories', The Spectator (1967), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 8.

War, People, World, History

“Your unforgivable sins do not allow you to see my splendor.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The masked dyer Hakim of Merv" [El tintorero enmascarado Hakim de Merv] Universal History of Infamy (1935); also translated as "Hakim, Masked Dyer of Merv" ( review of "Hakim, Masked Dyer of Merv" http://www.elimae.com/reviews/borges/merv.html)

Quotes about sin page 7

Quotes about sin
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