Quotes about simple
page 19

Neil Armstrong photo
Henry Moore photo
Anthony Burgess photo

“The great gift of the southern lands to our civilisation is the simple right to sit at an outside cafe table and look at things.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

John Rogers Searle photo
John Desmond Bernal photo
Edward Teller photo

“Physics is, hopefully, simple. Physicists are not.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

Conversations on the Dark Secrets of Physics (1991) by Edward Teller, Wendy Teller and Wilson Talley, Ch. 10, p. 150 footnote

Rich Lowry photo
Carl Friedrich Gauss photo
Gottfried Leibniz photo

“And as every present state of a simple substance is naturally a consequence of its preceding state, so its present is pregnant with its future.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Et comme tout présent état d'une substance simple est naturellement une suite de son état précédent, tellement, que le présent y est gros de l'avenir.
La monadologie (22).
The Monadology (1714)

Arthur Stanley Eddington photo
Marcus Aurelius photo
H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

John Dalton photo
Samuel R. Delany photo
Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Johann Wolfgang von Goethe photo

“Truth is contrary to our nature, not so error, and this for a very simple reason; truth demands that we should recognize ourselves as limited, error flatters us that, in one way or another, we are unlimited.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Die Wahrheit widerspricht unserer Natur, der Irrthum nicht, und zwar aus einem sehr einfachen Grunde: die Wahrheit fordert, daß wir uns für beschränkt erkennen follen, der Irrthum schmeichelt uns. wir seien auf ein- oder die andere Weise unbegränzt.
Maxim 310, trans. Stopp
Maxims and Reflections (1833)

Richard Rodríguez photo
Herbert Read photo

“From the poet's viewpoint a lyric is a poem which embodies a single or simple emotional attitude that expresses directly an uninterrupted mood or inspiration.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Kent Hovind photo
George Biddell Airy photo
Prem Rawat photo
Hannah Arendt photo
Pat Robertson photo
Shahrukh Khan photo

“I don't think movie stars are nationally relevant – it's as simple as that.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

Nicholas Lore photo
Frederick Douglass photo

“A man's right to speak does not depend upon where he was born or upon his color. The simple quality of manhood is the solid basis of the right - and there let it rest forever.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Rensis Likert photo
David Hume photo

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

“The more complex our economy, the more we should rely on the miraculous, self-adapting processes of men acting freely. No mind of man nor any combination of minds can even envision, let alone intelligently control, the countless human energy exchanges in a simple society, to say nothing of a complex one.”

Leonard E. Read (1898–1983) American academic

The More Complex the Society, the More Government Control We Need https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT18&lpg=PT18&dq=The+more+complex+our+economy,+the+more+we+should+rely+on+the+miraculous,+self-adapting+processes+of+men+acting+freely.+No+mind+of+man+nor+any+combination+of+minds+can+even+envision,+let+alone+intelligently+control,+the+countless+human+energy+exchanges+in+a+simple+society,+to+say+nothing+of+a+complex+one.&source=bl&ots=OZxiANz5bm&sig=QP-xiNhoDNxDDMB1mcR25NuqEl4&hl=en&sa=X&ved=0ahUKEwiq04eE9_LTAhVMKyYKHWh_BGEQ6AEIKjAB#v=onepage&q=The%20more%20complex%20our%20economy%2C%20the%20more%20we%20should%20rely%20on%20the%20miraculous%2C%20self-adapting%20processes%20of%20men%20acting%20freely.%20No%20mind%20of%20man%20nor%20any%20combination%20of%20minds%20can%20even%20envision%2C%20let%20alone%20intelligently%20control%2C%20the%20countless%20human%20energy%20exchanges%20in%20a%20simple%20society%2C%20to%20say%20nothing%20of%20a%20complex%20one.&f=false
Excuse Me, Professor: Challenging the Myths of Progressivism

Ernest Hemingway photo
Franz Kafka photo

“"It cannot be said that we are lacking in faith. Even the simple fact of our life is of a faith-value that can never be exhausted.” “You suggest there is some faith-value in this? One cannot not-live, after all.” “It is precisely in this ‘Cannot, after all’ that the mad strength of faith lies; it is in this negation that it takes on form.”
There is no need for you to leave the house. Stay at your table and listen. Don’t even listen, just wait. Don’t even wait, be completely quiet and alone. The world will offer itself to you to be unmasked; it can’t do otherwise; in raptures it will writhe before you.”

109
Variant translations:
It is not necessary that you leave the house. Remain at your table and listen. Do not even listen, only wait. Do not even wait, be wholly still and alone. The world will present itself to you for its unmasking, it can do no other, in ecstasy it will writhe at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait, be quiet, still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait. Do not even wait, be quiet still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
The Zürau Aphorisms (1917 - 1918)

Max Müller photo

“They contain, by the side of simple, natural, childish thoughts, many ideas which to us sound decidedly modern, or secondary and tertiary.”

Max Müller (1823–1900) German-born philologist and orientalist

On the Vedas, in India, What can it teach us (1882) Lecture IV <!-- p. 118 -->

Eliza Acton photo
Michael Warner photo
Clifford D. Simak photo
Guy De Maupassant photo
Steve Jobs photo

“The various parts of the body cannot be perceived as simple units and have no clear relationship to one another. In almost every detail the body is not the shape that art has led us to believe it should be.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude

Francis Escudero photo
Thomas Young (scientist) photo
Oliver Goldsmith photo

“On the stage he was natural, simple, affecting;
'Twas only that when he was off he was acting.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: Retaliation (1774), Line 101.

Robert A. Heinlein photo

“Bill, why is it that some apparently-grown men never learn to do simple arithmetic?”

Source: Farmer in the Sky (1950), Chapter 14, “Land of My Own” (p. 142)

Baldur von Schirach photo

“That is the greatest thing about him. That he is not only our leader and a great hero. But himself, upright, firm and simple. In him the roots of our world. And his soul touches the stars. And yet he remains a man like you and me.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

A poem written by Schirach about Hitler in 1936. Quoted in "The Trial of the Germans" - Page 287 - by Eugene Davidson - History - 1997

George Bernard Shaw photo

“Love is a simple thing and a deep thing: it is an act of life and not an illusion. Art is an illusion.”

George Bernard Shaw (1856–1950) Irish playwright

Acis, in Pt. V
1920s, Back to Methuselah (1921)

Andrew Linzey photo
John Gray photo

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Ai Weiwei photo
Charles Baudelaire photo

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire.
IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9
Le peintre de la vie moderne (1863)

Brook Taylor photo
Ernst Kaltenbrunner photo

“Where do you think I was today? I stood straight in front of him (Himmler) for a whole hour and talked, and he… he played with a puzzle the whole time – you know, this glass cube with three balls on the inside… When I finished, he took off his pince-nez, wiped it with a handkerchief – he has a skull even on his handkerchief – and said, "Listen, Ernst! Have you by any chance, ever had a dream, where you're riding in the back of a ragged truck to who knows where, and some monsters are sitting around you?" I didn’t say anything. Then he smiled and said, "Ernst, you know, I know as well as you that no astral exists. But what do you think, if you, and even Canaris, have your own people in 'Annenerbe', shouldn’t I have my own people there as well?" I did not understand what he meant. "Think Ernst, think!" he said. I kept silent. Then he smiled and asked, "Whose man do you think is Kröger?" …Yes, Emma… It seems I'm too simple for all these intrigues… But I know that while the Führer needs me, my heart will keep beating… You know, Emma… Sometimes it seems to me, that it's not me who is alive, but it's the Führer who is living inside me…”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Emma, recorded by secret spy listening device WS-M/13 located in Kaltenbrunner's bedroom, 1/14/1935. Quoted in "Kröger's Revelation" - by Viktor Pelevin - 1991 - Page 277

Emile Coué photo
Shirley Manson photo

“I like communicating. I think it’s as simple as that. I get really lonely and dark if I can’t communicate with people.”

Shirley Manson (1966) Scottish singer and artist

Shirley Manson, No Tofu Magazine, Kelly O'Rourke, 2014, 30 January 2015 http://www.notofu.com/site/?portfolio=shirley-manson,

Carl Friedrich Gauss photo
Linus Torvalds photo

“C++ is in that inconvenient spot where it doesn't help make things simple enough to be truly usable for prototyping or simple GUI programming, and yet isn't the lean system programming language that C is that actively encourages you to use simple and direct constructs.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to gmane.comp.version-control.git mailing list, 2007-09-07, Torvalds, Linus, 2007-09-22 http://article.gmane.org/gmane.comp.version-control.git/57643,
2000s, 2007

“Pretty simple. Except for one little problem: it doesn't work!”

Paul DiLascia (1959–2008) American software developer

various
About Code

Grace Slick photo

“But we all do sort of the same thing and that is rearrange what you thought was real, and, uh, they remind you of the beauty of very simple things. You forget, because you're so busy going from A to Z, that there's, uh, 24 letters in between.”

Grace Slick (1939) American musician, writer and painter

Interview on the History Channel documentary Getting High - The History of LSD, 2001; sampled on Drop Out by Infected Mushroom

Yevgeny Yevtushenko photo

“Give me a mystery – just a plain and simple one – a mystery which is diffidence and silence, a slim little, barefoot mystery: give me a mystery – just one!”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

"Mysteries" (1960), st. 10; Dimitri Obolensky (ed.) The Heritage of Russian Verse (Bloomington: Indiana University Press, 1976) p. 452.

Walter Scott photo
Marina Warner photo
L. Ron Hubbard photo
John Berridge photo

“Make me like a little child,
Simple, teachable, and mild;
Seeing only in Thy light;
Walking only in Thy might!”

John Berridge (1716–1793) British priest

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 334.

“Seeing our common-sense conceptual framework for mental phenomena as a theory brings a simple and unifying organization to most of the major topics in the philosophy of mind.”

Paul Churchland (1942) Canadian philosopher

Source: "Eliminative materialism and the propositional attitudes," 1981, p. 68: About "Why folk Psychology is a theory."

Herman Kahn photo
Willem de Sitter photo
Ai Weiwei photo
Ben Sasse photo
David Morrison photo

“In other words, making the most effective use of our female soldiers makes good sense. It enhances our capability. That is a simple truth.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

“A simple box is really a complicated thing.”

Donald Judd (1928–1994) artist

Box of delights http://www.newstatesman.com/node/147350, NewStatesman.com, 23 February 2004
Attributed from posthumous publications

Johann Wolfgang von Goethe photo
Oliver Lodge photo

“It is rather remarkable that the majority of learned men have closed their minds to what seemed bare and simple facts to many people.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 367 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=409
Raymond, or Life and Death (1916)

Lyndon B. Johnson photo
J.M. Coetzee photo
James Jeans photo
Aldous Huxley photo
Joseph Beuys photo
George Lakoff photo
Israel Zangwill photo

“Oh, for the simple life,
For tents and starry skies!”

Israel Zangwill (1864–1926) British writer

Aspiration.

Morrissey photo
David Attenborough photo
Francis Heylighen photo
Gregory of Nyssa photo
Asger Jorn photo
Léon Foucault photo

“To contribute usefully to the advance of science, one must sometimes not disdain from undertaking simple verifications.”

Léon Foucault (1819–1868) French physicist

As quoted in The Life and Science of Léon Foucault : The Man Who Proved the Earth Rotates (2003) by William Tobin, p. 72, ISBN 0521808553