Quotes about silver
page 3

Paula Modersohn-Becker photo

“Someday I must be able to paint truly remarkable colors. Yesterday I held in my lap a wide, silver-gray satin ribbon which I edged with two narrower black, patterned silk ribbons. And I placed on top of these a plump, bottle-green velvet bow. I'd like to be able to paint something one day in those colors.”

Paula Modersohn-Becker (1876–1907) German artist

‎note in her Journal, 3 June, 1902; as quoted in Paula Modersohn-Becker, the Letters and Journals, ed. Günter Busch and ‎Liselotte von Reinken (1998), p. 278
1900 - 1905
Variant: Someday I must be able to paint truly remarkable colors. Yesterday I held in my lap a wide, silver-gray satin ribbon which I edged with two narrower black, patterned silk ribbons. And I placed on top of these a plump, bottle-green velvet bow. I'd like to be able to paint something one day in those colors.

Charlotte Brontë photo

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Source: Villette (1853), Ch. XXIII: Vashi

Rousas John Rushdoony photo
Joanna Newsom photo
Amir Khusrow photo

“And Thee, across the harbor, silver-paced
As though the sun took step of thee, yet left
Some motion ever unspent in thy stride,
Implicitly thy freedom staying thee!”

The Bridge. In The Norton Anthology of Modern Poetry, by Richard Ellmann and Robert O'Clair (1988)

Torquato Tasso photo

“About the hill lay other islands small,
Where other rocks, crags, cliffs, and mountains stood,
The Isles Fortunate these elder time did call,
To which high Heaven they reigned so kind and good,
And of his blessings rich so liberal,
That without tillage earth gives corn for food,
And grapes that swell with sweet and precious wine
There without pruning yields the fertile vine.The olive fat there ever buds and flowers,
The honey-drops from hollow oaks distil,
The falling brook her silver streams downpours
With gentle murmur from their native hill,
The western blast tempereth with dews and showers
The sunny rays, lest heat the blossoms kill,
The fields Elysian, as fond heathen sain,
Were there, where souls of men in bliss remain.”

Torquato Tasso (1544–1595) Italian poet

Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.<p>Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)

“If all the sky was made of gold leaf, and the air was starred with fine silver, and treasure borne on all the winds, and every drop of sea-water was a florin, and it rained down, morning and evening, riches, goods, honours, jewels, money, till all the people were filled with it, and I stood there naked in such rain and wind, never a drop of it would fall on me.”

Eustache Deschamps (1346–1406) French poet

Se tout le ciel estoit de feuilles d'or,
Et li airs fust estellés d'argent fin,
Et tous les vens fussent pleins de tresor,
Et les gouttes fussent toutes florin
D'eaue de mer, et pleust soir et matin
Richesses, biens, honeurs, joiaux, argent,
Tant que rempli en fust toute la gent,
La terre aussi en fust mouillee toute,
Et fusse nu, – de tel pluie et tel vent
Ja sur mon cors n'en cherroit une goutte.
"Se tout le ciel estoit de feuilles d'or", line 1; text and translation from Brian Woledge (ed.) The Penguin Book of French Verse, 1: To the Fifteenth Century (Harmondsworth: Penguin, [1961] 1968) p. 236.

José Martí photo
David Graeber photo
Martin Luther King, Jr. photo
Marie Windsor photo
Lord Dunsany photo
Alauddin Khalji photo

“The Sultan requested the wise men to supply some rules and regulations for grinding down the Hindus, and for depriving them of that wealth and property which fosters disaffection and rebellion. … The people were brought to such a state of obedience that one revenue officer would string twenty khiits, mukaddims, or chaudharis together by the neck, and enforce payment by blows. No Hindu could hold up his head, and in their houses no sign of gold or silver, tonkas or jitals, or of any superfluity was to be seen. These things, which nourish insubordination and rebellion, were no longer to be found. Driven by destitution, the wives of the khuls and mukaddims went and served for hire in the houses of the Musulmans…. The Hindu was to be so reduced as to be left un- able to keep a horse to ride on, to carry arms, to wear fine clothes, or to enjoy any of the luxuries of life. …. I have, therefore, taken my measures, and have made my subjects obedient, so that at my command they are ready to creep into holes like mice. Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience. I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182 ff.
Quotes from Muslim medieval histories

Elliott Smith photo

“This is the place where time reverses. Dead men talk to all the pretty nurses. Instruments shine on a silver trayDon't let me get carried away.”

Elliott Smith (1969–2003) American singer-songwriter

King's Crossing.
Lyrics, From a Basement on the Hill (posthumous, 2004)

Harsha of Kashmir photo
W. S. Gilbert photo
Thomas Jefferson photo
Muhammad bin Qasim photo
George Villiers, 2nd Duke of Buckingham photo
Wallace Stevens photo
Harold Macmillan photo

“The sale of assets is common with individuals and states when they run into financial difficulties. First, all the Georgian silver goes, and then all that nice furniture that used to be in the saloon. Then the Canalettos go.”

Harold Macmillan (1894–1986) British politician

"Stockton attacks Thatcher policies", The Times, 9 November 1985, p. 1.
Speech to the Tory Reform Group, 8 November 1985. Often quoted as "selling off the family silver".
1980s

Peter D. Schiff photo

“The Constitution denies the states the power to make anything other than gold or silver coins legal tender in payment of debts.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Nick Herbert photo
James A. Garfield photo

“Twenty-five years ago the Republican Party was married to liberty, and this is our silver wedding, fellow-citizens.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, An Appeal to Young Men (1879)

William Blake photo
Murray N. Rothbard photo
Hugo Chávez photo

“The world has an offer for everybody but it turned out that a few minorities--the descendants of those who crucified Christ, the descendants of those who expelled Bolivar from here and also those who in a certain way crucified him in Santa Marta, there in Colombia--they took possession of the riches of the world, a minority took possession of the planet’s gold, the silver, the minerals, the water, the good lands, the oil, and they have concentrated all the riches in the hands of a few; less than 10 percent of the world population owns more than half of the riches of the world.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Chavez is invoking a Christian metaphor to condemn capitalism in this Christmas address, December 24, 2005, which some commentators have taken to be a reference to the Jews. http://www.gobiernoenlinea.gob.ve/docMgr/sharedfiles/Chavez_visita_Centro_Manantial_de_los_suenos24122005.pdf http://bostonreview.net/BR34.4/lomnitz_sanchez.php http://fair.org/take-action/media-advisories/editing-chavez-to-manufacture-a-slur/
2005

Arshile Gorky photo

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Frederick Rolfe photo
Charles Manson photo

“I wanna say this to every man that has a mind, to all the intelligent life forms that exist on this planet Earth. I wish the British would say this to the Scottish Rites and the Masons and all the people with minds who have degrees of knowledge, and who are aware of courts, laws, United Nations, governments.
In the 40s, we had a war, and all of our economies went towards this war effort. The war ended on one level, but we wouldn't let it end on the other levels. We kept buying and selling this war. I'm not locked in the penitentiary for crimes, I'm locked in the Second World War. I'm locked in the Second World War with this decision to bring to the World Court - there must be a One World Court, or we're all gonna be devoured by crime.
Crime, and the definition of crime comes from Nuremberg, when the judges decided that they wanted to call Second World War a crime. Honor and war is not a crime. Crime is bad. When you go to war and you're a soldier, and you fight for your God and your country, that's not criminal. That's honorable. That's what you must do to be a man. If you don't fight for your God and your country, you're not worth anything. If you have no honor, then you're not worth petty's pigs.
Truth is, we've got to overturn this decision that you made in the Second World War, or the Second World War will never end. Degrees of the war was written in Switzerland, in Geneva, at conferences that were made by the men at the tables, clearly stated that anyone in uniform would be given the respect of their rank and their uniforms. Then when the United States and got all the Germans in handcuffs, they started breaking their own rules. And they've been breaking their own rules ever since. War is not a crime, but if you judge war as a crime in a court room, then turn around: If 2 + 3 = 5, and 3 + 2 = 5; if you say war is a crime, then crime becomes your war. I am, by all standards, a prisoner of war.
I've been a prisoner of war since 1944 in Juvenile Hall, for setting a school building on fire in Indianapolis, Indiana. I've been locked up 45 years trying to figure out why I got to be a criminal. It matters not whether I want to be; you've got to keep criminals going to keep the war going because that's your economy, your whole economy is based on the war. You've got to get your dollar bills off the war, you've got your silver market sterling off of the war, you've got to take your gold and your diamonds off of the war - You've got to overturn that decision, that hung 6000 men by the neck.
You killed 6000 soldiers for obeying orders. It's wrong. And the world has got to accept that's wrong. When you accept you're wrong, and you say you're sorry for all the things you've done, then that will be a note on that court, and we'll have some harmony going on this planet Earth, now.”

Charles Manson (1934–2017) American criminal and musician

Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY

Emily Brontë photo
P.T. Barnum photo

“Every crowd has a silver lining.”

P.T. Barnum (1810–1891) American showman and businessman

The first appearance of this quote in print was in the July 1908 issue http://books.google.com/books?id=3StKAQAAMAAJ&q=%22Every+crowd+has+a+silver+lining%22&pg=PA423#v=onepage of the journal Profitable Advertising under the heading "Modernized Maxims." It next appeared in the June 1911 issue http://books.google.com/books?id=iKZHAAAAYAAJ&q=%22Every+crowd+has+a+silver+lining%22&pg=PA32#v=onepage of The Philistine where Elbert Hubbard labeled it: "motto for a hotel-keeper." In the 1920s http://books.google.com/books?id=FBrnAAAAMAAJ&q=%22Every+crowd+has+a+silver+lining%22&pg=PA2#v=onepage, it was published with the label: "Pickpocket's motto." The attribution to P.T. Barnum didn't appear in print until a 1934 article http://books.google.com/books?id=HSIYAQAAIAAJ&q=%22Every+crowd+has+a+silver+lining%22&pg=PA14#v=onepage in Reader's Digest.
Misattributed

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Letitia Elizabeth Landon photo
G. K. Chesterton photo

“Silver is sometimes more valuable than gold, that is, in large quantities.”

The Innocence of Father Brown (1911) The Queer Feet
The Father Brown Mystery Series (1910 - 1927)

John Fante photo
Daniel Johns photo
Edmund Sears photo

“Calm on the listening ear of night
Come Heaven’s melodious strains,
Where wild Judea stretches far
Her silver-mantled plains.”

Edmund Sears (1810–1876) American minister

Christmas Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

David Graeber photo
Alexander Calder photo

“It was early one morning on a calm sea, off Guatemala, when over my couch - a coil of rope - I saw the beginning of a fiery red sunrise on one side and the moon looking like a silver coin on the other.”

Alexander Calder (1898–1976) American artist

Quote in his autobiography (1922); as cited in 'Calder' 1966, pp. 54–55; as quoted on Wikipedia: Alexander Calder
In June 1922, Calder found work as a mechanic on the passenger ship H. F. Alexander. Calder slept on deck and awoke one early morning off the Guatemalan Coast; he saw both the sun rising and the full moon setting on opposite horizons
1920s

David Ricardo photo
Robert E. Howard photo
John Hoole photo

“So from a water clear, the trembling light
Of Phoebus, or the silver queen of night,
Along the spacious rooms with splendour plays,
Now high, now low, and shifts a thousand ways.”

John Hoole (1727–1803) British translator

Book VIII, line 490
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Robert E. Howard photo
Donald Barthelme photo
Mark Steyn photo
T. E. Lawrence photo
Derren Brown photo
Letitia Elizabeth Landon photo

“Thou shalt bid thy fair hands rove
O'er thy soft lute's silver slumbers,
Waking sounds; of song and love
In their sweet Italian numbers.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(29th March 1823) Song - I'll meet thee at the midnight hour
The London Literary Gazette, 1823

Garth Nix photo
George Eliot photo
Muhammad bin Qasim photo

“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Francis Escudero photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Benjamin Graham photo

“Many progressive economists insist that gold is now in essentially the same position as silver and that the arguments the simon-pure gold advocates use against the white metal can be directed with equal effect against their own fetish.”

Benjamin Graham (1894–1976) American investor

Source: World Commodities and World Currencies (1944), Chapter IX, Commodities, Gold, Credit as Money, p. 100 (See also Karl Marx, Capital Volume I, p. 89)

Anne Robert Jacques Turgot photo

“Gold and silver are constituted, by the nature of things, money, and universal money, independent of all convention, and of all laws.”

Anne Robert Jacques Turgot (1727–1781) French economist

§ 43
Reflections on the Formation and Distribution of Wealth (1766)

George William Russell photo
Vitruvius photo
Harry Chapin photo
Ian McCulloch photo
Margaret Sanger photo
Robert E. Howard photo

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Ben Jonson photo
Aurangzeb photo

“25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

Bode Miller photo

“The silver medals I won in Salt Lake City didn’t give me anything. Last year I set myself the goal of winning the World Cup and lining up a long series of wins. It was my private challenge.”

Bode Miller (1977) American alpine ski racer

Interview with Gazzetta dello Sport, 16 Feb. 2006 http://www.msnbc.msn.com/id/11385083/

Mary McCarthy photo
James Jeffrey Roche photo

“I 'd rather be handsome than homely;
I 'd rather be youthful than old;
If I can't have a bushel of silver
I'll do with a barrel of gold.”

James Jeffrey Roche (1847–1908) American journalist

Contentment, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Kwame Nkrumah photo

“Never in the history of the world has an alien ruler granted self-rule to a people on a silver platter.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

The Autobiography of Kwame Nkrumah

Mahmud of Ghazni photo
Truman Capote photo
Bram Stoker photo
Pricasso photo

“Without a hint of shyness, and standing totally in the nude except for a large silver top hat, he took out his "brush" and began sketching portraits of those brave enough to be his subjects.”

Pricasso (1949) Australian painter

[Lee Rondganger, Artist with unusual technique a Sexpo hit, The Star, South Africa, 28 September 2007, 2, Independent Online]
About

Sam Harris photo
Zainab Salbi photo
George Raymond Richard Martin photo
Paul Simon photo

“Sail on Silver Girl,
Sail on by
Your time has come to shine
All your dreams are on their way
See how they shine
If you need a friend
I'm sailing right behind…”

Paul Simon (1941) American musician, songwriter and producer

Bridge over Troubled Water
Song lyrics, Bridge over Troubled Water (1970)

“Learning is like bank-notes: prudence and good behaviour are like silver, useful upon all occasions.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Adam Smith photo

“Corn is a necessary, silver is only a superfluity.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter XI, Part III, (First Period) p. 223.

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

“Elizabeth’s gaze roamed over the V of his shoulders, his strong arms, his black hair silvering at the temples. Yum.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 27

Winston S. Churchill photo
James Gates Percival photo

“On thy fair bosom, silver lake,
The wild swan spreads his snowy sail,
And round his breast the ripples break
As down he bears before the gale.”

James Gates Percival (1795–1856) American geologis, poet, and surgeon

To Seneca Lake, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Basil of Caesarea photo
Percy Bysshe Shelley photo

“A Sensitive Plant in a garden grew,
And the young winds fed it with silver dew,
And it opened its fan-like leaves to the light.
And closed them beneath the kisses of Night.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

The Sensitive Plant http://www.kalliope.org/digt.pl?longdid=shelley2003060601 (1820), Pt. I, st. 1

Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Elinor Wylie photo
Ludovico Ariosto photo

“She who can stand against an armament
Of gold and silver and still pure remain,
Would find a thousand swords' attack less dire
A peril, or survive in raging fire.”

Che quella che da l'oro e da l'argento
Difende il cor di pudicizia armato,
Tra mille spade via più facilmente
Difenderallo, e in mezzo al fuoco ardente.
Canto XLIII, stanza 68 (tr. B. Reynolds)
Orlando Furioso (1532)

Hilaire Belloc photo
Fred Weatherly photo
George William Russell photo