Quotes about sickness
page 4

Arlo Guthrie photo

“If you're in a situation like that there's only one thing you can do and that's walk into the shrink wherever you are, just walk in say "Shrink, You can get anything you want, at Alice's restaurant." And walk out. You know, if one person, just one person does it they may think he's really sick and they won't take him. And if two people, two people do it, in harmony, they may think they're both faggots and they won't take either of them. And three people do it, three, can you imagine, three people walking in singing a bar of Alice's Restaurant and walking out. They may think it's an organization. And can you, can you imagine fifty people a day, I said fifty people a day walking in singing a bar of Alice's Restaurant and walking out. And friends they may thinks it's a movement. And that's what it is, the Alice's Restaurant Anti-Massacre Movement, and all you got to do to join is sing it the next time it come's around on the guitar!”

Arlo Guthrie (1947) American folk singer

Arlo has repeatedly updated this part through the years to help it match modern life more. He has updated to say that if only one person does it, they say the person in question is a certain amount of years too late. He also referenced the Don't Ask, Don't Tell policy during the 40th anniversary recording. He has also started adding the phrase, "And most of them would be too young to know what a movement was." once he says, "Friends they may think it's a movement."
Alice's Restaurant Massacree

Shaun Ellis photo
Tim Powers photo

“How old are you, Brian? You ought to know by now that something always breaks up love affairs unless both parties are willing to compromise themselves. And that compromising is harder to do the older and less flexible and more independent you are. It just isn’t in you, Brian. You could no more get married now than you could become a priest, or a sculptor, or a greengrocer.”
Duffy opened his mouth to voice angry denials, then one corner turned up and he closed it. “Damn you,” he said wryly. “Then why do I want to, half the time?”
Aurelianus shrugged. “It’s the nature of the species. There’s a part of a man’s mind that can only relax and go to sleep when he’s with a woman, and that part gets tired of always being tensely awake. It gives orders in so loud a voice that it often drowns out the other components. But when the loud one is asleep at last, the others regain control and chart a new course.” He grinned. “No equilibrium is possible. If you don’t want to put up with the constant seesawing, you must either starve the logical components or bind, gag and lock away in a cellar that one insistent one.”
Duffy grimaced and drank some more brandy. “I’m used to the rocking, and I was never one to get motion-sick,” he said. “I’ll stay on the seesaw.”

Aurelianus bowed. “You have that option, sir.”
Source: The Drawing of the Dark (1979), Chapter 18 (p. 247)

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

Jacoba van Heemskerck photo

“Here [in the Netherlands] there is absolutely nothing, nowhere and permanently committees to deliver the visual artists some money, since all are hungry. It is such a difficult time for Holland. I had flu, I was very sick and I am still too weak to work.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Hier [in Nederland] is absoluut niets, nergens geld en voortdurend comités om de beeldende kunstenaars geld te bezorgen, aangezien allen honger lijden. Voor Holland zijn het zo moeilijke tijden. Ik had griep, was erg ziek en ben nog te zwak om te werken.
In her letter to Herwarth Walden, 17 Feb. 1922; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5); Waanders, Zwolle, 2005, p. 183
Jacoba is often ill these last years and rather vulnerable, but nevertheless busy with her designs of ordered glass-windows.
1920's

Robert Menzies photo
Lin Yutang photo
Percy Bysshe Shelley photo

“Are ye, two vultures sick for battle,
Two scorpions under one wet stone,
Two bloodless wolves whose dry throats rattle,
Two crows perched on the murrained cattle,
Two vipers tangled into one.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Similes for Two Political Characters of 1819 http://etext.library.adelaide.edu.au/s/shelley/percy_bysshe/s54cp/section163.html (Published 1832), st. 4

Charlotte Brontë photo
Larry Solov photo
Willa Cather photo
Norman Mailer photo

“The sickness of our times for me has been just this damn thing that everything has been getting smaller and smaller and less and less important, that the romantic spirit has dried up, that there is no shame today … We're all getting so mean and small and petty and ridiculous, and we all live under the threat of extermination.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.

John Donne photo
Frank McCourt photo
Margaret Thatcher photo

“We may suffer from a British sickness now, but we have a British constitution and it's still sound, and we have British hearts and a British will to win through. I believe in Britain. I believe in the British people. I believe in our future.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the National Press Club (19 September 1975) http://www.margaretthatcher.org/document/102770
Leader of the Opposition
Context: In every generation there comes a moment to choose, and for too long we've chosen the soft option. And it's brought us pretty low. There are some signs now that our people are prepared to make the tough choice and to follow the harder road. We're still the same people that have fought for freedom, and won, and the spirit of adventure, the inventiveness, the determination are still strands in our character. We may suffer from a British sickness now, but we have a British constitution and it's still sound, and we have British hearts and a British will to win through. I believe in Britain. I believe in the British people. I believe in our future.

Michel De Montaigne photo
Marcus Tullius Cicero photo

“There is said to be hope for a sick man, as long as there is life.”
Aegroto dum anima est, spes esse dicitur.

Epistulae ad Atticum (Letters to Atticus) Book IX, Letter X, section 3
Often paraphrased as: Dum anima est, spes est ("While there is life there is hope")
Compare: "While there's life there’s hope, and only the dead have none." Theocritus, Idyll 4, line 42; as translated A. S. F. Gow

Linda McQuaig photo
Stephen Miller photo

“Am I the only one who is sick and tired of being told to pick up my trash when we have plenty of janitors who are paid to do it for us.”

Stephen Miller (1985) political advisor for policy

Stump speech while running for student government at Santa Monica High School https://www.youtube.com/watch?v=lcMydq6vGW8 (200?)
2000s

Fausto Cercignani photo

“Some people maintain that what one believes becomes true, but the poor sick person who has hoped in vain would certainly not agree.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Stephenie Meyer photo
Ahmad Sirhindi photo

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

Johann Wolfgang von Goethe photo

“What is Classical is healthy; what is Romantic is sick.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Das Klassische nenne ich das Gesunde und das Romantische das Kranke.
Maxim 1031, trans. Stopp
Maxims and Reflections (1833)

Herman Melville photo
Bobby Fischer photo

“I'm very concerned because I think the Jews want to drive the elephants to extinction because the trunk of an elephant reminds them of an uncircumcised penis. I'm absolutely serious about that… Jews are sick, they're mental cases.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

Source: Radio Interview, July 6 2001 http://www.geocities.jp/bobbby_b/mp3/F_18_1.MP3

Witter Bynner photo

“A man who knows how little he knows is well, a man who knows how much he knows is sick.”

Witter Bynner (1881–1968) American author

The Way of Life, According to Laotzu, 1944.

Ralph Waldo Emerson photo
Bill Whittle photo

“It's always such a pleasure to have Germans enlighten us on the best way to move large groups of sick, downtrodden people by rail. The only motivation I can ascribe to such behavior is that same one that propels young dim boys to tear the wings off flies.”

Bill Whittle (1959) author, director, screenwriter, editor

TRIBES https://web.archive.org/web/20050912004041/http://www.ejectejecteject.com/archives/000129.html (5 September 2005)
2000s

Adolf Hitler photo

“You know, I'm sick of following my dreams, man. I'm just going to ask where they're going and hook up with 'em later.”

Mitch Hedberg (1968–2005) American stand-up comedian

track 17, "Movie Pot"
Mitch All Together (2003)

Henry Adams photo
Arshile Gorky photo

“The Persian art is great, I feel compelled to tell you this my Mouguch [pet name for his wife], because it pleases me so much. I adore those sick and lovely Persian – civilization which reveals there ancient custom's to me, which is deeply impregnated with my own.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 356: in a letter to his wife Mougouch Gorky, late Summer 1947

Michael Vassar photo

“I taught at a school in Cincinnati with a 0% graduation rate and that was also interesting so I updated from thinking school was beneficial for other people but not beneficial to me, to thinking school was beneficial for maybe some people around the middle – at least some of the better schools – but not beneficial for the vast majority of people, to then actually reading the literature on education and on intelligence and academic accomplishment and symbolic manipulation and concluding "no, school isn't good for anyone". There might be a few schools that are good for people, like there's Blair and there's Stuyvesant and these schools may actually teach people, but school can better be seen as a vaccination program against knowledge than a process for instilling knowledge in people, and of course when a vaccination program messes up, occasionally people get sick and die of the mumps or smallpox or whatever. And when school messes up occasionally people get sick and educated and they lose biological fitness. And in either case the people in charge revise the program and try to make sure that doesn't happen again, but in the case of school they also use that as part of their positive branding and you know maintain a not-very-plausible story about it being intended to cause that effect while also working hard to make sure that doesn't happen again.”

Michael Vassar (1979) President of the Singularity Institute

In an interview https://www.youtube.com/watch?v=6cSG0p-uflA with Adam Ford, December 2012

Wilfred Thesiger photo
Stevie Wonder photo

“Cause we are sick and tired of hearing your song,
Telling us how you are gonna change right from wrong,
'Cause if you really want to hear our views,
You haven't done nothin.”

Stevie Wonder (1950) American musician

You Haven't Done Nothin
Song lyrics, Fulfillingness' First Finale (1974)

P. W. Botha photo

“We are a strong country in a rather sick world. … Our problems are not so much racial as radicals wish to make them.”

P. W. Botha (1916–2006) South African prime minister

As Prime Minister in a Business Week interview, USA, 4 April 1982, as cited in the Sunday Express, and Pieter-Dirk Uys, 1987, PW Botha in his own words, p. 15, 41

Yoshida Kenkō photo
David Cameron photo
David Lynch photo

“The worst thing about this modern world is that people think you get killed on television with zero pain and zero blood. It must enter into kids' heads that it's not very messy to kill somebody, and it doesn't hurt that much. That's a real sickness to me. That's a real sick thing.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

As quoted in "Dark Lens on America" in The New York Times Magazine (14 January 1990) http://query.nytimes.com/gst/fullpage.html?res=9C0CE0D6113FF937A25752C0A966958260&sec=&spon=&pagewanted=all

Eddie Mair photo

“Our editor came to work today in a vibrant pink shirt. Vibrant. Several members of staff have had to go home sick.”

Eddie Mair (1965) Scottish broadcaster

From the PM Newsletter and Weblog
Source: PM Newsletter. August 2006.

Anton Chekhov photo

“It’s even pleasant to be sick when you know that there are people who await your recovery as they might await a holiday.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

The Story of an Unknown Man or An Anonymous Story, ch. 15 (1893)

Tony Abbott photo

“Let's be upfront about this. I know Bernie is very sick, but just because a person is sick doesn't necessarily mean that he is pure of heart in all things”

Tony Abbott (1957) Australian politician

Describing terminally-ill asbestos disease campaigner Bernie Banton Quoted in http://www.theage.com.au/news/federalelection2007news/abbott-adamant-over-banton-stunt/2007/10/31/1193618926085.html "Abbott Adamant Over Banton Stunt", The Age, October 31, 2007.
2007

Cotton Mather photo

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer
Robert Rauschenberg photo

“I am sick of talking about What and Why I am doing. I have always believed that the WORK is the word. Action is seen less clearly through reason. There are no shortcuts to directness.”

Robert Rauschenberg (1925–2008) American artist

around 1965
Quote from Robert Rauschenberg, The early 1950s, Walter Hopps, Houston Fine Art Press, 1991
1960's

Russell Brand photo
Roberto Clemente photo
Andy Warhol photo
Camille Paglia photo
Poul Anderson photo

“Missile: A self-contained device which delivers high explosives from the air, condemned because of its effects upon women, children, the aged, the sick, and other non-combatants, unless these happen to have resided in Saigon, Da Nang, Hué, etc. Cf. bombing.”

Variant: Bombing: A method of warfare which delivers high explosives from the air, condemned because of its effects upon women, children, the aged, the sick, and other non-combatants, unless these happen to have resided in Berlin, Hamburg, Dresden, Tokyo, Osaka, etc., though not Hiroshima or Nagasaki. Cf. missile.
Source: There Will Be Time (1972), Chapter 3 (p. 30)

Mo Yan photo
Charles Boarman photo

“My dear Father, Charley wrote you in his letter to his Aunt Laura thanking you for your kindness in sending us a nice Christmas present. You must not think because I have not written you myself before this that I appreciated your kindness less. I have been so troubled with pains and weakness in my arm and hand as to be almost useless at times. I think it was nursing so much when the children were sick. I was so relieved when Anna's note to Charly arrived yesterday telling Frankie was better. It would have been dreadful for Mother to have gone out west at this miserable season of the year. I was wretchedly uneasy. I do hope poor Franky will get along nicely now. It will make him much more careful about exposing himself having had this severe attack. Charley received the enclosed letters Anna sent from Sister Eliza and Toad[? ]. I was very glad to get them. It is quite refreshing to read Sister Eliza's letters. They are so cheerful and happy. I had a letter from her on Friday. This Custom House investigating committee is attracting a great deal of attention and time here. It holds its sessions at the Fifth Avenue Hotel. Mr. Broome was up on Tuesday evening until ten o'clock but was not called upon. It is very slow. He has been for three weeks passed preparing the statement for those summoned from the Public Stores. Mr. Broome sends Laura a paper to look at—The Fisk tragedy. What is Nora doing with herself this winter. She might write to me sometimes. Give much love to Mother. Ask her for her receipt for getting fat. I would like to gain some myself. It is so much nicer to grow fleshy as you advance in life than to shrivel and dry up. The children are all well and growing very fast. Lloyd has to study very hard this year. His studies are quite difficult. I suppose Charley Harris is working hard too. Mr. Broome sent you a paper with the Navy Register in this week. I received your papers and often Richard calls and gets them. I must close. Mr. Broome and children join me in love to you, Mother, Laura, Anna, Nora, Charly & all.
With much love,
Your devoted child, Mary Jane
I enclose Nancy letter which was written some time ago.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Mary Jane Boarman in a Sunday letter to her father (January 21, 1872)
The people mentioned in Mary Jane's letter were her children Lloyd, Charley, and Nancy; her husband, William Henry Broome; her sisters Eliza, Anna, Laura, and Nora; her brother Frankie; and her nephew frontier physician Dr. Charles "Charley" Harris, son of her sister Susan.
John Broome and Rebecca Lloyd: Their Descendants and Related Families, 18th to 21st Centuries (2009)

“Not believing has a sickness which is believing a little.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El mal de no creer es creer un poco.
Voces (1943)

Lawrence Durrell photo
William Paley photo
Rose Wilder Lane photo
Michio Kushi photo
Mark Satin photo

“I turn out the kitchen light and sit down at the kitchen table, my head buried in my arms. I try to tell myself that I feel sick from having had to write all those lies on my application. I'd commit suicide if I really saw myself as Keith's "assistant"! But I know that isn't the half of it…. If I do "choose to finish my B. A." I'll end up like Keith. But if I don't "choose" school I'll end up in Canada! And if I don't "choose" either – wouldn't I end up in Vietnam?”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Pages 196–97. Fall of 1966. Satin has dropped out of SUNY and is sitting in his girlfriend's apartment in Manhattan. The application is for Canadian immigrant status. Keith, a supportive college professor, is seen by Satin as a plastic sellout.
Confessions of a Young Exile (1976)

Robert Falcon Scott photo

“The Beardmore Glacier is not difficult in fine weather, but on our return we did not get a single completely fine day; this with a sick companion enormously increased our anxieties.”

Robert Falcon Scott (1868–1912) Royal Navy officer and explorer

Journal, 29 March 1912 http://www.spri.cam.ac.uk/museum/diaries/scottslastexpedition/

Rick Santorum photo

“In the Netherlands people wear a different bracelet if you’re elderly and the bracelet is ‘do not euthanize me.’ Because they have voluntary euthanasia in the Netherlands, but half the people who are euthanized every year, and it’s 10 percent of all deaths for the Netherlands, half of those people are euthanized involuntarily at hospitals because they are older and sick. And so elderly people in the Netherlands don’t go to the hospital, they go to another country, because they are afraid, because of budget purposes, that they will not come out of that hospital if they go in with sickness.”

Rick Santorum (1958) American politician

During a forum at the Grace Bible Church in Columbia moderated by James Dobson
Santorum’s Bogus Euthanasia Claims
Michael & Kiely, Eugene
Morse
2012-02-22
FactCheck.org
http://www.factcheck.org/2012/02/santorums-bogus-euthanasia-claims/
2012-02-26
2012-03-15
Indecision 2012 - Rick Santorum Visits Puerto Rico and Speaks from His Heart
The Colbert Report
Comedy Central
Television
http://www.colbertnation.com/the-colbert-report-videos/410721/march-15-2012/indecision-2012---rick-santorum-visits-puerto-rico-and-speaks-from-his-heart
2012-04-10

Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Timo K. Mukka photo
David Lloyd George photo
David Cross photo
John Donne photo
Terry Eagleton photo

“Postmodernism is among other things a sick joke at the expense of… revolutionary avant-gardism.”

Terry Eagleton (1943) British writer, academic and educator

Capitalism, Modernism and Postmodernism, ch. 9 (1985)
1980s

William Howard Taft photo

“Politics, when I am in it, makes me sick.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Quoted in Archibald W. Butt (1930), Taft and Roosevelt.
Attributed

Alex Jones photo

“You're supposed to get on your knees at midnight or in the early morning and tell God you repent on things you've done. You don't tell in a football stadium, “Mainstream media: you're my God, I am bad, tell me what to do.” That is sick. They're kneeling to political correctness and hating white people. They're kneeling to white genocide --- and then I don't want anybody to be genocided (sic). But everywhere it's: “Kill the whites, kill the whites.” The universities: “No whites can come on campus.” It's a bunch of weird white people going, “We need to kill all the white people.” Just everywhere. Hillary: “We lost because of white people.””

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

It's the most racist, weird, anti-Martin Luther King crap I've ever heard. Martin Luther King would say, “You people are crazy.”
Alex Jones: Protesting NFL players are “kneeling to white genocide https://www.mediamatters.org/video/2017/09/26/alex-jones-protesting-nfl-players-are-kneeling-white-genocide/218051"Media Matters for America"(26 September 2017)
2017

Saeb Erekat photo
Bram van Velde photo
Elizabeth Chase Allen photo
Chris Cornell photo
Thomas Brooks photo
Han-shan photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Tony Conrad photo
Tom Stoppard photo
Adam Myerson photo
Martin Farquhar Tupper photo
Harry Harrison photo
Marcus Terentius Varro photo

“No sick man's monstrous dream can be so wild that some philosopher won't say it's true.”
Postremo nemo aegrotus quidquam somniat tam infandum, quod non aliquis dicat philosophus.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Eumenides, fragment 6, from Saturae Menippeae; translation from J. Wight Duff Roman Satire: Its Outlook on Social Life (Hamden, Conn.: Archon Books, 1964) p. 90.

Lesslie Newbigin photo
Anthony Burgess photo

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Richard Rohr photo
Jill Vogel photo
Alexandre Dumas, fils photo

“Christianity is ever-present, with its wonderful parable of the prodigal son, to urge us to counsels of forbearance and forgiveness. Jesus was full of love for souls of women wounded by the passions of men, and He loved to bind their wounds, drawing from those same wounds the balm which would heal them. Thus he said to Mary Magdalene: "Your sins, which are many, shall be forgiven, because you loved much?" a sublime pardon which was to awaken a sublime faith.
Why should we judge more strictly than Christ? Why, clinging stubbornly to the opinions of the world which waxes hard so that we shall think it strong, why should we too turn away souls that bleed from wounds oozing with the evil of their past, like infected blood from a sick body, as they wait only for a friendly hand to bind them up and restore them to a convalescent heart?”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.

Lester del Rey photo
Robert Silverberg photo
Edmund White photo
Donald J. Trump photo

“Now, I'm Sick, Sober and Sorry
Broke, disgusted and sad
Sick, Sober and Sorry
But look at the fun that I had.”

Tex Atchison (1912–1982) American musician

Song Sick, Sober and Sorry http://lyricsplayground.com/alpha/songs/s/sicksobersorry.shtml

Langston Hughes photo

“I was so sick last night I
Didn't hardly know my mind.
So sick last night I
Didn't know my mind.
I drunk some bad licker that
Almost made me blind.”

Langston Hughes (1902–1967) American writer and social activist

"Morning After," (l. 1-6), from Shakespeare in Harlem (1942)

Brandon Boyd photo

“Kudos to those who see through sickness.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Morning View (2001)

Florence Nightingale photo

“Hospitals are only an intermediate stage of civilization, never intended at all even to take in the whole sick population.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Sick-Nursing and Health-Nursing" (1893)

Aron Ra photo