Quotes about shoot

page 7

Part I, Essay 16: The Stoic
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: If nature has been frugal in her gifts and endowments, there is the more need of art to supply her defects. If she has been generous and liberal, know that she still expects industry and application on our part, and revenges herself in proportion to our negligent ingratitude. The richest genius, like the most fertile soil, when uncultivated, shoots up into the rankest weeds; and instead of vines and olives for the pleasure and use of man, produces, to its slothful owner, the most abundant crop of poisons.

Mussolini's last words (28 April 1945), as quoted in "Mussolini" by Peter Neville,(2004) p. 195
1940s

Floronic Man, Saga of the Swamp Thing #21 (The Anatomy Lesson)
Swamp Thing (1983–1987)

Source: The Suppliants, lines 446–447 (tr. Christopher Collard)

Speech at campaign rally http://time.com/4191598/donald-trump-says-he-could-shoot-somebody-and-not-lose-voters/ (23 January 2016), Sioux Center, Iowa.
2010s, 2016, January
Context: The people, my people, are so smart, and you know what they say about my people? The polls. They say I have the most loyal people — did you ever see that? Where I could stand in the middle of 5th Avenue and shoot somebody, and I wouldn't lose any voters. It's like incredible. No, they say, "Trump we love you too." Trump's voters are by far, ya know, I'm at sixty-eight and sixty-nine percent, I'm at ninety percent, total, like, "Will you say absolutely?" I think it's sixty-eight and sixty-nine percent. "Will you most likely stay?" That gets into the nineties. Other guys like a ten. A guy like Jeb Bush, he has a nobody, but he's like, they don't have people. They have nothing. Rubio, soft. They're all soft. My people stay, by the way, Cruz, soft. When they heard about this thing with that he was bordering Canada, nobody knew them? He lost a lot of people! He's gone down big in the polls. Ted Cruz has gone down big in the polls. That doesn't mean he's giving us a fight in Iowa, that doesn't mean you can stay home, okay, see, you with the smile? It doesn't mean that. You gotta go out cause we can't take any chances.

"The Retreat," l. 7 - 19.
Silex Scintillans (1655)
Context: When yet I had not walk'd above
A mile or two from my first Love,
And looking back, at that short space
Could see a glimpse of His bright face;
When on some gilded cloud or flower
My gazing soul would dwell an hour,
And in those weaker glories spy
Some shadows of eternity;
Before I taught my tongue to wound
My conscience with a sinful sound,
Or had the black art to dispense
A several sin to every sense,
But felt through all this fleshly dress
Bright shoots of everlastingness.

Cahiers du Cinema (1960)
Context: I rarely feel the desire to reread a scene the day before the shooting. Sometimes I arrive at the place where the work is to be done and I do not even know what I am going to shoot. This is the system I prefer: to arrive at the moment when shooting is about to begin, absolutely unprepared, virgin. I often ask to be left alone on the spot for fifteen minutes or half an hour and I let me thoughts wander freely.

Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.

Utopia and Violence (1947)
Context: There are many difficulties impeding the rapid spread of reasonableness. One of the main difficulties is that it always takes two to make a discussion reasonable. Each of the parties must be ready to learn from the other. You cannot have a rational discussion with a man who prefers shooting you to being convinced by you.

I Think I'll Sit This One Out (1939)
Context: It is a sensible military tactic to recognize the enemy before you shoot. The common enemy is the animality in man, and not the men here and there who are behaving like animals at the moment. Neither science nor prayer nor force will save us. What will save us is the reason that enables men, in ancient Israel and modern America, to choose between guns and butter, and to choose well. When we have produced men of reason, we shall have a world of reason, and the Hitlers will disappear. As long as we produce men of force we shall have a world of force, and the Hitlers, whoever wins the wars, will carry the day.
Society may make many demands on me, as long as it keeps me out of the cave. It may take my property. It may take my life. But when it puts me back into the cave I must say, politely but firmly, to hell with society. My ancestors were cannibals without benefit of parliaments.

1860s, What the Black Man Wants (1865)

2010s, 2010
Context: Just because you in Washington and you who are so out of touch with life in the media, just because you don't believe in anything doesn't mean nobody else does. We do. You know why you're confused by this show? It's because I believe in something. You don't.
Tea parties believe in small government. We believe in returning to the principles of our founding fathers. We respect them, we revere them. Shoot me in the head before I stop talking about the founders. Shoot me in the head if you try to change our government — I will stand against you. And so will millions of others. We believe in something. You in the media and most in Washington don't. The radicals that you and Washington have co-opted and brought in wearing sheep's clothing — change the pose. You will get the ends. You've been using them? They believe in Communism. They believe and have called for revolutionar — a revolution. You're going to have to shoot them in the head. But warning: they may shoot you.
They are dangerous because they believe. Karl Marx is their George Washington. You will never change their mind. And if they feel you have lied to them — they're revolutionaries. Nancy Pelosi, those are the people you should be worried about.
Here is my advice when you're dealing with people who believe in something that strongly — you take them seriously. You listen to their words and you believe that they will follow up with what they say.

Up Front (1945)
Context: Many celebrities and self-appointed authorities have returned from quick tours of war zones (some of them getting within hearing distance of the shooting) and have put out their personal theories to batteries of photographers and reporters. Some say the American soldier is the same clean-cut young man who left his home; others say morale is sky-high at the front because everybody's face is shining for the great Cause.
They are wrong. The combat man isn't the same clean-cut lad because you don't fight a kraut by Marquess of Queensberry rules. You shoot him in the back, you blow him apart with mines, you kill or maim him the quickest and most effective way you can with the least danger to yourself. He does the same to you.
He tricks you and cheats you, and if you don't beat him at his own game you don't live to appreciate your own nobleness.
But you don't become a killer. No normal man who has smelled and associated with death ever wants to see any more of it. In fact, the only men who are even going to want to bloody noses in a fist fight after this war will be those who want people to think they were tough combat men, when they weren't. The surest way to become a pacifist is to join the infantry. <!-- p. 12 - 14

Dreams http://www.gutenberg.org/dirs/etext97/jjdrm10.txt
Context: Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly — you can watch it long and see no movement — very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant. And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions without called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings' work. And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten.
And the tree grew fair and strong. The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow have men nourished its green leaves. Their tears have moistened the earth about it. With their blood they have watered its roots.
The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree — the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots that twine and twist about the bones of the ages that are dead.

Holidays in Hell (1989)

Sylphs
Poems (1851), Prometheus
Context: Lightly tripping o'er the land,
Deftly skimming o'er the main,
Scarce our fairy wings bedewing
With the frothy mantling brine,
Scarce our silver feet acquainting
With the verdure-vested ground;
Now like swallows o'er a river
Gliding low with quivering pinion,
Now aloft in ether sailing
"Leisurely as summer cloud;"
Rising now, anon descending,
Swift and bright as shooting stars,
Thus we travel glad and free.

2010s, 2010
Context: Just because you in Washington and you who are so out of touch with life in the media, just because you don't believe in anything doesn't mean nobody else does. We do. You know why you're confused by this show? It's because I believe in something. You don't.
Tea parties believe in small government. We believe in returning to the principles of our founding fathers. We respect them, we revere them. Shoot me in the head before I stop talking about the founders. Shoot me in the head if you try to change our government — I will stand against you. And so will millions of others. We believe in something. You in the media and most in Washington don't. The radicals that you and Washington have co-opted and brought in wearing sheep's clothing — change the pose. You will get the ends. You've been using them? They believe in Communism. They believe and have called for revolutionar — a revolution. You're going to have to shoot them in the head. But warning: they may shoot you.
They are dangerous because they believe. Karl Marx is their George Washington. You will never change their mind. And if they feel you have lied to them — they're revolutionaries. Nancy Pelosi, those are the people you should be worried about.
Here is my advice when you're dealing with people who believe in something that strongly — you take them seriously. You listen to their words and you believe that they will follow up with what they say.

Account of 8 October 1918.
Diary of Alvin York
Context: We were deep in the brush and we couldn't see the Germans and they couldn't see us. But we could hear their machine guns shooting something awful. Savage's squad was leading, and mine, Early's and Cutting's followed. — And when we jumped across a little stream of water that was there, they was about 15 or 20 Germans jumped up and threw up their hands and said, "Kamerad!" So the one in charge of us boys told us not to shoot: they was going to give up anyway.
It was headquarters. There were orderlies, stretcher bearers and runners, and a major and two other officers, They were just having breakfast and there was a mess of beef-steaks, jellies, jams, and loaf bread around. They were unarmed, all except the major.
We jumped them right smart and covered them, and told them to throw up their hands and to keep them up. And they did. I guess they thought the whole American army was in their rear. And we didn't stop to tell them anything different. No shots were fired, and there was no talking between us except when we told them to "put them up."

I sure as hell wouldn't want to live in a society where the only people allowed guns are the police and the military.
Grand Street, no. 37 & The War Universe (1992)

Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.

"Aftermath" in the Baltimore Evening Sun http://www.positiveatheism.org/hist/menck05.htm#SCOPESD (14 September 1925)
1920s
Context: Once more, alas, I find myself unable to follow the best Liberal thought. What the World's contention amounts to, at bottom, is simply the doctrine that a man engaged in combat with superstition should be very polite to superstition. This, I fear, is nonsense. The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous. Is it, perchance, cherished by persons who should know better? Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame.
True enough, even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided only he does not try to inflict them upon other men by force. He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them.... They are free to shoot back. But they can't disarm their enemy.
The meaning of religious freedom, I fear, is sometimes greatly misapprehended. It is taken to be a sort of immunity, not merely from governmental control but also from public opinion. A dunderhead gets himself a long-tailed coat, rises behind the sacred desk, and emits such bilge as would gag a Hottentot. Is it to pass unchallenged? If so, then what we have is not religious freedom at all, but the most intolerable and outrageous variety of religious despotism. Any fool, once he is admitted to holy orders, becomes infallible. Any half-wit, by the simple device of ascribing his delusions to revelation, takes on an authority that is denied to all the rest of us.... What should be a civilized man's attitude toward such superstitions? It seems to me that the only attitude possible to him is one of contempt. If he admits that they have any intellectual dignity whatever, he admits that he himself has none. If he pretends to a respect for those who believe in them, he pretends falsely, and sinks almost to their level. When he is challenged he must answer honestly, regardless of tender feelings.

" Spring http://www.bartleby.com/122/9.html", stanza 1
Wessex Poems and Other Verses (1918)
Context: Nothing is so beautiful as Spring—
When weeds, in wheels, shoot long and lovely and lush;
Thrush’s eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightning to hear him sing.

Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.

The God Delusion (2006)
Context: If the alternative that's being offered to what physicists now talk about - a big bang, a spontaneous singularity which gave rise to the origin of the universe - if the alternative to that is a divine intelligence, a creator, which would have to have been complicated, statistically improbable, the very kind of thing which scientific theories such as Darwin's exists to explain, then immediately we see that however difficult and apparently inadequate the theory of the physicists is, the theory of the theologians - that the first course was a complicated intelligence - is even more difficult to accept. They're both difficult but the theory of the cosmic intelligence is even worse. What Darwinism does is to raise our consciousness to the power of science to explain the existence of complex things and intelligences, and creative intelligences are above all complex things, they're statistically improbable. Darwinism raises our consciousness to the power of science to explain how such entities - and the human brain is one - can come into existence from simple beginnings. However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain. Now, physicists cope with this problem in various ways, which may seem somewhat unconvincing. For example, they suggest that our universe is but one bubble in foam of universes, the multiverse, and each bubble in the foam has a different set of laws and constants. And by the anthropic principle we have to be - since we're here talking about it - in the kind of bubble, with the kind of laws and constants, which are capable of giving rise to the evolutionary process and therefore to creatures like us. That is one current physicists' explanation for how we exist in the kind of universe that we do. It doesn't sound so shatteringly convincing as say Darwin's own theory, which is self-evidently very convincing. Nevertheless, however unconvincing that may sound, it is many, many, many orders of magnitude more convincing than any theory that says complex intelligence was there right from the outset. If you have problems seeing how matter could just come into existence - try thinking about how complex intelligent matter, or complex intelligent entities of any kind, could suddenly spring into existence, it's many many orders of magnitude harder to understand.

Lynchburg, Virginia, 23/10/2006 http://www.youtube.com/watch?v=qR_z85O0P2M&t=42m41s

Dreams http://www.gutenberg.org/dirs/etext97/jjdrm10.txt
Context: Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly — you can watch it long and see no movement — very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant. And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions without called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings' work. And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten.
And the tree grew fair and strong. The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow have men nourished its green leaves. Their tears have moistened the earth about it. With their blood they have watered its roots.
The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree — the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots that twine and twist about the bones of the ages that are dead.

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18

Review http://www.rogerebert.com/reviews/elephant-2003 of Elephant (7 November 2003)
Reviews, Four star reviews
Context: Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. "Wouldn't you say," she asked, "that killings like this are influenced by violent movies?" No, I said, I wouldn't say that. "But what about Basketball Diaries?" she asked. "Doesn't that have a scene of a boy walking into a school with a machine gun?" The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office (it grossed only $2.5 million), and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. "Events like this," I said, "if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; these two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory."
In short, I said, events like Columbine are influenced far less by violent movies than by CNN, the NBC Nightly News and all the other news media, who glorify the killers in the guise of "explaining" them. I commended the policy at the Sun-Times, where our editor said the paper would no longer feature school killings on Page 1. The reporter thanked me and turned off the camera. Of course the interview was never used. They found plenty of talking heads to condemn violent movies, and everybody was happy.

It is a beautiful city. It is one of my favourite cities in the world. It's a city that never sleeps. It is amazing to be in New York.
Other quotes
Source: [in.rediff.com, I love New York, http://in.rediff.com/movies/2005/oct/25preity.htm, 16 November, 2006]

Source: From the Danube to the Yalu (1954), p. 3

Part V: More Rage. More Rage., page 184.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Context: The shootings are a direct assault on the American Dream- which is why they are so disturbing. The fear reflects how unsettling and piercing the crime is. And the fear reflects a still-censored recognition that the shootings have widespread sympathy among students, and that any student, at any school, could be next.

Go Rin No Sho (1645), The Fire Book
Context: "To tread down the sword" is a principle often used in strategy. First, in large-scale strategy, when the enemy first discharges bows and guns and then attacks, it is difficult for us to attack if we are busy loading powder into our guns or notching our arrows. The spirit is to attack quickly while the enemy is still shooting with bows or guns. The spirit is to win by "treading down" as we receive the enemy's attack.
In single combat, we cannot get a decisive victory by cutting, with a "tee-dum tee-dum" feeling, in the wake of the enemy's attacking long sword. We must defeat him at the start of his attack, in the spirit of treading him down with the feet, so that he cannot rise again to the attack.

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

Twitter Aug 5, 2019
2019

Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)

On how he transitioned into filmmaking in “Culture Clash’s Richard Montoya becomes a movie multitasker” https://www.sacbee.com/entertainment/movies-news-reviews/article18414926.html in The Sacramento Bee (2015 Apr 13)

On how drawings are used in all of its forms as a recurrent theme in From the Cables of Genocide in “Poetry Saved My Life: An Interview with Lorna Dee Cervantes” https://opencourses.uoa.gr/modules/document/file.php/ENL9/Instructional%20Package/Texts//Readings/Chicana%20Movement-%20Further%20Reading/An%20Interview%20with%20Lorna%20Dee%20Cervantes.pdf (Spring 2007)

Source: Michaelmas (1977), Chapter 3 (pp. 36-37)

On his work The Sympathizer in “Viet Thanh Nguyen: From both sides” https://www.writermag.com/writing-inspiration/author-interviews/viet-thanh-nguyen-sides/ in The Writer (2017 Jan 17)

Remarks to British government minister Lord Halifax at Berchtesgaden (19 November 1937), quoted in Ivone Kirkpatrick, The Inner Circle (1959), p. 97 and Andrew Roberts, ‘The Holy Fox’: The Life of Lord Halifax (1997), p. 72
1930s

On performing action scenes and stunts in films in “INTERVIEW: Rick Yune Talks OLYMPUS HAS FALLEN https://www.ramascreen.com/interview-rick-yune-talks-olympus-has-fallen/ in Rama’s Screen (2013 Mar 21)

”Because—” I squeeze off another shot “—it’s possessed!”...
Mo turns and looks at me harshly. “That looked just like a perfectly ordinary cat to me. If you’ve—”
“It was possessed by the animation nexus behind JENNIFER MORGUE Two!” I gabble. “The clue—he saw a laser dot and dodged—”
Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 16, “Reflex Decision” (p. 329; ellipsis represents a half-page elision)

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

Capitalism Has Failed—What Next?, 2019

I'm Sorry Folks (1989); this title may refer to a bootleg recording of a live performance.

Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)

Source: The Tejano Conflict (2014), Chapter 28

Source: The Ramal Extraction (2012), Chapter 31

An ambushed and dying Lehto criticising the enemy for lack of accuracy, p. 194.
The Unknown Soldier

My daddy, His Highness, the Maharaja of Mysore

Author of Man Seton on Waheeda rehman on the sets of Satayjit Ray’s film Abhijan in [Seton, Marie, Portrait of a Director: Satyajit Ray, http://books.google.com/books?id=hVILvhgqN6QC&pg=PA225, 2003, Penguin Books India, 978-0-14-302972-4, 225–]

Consider that for a franchise loaded with memorable postseason moments, you have just witnessed one of the most memorable. A penalty shot goal by Shawn Bates to give the Islanders a 4–3 lead with 2 minutes and 30 seconds left in regulation time.
Calling Shawn Bates penalty shot in Game 4 of the 2002 Stanley Cup playoffs)
2002

http://www.sportskeeda.com/2011/07/01/paul-scholes-the-ginger-prince/
Alan Shearer

http://cantheyscore.com/2011/05/31/paul-scholes-50-quotes-that-define-a-legend/?utm_source=twitterfeed&utm_medium=twitter&utm_campaign=Feed%3A+SportBullet%2Ffeed+%28Sport+Bullet%29&utm_content=Google+UK
Dimitar Berbatov

Louis van Gaal, the Dutch football manager. [March 8, 2007, http://www.sportinglife.com/football/cups/uefacup/news/story_get.cgi?STORY_NAME=soccer/07/03/07/SOCCER_AZ_Alkmaar_Nightlead.html, Van Gaal Rates Martins, Sporting Life, 2007-03-08]

Blood Meridian (1985)

citation needed
The Actress' Take On Films

As quoted in "The Seed of Apple's Innovation" in BusinessWeek (12 October 2004)
2000s

Masterpieces of Patriotic Urdu Poetry, p. 105
Poetry, Oppression

Speech to the same crowd of 5,000, as recounted by a different source, quoted in [Gray, John S., 1986, The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888, https://www.jstor.org/stable/4518988, Montana: The Magazine of Western History, 36, 3, 2–21, 0026-9891]

Source: Vorkosigan Saga, Falling Free (1988), Chapter 14 (p. 266)

Source: Vorkosigan Saga, Falling Free (1988), Chapter 8 (p. 143)

Original: (tl) Pero sa totoo lang, sanay ako magbaril ng tao. Mag-graduate na lang kami sa San Beda, may binaril akong tao.

Duterte: I shot a bully San Beda law student https://www.rappler.com/nation/politics/elections/2016/130284-duterte-shot-bully-san-beda-student(April 21, 2016)

'We will shoot your vagina': Philippines president on communist rebels https://www.youtube.com/watch?v=PRzx4DTO4v4(February 13, 2018)

On the living nature of stories in “The SRB Interview: Jackie Kay” https://www.scottishreviewofbooks.org/2016/03/the-srb-interview-jackie-kay/ in the Scottish Review of Books (2016 Mar 21)

Mulayam Singh Yadav quoted from ‘Mulayam Singh govt buried Karsevaks, conspired to hide actual number of casualties’: Republic TV exposé https://www.opindia.com/2019/02/mulayam-singh-govt-buried-karsevaks-conspired-to-hide-actual-number-of-casualties-republic-tv-expose/amp/

My motto for the Yellows.

Churchill, Alan The Improper Bohemians: A Recreation of Greenwich Village in its Heyday. 1959 University of Virginia p. 229

From "The Times That Try Men's Souls", as quoted in [Squire, Belle, The Woman Movement in America: A Short Account of the Struggle for Equal Rights, https://books.google.com/books?id=SnOIAAAAMAAJ, 1911, A. C. McClurg & Company, 71-2]

August 11, 2019 on ABC's This Week (['This Week' Transcript 8-11-19, ABC News, August 11, 2019, This Week, https://abcnews.go.com/Politics/week-transcript-11-19-sen-cory-booker/story?id=64908165])
2010s, 2019

Source: On police shootings in “Oprah Talks to Revisionist History's Malcolm Gladwell” https://www.oprahmag.com/entertainment/a28568751/oprah-talks-to-malcolm-gladwell/ in O Magzzine (2019 Aug 7)

Source: A Room with a View (1908), Ch. 3

Miscellaneous
Source: The Doctor Prescribed Violence https://www.nytimes.com/2001/09/02/books/the-doctor-prescribed-violence.html, Adam Shatz Sept. 2, 2001, New York Times

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

Source: The New Ethics (1907), The Perils of Over-population, pp. 157–158

Perhaps the same is true of every scene. The next one is perfect. It is finished in my mind without a flaw. Untainted by the reality of time running out, actors forgetting their lines, light dropping fast, wagon stuck in the mud or mismatched piece of clothing that must be found and brought to set.
Kieth Merrill Talks About His Greatest Hits https://latterdaysaintmag.com/article-1-11923/ (December 14, 2012)

as a comparison of her artistic filmmaking ethos in relation to the Hong Kong New Wave and the Taiwanese New Wave
In Conversation with Ann Hui & Man Lim Chung | SGIFF 2020 - 15 Dec 2020 at 39 Min 32 Sec https://www.youtube.com/watch?v=fT-7lyGwm5k
Interview at the 31st Singapore International Film Festival

SilverScreenIndia Article - Making A Zero Budget Movie: The Tale Of Assamese Filmmaker Rima Das’s ‘Village Rockstars’ - 20 November 2017 https://silverscreenindia.com/movies/features/interviews/making-a-zero-budget-movie-the-tale-of-assamese-filmmaker-rima-dass-village-rockstars/ - Archive https://web.archive.org/web/20210728183808/https://silverscreenindia.com/movies/features/interviews/making-a-zero-budget-movie-the-tale-of-assamese-filmmaker-rima-dass-village-rockstars/

As quoted in "Brigitte Lin, a timeless national treasure" in Taipei Times (15 May 2018) https://www.taipeitimes.com/News/feat/archives/2018/05/15/2003693091

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)

Source: "“Squid Game” Star Hoyeon Jung on Her Rapid Rise, BLACKPINK’s Jennie, and What’s Next" in Teen Vogue https://www.teenvogue.com/story/squid-game-star-hoyeon-jung-interview (6 October 2021)

Source: Media Statement https://www.youtube.com/watch?v=Lfl4ap4jtPQ?oneclick=true (Thursday, 13 February 2020)

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)

Source: Lenovo Group’s Liu Chuanzhi on ‘Building a Healthy Company’ https://knowledge.wharton.upenn.edu/article/lenovo-groups-liu-chuanzhi-on-building-a-healthy-company/ in Knowledge @ Wharton (8 July 2009)

Source: Meet Newcomer (and Flipped Star!) Madeline Carroll https://www.seventeen.com/celebrity/a12158/madeline-carroll-flipped-interview/ (August 31, 2010)

Prayuth Can't Guarantee Safety of Academics Who Criticize Him (25 November 2015)
Source: [Prayuth Can't Guarantee Safety of Academics Who Criticize Him, http://www.khaosodenglish.com/detail.php?newsid=1448441773, 1 December 2015, Khaosod English, 25 November 2015]

Source: 19 November 2021 tweet https://twitter.com/GovPritzker/status/1461802665986465797 by Illinois Governor J. B. Pritzker

Source: "Pooja Hegde: Southern industry very welcoming to outsiders, newcomers" https://www.thestatesman.com/entertainment/pooja-hegde-southern-industry-welcoming-outsiders-newcomers-1502501343.html The Statesman. September 28, 2017).

Source: All That Matters (1922), p.57 - The Need, from stanzas 1 (part) and 2.

"Hellbound" (featured on Yosumi Records' compilation album Game Over, 2000)
2000s

Source: Trial by Fire (2014), Chapter 17 (p. 256)

As quoted in "East, West Mark Berlin Wall in Conflicting Ways" https://www.washingtonpost.com/archive/politics/1986/08/14/east-west-mark-berlin-wall-in-conflicting-ways/0ee15034-ea45-4c31-9490-7f64e7ac159b/ (August 14, 1986), The Washington Post

Bk I, Ch I
The Ethics Of Aristotle (Vol. I)

A Visitor
Song lyrics, Little Stevie Orbit (1980)