Quotes about self
page 20

“Is “democracy,” as we understand the term today, an implementation of “self-government,” as this ideal was formulated when representative institutions were first established? The evidence is mixed.”

Adam Przeworski (1940) Polish-American academic

Democracy and the Limits of Self-Government (2010), Chapter 8. Democracy as an Implementation of Self-Government in Our Times

Democracy, Understanding

“Along with the loss of the sense of self has gone a loss of our language for communicating deeply personal meanings to each other. This is one important side of the loneliness now experienced by people in the Western world.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 56

People, World, Communication, Sense

“Why doesn't he throw himself on the ground, saying "You are my Soul, my Better Self, be mine or I stab myself with this pair of protractors"; then she could reply, "Nay, press me not, I am Another's". In that way they could really have some romantic fun and store up things to tell their grandchildren. No style, no breadth, that's the trouble with the modern High School set.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

School, Way, Soul

“Suffering, my son, is the fount of love. Suffering is the grace, the great grace, which our Father in heaven pours down upon us. For suffering gives men submissive hearts. He that does not suffer thinks that he stands upon a mighty rock which he himself has raised. He does not see his brother; he sees only himself. He believes in no one; he believes only in his own strength. His heart becomes a swamp which swarms with reptiles: pride, obstinacy, and self-love. And when his footstool is rolled away from under him, he sinks, together with all the reptiles, into the depths of hell. But he to whom God has granted suffering shall find his pains like ropes which bind him to his Father in heaven. His heart is awake to feel the pains of his brother in need. He sends afflictions upon you and makes you small on earth that you may be great in heaven.”

Sholem Asch (1880–1957) Polish-American novelist, dramatist, essayist

The Nazarene, 1939, p. 512.

Love, Men, God, Pain

“Forlorn! the very word is like a bell
To toil me back from thee to my sole self!”

John Keats Ode to a Nightingale

Stanza 8
Poems (1820), Ode to a Nightingale

“It is certainly true that Hitler returned from the war as a man without a compass and embarked on a path of self-discovery. Yet opportunism and expediency and vague political idea coexisted and at times competed with each other, within Hitler.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 67

War, Idea, Time

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

World, Way, Nature, Thinking

“As I understand it, the benefits of multiculturalism are that the sterile white-bread cultures of Britain, Canada and Australia get some great ethnic restaurants and a Commonwealth Games opening ceremony that lasts until two in the morning. But in the case of those Muslim ghettoes — in Sydney, in Oslo, in Paris, Copenhagen and Manchester — multiculturalism means that the worst attributes of Muslim culture — the subjugation of women — combine with the worst attributes of Western culture — licence and self-gratification. Tattoed, pierced Pakistani skinhead gangs swaggering down the streets of Northern England are as much a product of multiculturalism as the turban-wearing Sikh Mountie in the vice-regal escort at Rideau Hall. Yet even in the face of the crudest assaults on its most cherished causes — women's rights and gay rights — the political elite turns squeamishly away.”

Mark Steyn (1959) Canadian writer

Battered Westerner Syndrome inflicted by myopic Muslim defenders (2002)

Women, Game, Understanding

“I believe that we are lost here in America, but I believe we shall be found. And this belief, which mounts now to the catharsis of knowledge and conviction, is for me — and I think for all of us — not only our own hope, but America's everlasting, living dream. I think the life which we have fashioned in America, and which has fashioned us — the forms we made, the cells that grew, the honeycomb that was created — was self-destructive in its nature, and must be destroyed. I think these forms are dying, and must die, just as I know that America and the people in it are deathless, undiscovered, and immortal, and must live.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Dreams, Hope

“And the sad fact is that all nanotech life out of our control—out of anyone’s control. The essence of nanotech life’s evolution is autonomy, self-will, and goals which have nothing to do with those of the harboring life form.
Humanity, you mean, said Lourdusamy.
Precisely.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 13 (p. 261)

Life, Sadness

“For me the voice of God, of Conscience, of Truth or the Inner Voice or ‘the still small Voice’ mean one and the same thing. I saw no form. I have never tried, for I have always believed God to be without form. One who realizes God is freed from sin for ever…. But what I did hear was like a Voice from afar and yet quite near. It was as unmistakable as some human voice definitely speaking to me, and irresistible. I was not dreaming at the time I heard the Voice. The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain that it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly, the date and the hour of the fast were fixed…. Could I give any further evidence that it was truly the Voice that I heard and that it was not an echo of my own heated imagination? I have no further evidence to convince the sceptic. He is free to say that it was all self-delusion or hallucination. It may well have been so. I can offer no proof to the contrary. But I can say this — that not the unanimous verdict of the whole world against me could shake me from the belief that what I heard was the true voice of God.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (1933, July 8); also in Collected Works of Mahatma Gandhi (Vol. 61), and in The Mind of Mahatma Gandhi (Prabhu and Rao, eds., 1967, pp. 33-34)
1930s

God, Truth, World, Dreams

“I will begin with the self-styled "Christian" party, who profess to base their morality on the New Testament. But whether it is really more Christian to follow or to ignore the teachings of the Gospels I shall not discuss.”

F. H. Bradley (1846–1924) British philosopher

The Limits of Individual and National Self-Sacrifice.

“Unfortunately, the gains for imagination are not free. The protections for imagination are indiscriminate. They shield bad ideas as well as good ones—and there are many more of the former than the latter. Most fantasies lead us astray, and most of the consequences of imagination for individuals and individual organizations are disastrous. Most deviants end up on the scrap pile of failed mutations, not as heroes of organizational transformation… There is, as a result, much that can be viewed as unjust in a system that induces imagination among individuals and individual organizations in order to allow a larger system to choose among alternative experiments. By glorifying imagination, we entice the innocent into unwitting self-destruction”

James G. March (1928–2018) American sociologist

or if you prefer, altruism
March cited in: Robert I. Sutton (2002) Weird Ideas That Work: 11 1/2 Practices for Promoting, Managing, and Sustaining Innovation. p. 192

Imagination, Idea

“4795. The Tongue breaketh the Bone, tho' it hath none it self.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1740) : Man's tongue is soft, and bone doth lack; Yet a stroke therewith may break a man's back.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The first question that offers itself is, whether the general form and aspect of the government be strictly republican. It is evident that no other form would be reconcilable with the genius of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government. If the plan of the convention, therefore, be found to depart from the republican character, its advocates must abandon it as no longer defensible.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 39 Full text at Wikisource http://en.wikisource.org/wiki/The_Federalist_Papers/No._39 <br class="br">1780s, Federalist Papers (1787–1788)

People, Question, Freedom, Animals

“The idea that reason requires an impartial treatment of individuals corresponds to well-known principles. To resolve the questions of distributive justice, Leibniz proposes the following maxim: “Put your self in the place of everyone.” In recent theories, this amounts to saying that the choice of a just organization of society must take place behind a “veil of ignorance,” an idea that can be interpreted in several ways. For utilitarianism, each individual must count as one, and none as more than one. For John Rawls, we have to choose the form of society that favors the least advantaged, whoever they might be. Another impartial idea is that of universal rights, embodied in the two declarations of 1776 and 1789.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Justice, Way, Idea, Question

“There’s no objective evidence for an afterlife, and anecdotal reports of heaven cannot be distinguished from wishful thinking, self-delusion, and the effects of oxygen loss on the brain.”

James K. Morrow (1947) (1947-) science fiction author

City of Truth as reprinted in Nebula Awards 28, p. 257
Short fiction

Thinking, Loss

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life, God, Way, Idea

“Spring. All the things an artist must be: poet, explorer of nature, philosopher! And now I have become a bureaucrat as well as by compiling a large, precise catalogue of all my artistic productions ever since my childhood. I have left out only the school drawings, studies of nudes, etc., because they lack creative self-sufficiency.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (Spring 1911), # 895, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1968
1911 - 1914

School, Spring, Nature, Study

“Your body must become familiar with its death — in all its possible forms and degrees — as a self-evident, imminent, and emotionally neutral step on the way towards the goal you have found worthy of your life.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Life, Death, Way

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“In 1965 alone we had 300 private talks for peace in Vietnam, with friends and adversaries throughout the world. Since Christmas your government has labored again, with imagination and endurance, to remove any barrier to peaceful settlement. For 20 days now we and our Vietnamese allies have dropped no bombs in North Vietnam. Able and experienced spokesmen have visited, in behalf of America, more than 40 countries. We have talked to more than a hundred governments, all 113 that we have relations with, and some that we don't. We have talked to the United Nations and we have called upon all of its members to make any contribution that they can toward helping obtain peace. In public statements and in private communications, to adversaries and to friends, in Rome and Warsaw, in Paris and Tokyo, in Africa and throughout this hemisphere, America has made her position abundantly clear. We seek neither territory nor bases, economic domination or military alliance in Vietnam. We fight for the principle of self-determination—that the people of South Vietnam should be able to choose their own course, choose it in free elections without violence, without terror, and without fear. The people of all Vietnam should make a free decision on the great question of reunification. This is all we want for South Vietnam. It is all the people of South Vietnam want. And if there is a single nation on this earth that desires less than this for its own people, then let its voice be heard. We have also made it clear—from Hanoi to New York—that there are no arbitrary limits to our search for peace. We stand by the Geneva Agreements of 1954 and 1962. We will meet at any conference table, we will discuss any proposals—four points or 14 or 40—and we will consider the views of any group. We will work for a cease-fire now or once discussions have begun. We will respond if others reduce their use of force, and we will withdraw our soldiers once South Vietnam is securely guaranteed the right to shape its own future. We have said all this, and we have asked—and hoped—and we have waited for a response. So far we have received no response to prove either success or failure.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People, World, Fear, Peace

“Nanotechnology has been a very promising research topic in recent years, leading to successful practical implementations. The achievements in this area have led to a growing interest in nanoscale networks. Nanoscale Communication Networks is a kind of primer which prepares the reader for the convergence of Nanotechnology and networking, providing the necessary information for further reading or self-research.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Communication, Reading, Success

“It is compartmentalization of India into rigidly separated rural and urban settlements that has been the worst legacy of the colonial system of local-self government.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In 1989, in “Memorable Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhis from Rajiv Gandhi and on Rajiv Gandhi (2009)”, Quote 17
Quote

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“There's a lot of talk these days about giving children self-esteem. It's not something you can give; it's something they have to build. Coach Graham worked in a no-coddling zone. Self-esteem? He knew there was really only one way to teach kids how to develop it; You give them something they can't do, they work hard until they find they can do it, and you just keep repeating the process.”

Randy Pausch book The Last Lecture

Source: The Last Lecture (2008), Chapter 7: I Never Made it in the NFL, pp. 36 - 37

Children, Way

“Ruthven surmised that he had hit upon some of the central deceptions which had wrecked him and reduced him and so many of his colleagues to this condition. To surmise was not to conquer, of course; he was as helpless as ever but there was a dim liberation in seeing how he had been lied to, and he felt that at least he could take one thing from the terrible years through which he had come: he was free of self-delusion.”

Barry N. Malzberg (1939) American novelist, short story writer

Source: Corridors (1982), p. 145 in The Nebula Awards 18 edited by Robert Silverberg

“We may be sure that it is the love of God only that can make us come out of self. If His powerful hand did not sustain us, we should not know how to take the first step in that direction.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 270.

Love, God

“Self-disruption is akin to undergoing major surgery, but you are the one holding the scalpel.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p. 30

“I saw us as coming from a source self, free of space and time, into this reality. The focus personality (or the self we know) focuses in this life, but is also composed of of other Aspects or parts of the source self that are latent within the psyche, though "alive" in other realities. These form the basic structure of the psyche from which the focus personality emerges. I call these "prime Aspects." A harmonious working relationship between these prime Aspects results in a well-balanced focus personality -- one that is reasonably happy, healthy, and creative.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 197

Life, Happiness, Reality, Time

“Like the Roman Empire in the early fifth century, Europe has allowed its defenses to crumble. As its wealth has grown, so its military prowess has shrunk, along with its self-belief. It has grown decadent in its shopping malls and sports stadiums. At the same time, it has opened its gates to outsiders who have coveted its wealth without renouncing their ancestral faith.”

Niall Ferguson (1964) British historian

"Paris and the fall of Rome" https://www.bostonglobe.com/opinion/2015/11/16/paris-and-fall-rome/ErlRjkQMGXhvDarTIxXpdK/story.html Boston Globe, November 16, 2015.

Faith, Sport, Time, Wealth

“[The Constructive idea.. ] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) 'Editorial', p. 7 as cited in: W. Rotzler (1989) Constructive Concepts - A History of Constructive Art from Cubism to the Present, Rizzoli.
1936 - 1977, Circle: International Survey of Constructive Art, 1937

Life, World, Law, Art

“As for the people who say tackling problems through clothes is superficial, I think they say that because they have their own issues about self worth.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

As quoted in "MEN reader meets Trinny and Susannah" by Helen Tither in Manchester Evening News (9 October 2006)

People, Problem, Thinking, Clothes

“Time and Space, and all that both "contain," owe their entire existence to the essential correlation and coexistence of minds. This coexistence is not to be thought of as either their simultaneity or their contiguity. It is not at all spatial, nor temporal, but must be regarded as simply their logical implication of each other in the self-defining consciousness of each. And this recognition of each other as all alike self-determining, renders their coexistence a moral order.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to First Edition, p.xiii

Time

“[…] then the necessary decline of non-voluntary learning and rise of the self-assured will which perfects itself in the glorious sunlight of the free person may be somewhat expressed as follows: knowledge must die and rise again as will and create itself anew each day as a free person.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 28

Knowledge, Learning, Personality, Perfection

“What deserves to be called mysticism—not in the vague sense of the history and philosophy of religion, but rather in the Catholic-ecclesial sense—occurs when God's Word is heard, not only with exegetical and theological understanding, but with the whole heart, the whole being, when one is steadfast before the self-disclosure of the heart of God despite fire and night.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

First Glance at Adrienne von Speyr (1968)

God, Religion, History, Understanding

“Scripture champions contentment and self-control, not the endless pursuit of personal desires. Teaching and modeling these increasingly un-American values is not a high priority in most churches.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Personality

“Mahadev Govind Ranade. Leaving aside his air of self-importance, he looks marginally foreign, as all statues do.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

“I diligently self-censor and aim for carefulness,” Willett told me, “A few cardinal rules: I don’t throw partisan sharp elbows or discuss pending cases. I keep things light and upbeat. Whether you’re crafting a 140-page opinion or a 140-character tweet, judges must always be judicious.”

Don Willett (1966) American judge

Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)

Light

“An easy-going non-self-denying life will never be one of power.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Six: Assault on the Nine London: Hodder and Stoughton and Overseas Missionary Fellowship, 1988, 310).

Life

“Generosity is to help a deserving person without his request, and if you help him after his request, then it is either out of self-respect or to avoid rebuke.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Help, Personality

“He told me, he was just in the same situation [i. e. in a garden], as when formerly, the notion of gravitation came into his mind. It was occasion'd by the fall of an apple, as he sat in a contemplative mood. Why should that apple always descend perpendicularly to the ground, thought he to him self. Why should it not go sideways or upwards, but constantly to the earths centre? Assuredly, the reason is, that the earth draws it. There must be a drawing power in matter.”

William Stukeley (1687–1765) English antiquarian

A Hastings White (ed.) Memoirs of Sir Isaac Newton's Life (1936) pp. 19-20. (1752)
Relating a conversation with Sir Isaac Newton.

Mood, Drawing

“It isn't difficult to leave King Lear or Macbeth, but once you have gone back to yourself, you want it to be the same self you have always been.”

Paul Scofield (1922–2008) English actor

Quoted in Alan Strachan, "Paul Scofield: Oscar-winning actor whose phenomenal range was unmatched in his generation" http://www.independent.co.uk/news/obituaries/paul-scofield-oscarwinning-actor-whose-phenomenal-range-was-unmatched-in-his-generation-798984.html, The Independent (2008-03-21)

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

Men, War, Law, Time

“Being an atheist is like not owning a TV – completely rational, but best kept to one's self.”

Barrett Brown (1981) American journalist, essayist and satirist

True/Slant, "The Most Bizarre E-mail I Have Ever Received" http://trueslant.com/barrettbrown/2010/06/30/the-most-bizarre-e-mail-i-have-ever-received/, 30 June 2010.

“I suspect that a major goal of the reform campaign is to make the work of a teacher so degrading and insulting that the dignified and the truly educated teachers will simply leave while they still retain a modicum of self-respect.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Education, Teachers

“Self-painting is a further development of the art of painting. The surface of an image has lost its function as the sole means of conveying expression. It was taken back to its roots, to the wall, to the object, to the living being, to the human body. By using my body as a means of conveying expression, the result created is a happening captured by a camera as it progresses, and an experience which viewers can share.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 140 (1985)

Art, Painting

“So long as a man’s power, that is, his capacity to realize what he has in mind, is bound to the goal, to the work, to the calling, it is, considered in itself, neither good nor evil, it is only a suitable or unsuitable instrument. But as soon as this bond with the goal is broken off or loosened, and the man ceases to think of power as the capacity to do something, but thinks of it as a possession, that is, thinks of power in itself, then his power, being cut off and self-satisfied, is evil; it is power withdrawn from responsibility, power which betrays the spirit, power in itself.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 152

Thinking, Evil

“Depend upon it, my younger brethren, the bright, self-sacrificing enthusiasms of early manhood are among the most precious things in the whole course of human life.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 209.

Life, Dependency

“This paper analyzes the relations between knowledge, control and organizational structure both in the market system as a whole and in private organizations. Limitations on the mental capacity of the human mind and the costs of producing and transferring knowledge means that knowledge relevant to all decisions can never be collected in the mind of a single individual or a small body of experts. This means that if the knowledge valuable to a particular decision is to be used in making that decision, there must be a system for partitioning out decision rights to individuals who already have the relevant knowledge and abilities or who can acquire or produce them at the lowest cost. Self interest on the part of individual decision-makers means a control system is required to motivate individuals with the decision rights and the relevant knowledge to use those decision rights appropriately. This control problem is solved in a capitalist economy by a system of alienable property rights.”

Michael Jensen (1939) American economist

Michael C. Jensen and William H. Meckling. "Specific and general knowledge and organizational structure." (1992).

Motivation, Knowledge, Problem, Decision

“Every male copulating with a woman returns to his origins in the womb. Goethe postponed intercourse until he was forty. This must be related to his self-imposed distance from his forceful mother. To refuse phallic penetration is to refuse surrender to the female matrix.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 257

“Again, your being is never annihilated, but continues to develop its own existence in other ways. A portion of you has lived many lives upon this planet, but the "you" that you know is freshly here, and will never again encounter space and time in precisely the same way. The same applies to each life lived either before or after. Biologically you rest upon a heritage, however, and psychically the same applies. The soul, or this greater personage, does not simply send out an old self in new clothes time and time again, but each time a new, freshly-minted self that then develops and goes its own way. That self rides firmly, however, in the great flight of experience, and feels within itself all of those other fully unique versions that also fling their way into existence.”

Jane Roberts (1929–1984) American Writer

Session 724, p. 492
The “Unknown” Reality: Volume Two, (1979)

Life, Way, Feeling, Soul

“Poetry, like life, states that the very self of a thing is its relations, its having-to-do-with other things. Whatever is in the world, whatever person, has meaning because it or he has to do with the whole universe: immeasurable and crowded reality. The technique of poetry aims for the intensification of a thing through showing the likeness of what is in that thing to something else--to everything else, as different.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Preface, Hot Afternoons Have Been in Montana: Poems, 1957

Life, World, Reality, Universe

“Many of the principal theoreticians of Fascism, as we have seen, had been schooled in Marxism and, like Giovanni Gentile, demonstrated a competence in the material that won the admiration of Lenin himself. The fact was that the philosophical neo-idealism that served Fascism as its normative foundation shared its origins with orthodox Marxism through their common connection to Hegelianism… Like Marx, Gentile rejected the ‘liberal’ conviction that human beings are best understood as independent, self-sufficient monads, possessed of inherent freedoms, interacting only at their conveniences.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 166

School, Freedom

“The will to power is the will to ecstasy is the will to surrender is the will to submit and, in extremis, to die. Or to put it another way, the rage to attain a freedom and happiness one's psyche cannot accept creates enormous anxiety and ends in self-punishing despair.”

Ellen Willis (1941–2006) writer, activist

Review of Terror and Liberalism by Paul Berman http://dir.salon.com/story/books/feature/2003/03/25/willis/index.html, Salon (25 March 2003)

Happiness, Way, Freedom, Rage

“Bittersweet creatures : So what is art, that it can enhance social abilities and transform the self? First of all, art is something that lasts and can spread to others. So although one can imagine a lover whispering an improvised poem into her lover’s ear, for the most part a poem will travel in time and space, and last beyond the moment of its conception.”

Keith Oatley (1939) Anglo-Canadian psychologist

" Changing our Minds http://peacecenter.berkeley.edu/greatergood/2009winter/Oatley653.php," originally published in Changing our Minds magazine.

Art, Travel, Imagination, Lovers

“Carmody’s jaw stiffened and he withdrew his hand. He had been pushed around long enough. Now, for the sake of his own self-esteem, he would not yield any more.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 31)

“The atheist believes the (Schlitz) beer commercial, which tells us to “Go for the gusto since we only go around once!” Now, I submit that’s a patently false view of ethics. If there is no God then Mr. Zindler is absolutely right—just live for total self-interest. There is no objective right and wrong. Nobody holds you accountable so just go for all the gusto you can get. Now, of course, you have to be rather careful about this because if you just pursue your unbridled lusts you may hurt other people and they, in turn, may try to get you back and diminish your gusto.”

William Lane Craig (1949) American Christian apologist and evangelist

William Lane Craig vs. Frank Zindler, Willow Creek Community Church, South Barrington, Illinois, – 1993 http://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dymHVIhThttp://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dylSxmsP

God, People, Beer, Hurt

“But if we run away, we are still going to be there. Sooner or later, we’ll have the same problem all over again; runaway intelligence augmentation, self-expression, engineered intelligences, whatever. Possibly that’s what happened out past the Böotes void—not a galactic-scale civilization, but a race of pathological cowards fleeing their own exponential transcendence. We carry the seeds of a singularity with us wherever we go, and if we try to excise those seeds, we cease to be human, don’t we?”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 8 (“Elector”), p. 356

Intelligence, Problem, Past

“Although this is less often commented on in the academic literature, democracy is as much about opposition to the arbitrary exercise of power as it is about collective self-government….”

Ian Shapiro (1956) American political theorist

"Democratic Justice" in The Democracy Sourcebook (2003) edited by Robert Dahl, Ian Shapiro, and José Antonio Cheibub.

Exercises, Democracy, Literature

“Geniuses are horrid, intolerant, easily offended, sleeplessly self-conscious men, who expect their wives to be angels with no further business in life than to pet and worship their husbands. Even at the best they are not comfortable men to live with; and a perfect husband is one who is perfectly comfortable to live with.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Love Among the Artists (1900)

Life, Men, Angels, Business

“Of quite a few casualties of the standards of academic integrity at the hands of self-styled 'secular' academics, those in the field of medieval Indian historiography happen to be the worst.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

“The hardest theme in science fiction is that of the alien. The simplest solution of all is in fact quite profound—that the real difficulty lies not in understanding what is alien, but in understanding what is self. We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?”

Greg Bear (1951) American writer best known for science fiction

"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)

Understanding, Science, Baby

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“I do not think life will change for the better without an assault on the establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 3

Life, Death, Thinking, Suicide

“Politics is stuck in America today. We need to break through the stale debates and self-serving non-solutions that are coming from both political parties, and we need to do it without ending up at the "mushy middle," where there's no direction or principle. That's where the radical middle comes in. The radical middle is an attempt to break out of that stuckness in a fresh and principled way. It consists of everyone who's bold and yet savvy enough to want idealism without illusions – a fresh and hopeful vision that doesn't fall into the trap, as many leftists do, of looking back to chestnuts from the counter-culture of the Sixties and Seventies….”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 5.

Hope, Way

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Life, People, Education, Idea

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, Age, World, Color

“Alienation is the most common state of the knowledgeable movie audience, and though it has the peculiar rewards of low connoisseurship, a miser’s delight in small favors, we long to be surprised out of it — not to suspension of disbelief nor to a Brechtian kind of alienation, but to pleasure, something a man can call good without self-disgust.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Pleasure, Knowledge

“Jewish success is due to a culture that promotes excellence, blessed with self discipline, education, dedication and a quest for leaving this world a better place.”

Nonie Darwish (1949) American activist

Address at the Feat of Tabernacles convention, Jerusalem (2007)

World, Education, Success

“So many people these days, it seemed, believed that these things (personal fulfillment and self-esteem) could come only from work, not from parenting, and many people believed that having children had nothing to do with raising them.”

Nicholas Sparks (1965) American writer and novelist

Taylor McAden, Chapter 18, p. 200
2000s, The Rescue (2000)

Children, People, Parent, Personality

“Years later I saw the gabbia at Piacenza; a harsh black canary-cage strung up high the side of the the towering campanile, in which prisoners were once left to starve to death and rot in full view of the town below. And looking up at it, I remembered that winter in Greece, that Gabbia I had constructed for myself out of light, solitude and self-delusions. My feelings at the end of that wretched term, were those of a man who knows he is in a cage, exposed to the jeers of all his old ambitions until he dies.”

John Fowles book The Magus

Introduction (1977 edition)
The Magus (1965)

Death, Feeling, Solitude, Light

“In the slow accretion of self-images that is the mortar between periods in the history of our civilization, a third character ideal emerged, in part from the failure of the previous two [political man and religious man]: economic man, one who would cultivate rationally his very own garden, meanwhile solacing himself with the assumption that by thus attending to his own lower needs a general satisfaction of the higher needs would occur. A moral revolution was the result: what had been lower in the established hierarchy of human interests was asserted to be higher.”

Philip Rieff (1922–2006) American sociologist

"Reflections on Psychological Man in America," The Feeling Intellect (1990), p. 4

History, Failure, Parting

“The appearance in the mind of undesirable and ignoble thoughts, even if they are very fleeting and only half-articulate, has an unpleasant effect upon one’s self-esteem. Therefore such thoughts are often shoved aside, unattended to and unopposed. Often they are also camouflaged by more pleasing and respectable labels which hide their true nature. Thoughts disposed of in either of these two ways will strengthen the accumulated power of ignoble tendencies in the subconscious.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 79

Way, Nature, Appearance

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Pain, Courage, Strong

“My philosophy of life is that the meek shall inherit nothing but debasement, frustration and ignoble deaths; that there is security in personal strength; that you can fight City Hall and win; that any action is better than no action, even if it's the wrong action; that you never reach glory or self-fulfillment unless you're willing to risk everything, dare anything, put yourself dead on the line every time; and that once one becomes strong or rich or potent or powerful it is the responsibility of the strong to help the weak become strong.”

Harlan Ellison book The Harlan Ellison Hornbook

The Harlan Ellison Hornbook, (9 August 1973)

Life, Death, Strong, Time

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

People, Education, Question, Personality

“In order to be able to deceive intentionally, an animal must have a sense of how its actions appear to another individual. Such an ability requires self-awareness.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Sense, Appearance, Animals

“Since the U. S. had previously seemed to be a protector of the right to self-determination, Iranians felt terribly betrayed when the CIA overthrew the democratically elected constitutional government headed by Mosaddeq and installed the Shah. Then, with increasing visibility and high-handedness, both “American government and business interests acted the role of the exploiter and corrupter.””

Richard A. Horsley (1939) Biblical scholar

They treated Iran as an economic gold mine. The U.S. Embassy served mainly as a kind of brokerage firm, arranging lucrative deals and contracts for American corporations. Hundreds of American entrepreneurs and businesses made many millions in Iran in the 1970s, and not just by extracting the country's oil. Economic exploitation was aggravated by cultural imperialism. "For the bulk of the population the foreign orientation of everything around them--television, architecture, film, clothing, social attitudes, educational goals, and economic development aims--seemed to resemble a strange, alien growth on the society that was sapping it of all its former values and worth."
Source: William Beeman, "Images of the Great Satan: Representations of the United States in the Iranian Revolution," Religion and Politics in Iran, pp. 202-203.
Source: ibid., pp. 209-210
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), pp. 68-69

Business

“A spirit of harmony will survive in America only if each of us remembers that we share a common destiny; if each of us remembers, when bitterness and self-interest seem to prevail, that we share a common destiny.”

Barbara Jordan (1936–1996) American politician

Keynote address, Democratic National Convention, New York (12 July 1976). (see External links)

“Self is man's main business; all outside of self is uncertain, all comes from self, all returns to self.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906), Ch. 12: Sunday Evening in London

Business

“It is from the education of the new generations that we will especially be able to expect a real moral progress. It is important first of all to develop in it (or 'him', the next generations…) self-control, love of truth and solidarity spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 58.

Love, Truth, Education

Neal A. Maxwell (1926–2004) Mormon leader

Popularity and Principle, Ensign, Mar. 1995, p. 12 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=73933ff73058b010VgnVCM1000004d82620a____&hideNav=1 <br class="br">( Morm. 8:39 http://scriptures.lds.org/en/morm/8#39). It is a sad fact, therefore, that popularity gets in the way of our keeping both of the two great commandments!"" (See Matt. 22:36–40 http://scriptures.lds.org/en/matt/22#36.)

World

“…A government as large as the modern megastate cannot conceivably be controlled by a well-informed public, since it is literally impossible to be knowledgeable about even a fraction of the many complex matters modern governments are called upon to govern. … The attraction of free markets … is that they have self-correcting features that place far smaller demands on anyone’s knowledge than democracy does. Each person concerns herself with her own life and the system, supposedly, runs itself. Interpreted in this way, the literature on public ignorance could form the basis of the consequentialist argument the postwar free-market economists sought, but never found … against all government economic intervention: for even if it cannot be shown, on economic grounds, that every intervention hurts more than it helps, it might be shown, on political grounds, that by opening the door to helpful interventions, we begin sliding toward the unhelpful ones on a slope slippery with public ignorance.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 455

Life, Way, Democracy, Literature

“Jane Whitney: You go way beyond sex, drugs and rock 'n' roll in your performances: you self-mutilate on stage.”

GG Allin (1956–1993) American singer-songwriter

On The Jane Whitney Show

Sex, Way

“The very act of faith by which we receive Christ is an act of the utter renunciation of self, and all its works, as a ground of salvation. It is really a denial of self, and a grounding of its arms in the last citadel into which it can be driven, and is, in its principle, inclusive of every subsequent act of self-denial by which sin is forsaken or overcome.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 535.

Faith, Christ

“In our libertarian society, where individual choice is all, ‘liberal’ and ‘progressive’ have come to mean something very different. Liberals took for granted that freedom depended upon self-discipline. Libertarians decided that all such restraint was repressive. The individual had to be free from all attachments to family, culture, nation, institutions and traditions that might fetter freedom of choice. Since every individual was equally entitled to such free choices, the distinctions that were the basis of morality became eroded.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/2000_01.html

Family, Freedom, Dependency

“Rhetoric, which I regard as one of the greatest dangers of modern civilization…"Self-determination" is another rhetorical term that may some day lead the nations into a bloody war. That is what rhetoric does. "Homes fit for heroes to live in," and "A world safe for democracy!" These, to my mind, are the quintessence of rhetoric, and it is against rhetoric in this sense that I am going to vote to-night.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Cambridge Union (March 1924), quoted in On England, and Other Addresses (1926), pp. 94-95.
1924

War, World, Democracy, Home

“Your case no tame expedients will afford,
Resolve on death or conquest by the sword,
Which for no less a stake than life you draw,
And self-defence is Nature's eldest law.”

John Dryden Absalom and Achitophel

Pt. I, lines 455–458.
Absalom and Achitophel (1681)

Life, Death, Law, Nature

“All I can do is turn a phrase until it catches the light. There was a time when I got hot under the collar if the critics said I had nothing new to say. Now I realise that they had a point. My field is the self-evident. Everything I say is obvious, although I like to think that some of the obvious things I have said were not so obvious until I said them.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, May Week Was in June (1990), p. 241

Thinking, Light, Time

“There is no other species on the Earth that does science. It is, so far, entirely a human invention, evolved by natural selection in the cerebral cortex for one simple reason: it works. It is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. We must understand the Cosmos as it is and not confuse how it is with how we wish it to be.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 333

Truth, Understanding, Nature, Science

“One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 85
Aphorisms (1765-1799), Notebook J (1789)

People, Way, Behavior

“The linguistic domain as a domain of orienting behavior requires at least two interacting organisms with comparable domains of interactions, so that a cooperative system of consensual interactions may be developed in which the emerging conduct of the two organisms is relevant for both. The specifiability through learning of the orienting interactions allows for a purely consensual (cultural) evolution in this domain, without it necessarily involving any further evolution of the nervous system; for this reason the linguistic domain in general, and the domain of self-consciousness in particular, are, in principle, independent of the biological substratum that generates them.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 43.

Behavior, Learning

“The geometric line is an invisible thing. It is the track made by the moving point; that is, its product. It is created by movement – specifically through the destruction of the intense self-contained repose of the point. Here, the leap out of the static to the dynamic occurs. […] The forces coming from without which transform the point into a line, can be very diverse. The variation in lines depends upon the number of these forces and upon their combinations.”

Wassily Kandinsky (1866–1944) Russian painter

1920 - 1930, Point and line to plane, 1926

Dependency

“I am driven to observe of the ultra-Darwinists the following features as symptomatic. First, to my eyes, is their almost unbelievable self-assurance, their breezy self-confidence.”

Simon Conway Morris (1951) British palaeontologist

Source: Life's Solution (2003), p. 314.

Confidence, Self-confidence

“Self-interest distinguishes most men at this time, with attendant weaknesses. Yet, in all countries, there are those who have outgrown these self-centred attitudes and there are many who are more interested in civic and the national good than in themselves. A few, a very few in relation to the mass of men, are internationally minded and preoccupied with the welfare of humanity, as a whole.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 13

Men, Time, Country

“Not only was he ignorant, but he had not even those conditions within himself which made knowledge possible. All that there was developed of him, at present, was a fund of energy, self-esteem, hope, courage, and daring, the love of action, life, and adventure; his life was in the outward and present, not in the inward and reflective; he was a true ten-year old boy, in its healthiest and most animal perfection. What she was, the small pearl with the golden hair, with her frail and high-strung organization, her sensitive nerves, her half-spiritual fibres, her ponderings, and marvels, and dreams, her power of love, and yearning for self-devotion, our readers may, perhaps, have seen. But if ever two children, or two grown people, thus organized, are thrown into intimate relations, it follows, from the very laws of their being, that one must hurt the other, simply by being itself; one must always hunger for what the other has not to give.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

The Pearl of Orr's Island : A Story of the Coast of Maine (1862) Online scans http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa&idno=AAN5549.0001.001&view=toc at the Making of America project.

Love, Life, Hunger, Children

“The so-called natural sentiments of the average man are mostly the inherited prejudices of the once suppressed classes. The emphasis upon natural goodness is, psychologically speaking, unwillingness to submit such prejudices to wholesome self-criticism. Hence the democratic government tends to support each crowd in its delusion of infallibility. The crowd rationalizes its will to rule in terms of narrow and parochial ideas of righteousness and seeks to force conformity to such ideas upon all. The imagined vindication of the common man's notions of goodness is regarded as the ultimate triumph of righteousness. Hence democracy has always manifested a certain crusading spirit, and the democratic Utopia is envisaged as a sort of Roman peace with "righteousness" established by force rather than assent.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 22

Peace, Democracy, Imagination, Idea