Quotes about seed

page 5

Poems by Currer, Ellis, and Acton Bell (1846), From Retrospection (1835)

Source: The New Drawing on the Right Side of the Brain (1979), p.239

The Canton, Ohio Speech, Anti-War Speech (1918)

The Desire of Ages, Ch. 68 http://www.whiteestate.org/books/da/da68.html, p. 623
Conflict of the Ages series

Modern Buddhism: The Path of Compassion and Wisdom (2011)

R.U.R. (1920)

Source: Permaculture: A Designers' Manual (1988), chapter 8.15

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Audio lectures, Hybridization and the Law (n. d.)

Letter to a friend, quoted in The Life of Florence Nightingale Vol. II (1914) by Edward Tyas Cook, p. 406

Source: The Windup Girl (2009), p. 151

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) by Jeanne Larson and Madge Micheels, p. 265

Acharya Jagadish Chandra Bose in Vijayaprasara

The Masque of Pandora and Other Poems (1875)

Speech in Winnipeg, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 107-108.
1927

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Source: Drenai series, The Swords of Night and Day, Ch. 10

On the terminator gene, from the book " Stolen Harvest: The Hijacking of the Global Food Supply https://books.google.co.in/books?id=yVn_OlBeDqoC&lpg=PA83&ots=mMupgiFh0t&dq=the%20terminator%20may%20spread%20to%20surrounding%20food%20crops%20or%20the%20natural%20environment%20is%20a%20serious%20one.%20The%20gradual%20spread%20of%20sterility%20in%20seeding%20plants%20would%20result%20in%20a%20global%20catastrophe%20that%20could%20eventually%20wipe%20out%20higher%20life%20forms%2C%20including%20humans%2C%20from%20the%20planet%E2%80%9D.&pg=PA83#v=onepage&q&f=false" (2001), p.83

"Bathybius and Eozoon", pp. 243–244
The Panda's Thumb (1980)

1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]

Upon Leaving His Mistress, ll. 15-21.
Other

The Rubaiyat (1120)

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

As quoted in Dig, Plant, and Grow! (2009) by Louise Spilsbury, p. 13
Other

Blessings (1998)
Context: When I listen to love, I am listening to my true nature. When I express love, I am expressing my true nature. All of us love. All of us do it more and more perfectly. The past has brought us both ashes and diamonds. In the present we find the flowers of what we've planted and the seeds of what we are becoming. I plant the seeds of love in my heart. I plant the seeds of love in the hearts of others.

On the work of the metal-smith Tubal-Cain
The Legend of Jubal (1869)
Context: Each day he wrought and better than he planned,
Shape breeding shape beneath his restless hand.
(The soul without still helps the soul within,
And its deft magic ends what we begin.)
Nay, in his dreams his hammer he would wield
And seem to see a myriad types revealed,
Then spring with wondering triumphant cry,
And, lest the inspiring vision should go by,
Would rush to labor with that plastic zeal
Which all the passion of our life can steal
For force to work with. Each day saw the birth
Of various forms, which, flung upon the earth,
Seemed harmless toys to cheat the exacting hour,
But were as seeds instinct with hidden power.

Preface (Scribner edition, 1872) <!-- New York, Scribner pp xxv - xxvi -->
Chips from a German Workshop (1866)
Context: How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"

The Flower; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

"Meditations of an Old Woman: First Meditation," ll. 15-21
Words for the Wind (1958)
Context: How can I rest in the days of my slowness?
I've become a strange piece of flesh,
Nervous and cold, bird-furtive, whiskery,
With a cheek soft as a hound's ear.
What's left is light as a seed;
I need an old crone's knowing.

Lyrics

Essentials to Peace (1953)
Context: I fear, in fact I am rather certain, that due to my inability to express myself with the power and penetration of the great Churchill, I have not made clear the points that assume such prominence and importance in my mind. However, I have done my best, and I hope I have sown some seeds which may bring forth good fruit.

Context: The beginnings of science have often the appearance of chance. A felicitous accident throws a certain natural fact under the notice of an inquiring and philosophic mind. Attention is awakened and investigation provoked. Similar phenomena under varied circumstances are eagerly sought for; and if in the natural course of events they do not present themselves, circumstances are designedly arranged so as to bring about their production. The seeds of science are thus sown, and soon begin to germinate.

Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: There is a difficulty in the way of teaching the higher life, due to the fact that only those who have begun to lead it can understand the meaning of it. Nevertheless, all men can be induced to begin to lead it. Though they seem blind, their eyes can be opened so as to see. Deep down in every human heart is the seed of a diviner life, which only needs the quickening influence of right conditions to germinate.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 74

Book II, line 991 (tr. Munro)
De Rerum Natura (On the Nature of Things)

Card II : The High Priestess
The Symbolism of the Tarot (1913)
Context: Then the woman turned her face to me and looked into my eyes without speaking. And through me passed a thrill, mysterious and penetrating like a golden wave; tones vibrated in my brain, a flame was in my heart, and I understood that she spoke to me, saying without words:
"This is the Hall of Wisdom. No one can reveal it, no one can hide it. Like a flower it must grow and bloom in thy soul. If thou wouldst plant the seed of this flower in thy soul — learn to discern the real from the false. Listen only to the Voice that is soundless... Look only on that which is invisible, and remember that in thee thyself, is the Temple and the gate to it, and the mystery, and the initiation."

The trial of Charles B. Reynolds for blasphemy (1887)
Context: The question to be tried by you is whether a man has the right to express his honest thought; and for that reason there can be no case of greater importance submitted to a jury. And it may be well enough for me, at the outset, to admit that there could be no case in which I could take a greater — a deeper interest. For my part, I would not wish to live in a world where I could not express my honest opinions. Men who deny to others the right of speech are not fit to live with honest men.
I deny the right of any man, of any number of men, of any church, of any State, to put a padlock on the lips — to make the tongue a convict. I passionately deny the right of the Herod of authority to kill the children of the brain.
A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have not that right, then all are slaves except those who take these rights from their fellow-men.

You Never Can Tell (1895).
Poetry quotes
Context: p>You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.
Each kindly act is an acorn dropped
In God's productive soil;
You may not know, yet the tree shall grow
And shelter the brows that toil.You never can tell what your thoughts will do
In bringing you hate or love;
For thoughts are things, and their airy wings
Are swifter than carrier doves.
They follow the law of the universe —
Each thing must create its kind;
And they speed o'er the track to bring you back
Whatever went out from your mind.</p

John The Beloved Disciple In His Old Age: On Jesus The Word
Jesus, The Son of Man (1928)
Context: We are all sons and daughters of the Most High, but the Anointed One was His first-born, who dwelt in the body of Jesus of Nazareth, and He walked among us and we beheld Him.
All this I say that you may understand not only in the mind but rather in the spirit. The mind weighs and measures but it is the spirit that reaches the heart of life and embraces the secret; and the seed of the spirit is deathless.
The wind may blow and then cease, and the sea shall swell and then weary, but the heart of life is a sphere quiet and serene, and the star that shines therein is fixed for evermore.

The Purpose of Life is Religious Discovery
Start your own Religion (1967)

Source: The Prince (1513), Ch. 3 (as translated by RM Adams). Variants [these can seem to generalize the circumstances in ways that the translation above does not.]: The Romans, foreseeing troubles, dealt with them at once, and, even to avoid a war, would not let them come to a head, for they knew that war is not to be avoided, but is only put off to the advantage of others.
There is no avoiding war; it can only be postponed to the advantage of others.
Context: The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad.

Book II, Ch. III, pp. 107-113.
Physics

"Only Women Bleed" (co-written with Dick Wagner) - Lyrics online http://www.songfacts.com/detail.php?id=3929.
Welcome to My Nightmare (1975)
Context: Man's got his woman to take his seed
He's got the power — oh
She's got the need
She spends her life through pleasing up her man
She feeds him dinner or anything she can.
She cries alone at night too often
He smokes and drinks and don't come home at all.
Only women bleed...

Social Law in the Spiritual World (1904)
Context: The Inner Light is the doctrine that there is something Divine, "something of God," in the human soul.
Five words are used indiscriminately to name this Divine something: "The Light," "The Seed," "Christ within," "The Spirit," "That of God in you." This Divine Seed is in every person good or bad.

The Parable of the Old Man and the Young
Context: p>So Abram rose, and clave the wood, and went,
And took the fire with him, and a knife.
And as they sojourned both of them together,
Isaac the first-born spake and said, My Father,
Behold the preparations, fire and iron,
But where the lamb for this burnt-offering?
Then Abram bound the youth with belts and straps,
And builded parapets and trenches there,
And stretchèd forth the knife to slay his son.
When lo! an angel called him out of heaven,
Saying, Lay not thy hand upon the lad,
Neither do anything to him, thy son.
Behold! Caught in a thicket by its horns,
A Ram. Offer the Ram of Pride instead.But the old man would not so, but slew his son,
And half the seed of Europe, one by one.</p

Gini…Khağağutyan Hamar [Woman… For Peace] (1911)
Context: All over the world, and quite independently of each other, there is a growing wish for peace. This idea travels around the world, growing stronger all the time and becomes one irresistable and universal ideal. This is the great hope of people who are weary and dissillusioned by wars between nations and social groups. Both the victors and the defeated need an end to hostilities. [... ] Who destroys the seeds of past antagonisms in the tender mind of a child and prepares it for a bright, infinite peace of soul. It is of course the child's mother. [... ] The backbone of the feminist movement in France is formed by the women who get together to achieve peace through education and this movement also determines the direction taken by feminist movements in other countries, with their various branches and supporters

Essentials to Peace (1953)
Context: We must present democracy as a force holding within itself the seeds of unlimited progress by the human race. By our actions we should make it clear that such a democracy is a means to a better way of life, together with a better understanding among nations. Tyranny inevitably must retire before the tremendous moral strength of the gospel of freedom and self-respect for the individual, but we have to recognize that these democratic principles do not flourish on empty stomachs, and that people turn to false promises of dictators because they are hopeless and anything promises something better than the miserable existence that they endure. However, material assistance alone is not sufficient. The most important thing for the world today in my opinion is a spiritual regeneration which would reestablish a feeling of good faith among men generally. Discouraged people are in sore need of the inspiration of great principles. Such leadership can be the rallying point against intolerance, against distrust, against that fatal insecurity that leads to war. It is to be hoped that the democratic nations can provide the necessary leadership.

"I Knew a Woman," ll. 22-28
Words for the Wind (1958)
Context: Let seed be grass, and grass turn into hay:
I'm martyr to a motion not my own;
What's freedom for? To know eternity.
I swear she cast a shadow white as stone.
But who would count eternity in days?
These old bones live to learn her wanton ways:
(I measure time by how a body sways.)

Lilith, in Pt. V
1920s, Back to Methuselah (1921)
Context: I say, let them dread, of all things, stagnation; for from the moment I, Lilith, lose hope and faith in them, they are doomed. In that hope and faith I have let them live for a moment; and in that moment I have spared them many times. But mightier creatures than they have killed hope and faith, and perished from the earth; and I may not spare them for ever. I am Lilith: I brought life into the whirlpool of force, and compelled my enemy, Matter, to obey a living soul. But in enslaving Life's enemy I made him Life's master; for that is the end of all slavery; and now I shall see the slave set free and the enemy reconciled, the whirlpool become all life and no matter. And because these infants that call themselves ancients are reaching out towards that, I will have patience with them still; though I know well that when they attain it they shall become one with me and supersede me, and Lilith will be only a legend and a lay that has lost its meaning. Of Life only is there no end; and though of its million starry mansions many are empty and many still unbuilt, and though its vast domain is as yet unbearably desert, my seed shall one day fill it and master its matter to its uttermost confines. And for what may be beyond, the eyesight of Lilith is too short. It is enough that there is a beyond.

Bodhi Tree lecture (1999)
Context: The Spiral Dance is a seed planted twenty years ago. Over the last two decades, the goddess movement has grown from many seeds like a garden of long-life flowers and healing herbs. It's a big garden — I've tended only one corner of it.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 316
Context: If not for slander and persecution, the Mason who would benefit his race must look for apathy and cold indifference in those whose good he seeks, in those who ought to seek the good of others. Except when the sluggish depths of the Human Mind are hroken up and tossed as with a storm, when at the appointed time a great Reformer comes, and a new Faith springs up and grows with supernatural energy, the progress of Truth is slower than the growth of oaks; and he who plants need not expect to gather. The Redeemer, at His death, had twelve disciples, and one betrayed and one deserted and denied Him. It is enough for us to know that the fruit will come in its due season. When, or who shall gather it, it does not in the least concern us to know. It is our business to plant the seed. It is God's right to give the fruit to whom He pleases; and if not to us, then is our action by so much the more noble.

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

Chips from a German Workshop (1866)

Source: A Neglected Argument for the Reality of God (1908), V
Context: My original essay, having been written for a popular monthly, assumes, for no better reason than that real inquiry cannot begin until a state of real doubt arises and ends as soon as Belief is attained, that "a settlement of Belief," or, in other words, a state of satisfaction, is all that Truth, or the aim of inquiry, consists in. The reason I gave for this was so flimsy, while the inference was so nearly the gist of Pragmaticism, that I must confess the argument of that essay might with some justice be said to beg the question. The first part of the essay, however, is occupied with showing that, if Truth consists in satisfaction, it cannot be any actual satisfaction, but must be the satisfaction which would ultimately be found if the inquiry were pushed to its ultimate and indefeasible issue. This, I beg to point out, is a very different position from that of Mr Schiller and the pragmatists of to-day. I trust I shall be believed when I say that it is only a desire to avoid being misunderstood in consequence of my relations with pragmatism, and by no means as arrogating any superior immunity from error which I have too good reason to know that I do not enjoy, that leads me to express my personal sentiments about their tenets. Their avowedly undefinable position, if it be not capable of logical characterisation, seems to me to be characterised by an angry hatred of strict logic, and even some disposition to rate any exact thought which interferes with their doctrines as all humbug. At the same time, it seems to me clear that their approximate acceptance of the Pragmaticist principle, and even that very casting aside of difficult distinctions (although I cannot approve of it), has helped them to a mightily clear discernment of some fundamental truths that other philosophers have seen but through a mist, and most of them not at all. Among such truths — all of them old, of course, yet acknowledged by few — I reckon their denial of necessitarianism; their rejection of any "consciousness" different from a visceral or other external sensation; their acknowledgment that there are, in a Pragmatistical sense, Real habits (which Really would produce effects, under circumstances that may not happen to get actualised, and are thus Real generals); and their insistence upon interpreting all hypostatic abstractions in terms of what they would or might (not actually will) come to in the concrete. It seems to me a pity they should allow a philosophy so instinct with life to become infected with seeds of death in such notions as that of the unreality of all ideas of infinity and that of the mutability of truth, and in such confusions of thought as that of active willing (willing to control thought, to doubt, and to weigh reasons) with willing not to exert the will (willing to believe).

Source: A Wild Sheep Chase: A Novel (1982), Chapter 10, Counting Sheep
Context: We can, if we so choose, wander aimlessly over the continent of the arbitrary. Rootless as some winged seed blown about on a serendipitous spring breeze. Nonetheless, we can in the same breath deny that there is any such thing as coincidence. What's done is done, what's yet to be is clearly yet to be. In other words, sandwiched as we are between the "everything" that is behind us and the "zero" beyond us, ours is an ephemeral existence in which there is neither coincidence nor possibility. In actual practice, however, distinctions between the two interpretations amount to precious little. A state of affairs (as with most face-offs between interpretations) not unlike calling the same food by two different names. So much for metaphors.

Section 29
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.

Book 4, Ch. 74.
The Histories

Source: Oresteia (458 BC), Agamemnon, lines 758–760 (tr. Anna Swanwick)

Nobel Peace Prize Acceptance Speech (2012)
Context: Are we not still guilty, if to a less violent degree, of recklessness, of improvidence with regard to our future and our humanity? War is not the only arena where peace is done to death. Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages.

John Knox as portrayed in Bothwell : A Tragedy (1874) Act I, Sc. 2.
Bothwell : A Tragedy (1874)
Context: Sins are sin-begotten, and their seed
Bred of itself and singly procreative;
Nor is God served with setting this to this
For evil evidence of several shame,
That one may say, Lo now! so many are they;
But if one, seeing with God-illumined eyes
In his full face the encountering face of sin,
Smite once the one high-fronted head, and slay,
His will we call good service. For myself,
If ye will make a counsellor of me,
I bid you set your hearts against one thing
To burn it up, and keep your hearts on fire,
Not seeking here a sign and there a sign,
Nor curious of all casual sufferances,
But steadfast to the undoing of that thing done
Whereof ye know the being, however it be,
And all the doing abominable of God.
Who questions with a snake if the snake sting?
Who reasons of the lightning if it burn?
While these things are, deadly will these things be;
And so the curse that comes of cursed faith.

Idyll 26, line 36; translation by C. S. Calverley, from Theocritus, translated into English Verse.
Idylls

The Saviors of God (1923)
Context: Life is a crusade in the service of God. Whether we wished to or not, we set out as crusaders to free — not the Holy Sepulchre — but that God buried in matter and in our souls.
Every body, every soul is a Holy Sepulcher. Every seed of grain is a Holy Sepulchre; let us free it! The brain is a Holy Sepulchre, God sprawls within it and battles with death; let us run to his assistance!

Source: Speech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Vol. I, p. 637. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120, and in Addresses of President Wilson : Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919 - On The League of Nations, Treaty of Peace with Germany, Industrial Conditions, High Cost of Living, Race Riots, Etc. (1919) http://books.google.com/books?id=VNdmAAAAMAAJ&pg=PA41&dq=%22not+know+that+the+seed+of+war+in+the+modern+world+is+industrial+and+commercial+rivalry%22&hl=en&ei=5JOhTIqiF4aKlwf995GXBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22not%20know%20that%20the%20seed%20of%20war%20in%20the%20modern%20world%20is%20industrial%20and%20commercial%20rivalry%22&f=false
Context: If every nation is going to be our rival, if every nation is going to dislike and distrust us, and that will be the case, because having trusted us beyond measure the reaction will occur beyond measure (as it stands now they trust us they look to us, they long that we shall undertake anything for their assistance rather than that any other nation should undertake it)— if we say, "No, we are in this world to live by ourselves, and get what we can out of it by any selfish processes," then the reaction will change the whole heart and attitude of the world toward this great, free, justice-loving people, and after you have changed the attitude of the world, what have you produced? Peace? Why, my fellow citizens, is there any man here or any woman, let me say is there any child here, who does not know that the seed of war in the modern world is industrial and commercial rivalry? The real reason that the war that we have just finished took place was that Germany was afraid her commercial rivals were going to get the better of her, and' the reason why some nations went into the war against Germany was that they thought Germany would get the commercial advantage of them. The seed of the jealousy, the seed of the deep-seated hatred was hot, successful commercial and industrial rivalry.

A Tree Telling of Orpheus (1968)
Context: Fire he sang,
that trees fear, and I, a tree, rejoiced in its flames.
New buds broke forth from me though it was full summer.
As though his lyre (now I knew its name)
were both frost and fire, its chords flamed
up to the crown of me.
I was seed again.
I was fern in the swamp.
I was coal.

The Forerunner (1920)
Context: You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation.
And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon.
Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered.

The Earthly Paradise (1868-70), The Lady of the Land
Context: Ah! wilt thou leave me then without one kiss,
To slay the very seeds of fear and doubt,
That glad to-morrow may bring certain bliss?
Hast thou forgotten how love lives by this,
The memory of some hopeful close embrace,
Low whispered words within some lonely place?

One of Carson's yarns, as quoted by an old trapper in Edwin Legrand Sabin, Kit Carson Days (1809-1868) (1914) p. 505
Context: Well, I'll tell ye. I war down on the plains, an' the Comanches got after me. Thar war 'bout five hundred of 'em, an' they chased me. We run an' we run, an' my hoss war killed an' I clum a sort o' butte. Thar war a leetle split or cañon in it, an' I run up this. One big red rascal kep' right on my heels; my gun war busted, but I had my knife. The split narrered an' narrered, an got smaller an' smaller, an' suddenly it pinched out; an' thar I war, at the end. So I turned, with my knife, an' when he come on I struck at him. But the walls o' the split war so near together that I hit the rock, an' busted my knife squar' off at the hilt. When he seed that he give a big yell, for my scalp, an' at me he jumped.... then the Injun killed me.

“Western Civ,” p. 19.
Giants and Dwarfs (1990)
Context: I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don’t give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.

Part II : Opinions Relating to the Doctrine of Atonement, § I : That Christ did not die to make satisfaction for the sins of men.
An History of the Corruptions of Christianity (1782)
Context: Whenever our Lord speaks of the object of his mission and death, as he often does, it is either in a more general way, as for the salvation of the world, to do the will of God, to fulfil the scripture prophecies … or more particularly, to give the fullest proof of his mission by his resurrection from the dead, and an assurance of a similar resurrection of all his followers. He also compares his being raised upon the cross to the elevation of the serpent in the wilderness, and to seed buried in the ground, as necessary to its future increase. But all these representations are quite foreign to anything in the doctrine of atonement.

Quotes, Our Larger Tasks (2002)
Context: As important as identifying Iraq, Iran and North Korea for what they are, we must be equally bold in identifying other evils that confront us. For there is another Axis of Evil in the world: poverty and ignorance; disease and environmental disorder; corruption and political oppression. We may well put down terror in its present manifestations. But if we do not attend to the larger fundamentals as well, then the ground is fertile and has been seeded for the next generation of those born to hate us, who will hold these things up before the world's poor and dispossessed, and say that all these things are in our image, and rekindle the war we are now hoping to snuff out.

Act iv, scene 1
Queen Mary: A Drama (published 1876)

"Frau Bauman, Frau Schmidt, and Frau Schwartze," ll. 19-25
The Lost Son and Other Poems (1948)
Context: Like witches they flew along rows,
Keeping creation at ease;
With a tendril for needle
They sewed up the air with a stem;
They teased out the seed that the cold kept asleep, —
All the coils, loops and whorls.
They trellised the sun; they plotted for more than themselves.

Annotated Drawings by Eugene J. Martin: 1977-1978

Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje
Context: “The world is a garden,” the old man said. “It is a farm, a plantation, a sheep-ranch. In the garden are the cities also; they too are a great part of the planting. Believe me, all these plantations are sowed with good seed. But the Enemy from the Beginning also sows the red blight: these are the charlocks, the tares, called zizania in the Vulgate. Do not be fooled as to what it is and who sowed it. Do not be fooled in the factory or the arsenal, in the ship-yard or the shop; do not be fooled on the bleak farms or in the crowded city, in the club or in the workers’ hall or in the drawing room. The wrong thing that is sowed is the red weed, the red blight. And the Enemy has done this.
"Or let us say that we have a green thing growing forever. Everything that is done is done by it. And on it we also have the red parasite crunching forever: and everything that is undone is undone by that. The parasite will present itself as a modern thing. It will call itself the Great Change. Less often, and warily, it will call itself the Great Renewal. But it can never be another thing than the Red Failure returned. It is a disease, it is a scarlet fever, a typhoid, a diphtheria; it is the Africa disease, it is the red leprosy, it is the crab-cancer. It is the death of the individual and of the corporate soul. And incidentally, but very often, it is also the death of the individual and of the corporate body. We are asked to swear fealty to the parasite disease which the enemy sowed from the beginning. I will not do it, and I hope that you will not."

VII, 50
Meditations (c. 121–180 AD), Book VII
Context: That which had grown from the earth, to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns. This is either a dissolution of the mutual involution of the atoms, or a similar dispersion of the unsentient elements.

Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)

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Source: A Vindication of the Rights of Woman (1792), Ch.5

The Life, Letters and Labours of Francis Galton (1914)

Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu

On her thought process in “What I think: Yiyun Li” https://www.princeton.edu/news/2018/12/10/what-i-think-yiyun-li (Princeton University; 2018 Dec 10)

Source: How I Grew (1987), Ch. 8

Part 2
Discourse on Voluntary Servitude (1548)

Maitreya's Teachings - The Laws of Life (2005)

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

As quoted in Rethinking the Holocaust, Yehuda Bauer, New Haven: Yale University Press (2001) p. 104

Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...

Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4

Immature verses expand a personal pronoun ad nauseam, the greatest works bring glory to a common verb.
"Prometheus", pp. 208-9.
Unlikely Stories, Mostly (1983)

Keith Kloor, science journalist, as quoted in " The GMO-Suicide Myth http://issues.org/30-2/keith/", Issues in Science and Technology (Winter 2014)

The Wild Boys (1971)

Source: Fallen Leaves (2014), Ch. 5 : On Death

The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source

Source: Philosophical Sketches (1962), Ch. 6, p. 101

251
The Chidakasha Gita (1927)

As quoted in Pan-Sovietism: The Issue Before America and the World, Bruce Campbell Hopper, Boston and New York, Houghton Mifflin Company (1931) p. 87
Attributions