Quotes about saw
page 16

“A woman. Alive. In the daylight.
He stood, mouth partly open, gaping at the woman. She was young, he could see now as she came closer; probably in her twenties. She wore a wrinkled and dirty white dress. She was very tan, her hair was red. In the dead silence of the afternoon Neville thought he heard the crunch of her shoes in the long grass.
I’ve gone mad. The words presented themselves abruptly. He felt less shock at that possibility than he did at the notion that she was real. He had, in fact, been vaguely preparing himself for just such a delusion. It seemed feasible. The man who died of thirst saw mirages of lakes. Why shouldn’t a man who thirsted for companionship see a woman walking in the sun?”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 15

Shoe, Silence, Grass, Sun

“I hope she saw the passion, and no need to tell Mark Anthony about it.”

Sanjaya Malakar (1989) American reality television personality

After Jennifer Lopez advised him to feel the passion for performing the lyrics of Besame Mucho on American Idol. http://www.hollyscoop.com/jennifer-lopez/101.aspx need better ref

Hope, Passion

“All these our Lord shewed me in the first Sight, with time and space to behold it. And the bodily sight stinted, but the spiritual sight dwelled in mine understanding, and I abode with reverent dread, joying in that I saw. And I desired, as I durst, to see more, if it were His will, or else longer time the same.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 8

Understanding, Time, Joy

“Nietzsche proposes the following brilliant hypothesis: The bad conscience is the deep-seated morbid condition that declared itself in man under the stress of the most radical change he has ever experienced when he found himself imprisoned in perpetuity within a society which was in- violable. All the strong and savage instincts such as adventurousness, rashness, cunning, rapacity, lust of power, which till then had not only been honoured, but actually encouraged, were suddenly put down as dangerous, and by degrees branded as immoral and criminal. Creatures adapted to a roving life of war and adventure suddenly saw all their instincts classed as worthless, nay, as forbidden. An immense despondency, a dejection without parallel, then took possession of them. And all these instincts that were not allowed an outward vent, turned inwards on the man himself feelings of enmity, cruelty, … violence, persecution, destruction and thus the bad conscience originated.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 39

Life, War, Feeling, Strong

“He saw himself reflected in other people's faces, and the horror and the pity he saw there had never ceased to wound him.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

People

“The present moment is our ain,
The neist we never saw!”

William Julius Mickle (1734–1788) British writer

St. 6
The Mariner's Wife (1769)

“For he owre englishe gilte with his sawes,
Rude and boistous firste be olde dawes,
That was ful fer from al perfeccioun
And but of litel reputacioun
Til that he cam, and thorugh his poetrie,
Gan oure tonge firste to magnifie
And adourne it with his eloquence:
To whom honour, laude and reuerence.”

John Lydgate (1370–1450) monk and poet

The Troy Book, Bk. 3, line 4237.
Of Chaucer.

“The U. S. stock market was now a class system, rooted in speed, of haves and have-nots. The haves paid for nanoseconds; the have-nots had no idea that a nanosecond had value. The haves enjoyed a perfect view of the market; the have-nots never saw the market at all. What had once been the world’s most public, most democratic, financial market had become, in spirit, something like a private viewing of a stolen work of art.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 69

World, Art, Idea, Speed

“During those five years (of retirement), I traveled a lot and in some of the cities I visited, there was a kind of immediate recognition, whether it was Egypt or the Middle-East, or Russia or Africa. This kind of surprised me. It wasn't so much a reflection on me. It was a reflection on the Hindi film industry. People didn't know me by name, they knew me by my film name. They sang my songs when they saw me on the street, and came up to me and called me Vijay, for instance. I felt that if there is so much recognition of this medium and this industry in totally non-traditional regions of the world, why is it that something is not being done to market this or to promote it at a much larger scale? This is when I thought of the idea of forming a corporation much like international corporations worldwide to get a kind of professionalism and a kind of corporate attitude to the entertainment industry in this country and to be able to exploit it in all parts of the world. That was the attraction. That really brought me back again. Also, during my 30-year career, one of the accusations that used to come my way was that you've never invested back into the film industry. You've invested in pharmaceuticals, in this and that. But you've never invested your money back into the industry. But here, I felt, was one activity that was very genuine. I really was putting money back to raise the standard of working in the industry”

Amitabh Bachchan (1942) Indian actor

On his motivation behind starting ABCL
Quotable quotes by Amitabh Bachchan.

Money, People, World, Way

“There was a weird moment where—I was still a drummer, I always saw myself as a drummer—and we got nominated for a Grammy, that was really crazy, and I was sitting there and Stevie Wonder was on stage and I remember thinking "Wow, I really need to take [singing] more seriously!"”

Patrick Stump (1984) American musician

AbsolutePunk.net, Patrick Stump, Part 1 - 10.06.08

Thinking, Singing

“Still peering eastward from my hill, I saw the Pacific, strewn with islands; and then the Americas, where the descendants of Europe long ago mastered the descendants of Asia, through priority in the use of guns, and the arrogance that guns breed.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XVI: Epilogue: Back to Earth (p. 187)

“Well, I didn't lose my faith in God and in my own commitment to what I think my religion means to me but I did lose faith in Rome. I was horrified that the Pope at the time of the Rwandan massacre— this is a Catholic country, Rwanda—made no attempt to go there and to halt the killing. And I mean, who among us would not have tried? And on the contrary many of the perpetrators were actually sheltered. So I disengaged with my faith at that point. And then when I went to Darfur some 10 years later, by then I had cast away any allegiance to Rome and I saw -- you know, if only we'd had a Pope like Archbishop Desmond Tutu, for example, who was engaged on the issues that concerned the most needy of humanity.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her relationship with the Roman Catholic church, interview http://edition.cnn.com/TRANSCRIPTS/1303/14/pmt.01.html with Piers Morgan and Martin Sheen, 2013

God, Faith, Religion, Thinking

“I had the play safe. I saw a replay -- it was a point where Randall made a great stretch, made a great play. I have to go with what I had on the field.”

Carlos Zambrano (1981) Venezuelan baseball pitcher

Umpire Bill Miller
2003

“The victorious standards set out from Jaunpur for the destruction of idols, slaughter of the enemies of Islam and hunt for elephants near Padamtalav' The Sultan saw Jajnagar which had been praised by all travellers'…'The troops which had been appointed for the destruction of places around Jajnagar, ended the conceit of the infidels by means of the sword and the spear. Wherever there were temples and idols in that area, they were trampled under the hoofs of the horses of Musalmans'…'After obtaining victory and sailing on the sea and destroying the temple of Jagannath and slaughtering the idolaters, the victorious standards started towards Delhi…”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Jajnagar (Orissa) . Insha-i-Mahru by Ãinud-Din Abdullah bin Mahru, Translated from the Hindi version by S.A.A. Rizvi included in Tughlaq Kalina Bharata, Aligarh, 1957, Vol. II, p. 380-82. In Goel, S.R. Hindu Temples - What Happened to them

Travel, Victory, Horse, Sea

“Fellini has sometimes been accused of not being interested in the work of other directors but I never found this accusation to hold true. The Federico I knew was not only a voracious reader but extremely interested in hearing about international directors, most notably, Nanni Moretti, Pedro Almodovar, David Lynch, Spike Lee, Akira Kurosawa, David Cronenberg, Wim Wenders, Woody Allen, Martin Scorsese and Stanley Kubrick. Clearly, part of the pleasure of discussing these directors was the stimulus for new ideas that their latest films gave him. Although we never explored Portuguese film in any depth, the films of Manoel de Oliveira and Joao César Monteiro genuinely fascinated Federico. At the urging of Mastroianni, he went to see A Divina Comédia (1991), Oliveira’s superb allegory about Western civilization, and returned enthralled. He had long been obsessed by the theme of insane asylums and Oliveira’s masterful blend of philosophy and religion appealed to him at a time in his life when such questions as death and resurrection had become pressing concerns. I do not know where or in what format Federico saw Monteiro’s Recordaçoes de Casa Amarela (1989) but it was a film he described as “deliriously eccentric, a satirical bizarrie that Bunuel would have adored."”

Damian Pettigrew Canadian filmmaker

On Fellini’s favorite directors
Federico Fellini: Sou um Grande Mentiroso (2008)

Life, Death, Pleasure, Religion

“With my equipment, I walked toward a thatched cottage from which I saw smoke emerging. I was scarcely within pistol-shot range when I was surrounded by a large number of savages. They were very surprised to meet me, because I think I was the first they had seen dressed in bottles. And, to confound even more all the interpretations they might have given to this attire, I walked almost without touching the ground. They could not know that any jostling of my body raised me off the ground because the dew was heated by the noonday sun and that more bottles of dew might have taken me upwards into the air.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Thinking, Sun

“With my own eyes I saw Spaniards cut off the nose and ears of Indians, male and female, without provocation, merely because it pleased them to do it. …Likewise, I saw how they summoned the caciques and the chief rulers to come, assuring them safety, and when they peacefully came, they were taken captive and burned.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

“I didn't imagine that 30 years later, there'd be this enthusiasm and excitement about it. This celebration, I didn't see that coming at all. Back to the Future came out, and there was a two-year lapse, and we did II and III together. We were just making another movie and hoping it gets past opening night. But the kids who saw this film, they've grown up and had kids, who have grown up and had kids. It's exponential, it just keeps spreading out more and more. But the film has aged well. I saw it last night. It seems very contemporary.”

Christopher Lloyd (1938) American actor

Christopher Lloyd on Back to the Future Day, Eric Stoltz, and the Passage of Time http://www.vulture.com/2015/10/christopher-lloyd-on-back-to-the-future-day.html (October 21, 2015)

Age, Hope, Imagination, Past

“I will be even briefer than Fabian, I thought I would creep in the back and I don’t have to say anything but what I would like to say and I came in when Eddy was 10 speaking and that was because we had a very constructive meeting with the High Commissioner yesterday and we made some decisions which is always good. Where I disagree sometimes with the Greek Cypriots is that I wanted to vote for Turkey never to be in the European Union! I have no interest in Turkey being in the EU until all, a whole host of problems are resolved and it is of course the Cyprus problem for me first on the agenda, but it is the Kurdish problem, its the military backing barracks, and all the rest of that, you know there are no human rights and many human rights violations in Turkey. So whether it takes 20 years or longer that makes me think that Turkey is using Cyprus as a lever to get as much out of it as is possible and of course the longer it takes for them not to be a member the longer that lever takes and the longer we will have 200,000 or 300,000 Turks settled in Cyprus and that becomes a very much bigger problem than it is now already and I think that I have said that at three or four meetings before rather than us talking about the problem of Cyprus which makes that it becomes a problem for the Republic as it is worldwide known we ought to talk about the problem of Turkey, it is really a 100% Turkish problem that they're not acting in the way in which they should be acting and if that’s the case well shove it to them! And I saw about 50 Turkish … [(A Turkish Cypriot member of the audience accused him saying "You are racist!" and returns his comments…. Many interruptions and heckling from the audience, some Greek Cypriots shouted for the Turkish Cypriot to get out if he didn’t like what he was hearing and three or four police officers arrived in the room.)] Well, it has certainly allocated my speech time and I would only say to the gentleman that we have nothing against honest straightforward Turkish Cypriots but Turkey is using the occupied territory to settle Turkish people they don’t necessarily want in Turkey, many are unemployed, that is not racism, that is a set of true facts and I don’t know whether you are a Turkish Cypriot or a Turkish person I have no disrespect for anybody in the world, but I have deep disrespect for the Turkish Government and the Turkish military and that is my last word on that!”

Rudi Vis (1941–2010) British politician

[At the Friends of Cyprus meeting in the Jubilee Room at the House of Commons, 3rd July 2007] (see External links for transcript)

People, World, Way, Problem

“When I saw him, he was at the door, but it did not matter,
he was already sliding along the wall of the night, losing himself
in some crack of the ruins. That it should have been he who said, “The kingfishers!
who cares
for their feathers
now?” His last words had been, “The pool is slime.””

Charles Olson (1910–1970) American writer

Part I, 2
The Kingfishers (1950)

Night

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Well I wot that heaven and earth and all that is made is great and large, fair and good; but the cause why it shewed so little to my sight was for that I saw it in the presence of Him that is the Maker of all things: for to a soul that seeth the Maker of all, all that is made seemeth full little.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 8

Soul

“The test of an intelligence officer is not so much the ability to accumulate information; it's to judge between different pieces of information, and not to take a piece of information and use it in a piece of analysis simply because it fits your case, but to use it because it either comes from a reliable source like signals intercepts, from a human source that has been vetted over time as a reliable person, or it comes from documentary information -- papers you've stolen from another government or some other organization. The work that came out of Feith's shop that I saw, especially on Al Qaeda and Iraq, was simply … finding pieces of information in the world of intelligence information that fit the argument they wanted to make. Tenet, to his credit, had us go back 10 years in the agency's records and look and see what we knew about Iraq and Al Qaeda. I was available at the time, and I led the effort. We went back 10 years. We examined about 20,000 documents, probably something along the line of 75,000 pages of information, and there was no connection between [Al Qaeda] and Saddam.”

Michael Scheuer (1952) American counterterrorism analyst

" The Dark Side http://www.pbs.org/wgbh/pages/frontline/darkside/interviews/scheuer.html, PBS Frontline Interview, (22 June 2006). 2000s

World, Intelligence, Effort, Time

“Strangely, I liked them (the Sex Pistols) until they made records. I saw them quite a few times before they actually made records. And when they did, it just became… suddenly punk had this enormous scope and was everywhere. Obviously it lost everything. And looking back, I don't really have that much affection for the whole punk thing. It really didn't mean so much to me at all. But of course, I would rather it have been there than not.”

Morrissey (1959) English singer

From a radio interview with David Jensen (1983)
In interviews etc., About other artists

Sex, Time

“Like most visionaries, The Teller saw the distant future with optical-glass clarity, the intermediate future with beeswax clarity, and the immediate future with the clarity of dark glasses dipped in tar.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 13 (p. 153)

Distant, Future

“In the morning we saw that the sea was rough, and people said there would be trouble.... Fifty men volunteered to go at once, and followed the old sailor without a word. We descended the cliffs to the beach, and there we saw a terrible sight : several vessels rushing, one after the other, at fearful speed, upon our rocks. Our men put three boats out to sea, but before they had rowed ten strokes one boat sank, another was upset by a huge breaker, while a third was thrown upon the beach.... The sea threw up hundreds of corpses, as well as quantities of cargo... Then came a fourth, fifth and sixth vessel, all of which were lost with their crew and cargo alike, upon the rocks. The tempest was furious... The next morning.... As I was passing by a hollow in the cliff, I saw a large sail spread, as I thought, over a bale of merchandise. I lifted the sail and saw a heap of corpses. I was so frightened that I ran home, and found my mother and grandmother on their knees, praying for the shipwrecked sailors.”

Jean-François Millet (1814–1875) French painter

Quote c. 1870; cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 22
taken from Millet's youth-memories, about the years he lived as an boy close to the wild coast of Normandy, written down on request of his friend and later biographer Alfred Sensier
1870 - 1875

Men, People, Fear, Home

“I saw ten thousand talkers whose tongues were all broken.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“Thus I saw full surely that it is readier to us to come to the knowing of God than to know our own Soul. For our Soul is so deep-grounded in God, and so endlessly treasured, that we may not come to the knowing thereof till we have first knowing of God, which is the Maker, to whom it is oned. But, notwithstanding, I saw that we have, for fulness, to desire wisely and truly to know our own Soul: whereby we are learned to seek it where it is, and that is, in God. And thus by gracious leading of the Holy Ghost, we should know them both in one: whether we be stirred to know God or our Soul, both are good and true.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

God, Soul, Learning

“From the first I saw no chance of bettering the condition of the freedman until he should cease to be merely a freedman and should become a citizen.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Life and Times of Frederick Douglass (1892), Part 2, Chapter 13: Vast Changes
1890s, The Life and Times of Frederick Douglass (1892)

Chance

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Life, God, Feeling, Soul

“He told us that a lone avout was being pursued by a mob. We saw it as an emergence.”

Neal Stephenson book Anathem

Vale leader explains to Raz how they came to rescue him, Part 7, "Feral"
Anathem (2008)

“The Hindus saw clearly that if the arithmetic operations… were properly defined for negative numbers, these numbers could be employed to as good advantage as people had previously derived from positive numbers. …To people to whom the word number had always meant positive whole numbers and positive fractions, the very idea that there could be other numbers came hard. For many centuries negative numbers were either rejected or treated as second-class citizens.
What was especially difficult for mathematicians to swallow was that negative numbers could be acceptable roots of equations.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 51.

People, Idea

“When [ Abraham ] the "Pillar of the World" appeared, he became convinced that there is a spiritual Divine Being, which is not a body, nor a force residing in a body, but is the author of the spheres and the stars; and he saw the absurdity of the tales in which he had been brought up. He therefore began to attack the belief of the Sabeans, to expose the falsehood of their opinions, and to proclaim publicly in opposition to them, "the name of the Lord, the God of the Universe" (Gen. xxi. 33), which proclamation included at the same time the Existence of God, and the Creation of the Universe by God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

God, World, Star, Universe

“If I never saw another fistfight or car chase or Doberman attack, I wouldn't have any feeling of loss. And that goes for Rottweilers, too.”

Pauline Kael book State of the Art

"King Candy," review of Against All Odds (1984-03-19), p. 145.
State of the Art (1985)

Cars, Feeling, Loss

“As soon as I came to England, really, I must have about spent two or three months bouncing around the pop world trying to get an idea of what England was. I wasn't really motivated by anything else. And nothing really inspired me. I was really confused about who I was and where I stood in society, you know what I mean? You come there and you just don't know what the hell is going on. And then I remember the first house we stayed in and I watched 'Top of the Pops' and it was like- woah! It was the first music show that I saw on TV. I saw Madonna, Whitney Houston. It was amazing”

M.I.A. (1975) British recording artist, songwriter, painter and director

Interview http://www.desiclub.com/desimusic/desimusic_features/music_article.cfm?id=202 (2006) Sourced quotes

World, Music, Motivation, Idea

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“Rough as a saw-edge, and hard as whinstone! The less you meddle with him the better.”

Emily Brontë book Wuthering Heights

Nelly Dean on Heathcliff (Ch. IV).
Wuthering Heights (1847)

“I looked into his eyes and saw three letters: a 'K', a 'G', and a 'B.”

John McCain (1936–2018) politician from the United States

On Vladimir Putin
2000s, 2008

“Narrated Aisha: I bought a cushion having pictures on it. When Allah’s Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah’s Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, ‘I bought it for you to sit on and recline on." Allah’s Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, ‘Make alive what you have created.’" He added, "Angels do not enter a house in which there are pictures."”

Aisha (605–678) Muhammad's wife

Sahih al-Bukhari, Volume 7, Book 72, Number 844

Angels, Housing

“I saw the business of writing for what it truly was and is to me. It is your penance for not being lucky. It is an attempt to reach others and to make them love you. It is your instinctive protest, when you find you have no voice at the world's tribunals, and that no one will speak for you. I would give my entire output of words, past, present, and to come, in exchange for easier access to the world, for permission to state "I hurt" or "I hate" or "I want." Or, indeed, "Look at me." And I do not go back on this. For once a thing is known it can never be unknown. It can only be forgotten. And writing is the enemy of forgetfulness, of thoughtlessness. For the writer there is no oblivion. Only endless memory.”

Anita Brookner (1928–2016) British novelist and art historian.

Look At Me (1983)

Love, Hate, World, Business

“The first colours which made a strong impression on me were light juice green, white, crimson red, black and yellow ocher. These memories go back to the third year of my life. I saw these colours on various objects [houses and roofs, in Russia] which are not as clear in my mind as the colours themselves.”

Wassily Kandinsky (1866–1944) Russian painter

Source: 1916 -1920, Autobiography', 1918, p. 9

Life, Light, Strong, Memory

“White southerners saw Lincoln as anti-slavery and his election as a direct threat to the survival of the peculiar institution. Are you going to tell me that they were stupid or deluded? Is that any way for white southerners to honor their ancestors, by ridiculing their intelligence? Indeed, Stephen Douglas' decision to accuse Lincoln of embracing racial equality tells us that playing the race, or racism, card in the 1850s was alive and well, because Douglas believed that he would gain political traction among racist Illinois voters, who were white, after all, by associating Lincoln with the cause of black equality. Lincoln's response was thus also an issue of political survival. So was his decision not to publicize his support for limited black suffrage in Louisiana in 1864. He advanced the idea in a private letter, but waited thirteen months until he made his sentiment public, and three days after he made that sentiment public, he fell victim to an assassin's bullet because that assassin could not bear the thought of black equality. Lincoln knew he lived in a racist America, North and South.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "Race and Slavery, North and South: Some Logical Fallacies" https://cwcrossroads.wordpress.com/2011/01/18/race-and-slavery-north-and-south-some-logical-fallacies/#comment-47560 (18 June 2011), Crossroads, WordPress 2010s

Stupidity, Way, Intelligence, Idea

“It was early one morning on a calm sea, off Guatemala, when over my couch - a coil of rope - I saw the beginning of a fiery red sunrise on one side and the moon looking like a silver coin on the other.”

Alexander Calder (1898–1976) American artist

Quote in his autobiography (1922); as cited in 'Calder' 1966, pp. 54–55; as quoted on Wikipedia: Alexander Calder
In June 1922, Calder found work as a mechanic on the passenger ship H. F. Alexander. Calder slept on deck and awoke one early morning off the Guatemalan Coast; he saw both the sun rising and the full moon setting on opposite horizons
1920s

Sea

“The stewardess reached down to fasten Bloor's seatbelt. I saw his left arm snake out and settle affectionately around her shoulders. Good God! I thought. This is it. I could see the headlines in tomorrow's News. But the stewardess only smiled and backed off a few steps, dismissing Bloor's crude advance with a slap at his arm and an icy professional smile. I tried to return it, but my face was not working properly.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

God, Smile

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men, Religion, Dreams, History

“Liberation is no longer, and can be no longer, merely a national concern. The dimension of the struggle, as Lenin and the Bolsheviks so clearly saw, is international: its road is the socialist revolution.”

David Horowitz (1939) Neoconservative activist, writer

from the 1969 book Empire and Revolution.
1960s

“By August, 1913, all links in the chain of moving assembly lines were complete except the last and most spectacular one - the one we had first experimented with one Sunday morning just five years before. Again a towrope was hitched to a chassis, this time pulled by a capstan. Each part was attached to the moving chassis in order, from axles at the beginning to bodies at the end of the line. Some parts took longer to attach than others; so, to keep an even pull on the towrope, there must be differently spaced intervals between delivery of the parts along the line. This called for patient timing and rearrangement until the flow of parts and the speed and intervals along the assembly line meshed into a perfectly synchronized operation throughout all stages of production. Before the end of the year a power-driven assembly line was in operation, and New Year's saw three more installed. Ford mass production and a new era in industrial history had begun.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 130-131 ; As cited in: EyeWitness to History (2005)

History, Time, Parting, Speed

“Laila (at fourteen years): What would your mother say when she saw you smoke?”

Khaled Hosseini book A Thousand Splendid Suns

A Thousand Splendid Suns (2007)

“I saw Eternity the other night
Like a great ring of pure and endless light.
All calm, as it was bright;
And round beneath it, Time in hours, days, years,
Driv'n by the spheres
Like a vast shadow moved; in which the world
And all her train were hurled.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"The World".
Silex Scintillans (1655)

World, Light, Time, Training

“Dr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Spectacles & Predicaments (1979)

Wisdom, People

“I saw the mayor of New York said today, 'We're tough. We can do it.' Well, Mayor, how are you going to feel when it's your daughter that's kidnapped at school by a terrorist?”

John Shadegg (1949) American politician

Referring to New York City Mayor Michael Bloomberg's comments on trying terrorists in criminal courts in NYC.
Quoted in
Terrorism

School, Feeling, Daughters

“…When the Sultãn saw that the infidels had gone to that island, he ordered boats from the ports and proceeded to the island with his well-armed soldiers… The infidels did not stint in fighting with swords and guns. In the end the army of Islãm achieved victory. A majority of the infidels were slaughtered. The Musalmãns started giving calls to prayers after mounting on top of the temples. They started destroying the temples and desecrating the idols. The Sultãn offered namãz out of gratefulness of Allãh… He got a Jãmi‘ Masjid raised in that place…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Sankhodhar (Gujarat) Mir‘ãt-i-Sikandarî in S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 319

Victory, Fight

“Of all his memories of Wilt Chamberlain, the one that stood out for Larry Brown happened long after Chamberlain's professional career had ended. On a summer day in the early 1980s, when Brown was coaching at UCLA, Chamberlain showed up at Pauley Pavilion to take part in one of the high-octane pickup games that the arena constantly attracted. "Magic Johnson used to run the games," Brown recalled Tuesday after hearing that Chamberlain, his friend, had died at 63, "and he called a couple of chintzy fouls and a goaltending on Wilt. "So Wilt said: 'There will be no more layups in this gym,' and he blocked every shot after that. That's the truth, I saw it. He didn't let one [of Johnson's] shots get to the rim."”

Wilt Chamberlain (1936–1999) basketball player

Chamberlain would have been in his mid-40s at the time, and he remained in top physical shape until recently
[Stewart, Larry, Giant Towered Over the Rest, The Los Angeles Times, 1999-10-13]
Blocking

Truth, Game, Memory, Time

“Then were they afeard when they saw a knight.”

Thomas Malory book Le Morte d'Arthur

Book I, ch. 23
Le Morte d'Arthur (c. 1469) (first known edition 1485)

“Notice that there is no sociology in the book. Scientific communities and their practices are, however, at its core, entering with paradigms, as we saw, at page 10 and continuing to the final page of the book. There had been sociology of scientific knowledge before Kuhn, but after Structure it burgeoned, leading to what is now called science studies. This is a self-generating field (with, of course, its own journals and societies) that includes some work in the history and the philosophy of sciences and technology, but whose emphasis is on sociological approaches of various kinds, some observational, some theoretical. Much, and perhaps most, of the really original thinking about the sciences after Kuhn has had a sociological bent.
Kuhn was hostile to these developments. In the opinion of many younger workers, that is regrettable. Let us put it down to dissatisfaction with growing pains of the field, rather than venturing into tedious metaphors about fathers and sons. One of Kuhn’s marvelous legacies is science studies as we know it today.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Pain, Hostility, Books, History

“I don't think I shall ever forget my first sight of Hercule Poirot. Of course, I got used to him later on, but to begin with it was a shock, and I think everyone else must have felt the same! I don't know what I'd imagined — something like Sherlock Holmes — […] Of course, I knew he was a foreigner, but I hadn't expected him to be quite as foreign as he was, if you know what I mean. When you saw him you just wanted to laugh! He was like something on the stage or at the pictures. […] He looked like a hairdresser in a comic play!”

Agatha Christie book Murder in Mesopotamia

Amy Leatheran
Murder in Mesopotamia (1936)

Imagination, Thinking, Forgetting

“We do not “look” at something or someone; we “eat” it: we are like “cannibals” consuming the world for our own benefit. “The only people who have any hope of salvation are those who occasionally stop and look for a time, instead of eating.” Here we have Weil’s version of changing from a position of egocentrism to egolessness. … Weil is claiming that it all starts with paying attention to the other—any other—as the way to form our appropriate stance toward the world and all its creatures. Her essay titled “Reflections on the Right Use of School Studies with a View to the Love of God” joins what appear to be opposites—a child’s concentration on working on a math problem and training for loving God. From her own earliest days, she saw the value of studying math and science, disciplines that demanded an openness and patience to a subject outside of oneself and whose truth did not rest with one’s own interpretation.”

Sallie McFague (1933–2019) American feminist and theologian

describing Simone Weil’s view, Blessed Are the Consumers

Love, God, People, Truth

“Thunderbird saw the Jaguar gainin' speed
And waved "Goodbye, Jaguar" and pulled in the lead
Jaguar said, "You ain't won the race yet"
And pulled back around the Bird like a sabre jet
Sheriff's front bumper was a yard behind
When the T-Bird, Jaguar crossed the line”

Chuck Berry (1926–2017) American rock-and-roll musician

"Jaguar and Thunderbird" (1960)
Song lyrics

Bird, Speed

“Fellow citizens, there is little necessity on this occasion to speak at length and critically of this great and good man, and of his high mission in the world. That ground has been fully occupied and completely covered both here and elsewhere. The whole field of fact and fancy has been gleaned and garnered. Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw him and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. Even those who only knew him through his public utterance obtained a tolerably clear idea of his character and personality. The image of the man went out with his words, and those who read them knew him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

People, Age, World, Feeling

“Science fiction writers thought it would be possible. H. G. Wells, Jules Verne, and other authors found ways to get people to the moon. But none of those writers foresaw any possibility of the lunar explorers being able to communicate with Earth, transmit data, position information, or transmit moving pictures of what they saw back to Earth. The authors foresaw my part of the adventure, but your part was beyond their comprehension.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

40th anniversary of the Apollo 11 landing (2009)

People, Way, Communication, Science

“The Fascists got what they deserved,” Floyd said.
“My husband lived long enough to see those monsters come to come to power. He saw through their lies and promises, but he also knew that they spoke to something nasty and squalid in the human spirit. Something in all of us. We want to hate those who are not like us. All we need is an excuse, a whisper in the ear.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 9 (p. 135)

Hate

“The three wise men from the east recognised this planetary importance in the birth of Jesus Christ. Perhaps these wise men saw Dattatreya in baby Jesus. That is how the date December 25 was finalised. It is said in Datta Purana (mythology) that Dattatreya appears as child, Unmatta etc.
In those days the three wise men from the east recognised the power of Jesus. This day the wise men from the west are experiencing Jesus in Datta Peetham. For the men of reality the concept of east and west are just lines in the air.
Understanding the above may not be possible in just one reading. Read it several times and you will understand the underlying and profound concept. Swamiji has seen in a Church in Basel, Switzerland Jesus with three heads like Dattatreya. This potentiates the above statements.
Let us understand the above and from now onwards let us correlate Datta Jayanti and Christmas in our hearts and experience the unified divine power.”

Ganapathy Sachchidananda Swamiji (1942) Indian guru

Christmas · Datta Jayanti (1996)

Men, Birth, Understanding, Reality

“The Holocaust was perpetrated by the Nazis for very specific reasons. They saw in the Jews the ultimate enemy, who was behind all the other enemies they had. And the Jews were in their eyes Satan; coming from a Christian background, although anti-Christian, if somebody was Satan you knew what to do with him. Murder him. Kill him. Annihilate him. Ultimately. Perhaps drive him out first. And then finally when this didn't work kill him. And it wasn't really directed against the Jews of country X but against the concept of the Jew. The Jew. Anywhere. Everywhere. At all times. Forever. And that is unique. That has never happened before but it can happen again. The idea of some powerful force that unless it is totally annihilated there's no chance for your survival. That was the Nazi ideology.”

Yehuda Bauer (1926) Israeli historian of the Holocaust

Interview with Michael Dunn (2 June 1993) http://www.remember.org/hist.per.bauer.html.

Idea, Chance, Time, Country

“The Bible says, God made a perfect world. Man wrecked it. By one man sin came into the world, and death by sin. It was Adam's fault. You can't blame a wrecked car on the manufacturer. Send a picture to the manufacturer of a wreck and say, "Why did you build a car like this?" It didn't look like this when it left the factory. Today, folks, we are living in a junkyard. Now I like living on planet earth, and Knoxville is a beautiful place; but, I'm telling you, folks, this is nothing compared to what Adam and Eve saw. This is a junkyard, but God's going to fix it back.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Death, God, World, Beauty

“I still feel just as I told you, that I shall come safely out of this war. I felt so the other day when danger was near. I certainly enjoyed the excitement of fighting our way out of Giles to the Narrows as much as any excitement I ever experienced. I had a good deal of anxiety the first hour or two on account of my command, but not a particle on my own account. After that, and after I saw that we were getting on well, it was really jolly. We all joked and laughed and cheered constantly.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Lucy Webb Hayes (26 May 1862)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

War, Way, Feeling, Fight

“In 1964, days before the presidential election which, incidentally, we lost, Ronald Reagan went on national television and challenged America saying that it was a "Time for Choosing." He saw two paths for America, one that embraced conservative principles dedicated to lifting people out of poverty and helping create opportunity for all, and the other, an oppressive government that would lead America down a darker, less free path. I'm no Ronald Reagan and this is a different moment but I believe with all my heart and soul that we face another time for choosing, one that will have profound consequences for the Republican Party and more importantly, for the country.”

Mitt Romney (1947) American businessman and politician

2016, Remarks on Donald Trump and the 2016 race

People, Soul, Time, Help

“I never saw so many tigers.”

Jerome David Salinger book Nine Stories

Nine Stories (1953), A Perfect Day for Bananafish (1948)

“Ne'er saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! the very houses seem asleep;
And all that mighty heart is lying still!”

William Wordsworth (1770–1850) English Romantic poet

Composed upon Westminster Bridge, Sept. 3, 1802, l. 11 (1802).

God, Lying, Heart, Housing

“If Walter Bagehot was right that “one of the greatest pains to human nature is the pain of a new idea,” Ken caused an extraordinary amount of pain. Both in his economic thinking and in his political activities, he was dedicated to resisting, and where possible overturning, what he famously called “conventional wisdom” (one of his many turns of phrase that have since become commonplace locutions). Rejecting the standard economic theory based on small, anonymous households and firms that autonomously engage in perfectly functioning markets, Ken instead saw an economic stage dominated by large, nameable actors: big business, big labor, big government. Sorting out their roles and respective power was central to his analysis, and the continually shifting tensions in the interplay among them—“countervailing power” in another of his deft phrases—was the real story of how an economy behaved.”

Amartya Sen (1933) Indian economist

Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s

Wisdom, Pain, Idea, Business

“Personally, I never met Knut Wicksell. I saw him once when he delivered a lecture in Oslo, but being an unassuming student at the time, I did not have the courage to talk to him. So my knowledge of his theory came only through his writings. That, however, was a very intense and absorbing form of making his acquaintance. Already from my early student days, I read his writings (in German and Swedish) avidly. And I continued to do so later.
When I started my study on Wicksell, I found that his works were not easy reading. Often it was only at the third or fourth reading that I grasped his ideas. Invariably, each new reading made me more and more enthusiastic. Sometimes it happened that I thought I had finally caught him in an inconsistency or in unclear thinking. Every time this happened, it turned out, however, that the error was mine.”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1952) " Frish on Wicksell http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/Scan1.pdf" p. 654 1940-60s

Error, Idea, Courage, Knowledge

“Mindplayers didn't really address a lot about the criminal element of this particular world. Everybody in the Mindplayers world couldn't possibly live like the few people that you saw. A lot of times, a culture almost seems to float on top of its own black market, and things from that filter up through the culture. I get the feeling that this law-abiding peaceful thing that I live in now is almost never-never land - to a certain extent it's not even really real. I spent a decade working for Hallmark cards, which is supposed to epitomise sweetness and light and good living and ethics and morals. But Hallmark, like many American manufacturers, has a lot of things like toys and ornaments manufactured in the Far East, by people in sweat-shops. These are children, old people, poor people, people who don't have enough to eat; we get these things so cheaply because we simply use these people and throw them away. This is what I mean about our culture, our never-never land, floating on top of our underworld.”

Pat Cadigan (1953) science fiction author

Cadigan (1993) in: " Interview with Pat Cadigan, May 1993 http://tamaranth.blogspot.nl/1993/05/interview-pat-cadigan-may-1993.html" in The Hardcore, 1993

Children, People, World, Peace

“Thirty-two years ago, I became a vegetarian. I always thought it was a bit weird eating dead bodies even though my parents said it was all right. But I saw "The Texas Chain Saw Massacre," and that did it. In the movie, they're doing the same thing to people that they do to animals, and so I gradually got off eating meat…. The health thing came way later. Veganism came four years ago, and it was more of a health decision.”

Phil Collen (1957) British musician

"How Def Leppard's Phil Collen traded the booze for a better body," interview with the Los Angeles Times (27 June 2015) http://www.latimes.com/health/la-he-phil-collen-def-leppard-interview-20150627-story.html.

People, Health, Way, Parent

“Bobby noticed two colorful charts posted on the wall near the refrigerator. The first displayed each kid's grades and major test results since the start of the school year in September. The other was a list of household chores for which each child was responsible. … Some attributed Asian-Americans' success to a conspiracy, but Bobby saw the simple explanation for their achievements everywhere in the Phan house: They tried harder. They embraced the ideals upon which the country had been based — including hard work, honesty, goal-oriented self-denial, and the freedom to be whatever one wanted to be. Ironically, their great success was partly due to the fact that so many born Americans had become cynical about those same ideals.”

Dean Koontz book The Bad Place

Source: The Bad Place (1990), Chapter 32

School, Color, Freedom, Success

“At the same time as Sorel, the revolutionary syndicalists in Italy came to this conclusion: they threw themselves enthusiastically into the war not out of patriotism, as is often thought, but because they saw it as an instrument of revolution. Since war is a conflict between nations rather than between classes, the nation was seen as the foremost agent of revolution, and Italian revolutionary syndicalism became the backbone of fascist ideology.”

Zeev Sternhell (1935) Israeli historian

Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 21

War, Time

“I was surprised by photography, which we all use so massively every day. Suddenly, I saw it in a new way, as a picture that offered me a new view, free of all the conventional criteria I had always associated with art. It had no style, no composition, no judgment. It freed me from personal experience. For the first time, there was nothing to it: it was pure picture. That's why I wanted to have it, to show it - not use it as a means to painting, but use painting as a means to photography.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Art, Way, Time, Painting

“I wanted to invent some kind of an instrument that would not operate mechanically, as does the piano, or the cello and the violin, whose bow movements can be compared to those of a saw. I conceived of an instrument that would create sound without using any mechanical energy, like the conductor of an orchestra.”

Léon Theremin (1896–1993) Russian inventor

Source: An Interview with Leon Theremin http://www.oddmusic.com/theremin/theremin_interview_1.html / Olivia Mattis and Leon Theremin in Bourges, France 16 June 1989.

“The Turks would do anything with a captured screaming infidel body - make it chew its own penis, thrust the testicles up the anus, saw the noseless earless head off with slow delicacy.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

“He was the first to advocate that eight hours a day in the workshop was best for industrial efficiency. The best employers in the land are now of that opinion. He did not fail there. Who can tell the horrors of industry which children suffered in factories at the beginning of the last century? Were not the Factory Acts acts of mercy? The country owed them to Robert Owen's inspiration. … He was the first who looked with practical intent into the kingdom of the unborn. He saw that posterity — the silent but inevitable master of us all — if left untrained may efface the triumphs, or dishonour, or destroy the great traditions of our race. He put infant schools into the mind of the world. Have they been failures? He, when it seemed impossible to anyone else, proposed national education for which now all the sects contend. Has that proposal been a failure?”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Children, World, Education, School

“Also in this same Shewing where I saw that I should sin, there was I learned to be in dread for unsureness of myself. For I wot not how I shall fall, nor I know not the measure nor the greatness of sin; for that would I have wist, with dread, and thereto I had none answer.
Also our courteous Lord in the same time He shewed full surely and mightily the endlessness and the unchangeability of His love; and, afterward, that by His great goodness and His grace inwardly keeping, the love of Him and our soul shall never be disparted in two, without end.
And thus in this dread I have matter of meekness that saveth me from presumption, and in the blessed Shewing of Love I have matter of true comfort and of joy that saveth me from despair.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 79

Love, Soul, Learning, Time

“The first time I saw a picture of Elvis - I was in a state of shock, because I couldn't believe that a human being could be so beautiful.”

Gottfried Helnwein (1948) Austrian photographer and painter

Interview by Helmut Sorge, Los Angeles, 2006

Beauty, Time

“I caught sight of my reflection;
I caught it in the window.
I saw the darkness in my heart;
I saw the signs of my undoing.
They had been there from the start,
And the darkness still has work to do.
The knotted chord's untying.
They're heated and they're holy.
Oh they're sitting there on high.
So secure with everything they're buying.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Blood of Eden
Song lyrics, Us (1992)

Heart

“Then he saw that she was blind, her face slightly upcast to her companion's in the manner of those whose expressions never fully attain their target - the eyes of another.”

Lawrence Durrell The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), II

“In America, enslaved Africans learned the story of the exodus from Egypt and set their own hearts on a promised land of freedom. Enslaved Africans discovered a suffering savior and found he was more like themselves than their masters. Enslaved Africans heard the ringing promises of the Declaration of Independence and asked the self-evident question, 'Then why not me?' In the era of America's founding, a man named Olaudah Equiano was taken in bondage to the New World. He witnessed all of slavery's cruelties, the ruthless and the petty. He also saw beyond the slave-holding piety of a time to a higher standard of humanity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

World, Question, Freedom, Suffering

“I saw Hulk Hogan the other day in a parking lot and I couldn’t tell from a distance if it was Hulk Hogan or not, and I realized I’ve never had that dilemma before. I’ve always been able to tell immediately when looking at anybody if they were or were not Hulk Hogan. AAAHHHH.”

Kyle Cease (1977) American actor

citation needed

“Clemente, who says Josh Gibson is the best hitter he ever saw, is anxious to see Ted Williams when the slugger comes here a week from Monday for the benefit exhibition between the Pirates and Red Sox.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As paraphrased in "The Scoreboard: Thursday" https://news.google.com/newspapers?id=b0EqAAAAIBAJ&sjid=000EAAAAIBAJ&pg=4340%2C3027303&dq=best by Les Biederman, in The Pittsburgh Press (Saturday, June 11, 1955), p. 6 Comment: Unfortunately Clemente did not have that opportunity as Williams suffered a minor injury and did not make the trip to Pittsburgh. Baseball-related, <big><big>1950s</big></big>, <big>1955</big>

“The economy is so bad, I saw Matthew McConaughey talking to himself in a Kia! THAT'S how bad it is!”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Guest monologue on The Tonight Show http://www.hollywoodreporter.com/live-feed/jay-leno-takes-jimmy-fallons-867267, 3 April, 2017 The Tonight Show

“I was an idealist in my profession. If I used such expression as 'Jewish bastard' or 'Jewish sow,' it simply meant that this official language had become so much a part of my flesh and blood that I saw nothing unusual in it. I never used anything but spiritual weapons in dealing with offenders.”

Heinrich Baab (1908) German Gestapo officer

To the prosecution at his trial in 1950. Quoted in "Gestapo: Instrument of Tyranny" - Page 118 - by Edward Crankshaw - History - 1956

Parting

“Ever see a hot shot hit, kid? I saw the Gimp catch one in Philly. We rigged his room with a one-way whorehouse mirror and charged a sawski to watch it. He never got the needle out of his arm. They don't if the shot is right. That's the way they find them, dropper full of clotted blood hanging out of a blue arm. The look in his eyes when it hit --- Kid, it was tasty.”

William S. Burroughs book Naked Lunch

Opening Chapter
Naked Lunch (1959)

Way

“Chase was easy in command and that ease did not diminish his authority, but simply made the men work harder. […] Sharpe watched Chase for he reckoned he had still a lot to learn about the subtle business of leading men. He saw that the Captain did not secure his authority by recourse to punishment, but rather by expecting high standards and rewarding them. He also hid his doubts.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 178
Sharpe (Novel Series), Sharpe's Trafalgar (2000)

Men, Business, Learning

“Our young people who go off to war and who join the service, we need to honor them because they're willing to risk their lives to protect us, to defend us, so we can have this way of life. And the agreement that they make with us is that we never send them into harm's way unless it is absolutely necessary. I think most Americans — I just saw the latest poll today — 54% now believe that invading Iraq wasn't the wisest thing to do — it wasn't certainly in self-defense. You weren't threatened; I wasn't being threatened, and that's the only time, because ultimately if it was your child…would you give up your child to secure Fallujah?”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On the television program Late Night with Conan O'Brien (25 June 2004)
2004

Life, War, People, Way

“We receive data through five portals, five windows; the house of human consciousness has but five windows. Do you imagine that we will ever perceive all through these five windows? Do you imagine that that which is most important can ever be seen? How do you describe the most important things that have ever happened to you? The moment you knew you loved her: Can you reassemble that magnetic pull with the Lego of light and language? The moment you heard he’d died—can you define it, calcify it, crystallize it, make it live again, or is it at best a kind of taxidermy that language can provide? A stuffed dead effigy with cold unseeing eyes. And Jupiter revolves. And the moon watches, the moon you saw as a child, the moon that hung in the sky when Christ was crucified, the crescent moon, like a tear in heaven as the Prophet heard Allah.”

Russell Brand book Revolution

Revolution (2014)

Love, Imagination, Tear, Light

“He thought a photograph was nothing; that he should blend into the surroundings and become invisible, the better to work and capture –as he said natural light. One shouldn’t even hear the click of Rolleiflex. He would have liked to conceal his camera. The death of his friend Robert Capa could in fact be explained, as he saw it, by this desire, the giddiness of blending into the surrounding once and for all.”

Patrick Modiano (1945) French writer

Suspended Sentences (1993)

Death, Nature, Light

“The expansion of Europe was a phenomenon of such magnitude with such a profound and irreversible effect on humankind that it might be thought that our moralising tendency would be silenced in the face of it. But as we saw on the 500th anniversary of Columbus's voyage in 1992, there are those who think that its disastrous consequences for indigenous people make it quite definitely a bad thing which should not have happened. Unprovoked invasion of the territory of another society is immoral by our standards and breaches current international law, but if these be the standards we apply to history there will be no end to our condemning.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

People, Law, History, Thinking

“Do they lie? Fervently. Do they steal? Only silver and gold. Do they remember? I am in constant touch. Hardly a day passes. The children. Some can’t spell, still. Took a walk in the light-manufacturing district, where everything’s been converted. Lots of little shops, wine bars. Saw some strange things. Saw a group of square steel plates arranged on a floor. Very interesting. Saw a Man Mountain Dean dressed in heavenly blue. Wild, chewing children. They were small. Petite. Out of scale. They came and went. Doors banging. They were of different sexes but wore similar clothes. Wandered away, then they wandered back. They’re vague, you know, they tell you things in a vague way. Asked me to leave, said they’d had enough. Enough what? I asked. Enough of my lip, they said. Although the truth was that I had visited upon them only the palest of apothegms—the one about the salt losing its savor, the one about the fowls of the air.”

Donald Barthelme book Sixty Stories

“Aria”.
Sixty Stories (1981)

Children, Truth, Lie, Sex

“I believed that crematoriums could be erected fast and so wanted to burn the corpses in the mass graves in the crematory, but when I saw that the crematory could not be erected fast enough to keep up with the ever-increasing numbers exterminated, we started to burn the corpses in open ditches like in Treblinka. A layer of wood, then a layer of corpses, another layer of corpses, et cetera. To start the fire, we used a bundle of straw dipped in gasoline. The fire was usually started with about five layers of wood and five layers of corpses. When the fire was going strong, the fresh corpses which came from the gas chambers could merely be thrown on the fire and would burn by themselves.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Strong

“I was a model—someone saw my picture—and I landed a stock contract at Universal. Because of my experience, I received a higher salary than the other girls starting out—and during my first week in Hollywood, I got to meet and have dinner with Greta Garbo!”

June Vincent (1920–2008) actress

An Interview with June Vincent (1996)

Girl, Universe

“But somewhere [during the 1950's, in East-Germany at the Art Academy] along the way we all began to notice that there was something wrong. We saw a few art magazines from the West and got a sense of another world. We began to talk about a third way between capitalism and Communism in art. I saw the work of graphic designers from Poland, the only ones [in communist area] I came across who seemed to be doing something for society but in a style that was more modern.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

World, Art, Way, Communication

“That song [5-3-10-4 from Maybe I'll Catch Fire] really is about how I saw things. I wrote that song when I was still doing the bike messenger grind and you know being down by the stockyards where they would take all the animals and slaughter them; there were a bunch of slaughterhouses down there and there were cows and pigs being frozen and chunks of meat were hanging in trucks, it was such a pinnacle time in my life. … I haven’t eaten meat for something like 17 years. I remember I was eating meat one day and my cat was looking up at me and I thought, ‘Man I wouldn’t eat my cat. What difference would it make if it was a little cat or a cow?’ and it occurred to me that we are all connected and I didn’t want to contribute to that. All the time people around me are eating meat but that is their thing, it is not until they ask that I inform them that I am a vegetarian and it is a big part of who I am.”

Matt Skiba (1976) American musician

"Interview: Matt Skiba (Alkaline Trio, Matt Skiba and The Sekerets)" http://cooltry.com.au/interview-matt-skiba-alkaline-trio-matt-skiba-and-the-skerets/, Cool Try (26 June 2012).

Life, People, Cats, Time

“The Clayr Saw a sword and so I was. Remember the Wallmakers. Remember Me.”

Garth Nix (1963) Australian fantasy writer

Source: Old Kingdom series (The Abhorsen Trilogy), Abhorsen (2003), p. 52.

Quotes about saw page 16

Quotes about saw
page 16