Quotes about savings
page 12

Buddy Carter photo

“What we are trying to do is change the statute, so they can use private contractors. You would expect on my side of the aisle they are very much in favor of it. I think all of them recognize the Illinois case that saved taxpayers money and made it better for those that truly do need it. Medicaid is an essential program, for those who need it. However, there’s so much waste in it.”

Buddy Carter (1957) State Senator

Rep. Buddy Carter: ‘We Can Cut Medicaid Costs Through Eliminating Waste, Fraud, Abuse’ http://www.breitbart.com/big-government/2017/11/02/exclusive-rep-buddy-carter-can-cut-medicaid-costs-eliminating-waste-fraud-abuse/ (November 2, 2016)

Baba Amte photo
Richard Pipes photo
Neville Chamberlain photo

“I am sure that some day the Czechs will see that what we did was to save them for a happier future. And I sincerely believe that what we have at last opened the way to that general appeasement which alone can save the world from chaos.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to the Archbishop of Canterbury (2 October 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 375.
Prime Minister

Muhammad photo

“(Each one) of you should save himself from the fire by giving even half of a date (in charity). And if you do not find a half date, then (by saying) a pleasant word (to your brethren).”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Bukhari, Volume 2, Hadith 394
Sunni Hadith

Homér photo

“Well then, what shall I go through first,
what shall I save for last?”

IX. 14 (tr. Robert Fagles)
Odyssey (c. 725 BC)

William T. Sherman photo
André Maurois photo
Hugh Gaitskell photo
Donald Barthelme photo
Eugène Edine Pottier photo

“There are no supreme saviours
Neither God, nor Caesar, nor tribune.
Producers, let us save ourselves,
Decree the common salvation.
So that the thief expires,
So that the spirit be pulled from its prison,
Let us fan our forge ourselves
Strike the iron while it is hot.”

Eugène Edine Pottier (1816–1887) French politician

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud
The Internationale (1864)

Winston S. Churchill photo
Thomas Brooks photo
Karl Kraus photo
Calvin Coolidge photo

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Anaïs Nin photo

“But that has changed when a few months later during a lull in the battle of the attack on Verdun, he was telling his comrade a dirty anecdote. To his amazement, his buddy did not laugh: “Kutscher, didn’t you find that one funny?” The reaction of poor fellow to joke was no longer a laughing matter: a shrapnel of an enemy grenade struck him right into the heart - he collapsed dead to the ground. "I still see myself on the edge of the trench. A bright light, brighter than the atomic bomb struck me: he is now standing before holy God! And the next thought was: if we had sat in different arrangement, then the splinter grenade would have hit me instead, and then I would be standing face-to-face before God right now! My friend was laying dead in front of my eyes. For the first time in many years, I folded my hands and uttered a prayer, which consisted of only one sentence: "Dear God, I beg You, do not let me fall before I'll be sure not go to hell!"" A few days later, he then entered with a New Testament in the hand a broken French farmhouse, fell to his knees and prayed: Jesus! The Bible says that you have come from God in order to save sinners. I am a sinner. I cannot promise anything in the future, because I have a bad character. But I do not want to go to hell, if I get a shot. And so, Lord Jesus, I surrender myself to you from head to foot. Do with me whatever you want!"”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]

Anu Partanen photo
Giovanni Pico della Mirandola photo

“Let a certain saving ambition invade our souls so that, impatient of mediocrity, we pant after the highest things and (since, if we will, we can) bend all our efforts to their attainment.”
Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur.

10. 50; translation by A. Robert Caponigri
Variant translation by Robert Hooker:
Let a holy ambition enter into our souls; let us not be content with mediocrity, but rather strive after the highest and expend all our strength in achieving it.
Oration on the Dignity of Man (1496)

Gardiner Spring photo
Anthony Burgess photo

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Ahmed Shah Durrani photo

“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Rajwade, i. 63.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.70-71

“Your choices: spend, and believe in things; save, and believe in money.”

James Richardson (1950) American poet

#157
Vectors: Aphorisms and Ten Second Essays (2001)

Kent Hovind photo
Fu Kun-chi photo
Calvin Coolidge photo

“In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: The Root of the Righteous (1955), Chapter 34.

Jimmy Carr photo

“If only Africa had more mosquito nets then every year we could save millions of mosquitoes from dying needlessly of aids.”

Jimmy Carr (1972) British comedian and humourist

Jimmy Carr: Being Funny (2011)

Ursula K. Le Guin photo
Muhammad photo
Ambrose Bierce photo
William Brett, 1st Viscount Esher photo

“An amendment ought not to be allowed if it will occasion injustice; but if it can do no injustice, and will only save expense, it ought to be made.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Roberts v. Plant (1895), L. R. 1 Q. B. D. [1895], p. 603.

Julian Assange photo
Calvin Coolidge photo
Orson Welles photo
William Pitt, 1st Earl of Chatham photo

“Our seamen have always been famous for a matchless alacrity and intrepidity in time of danger; this has saved many a British ship, when other seamen would have run below deck, and left the ship to the mercy of the waves, or, perhaps, of a more cruel enemy, a pirate.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons (6 March 1741), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 10.

James Anthony Froude photo
George Holmes Howison photo
Báb photo
Will Rogers photo
Chad Johnson photo

“There are two things for Brother Harris this week. The bad thing is, he has to cover me. The good is he can save 15 percent by switching his auto insurance to Geico.”

Chad Johnson (1978) American football player, wide receiver

"Bengals report: Notes, quotes" http://www.sportsline.com/nfl/teams/report/CIN/9006407, CBS Sports (27 October 2005)

Albert Barnes photo

“Such was God's original love for man, that He was willing to stoop to any sacrifice to save him; and the gift of a Saviour was the mere expression of that love.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 272.

Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Chris Hedges photo
Anthony Kennedy photo

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

James Russell Lowell photo

“Nature, they say, doth dote,
And cannot make a man
Save on some worn-out plan,
Repeating us by rote.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 5.
Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)

Dominic Purcell photo
Gardiner Spring photo
Michael Moorcock photo
Naum Gabo photo

“Science looks and observes and art see and foresees. Every great scientist has experienced a moment when the artist in him saved the scientist.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) "Editorial", p. 9
1936 - 1977, Circle: International Survey of Constructive Art, 1937

David Lloyd George photo
Cassandra Clare photo
John Ogilby photo
Jimmy Buffett photo
Donald Barthelme photo
Daniel McCallum photo

“The road must run save first and fast afterward.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

McCallum Cited in: Roger Pickenpaugh (1998) Rescue by Rail: Troop Transfer and the Civil War in the West, 1863. p. 17

Ilana Mercer photo
Kenneth Griffin photo
John Keats photo
Dana Perino photo

“The telephone companies that were alleged to have helped their country after 9/11 did so because they are patriotic and they certainly helped us and they helped us save lives.”

Dana Perino (1972) Former White House Press Secretary

Press Briefing, referring to the NSA warrantless surveillance controversy, February 12, 2008 http://www.wired.com/threatlevel/2008/02/on-cusp-of-sena/ http://mediamatters.org/blog/200802130006

Calvin Coolidge photo

“The magnitude of the service which you rendered to your country and to humanity is beyond estimation. Sharp outlines here and there we know, but the whole account of the World War would be on a scale so stupendous that it could never be recorded. In the victory which was finally gained by you and your foreign comrades, you represented on the battle field the united efforts of our whole people. You were there as the result of a great resurgence of the old American spirit, which manifested itself in a thousand ways, by the pouring out of vast sums of money in credits and charities, by the organization and quickening of every hand in our extended industries, by the expansion of agriculture until it met the demands of famishing continents, by the manufacture of an unending stream of munitions and supplies, by the creation of vast fleets of war and transport ships, and, finally, when the tide of battle was turning against our associates, by bringing into action a great armed force on sea and land of a character that the world had never seen before, which, when it finally took its place in the line, never ceased to advance, carrying the cause of liberty to a triumphant conclusion. You reaffirmed the position of this Nation in the estimation of mankind. You saved civilization from a gigantic reverse. Nobody says now that Americans can not fight.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Ken Livingstone photo

“I feel a degree of regret that Marshall did not push on and say 'Abolish the GLC', because I think it would be a major saving and would have released massive resources for more productive use.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

In a GLC debate on the Marshall Report into GLC powers, 1979, quoted in "Beyond Our Ken" (1985) by Andrew Forrester, Stewart Lansley and Robin Pauley, p. 43

Leo Igwe photo

“If saving human lives is the great desideratum, then there is more to be gained by the prevention of drowning, and auto wrecks than by the abolition of war.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 5, Statistics Of Deadly Quarrels, p. 89

Ben Carson photo
Sidney Lanier photo
James Kenneth Stephen photo
Richard Holbrooke photo
Michael Hudson (economist) photo

“So the game plan is not merely to free the income of the wealthiest class to “offshore” itself into assets denominated in harder currencies abroad. It is to scrap the progressive tax system altogether. … How stable can a global situation be where the richest nation does not tax its population, but creates new public debt to hand out to its bankers? … The “solution” to the coming financial crisis in the United States may await the dollar’s plunge as an opportunity for a financial Tonkin Gulf resolution. Such a crisis would help catalyze the tax system’s radical change to a European-style “Steve Forbes” flat tax and VAT sales-excise tax…. More government giveaways will be made to the financial sector in a vain effort to keep bad debts afloat and banks “solvent.” As in Ireland and Latvia, public debt will replace private debt, leaving little remaining for Social Security or indeed for much social spending. … The bottom line is that after the prolonged tax giveaway exacerbates the federal budget deficit – along with the balance-of-payments deficit – we can expect the next Republican or Democratic administration to step in and “save” the country from economic emergency by scaling back Social Security while turning its funding over, Pinochet-style, to Wall Street money managers to loot as they did in Chile. And one can forget rebuilding America’s infrastructure. It is being sold off by debt-strapped cities and states to cover their budget shortfalls resulting from un-taxing real estate and from foreclosures. Welcome to debt peonage. This is worse than what was meant by a double-dip recession. It will be with us much longer.”

Michael Hudson (economist) (1939) American economist

Obama's Bushism http://michael-hudson.com/2010/12/obamas-bushism/ (December 8, 2010)
Michael-Hudson.com, 1998-

Gary Johnson photo

“The root of all evil, if you want to point at it, is politicians that are going to save you and I from terrorists, from illegal immigrants, from drugs. "Elect me, and I'll save you."”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement to an Occupy Wall Street protester
YouTube
2011-10-20
http://youtu.be/CmW4uBYyFns
2012-02-24
2011

Henry George photo
Donald J. Trump photo

“I said, 'I will build you this incredible, gorgeous, gleaming hotel. I will put people to work in the construction trades and save hotel jobs and the Grand Central area will come around.”

Donald J. Trump (1946) 45th President of the United States of America

So the city made the deal.
The Empire and Ego of Donald Trump
New York Times
1983-08-07
Marilyn
Bender
http://www.nytimes.com/1983/08/07/business/the-empire-and-ego-of-donald-trump.html
1980s

Robert Charles Wilson photo
Mike Tyson photo

“In 2005: "Most of my fans are too sensitive. I’m a cruel and cold and hard person. I’ve been abused in every way you can imagine. Save your tears. I lost my sensitivity. You embarrass me when you cry."”

Mike Tyson (1966) American boxer

http://www.thesun.co.uk/article/0,,3-2005270012,,00.html
http://www.timesonline.co.uk/tol/sport/article532790.ece
On his fans

Isaac Watts photo
Henri Matisse photo
Enrique Vila-Matas photo

“One has to know how to swim just well enough to avoid having to save anyone else.”

Enrique Vila-Matas (1948) Spanish writer

Enrique Vila-Matas (2011) Never Any End to Paris, Translated by Anne McLean. p. 45
The narrator quoting his mother.

Laurell K. Hamilton photo
Charles Grey, 2nd Earl Grey photo
Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Joseph Massad photo
Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

George Eliot photo
Suze Robertson photo

“Although teaching in the class is so terribly tiring... I continued my work perfunctorily in a way that nobody could notice it. Because I lived with that firm intention: in a few years I will start painting. And I saved for this by being as sober as possible with everything.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Al is dat klassikale lesgeven ook zóó vermoeiend.. ..ik zette mijn werk plichtmatig voort, zodat wel niemand 't aan mij kon merken. Want ik leefde op het vaste voornemen: over eenige jaren ga ik schilderen. En daar spaarde ik voor, door in alles zoo sober mogelijk te wezen.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31

James Madison photo
Ray Comfort photo
Samuel Butler photo
Rich Mullins photo

“We are not saved because we're good. We're good because we're saved.”

Rich Mullins (1955–1997) American christian musician

Lufkin, Texas http://www.kidbrothers.net/words/concert-transcripts/lufkin-texas-jul1997-full.html (July 19, 1997)
In Concert

George Canning photo

“Give me the avowed, the erect, the manly foe,
Bold I can meet,—perhaps may turn his blow!
But of all plagues, good Heaven, thy wrath can send,
Save, save, oh save me from the candid friend!”

George Canning (1770–1827) British statesman and politician

New Morality. Compare: "Defend me from my friends; I can defend myself from my enemies", attributed to Maréchal Villars, when taking leave of Louis XIV.
Bartlett's Familiar Quotations, 10th ed. (1919)

Amir Taheri photo
Samuel Butler photo
Francis Escudero photo