
Letter to the Monk Guibert, 1176
A collection of quotes on the topic of sanctity, life, human, humanity.
Letter to the Monk Guibert, 1176
2014, Remarks to the People of Estonia (September 2014)
Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
'Ireland’s Travail and Ireland’s Resurrection,' Workers’ Republic, 7 August 1915.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives. There is no being so base and abandoned but hath some traits of that sacredness left upon him; something, so much perhaps in discordance with his general repute, that he hides it from all around him; some sanctuary in his soul, where no one may enter; some sacred inclosure, where the memory of a child is, or the image of a venerated parent, or the remembrance of a pure love, or the echo of some word of kindness once spoken to him; an echo that will never die away.
My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.
2000s, Bush's Lincolnian Challenge (2002)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.
Voltaire (1916)
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
Awadh (Uttar Pradesh), Mir‘at-i-Mas‘udi in Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
"As She Lay Dying," http://www.wnd.com/news/article.asp?ARTICLE_ID=43500 WorldNetDaily.com, March 26, 2005.
2000s, 2005
Price Statement on March for Life https://www.lifesitenews.com/news/trumps-new-hhs-secretary-there-is-nothing-more-fundamental-to-our-humanity (January 24, 2011)
Hansard HC 6ser vol 390 col 43 http://www.publications.parliament.uk/pa/cm200102/cmhansrd/vo020924/debtext/20924-12.htm#20924-12_spnew1.
Speech in the House of Commons, 24 September 2002.
Hagee: Gay Marriage = 'Kiss This Country Goodbye'
Right Wing Watch
People for the American Way
2008-05-20
http://www.rightwingwatch.org/content/hagee-gay-marriage-kiss-country-goodbye
2011-08-06
Speech, Foresters' Hall, Dalkeith, Scotland (26 November 1879) as part of the Midlothian campaign; published in "Mr Gladstone's visit to Mid-Lothian: Meeting at the Foresters' Hall" (27 November 1879), The Scotsman, p. 6; also quoted in Life of Gladstone (1903) by John Morley, II, (p. 595)
1870s
Supporting the claim that the divine attributes of the Ganges were originally used for the Sarasvati river, as quoted in " A personal odyssey http://www.thehindu.com/features/magazine/a-personal-odyssey/article391403.ece, The Hindu (10 April 2010)
I, 1
The Persian Bayán
Source: More Than Human (1953), Chapter 3, p. 186
Source: The State and Economic Stagnation in Tropical Africa, p. 320
Source: Sermons on the First Epistle of Peter (1855), p. 7
Source: A Woman's Thoughts About Women (1858), Ch. 11
Page 78
Post-Presidency, Our Endangered Values (2005)
The Story of Islamic Imperialism in India (1994)
Speech at 4th Annual Power Up Premiere Gala, Los Angeles, California (7 November 2004) http://jennifer-beals.com/media/speeches/powerup.html.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.
Source: Art is no longer justifiable or setting the record straight, 2000, p. 66
“Desire, abide, suffer and die unknown for all time; this is true sanctity!”
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
2000s, Bush's Lincolnian Challenge (2002)
2000s, 2009, Interview with Neil Cavuto (2009)
Quoted in "Believe, Obey, Fight" - Page 98 - by Tracy H. Koon - Political Science – 1985.
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 20 : Law or Justice
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.64
On Abortion; quoted in "MPs back 24-week abortion limit," http://news.bbc.co.uk/1/hi/uk_politics/7409696.stm BBC News 20 May 2008
Section 3: A Note on Ruskin's Writings on Art and Architecture
Ruskin Today (1964)
The Decline and Fall of Science (1976)
Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.
1920s, America and the War (1920)
Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.
“The flower of olden sanctities.”
1867, p. 123.
The Unknown Eros and Other Poems (1877)
February 7, 2006 remarks at a reception for Air Force Servicemen http://www.leader.ir/langs/en/?p=contentShow&id=3500
2005
Source: Selected Essays (1904), "Sacred and Profane" (1891), p. 41
Excerpt from a speech addressed to a pro-life group in Nashville, Tennessee — https://www.nbcnews.com/think/opinion/mike-pence-says-making-abortion-illegal-saves-lives-history-proves-ncna853031 (February 27, 2018)
Vice President of the United States (2017-Present)
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
K 52
Aphorisms (1765-1799), Notebook K (1789-1793)
Speech on 8 September, 1885.
1880s
Impromptu poem, made at the request of reporters, printed in "Markham v. Prodigy" http://jcgi.pathfinder.com/time/magazine/printout/0,8816,928761,00.html TIME magazine (23 November 1925)
God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 3 "Personal Freedom in American Culture: We Can't Act If God Can't," pp. 72-73.
The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250
This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg.
Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg
Early career years (1898–1929)
1930s, Quarantine Speech (1937)
Press Conference: Announcing Candidacy for Presidency, 2007-02-13 http://www.cnn.com/2007/POLITICS/02/13/romney.announce/index.html
2007 campaign for Republican nomination for United States President
"Leigh Hunt" (1841), in Critical...Essays 2:509
Attributed
"Hating Sweden" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
Source: The Subversion of Christianity (1984), p. 32
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
Physicians, The New Republic December, 18, 1915. http://www.uffl.org/vol16/gerdtz06.pdf
Paragraphs 3-4
2006, Letter to George W. Bush, 2006
Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1
Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547
“true love is like religion, it hath its silence and its sanctity.”
Heath's book of Beauty, 1833 (1832)
Source: An Essay on Aristocratic Radicalism (1889), p. 40
Trades Union Congress http://www.tuc.org.uk/congress/tuc-3709-f0.cfm
Speech to the Trades Union Congress. 11 September 2001, shortly after the terrorist attacks of that day had begun.
2000s
No. 191
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Avons-nous désiré, pour rendre notre séparation d'avec le monde aussi parfaite que demande la sainteté de notre état , que le monde eût aversion de nous, comme nous avons aversion du monde, suivant l'exemple que nous en donne l'Apôtre : Mihi mundus crucifucus est et ego mundo. Gai. 6.
Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)
Letter to The Los Angeles Times in response to the assassination of Martin Luther King, Jr.; April 8, 1968.
Other
1950s, First Inaugural Address (1953)
Context: We must be ready to dare all for our country. For history does not long entrust the care of freedom to the weak or the timid. We must acquire proficiency in defense and display stamina in purpose. We must be willing, individually and as a Nation, to accept whatever sacrifices may be required of us. A people that values its privileges above its principles soon loses both. These basic precepts are not lofty abstractions, far removed from matters of daily living. They are laws of spiritual strength that generate and define our material strength. Patriotism means equipped forces and a prepared citizenry. Moral stamina means more energy and more productivity, on the farm and in the factory. Love of liberty means the guarding of every resource that makes freedom possible--from the sanctity of our families and the wealth of our soil to the genius of our scientists.
“Consider also our approach to the sanctity and value of human life.”
Nobel lecture (2005)
Context: Consider also our approach to the sanctity and value of human life. In the aftermath of the September 2001 terrorist attacks in the United States, we all grieved deeply, and expressed outrage at this heinous crime — and rightly so. But many people today are unaware that, as the result of civil war in the Democratic Republic of the Congo, 3.8 million people have lost their lives since 1998.
Are we to conclude that our priorities are skewed, and our approaches uneven?
Nobel lecture (2005)
Context: I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.
Shakespeare speaks of every single member of that family in The Merchant of Venice, when he asks: "If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
And lest we forget:
There is no religion that was founded on intolerance — and no religion that does not value the sanctity of human life.
Judaism asks that we value the beauty and joy of human existence.
Christianity says we should treat our neighbours as we would be treated.
Islam declares that killing one person unjustly is the same as killing all of humanity.
Hinduism recognizes the entire universe as one family.
Buddhism calls on us to cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.
“It seems idolatry with some excuse,
When our forefather Druids in their oaks
Imagined sanctity.”
Source: The Yardley Oak (1791), Lines 9-11
As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010
Speech in Paisley (6 February 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 266
Later life