
In Quest of Democracy (1991)
In Quest of Democracy (1991)
On Hinduism (2000)
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 20
My Pilgrim’s Progress (1999)
In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)
Raag Aasaa Mehal 1, p. 473; in Aad Guru Granth Sahib (1983 edition by Shiromani Gurdwara Parbandhak Committee); also in Guru Nanak and His Times (1971) by Anil Chandra Banerjee, p. 78
The Autobiography of Kwame Nkrumah
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Source: The Doctrine of the Mean
“Paranoia is naturally common among all kinds of rulers, especially tyrants and visionaries.”
King of the Mountain: The Nature of Political Leadership (2002)
Letter https://web.archive.org/web/19991115034104/http://odur.let.rug.nl/~usa/P/tj3/writings/brf/jefl64.htm to William Stephens Smith (13 November 1787), quoted in Padover's Jefferson On Democracy
1780s
Narrated 'Abdullah Volume 9, Book 89, Number 258 http://web.archive.org/web/20111004120922/http://www.cmje.org/religious-texts/hadith/bukhari/089-sbt.php#009.089.258
Sunni Hadith
VII, often misquoted as "History is written by the victors"
(1940)
Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life
“Every ruler wants to maintain the status quo.”
Interlude “Summer, 1818” (p. 170)
The Stress of Her Regard (1989)
Source: (1776), Book V, Chapter III, Part V, p. 1032 (Last Page).
Notes on the Cuban Revolution (1960)
"Leigh Hunt" (1841), in Critical...Essays 2:509
Attributed
Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 617
Sunni Hadith
page 38, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On narrowmindedness of rulers of Independent India
Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories
The Fine Old English Gentleman (1841)
“One of them, whose bent it was to harm the highest with lowly venom nor ever to bear with a willing neck the rulers placed over him.”
Aliquis, cui mens humili laesisse veneno
summa nec impositos umquam ceruice volenti
ferre duces.
Source: Thebaid, Book I, Line 171
Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
Source: How Europe Underdeveloped Africa (1972), p. 119.
War Against the Panthers: A Study of Repression in America (June 1980)
In Defence of Sensuality (1930), p. 136
2006, Faith, Reason and the University — Memories and Reflections (2006)
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Address at Marietta, Ohio http://www.presidency.ucsb.edu/ws/index.php?pid=15672 (8 July 1938)
1930s
To My People (July 4, 1973)
Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)
The Curves of Time: The Memoirs of Oscar Niemeyer (2000), p. 62.
(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
“Had my lineage and rank been accompanied by only moderate success, I should have come to this city as friend rather than prisoner, and you would not have disdained to ally yourself peacefully with one so nobly born, the ruler of so many nations.”
Si quanta nobilitas et fortuna mihi fuit, tanta rerum prosperarum moderatio fuisset, amicus potius in hanc urbem quam captus venissem, neque dedignatus esses claris maioribus ortum, plurimis gentibus imperitantem foedere in pacem accipere.
Tacitus Annales, Bk. XII, ch. 37; translation from The Annals of Imperial Rome, trans. Michael Grant, (Harmondsworth: Penguin, [1956] 1971) p. 267.
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
Eminent Historians: Their Technology, Their Line, Their Fraud
Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan" https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan
294
Pakistan or The Partition of India (1946)
Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13
Sermon preached at Mill-hill Chapel, Leeds on 28th August 1870.
Source: The Subversion of Christianity (1984), pp. 41-42
The Tabaqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 3.
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html
Quarterly Review, 112, 1862, pp. 547-548
1860s
On bombing Cambodia during the Vietnam war. From an interview with the Atlantic magazine - "The Lessons of Henry Kissinger" https://www.theatlantic.com/magazine/archive/2016/12/the-lessons-of-henry-kissinger/505868/ (10 November 2016)
2010s
Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal
Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.
The Election in November 1860 (1860)
Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed
Source: Religion of India (1916), pp. 9-10
“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.
Bk. 9, no. 21; p. 122.
Variae
Indian Spirituality and Life (1919)
Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 431
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)
"The Farmer as a Conservationist" [1939]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 259.
1930s
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Page 167
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution
All the year round, Vol.15 (1876), p. 281
KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.
Source: Liberty or Equality (40th anniversary edition) (1993), p. 158
On the occasion of his coronation, In Jaya Chamaraja Wodeyar http://www.mysoresamachar.com/j_wadiyar_ann1.htm
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
“We are rulers on His behalf, I live because of His grace.”
On his reverence to the temple and the Lord which has formed the centre of existence for the Travancore royalty for more than 300 years, in Royal vignettes: Travancore - Simplicity graces this House (30 March 2003) http://www.hindu.com/mag/2003/03/30/stories/2003033000700700.htm
To My People (July 4, 1973)
Debate with Barry Goldwater, University of Arizona campus, Tucson, Arizona, November 1961
[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 21-23
[Anthony, Lewis, w:Anthony Lewis, Abroad at Home; Hail And Farewell, 2001-12-15, Boston, New York Times, http://www.nytimes.com/2001/12/15/opinion/abroad-at-home-hail-and-farewell.html] [Lewis's final column].
Source: How Europe Underdeveloped Africa (1972), p. 223.
In Quest of Democracy (1991)
1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)