Quotes about ruler
page 4

“It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

“In order to qualify for Government grants, Shanti Niketan, the famous institution found by the great Rabindra Nath Tagore, the poet of the soul's Godward aspiration and a great representative of undying India, had to give up its Upanishadic motto: satyam, Sivam, sundaram. These figures represent the deepest and loftiest that spirituality has conceived about man, his aspirations and destiny, his hopes and possibilities. But to the modern secular ears of the present-day rulers, these terms sound communal and antiquated.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Hope, Soul, Communication

“Because he is a special kind of keeper. A suzerain rules even where there are other rulers. His authority countermands local judgments.”

Cormac McCarthy book Blood Meridian

The judge.
Blood Meridian (1985)

“The decline of religion in modern times means simply that religion is no longer the uncontested center and ruler of man's life, and that the Church is no longer the final and unquestioned home and asylum of his being.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 20

Life, Religion, Home, Time

“With Eisenhower, we’re dealing with something after the fact, a kind of Diocletian grace of God to rule over us, for a time, while we figure out who we are, as rulers.”

George W. S. Trow (1943–2006) American writer

My Pilgrim’s Progress (1999)

God, Time

“It is equally obvious and it became clear … that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end … was the radical modernization program, which virtually affected every aspect of Iranian life … [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Tribute to Princess Ashraf Pahlavi: A Jewel of Iran http://www.huffingtonpost.com/nina-ansary/princess-ashraf-pahlavi-jewels-of-allah_b_8991932.html (January 17, 2016)

Life, Women, People, Change

“Of a woman are we conceived,
Of a woman are we born,
To a woman are we betrothed and married,
It is a woman who keeps the race going,
Another companion is sought when the life-partner dies,
Through a woman are established social ties.
Why should we consider woman cursed and condemned,
When from woman are born leaders and rulers.
From woman alone is born a woman,
Without woman there can be no human birth.
Without woman, O Nanak, only the True One exists.
Be it man or be it woman,
Only those who sing His glory
Are blessed and radiant with His Beauty,
In His Presence and with His grace
They appear with a radiant face.”

Nanak (1469–1539) Founder of Sikhism

Raag Aasaa Mehal 1, p. 473; in Aad Guru Granth Sahib (1983 edition by Shiromani Gurdwara Parbandhak Committee); also in Guru Nanak and His Times (1971) by Anil Chandra Banerjee, p. 78

Life, Beauty, Birth, Appearance

“Never in the history of the world has an alien ruler granted self-rule to a people on a silver platter.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

The Autobiography of Kwame Nkrumah

People, World, History

“The hearts of their families are still broken and bereaved and our people remain grief-stricken and angry. Instead of apology and remorse and judicial prosecution of those who were directly at fault in that horrifying event, Saudi rulers- with utmost shamelessness and insolence- refused to allow the formation of an international Islamic fact-finding committee.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

People, Family, Heart

“A third story, about a 12th century king Harsha of Kashmir, is apparently true but has nothing to do with religious persecution: he plundered Hindu temples of all sects including Buddhism, in his own kingdom, without bothering to desecrate them or their keepers apart from lucrative plunder. It is the one geunine case of a ruler plundering not out of religious motives but for the gold. There is no known case of a Muslim marauder who merely stole from temples without bothering to explicity desecrate them, much less of a Muslim ruler who plundered the sanctuaries of his own religion. Moreover, Kalhana's history book Rajatarangini relates this story with the comment: "Promoted by the Turks in his employ, he behaved like a Turk." This Harsha employed Turkish mercenaries (which his successors would regret, for they spied and ultimately grabbed power), and these Muslims already had a firm reputation of plundering temples with a good conscience.”

Harsha of Kashmir

Elst, Koenraad Negationism in India: concealing the record of Islam. 1992

Books, Religion, History, Motivation

“The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Men, Way

“Paranoia is naturally common among all kinds of rulers, especially tyrants and visionaries.”

Arnold M. Ludwig

King of the Mountain: The Nature of Political Leadership (2002)

Nature

“In examining any dictatorship, there are two good tests. Firstly, what is the relation between the rulers and the proletariat or common people? Are the rulers members of the proletariat, as they would have you believe? Do they even identify their interests with those of ordinary citizens? The truth seems to be that, no matter where you find them, the so-called proletarian dictatorships are actually controlled by a small elite who ordinarily lose little sleep in worrying about the rights of the common man. Secondly, have the proletariat any effective say in what the rulers do? In the proletarian dictatorships I am familiar with, ordinary people enjoy little or no control over their Government or over their own lives and futures.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 162
Publications, Mission for my Country (1961)

People, Truth, Sleep, Future

“God forbid we should ever be twenty years without such a rebellion. The people cannot be all, and always, well informed. The part which is wrong will be discontented, in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions, it is lethargy, the forerunner of death to the public liberty. … What country before ever existed a century and half without a rebellion? And what country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter https://web.archive.org/web/19991115034104/http://odur.let.rug.nl/~usa/P/tj3/writings/brf/jefl64.htm to William Stephens Smith (13 November 1787), quoted in Padover's Jefferson On Democracy 1780s

Death, God, People, Nature

“The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated 'Abdullah Volume 9, Book 89, Number 258 http://web.archive.org/web/20111004120922/http://www.cmje.org/religious-texts/hadith/bukhari/089-sbt.php#009.089.258 Sunni Hadith

“The nature of this melancholy becomes clearer, once one asks the question, with whom does the historical writer of historicism actually empathize. The answer is irrefutably with the victor. Those who currently rule are however the heirs of all those who have ever been victorious. Empathy with the victors thus comes to benefit the current rulers every time.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

VII, often misquoted as "History is written by the victors"
(1940)

Question, Nature, Time, Victory

“The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life

Life, Exercises, Democracy, Question

“We live in the capitalist system, so-called because its dominated b the capitalist class. In this system the capitalists are the rulers and the workers the subjects. The capitalists are in a decided minority and yet they rule because of the ignorance of the working class.”

Eugene V. Debs (1855–1926) American labor and political leader

Working Class Politics (1910)

“Every ruler wants to maintain the status quo.”

Tim Powers book The Stress of Her Regard

Interlude “Summer, 1818” (p. 170)
The Stress of Her Regard (1989)

“The deceit of the Allies would have fateful consequences. Germany, even under Hitler, would never have risked invading France again if her rulers and her generals had known in advance that Britain and America would oppose it by military force. The U. S. Senate's rejection of the Treaty of Guarantee brought a certain responsibility on the United States for the subsequent course of events which pushed western Europe to the brink of destruction by Germany, though this was scarcely recognized in America. The Senate's action did not spare the American republic in the end. It only made the reconquest of western Europe from the Germans, when the Second World War came, infinitely more costly in American lives and treasure than it would have been had a President's word been honored in the first place by the Senate. The United States, supremely complacent in its shortsighted isolation, was lost as a factor in guarding the peace of Europe it had helped to win, and in which its fate would always be intertwined.”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

Fate, War, World, Peace

“The rulers of Great Britain have, for more than a century past, amused the people with the imagination that they possessed a great empire on the west side of the Atlantic. This empire, however, has hitherto existed in imagination only.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter III, Part V, p. 1032 (Last Page).

People, Imagination, Past

“At that moment Marx puts himself in a position where he becomes the necessary target of all who have a special interest in maintaining the old-similar to Democritus before him, whose work was burned by Plato and his disciples, the ideologues of Athenian slave aristocracy. Beginning with the revolutionary Marx, a political group with concrete ideas establishes itself. Basing itself on the giants, Marx and Engels, and developing through successive steps with personalities like Lenin, Stalin, Mao Tse-tung and the new Soviet and Chinese rulers, it establishes a body of doctrine and, let us say, examples to follow.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Notes on the Cuban Revolution (1960)

Idea, Success, Personality

“Bremner (as himself): "But let's be clear. We're talking about a country where there's no opposition. As leader he can ignore Parliament and - sorry that's Tony Blair isn't it? Um, so he doesn't even have to ask the country before he goes to war - sorry that's still Tony Blair. No, the difference is Saddam rules Iraq through a combination of terror and brutality, backed up by a vicious regime of intimidation and torture - or is that David Blunkett? As absolute ruler Saddam recently claimed 100% victory in a Presidential Election."
John Fortune: "Although that's not surprising, given that voters were accompanied into the booths by Saddam's Ba'ath party officials, and given a choice between voting for Saddam or voting for their wives and children to be killed, and their houses to be burnt down."
Bremner (as Peter Snow): "And just a bit of fun, just a bit of fun, even small children were counted as supporters on the principle that you might as well throw in the baby with the Ba'ath voter."”

Rory Bremner (1961) British comedian

On the imminent Iraq war (2003)

War, Children, Support, Victory

“To punish public outrages on morals and religion is unquestionably within the competence of rulers. But when a government, not content with requiring decency, requires sanctity, it oversteps the bounds which mark its proper functions. And it may be laid down as a universal rule that a government which attempts more than it ought will perform less.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

"Leigh Hunt" (1841), in Critical...Essays 2:509
Attributed

Religion, Universe

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are three people that Allah will not speak to on the Day of Rising nor purify nor look at and they will have a painful punishment: an old adulterer, a lying ruler and a poor person who is arrogant."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 617
Sunni Hadith

Pain, People, Peace, Lying

“It speaks for the spirit animating the rulers of independent India that even the roads named after Curzon and Hastings in New Delhi have been renamed.”

Girilal Jain (1924–1993) Indian journalist

page 38, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On narrowmindedness of rulers of Independent India

Animals

“After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat….'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories

Men, Time, Horse, Country

“The bright old day now dawns again; the cry runs through the land,
In England there shall be dear bread—in Ireland, sword and brand;
And poverty, and ignorance, shall swell the rich and grand,
So, rally round the rulers with the gentle iron hand,
Of the fine old English Tory days;
Hail to the coming time!”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

The Fine Old English Gentleman (1841)

Time, Cry

“One of them, whose bent it was to harm the highest with lowly venom nor ever to bear with a willing neck the rulers placed over him.”
Aliquis, cui mens humili laesisse veneno summa nec impositos umquam ceruice volenti ferre duces.

Statius book Thebaid

Source: Thebaid, Book I, Line 171

“…slang…the home-made language of the ruled, not the rulers, the acted upon, the used, the used up. It is demotic poetry emerging in flashes of ironic insight.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Home

“African rulers found European goods sufficiently desirable to hand over captives which they had taken in warfare. Soon, war began to be fought between one community and another for the sole purpose of getting prisoners for sale to Europeans, and even inside a given community a ruler might be tempted to exploit his own subjects and capture them for sale. A chain reaction was started by European demand for slaves (and only slaves) and by their offer of consumer goods—this process being connected with divisions within African society.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 119.

War, Communication

“Thus, it is established that Adam is the human race, by whatever names he was called. Since it is clear that he became manifest in the form of a man, naturally on every plane he is fallible. But God is not his partner in any errors. For, he taught him beauty and ugliness and truth and falsehood, and he learned good and evil. But his kingship is a result of the divine decree. And if he remains continually in his position or steps down, or is deposed from it, in each case it is the result of the divine decree. His cause is exalted with God. Whenever he is a temporal ruler, his leadership is like that of any other. If he is among the prophets, his commands and prohibitions are from God, and his kingship is by God’s command, and he is the leader of the people as long as he lives. After their deaths, some hold that they must continue to be obeyed, and others mention them with their lips, and love for them is continual.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Love, Death, God, People

“Always, the rulers of an order, consistent with their own interests and solely of their own design, have employed what to them seemed to be the most optimal and efficient means of maintaining unquestioned social and economic advantage. Clear-cut superiority in things social and economic—by whatever means—has been a scruples-free premise of American ruling class authority from the society's inception to the present. The initial socioeconomic advantage, begotten by chattel slavery, was enforced by undaunted violence and the constant threat of more violence.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Optimism

“Our rulers at the present day, with their machines and their preachers, are all occupied in putting into our heads the preposterous notion that activity rather than contemplation is the object of life.”

John Cowper Powys (1872–1963) British writer, lecturer and philosopher

In Defence of Sensuality (1930), p. 136

Life

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“Barani mourned: “Should the king consider the payment of a few tankas by way of jiziya as sufficient justification for their allowing all possible freedom to the infidels to observe and demonstrate all orders and detail of infidelity, to read the misleading literature of their faith, and to propagate their teachings, how could the true religion get the upper hand over other religions, and how could the emblems of Islam be held high? How will the true faith prevail if rulers allow the infidels to keep their temples, adorn their idols, and to make merry during their festivals with beating of drums and dhols, singing and dancing?””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Faith, Religion, Way, Literature

“Let us not be afraid to help each other — let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address at Marietta, Ohio http://www.presidency.ucsb.edu/ws/index.php?pid=15672 (8 July 1938) 1930s

Democracy, Help, Country, Forgetting

“They call us murderers, but we did not murder over two hundred fifty unarmed Black men, women, and children, or wound thousands of others in the riots they provoked during the sixties. The rulers of this country have always considered their property more important than our lives. They call us murderers, but we were not responsible for the twenty-eight brother inmates and nine hostages murdered at attica. They call us murderers, but we did not murder and wound over thirty unarmed Black students at Jackson State—or Southern State, either.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

Women, Men, Children, Country

“Modern historians have suggested that in his last years he (Richard II) was overtaken by mental disease, but that is only a modern view of the malfunction common to 14th century rulers: inability to inhibit impulse.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 534

Disease

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Zain-ul-Abidin

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“I deliberately disregarded the right angle and rationalist architecture designed with ruler and square to boldly enter the world of curves and straight lines offered by reinforced concrete.… This deliberate protest arose from the environment in which I lived, with its white beaches, its huge mountains, its old baroque churches, and the beautiful suntanned women.”

Oscar Niemeyer (1907–2012) Brazilian architect

The Curves of Time: The Memoirs of Oscar Niemeyer (2000), p. 62.

Women, World, Beauty, Mountain

“God wants not man to humble himself:
That is the trick of the Ancient Elf.
This is the race that Jesus ran:
Humble to God, haughty to man,
Cursing the Rulers before the people
Even to the Temple’s highest steeple,
And when He humbled Himself to God
Then descended the cruel rod.
‘If Thou Humblest Thyself, Thou humblest Me.
Thou also dwell’st in Eternity.”

William Blake (1757–1827) English Romantic poet and artist

1810s, The Everlasting Gospel (c. 1818)

God, People

“I will not bring dishonor on my sacred arms nor will I abandon my comrade wherever I shall be stationed. I will defend the rights of gods and men and will not leave my country smaller, when I die, but greater and better, so far as I am able by myself and with the help of all. I will respect the rulers of the time duly and the existing ordinances duly and all others which may be established in the future. And if anyone seeks to destroy the ordinances I will oppose him so far as I am able by myself and with the help of all. I will honor the cults of my fathers. Witnesses to this shall be the gods Agraulus, Hestia, Enyo, Enyalius, Ares, Athena the Warrior, Zeus, Thallo, Auxo, Hegemone, Heracles, and the boundaries of my native land, wheat, barley, vines, olive-trees, fig-trees…”

Lycurgus (-390–-324 BC) Ancient Greek politician and orator

(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.

Men, God, Tree, Time

“In doing so, socialist, labor, and social democratic parties contributed to -- though they were not the sole authors of -- the development of the mixed economies that exist in advanced countries today. If these mixed economies are a far cry from the centralized systems that were created in Eastern Europe under Leninist rulers, they are also very far from the classical liberal model of a self-regulating market economy. If we look to the most advanced economies for guidance, then we should not allow ourselves to be misled by dogma about "free markets."”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets

Cry, Country

“Had my lineage and rank been accompanied by only moderate success, I should have come to this city as friend rather than prisoner, and you would not have disdained to ally yourself peacefully with one so nobly born, the ruler of so many nations.”
Si quanta nobilitas et fortuna mihi fuit, tanta rerum prosperarum moderatio fuisset, amicus potius in hanc urbem quam captus venissem, neque dedignatus esses claris maioribus ortum, plurimis gentibus imperitantem foedere in pacem accipere.

Caratacus (15–54) British chieftain of the Catuvellauni tribe

Tacitus Annales, Bk. XII, ch. 37; translation from The Annals of Imperial Rome, trans. Michael Grant, (Harmondsworth: Penguin, [1956] 1971) p. 267.

Success

“For a long time now there has been a rising tide of rebellion against this Western paramountcy, and a desire to reassert Muslim values and restore Muslim greatness. The Muslim has suffered successive stages of defeat. The first was his loss of domination in the world, to the advancing power of Russia and the West. The second was the undermining of his authority in his own country, through an invasion of foreign ideas and laws and ways of life and sometimes even foreign rulers or settlers, and the enfranchisement of native non-Muslim elements. The third—the last straw—was the challenge to his mastery in his own house, from emancipated women and rebellious children. It was too much to endure, and the outbreak of rage against these alien, infidel, and incomprehensible forces that had subverted his dominance, disrupted his society, and finally violated the sanctuary of his home was inevitable. It was also natural that this rage should be directed primarily against the millennial enemy and should draw its strength from ancient beliefs and loyalties.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Life, Women, Children, World

“The basic motive behind the hostile position adopted by the new regime in Iran is the desire to expand at the expense of Iraq and the Arab countries in the Arab Gulf region and to interfere in its internal affairs. This has taken on a new cover, which the Iranian responsible officials term as the exportation of revolution to neighbouring countries. You all know that this is the policy of the new rulers of Iran which tries to export what is know as their new revolution and its principles to all Islamic countries. There is no one amongst you who does not know that they are interfering in the internal affairs of all Islamic countries.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Hostility, Motivation, Country

“Far from securing order, terror intensifies disorder and social disintegration. Terror, the most extreme form of power, is the least effective, and rulers employ it to the detriment of their own authority. **The Rules of Chaos (1969), p 48”

Stephen Vizinczey (1933) Hungarian-Canadian writer

“Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.”

Charlton Heston (1923–2008) American actor

Los Angeles Times interview (1956)

Law, History, Sense

“Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has been suppressing facts and inventing lies. How concerned they pretend to be today about that objective of the ICHR – to promote objective and rational research into events of our past! How does this concern square with the guidelines issued by their West Bengal government in 1989 which Outlook itself had quoted – ‘Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned?’ But incorporating their wholesale fabrications of the destruction of Buddhist viharas, about the non-existent ‘Aryan invasion’, that is mandatory – to question them is to be communal, chauvinist! The capture of institutions like the ICHR has been bad enough, but in the end it has been a device. The major crime of these ‘historians’ has been this partisanship: suppresso veri, suggesto falsi.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Quotes, Communication, Question, Past

“Now, suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?…. Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable… But until one nation has conquered the other and made it obedient, peace cannot reign in the land.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan" https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan

Peace, Hope, Communication

“Men without their choice derive benefits from that association; without their choice they are subjected to duties in consequence of these benefits; and without their choice they enter into a virtual obligation as binding as any that is actual. Look through the whole of life and the whole system of duties. Much the strongest moral obligations are such as were never the results of our option. I allow, that if no supreme ruler exists, wise to form, and potent to enforce, the moral law, there is no sanction to any contract, virtual or even actual, against the will of prevalent power. On that hypothesis, let any set of men be strong enough to set their duties at defiance, and they cease to be duties any longer.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Life, Men, Law, Strong

“But hear, ye gods! and Heaven's great ruler, hear,
With due regard, a king's and father's prayer!
My dear, dear Pallas, if the fates ordain
Safe to return, and bless these eyes again:
With age, pain, sickness, this one blessing give;
On this condition I'll endure to live.
But oh! if fortune has decreed his doom,
Now, now, by death, prevent my woes to come;
Now, while my hopes and fears uncertain flow,
Now, ere she lifts her hand to strike the blow;
While in these feeble arms I strain the boy,
My sole delight, my last surviving joy.
Ere the sad news of his untimely doom
Shall bow this head with sorrow to the tomb!”

Christopher Pitt (1699–1748) English poet

Book VIII, line 776
The Æneid of Virgil (1740)

Death, God, Pain, Fate

“Thus, the way Romila Thapar equates Mahmud Ghaznavi with Harsha of Kashmir (twelfth century) as being both temple plunderers, can be shown up to be in gross conflict with the contemporary testimonies about the two….. Romila Thapar's explanation that Ghaznavi's behaviour was essentially the same as Harsha's, can only rest on an utter incompetence in reading the source material, or in a deliberate attempt to distort history. What is more, if at all one wants to compare Harsha's behaviour with that of the Muslim rulers, one should face the connection that the contemporary historian Kalhan explicitly makes. Commenting on Harsha's temple plundering, he writes :"Prompted by the Turks in his employ, he behaved like a Turk"…. Kalhan is simply saying that the very idea that a temple need not be respected, was borrowed by Harsha from the Muslim Turks. These already had a well-established reputation for temple desecration, and that is a fact to which the Nehruvian historians prefer not to draw the readers' attention….. So, here we have a case of a history professor who does not realize that the proofs he cites have hardly any logical connection with the thesis he proposes; or who is so assured about his eminence that he doesn't expect readers to notice the faulty reasoning.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Way, History, Idea, Reading

“According to Muslim cannon Law the world is divided into two camps, Dar-ul-Islam (abode of Islam) and Dar-ul-Harb (abode of war). A country is Dar-ul-Islam when it is ruled by Muslims. A country is Dar-ul-Harb when Muslims only reside in it but are not rulers of it. That being the Cannon Law of the Muslims, India cannot be the common motherland of the Hindus and the Musalmans-but it cannot be the land of the ‘ Hindus and Musalmans living as equals’. Further, it can be the land of the Musalmans only when it is governed by the Muslims. The moment the land become subject to the authority of a non-Muslims power, it ceases to be the land of the Muslims. Instead of being Dar-ul-Islam it becomes Dar-ul-Harb.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

294
Pakistan or The Partition of India (1946)

War, World, Law, Country

“The contention that control over the instruments of production is everywhere undergoing a shift, away from the capitalists proper and toward the managers, will seem to many fantastic and naive, especially if we are thinking in the first instance of the United States. Consider, it will be argued, the growth of monopoly in our times, Think of the Sixty Families, with their billions upon billions of wealth, their millions of shares of stock in the greatest corporations, and their lives which exceed in luxury and display anything even dreamed of by the rulers of past ages. The managers, even the chief of them, are only the servants, the bailiffs of the Sixty Families. How absurd to call the servant, master!”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13

Age, Family, Dreams, Thinking

“Let brothers and sisters from one end of the world, speak in all brotherly love, all affection, and one sweetness, to their brothers and sisters in the other extremity of the world. Then we shall succeed in rearing up one vast cathedral in this world, where men of all nations and races shall glorify the Supreme Ruler of the Universe.”

Keshub Chunder Sen (1838–1884) Indian academic

Sermon preached at Mill-hill Chapel, Leeds on 28th August 1870.

Love, Men, World, Sister

“Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, “Go, sell all your goods, give them to the poor, and then come and follow me.” How are we to take this? …
The way opens, then, for the sapping work of theologians of all kinds, then of lawyers, in an attempt to explain that Jesus wanted to say something other than what is written, or that these commandments are meant only for a spiritual elite and are simply counsels for others, or that the order given to the rich young ruler was meant for him alone. In other words, the texts have been wrested in all kinds of ways so that we should not be driven into a corner or forced to recognize the distance between God and us.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 41-42

God, Way, Christ, Perfection

“Intimidation and awe are how our rulers keep us respectful.”

Lindsey Davis book The Accusers

The Accusers

“After this with kingly energy and determination, he girded up his loins for a war of religion, and invaded Hindustan, and carried away many prisoners of war and other plunder; and in every country, which he conquered, he founded mosques, and he endeavoured to ruin and desolate the territories of Raja Jaipal who, at that time, was the ruler of Hindustan.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

The Tabaqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 3.

War, Religion, Time, Country

“I have friends among beggars
And can speak their language.
I have friends among rulers
And can understand their strategies.
So fear not, o stranger,
That you may be misunderstood,
Speak your heart of your trouble
And trust me to help solve it.”

Dilip Sankarreddy Business professional

Wanderings with Poetry (2007)

Fear, Understanding, Help, Heart

“The Jewish supremacists in Israel, both rulers and population, have not paid much for the maintenance of Jewish supremacy. They have not only maintained the land they conquered but constantly expanded it. They have not only been able to eke out a living but also prospered economically, socially, and culturally.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors. Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

People, Age, Hope, Way

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“Here, according to the mythology of the liberals, was a peaceful little country that Nixon attacked. The fact that there were four North Vietnamese divisions within 30 miles of Saigon coming across the border killing Americans—killing 500 a week starting within two weeks of Nixon’s inauguration—was ignored in the debate on Cambodia by protesters emphasizing the technical neutrality of Cambodia and ignoring that its ruler had invited our response.”

Henry Kissinger (1923–2023) United States Secretary of State

On bombing Cambodia during the Vietnam war. From an interview with the Atlantic magazine - "The Lessons of Henry Kissinger" https://www.theatlantic.com/magazine/archive/2016/12/the-lessons-of-henry-kissinger/505868/ (10 November 2016) 2010s

Peace, Country

“Among those who voted Brexit, there is still support for Parliament and its traditional sovereignty, for the monarchy, for the NHS, and for the Union. As the Copeland by-election showed, they prefer to vote Conservative rather than Ukip, and as the Stoke result indicates, many will grudgingly vote Labour rather than Ukip. What they wish to see is a democratic politics that represents their interests. If this is populism then it is of a muted English variety that wishes to see the renewal of national institutions and a recognition that family, place and work—the things that matter to them—matter to their rulers.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

Family, Support

“Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Fear, School, Religion, Hope

“In a society like ours, where every man may transmute his private thought into history and destiny by dropping it into the ballot-box, a peculiar responsibility rests upon the individual. Nothing can absolve us from doing our best to look at all public questions as citizens, and therefore in some sort as administrators and rulers. For, though during its term of office the government be practically as independent of the popular will as that of Russia, yet every fourth year the people are called upon to pronounce upon the conduct of their affairs.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

People, History, Question, Box

“The cliché organizes life; it expropriates people's identity; it becomes ruler, defense lawyer, judge, and the law.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5

Life, People, Law

“Worry for others— it does no good in the end.
The great Dao, all amid joy, is reborn.
In a joyous state, ruler and subject accord,
In a joyous home, father and son get along.
If brothers increase their joy, the world will flourish.
If husband and wife have joy, it's worthy of song.
What guest and host can bear a lack of joy?
Both high and low, in joy, lose their woe before long.
Ha ha ha.”

Han-shan Chinese monk and poet

Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed

World, Home, Joy

“Ordinarily, the propagation of Hinduism occurs in approximately the following way. … Native deities are rebaptized with the names of Hindu gods and goddesses. … Some Brahman is requested to provide and take charge of ritual concerns and thereby also to convince himself and provide testimony to the fact that they—the rulers of the tribe—were of ancient, only temporarily forgotten, knightly (Kshatriya) blood.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), pp. 9-10

God, Way

“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.

Cassiodorus Variae

Bk. 9, no. 21; p. 122.
Variae

Law, Reading, Help

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Wisdom, Hostility, Thinking, Freedom

“Dominion by land or sea will appear equally destitute of attraction, when it comes to be generally understood, that all its advantages rest with the rulers, and that the subjects at large derive no benefit whatever.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 431

Appearance, Sea

“A human society comes together by a general agreement in order to obey its kings. So in a truly well-ordered regime there ought to be an election of the ruler himself, by which the ruler is set up as the judge of those who choose him. Well-ordered and correct lordships and honors, then, are established by election, and so also are general judges established over those who elect them.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

“It's natural for a man to defend what’s dear to him: his own life, his home, his family. But in order to make him fight on behalf of his rulers, the rich and powerful who are too cunning to fight their own battles—in short to defend not himself but people whom he’s never met and moreover would not care to be in the same room with him—you have to condition him into loving violence not for the benefits it bestows on him but for its own sake. Result: the society has to defend itself from its defenders, because what’s admirable in wartime is termed psychopathic in peace. It’s easier to wreck a man than to repair him. Ask any psychotherapist. And take a look at the crime figures among veterans.”

John Brunner book The Sheep Look Up

September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

Love, Life, People, Family

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“Ideas, like men, can become dictators. We Americans have so far escaped regimentation by our rulers, but have we escaped regimentation by our own ideas? I doubt if there exists today a more complete regimentation of the human mind than that accomplished by our self-imposed doctrine of ruthless utilitarianism.”

Aldo Leopold (1887–1948) American writer and scientist

"The Farmer as a Conservationist" [1939]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 259.
1930s

Men, Idea

“That the Babri Masjid replaced a pre-existent centre of worship, is also indicated by the fact that Hindus kept returning to the place, where more indulgent Muslim rulers allowed them to worship on a platform just outside the mosque. This is attested by a number of different pieces of testimony by Western travelers and by local Muslims, all of the pre-British period, as well as from shortly after the 1856 British take-over but explicitly referring to older local Muslim sources. A number of these documents have been presented by Harsh Narain and A. K. Chatterjee. That they are authentic and have a real proof value, is indirectly corroborated by the attempts made to make two of them disappear, which Harsh Narain and Arun Shourie independently discovered.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Travel

“I cannot avoid wondering about the feelings of those who are now the apparent rulers of Iran. They are, despite their mistakes and the crimes which they have instigated, men of faith who claim to be sent by God. I hope they will eventually realize that the revolution which they believe they have brought about is not to the glory of God, but serves the forces of evil.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 167
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Men, God, Faith, Hope

“(Carmine Crocco) In such a crowd, so numerous and composed of such heterogeneous elements, it might have appeared almost absurd to look for discipline; but perfect discipline there was, for, whatever his other qualities might be, Crocco most undoubtedly was a "ruler of men". His word in that band was law, and the punishment of disaffection was death.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

All the year round, Vol.15 (1876), p. 281

Death, Men, Law, Appearance

“At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis… If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book…”

Syed Ahmed Khan (1820–1898) Indian educator and politician

KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.

God, Friendship, People, Books

“God is alive. Magic is afoot. God is alive. Magic is afoot. God is afoot. Magic is alive. Alive is afoot. Magic never died. God never sickened. Many poor men lied. Many sick men lied. Magic never weakened. Magic never hid. Magic always ruled. God is afoot. God was ruler though his funeral lengthened. Though his mourners thickened Magic never fled…”

Leonard Cohen book Beautiful Losers

Beautiful Losers (1966)

Men, God

“The monarch is a responsible person. The fact that a monarch is responsible "to God alone," rather than to an assembly or a popular majority, is rather shocking to an agnostic mind; but while God cannot be fooled, the masses can. While it is perhaps true that "one cannot fool all the people all the time," it seems one can fool millions for centuries. History abounds with such examples, especially the history of religions. In spite of the republican-democratic emphasis on "responsible government," subject to the sanction of not getting re-elected (and if being impeached only in the grossest cases of corruption), the demo-republican government nonetheless derives its authority from anonymous, secretly voting masses on a purely numerical basis. It is even impossible to trace the empowering individual; and thus we get what French authors call the "cult of irresponsibility." The electees, rejecting all responsibility, can easily blame the electors for their "mandates." Thus we get today the immoral idea of making whole nations responsible for the misdeeds of their rulers, regardless of whether these had majority support or not. This collective judgment of moral acts is one of the great maladies of the democratic age.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Liberty or Equality (40th anniversary edition) (1993), p. 158

God, People, Age, Religion

“In succeeding to the throne of Mysore, I follow a great ruler who loved you all, and who won your love by his love of God, by his wisdom, his graciousness, his humility, his faithfulness to his duty and his Kingly greatness; …called upon people to ‘consecrate themselves in the spirit of unity and self sacrifice.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

On the occasion of his coronation, In Jaya Chamaraja Wodeyar http://www.mysoresamachar.com/j_wadiyar_ann1.htm

Love, Wisdom, God, People

“Protocols:
these coppers for its own need without additional interest.
So long as loans were internal the Goyim only shuffled their money from the pockets of the poor to those of the rich, but when we brought up the necessary person in order to transfer the loans into the external sphere, all the wealth of States flowed into out cash boxes….
We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divery even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Money, Personality, Wealth, Box

“We are rulers on His behalf, I live because of His grace.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

On his reverence to the temple and the Lord which has formed the centre of existence for the Travancore royalty for more than 300 years, in Royal vignettes: Travancore - Simplicity graces this House (30 March 2003) http://www.hindu.com/mag/2003/03/30/stories/2003033000700700.htm

“They call us thieves, but we did not rob and murder millions of Indians by ripping off their homeland, then call ourselves pioneers. They call us bandits, but it is not we who are robbing Africa, Asia, and Latin America of their natural resources and freedom while the people who live there are sick and starving. The rulers of this country and their flunkies have committed some of the most brutal, vicious crimes in history. They are the bandits. They are the murderers. And they should be treated as such. These maniacs are not fit to judge me, Clark, or any other Black person on trial in amerika. Black people should and, inevitably, must determine our destinies.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

People, History, Nature, Freedom

“All our rulers have said that war is unthinkable, and then we think about it almost all the time. We’ve got to make it unthinkable.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

Debate with Barry Goldwater, University of Arizona campus, Tucson, Arizona, November 1961

War, Thinking, Time

“Our rulers (both here and in Great Britain) will now have leisure to attend to every part of our American polity; and, among other things, to the state of Indians: … they have been looked upon as untamed and untameable monsters; whom, like the devoted nations around Judea, it was a kind of religion with white men to exterminate. We have treated them with a rigour and severity equally unsuitable to the genius of our government, and the mild spirit of our religion.”

Jonathan Boucher (1738–1804) English minister

[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Men, Religion, Parting

“Although the semicircle of the Moon is placed above the circle of the Sun and would appear to be superior, nevertheless we know that the Sun is ruler and King. We see that the Moon in her shape and her proximity rivals the Sun with her grandeur, which is apparent to ordinary men, yet the face, or a semi-sphere of the Moon, always reflects the light of the Sun.”

John Dee book Monas Hieroglyphica

Theorem IV
Monas Hieroglyphica (1564)

Men, Light, Appearance, Sun

“When Nicholas II was crowned tsar of Russia in 1894, the country was seething with unrest. Brought up by private tutors, he had little training in the affairs of state. He was dull, reactionary, and an ineffective ruler who was easily influenced.
Although revolution was slowly brewing, Russia on the surface remained a prisoner of its feudal past. In order to maintain the appearance of stability, Nicholas II engaged ina policy of suppreission and later on supported pogroms against Jews.
Such anti-Semitic views were not new. Even before the assassination in 1881 of Alexander II (Nicholas II’s grandfather) the Romanov family had been convinced of p-lots against the tsar.
During his own reign, Nicholas II was easily swayed by strong opinions. He veered from one plan to another depending on the advice of the most articulate in his council. His most trusted adviser was Sergei Yulievich Witte, a clever but sometimes unpopular councilor who was known to have liberal modernistic views regarded as controversial by conservatives, who dominated the court.
Witte had two very resentful enemies…Gorymikine and Rachkobsky, who were associated with the secret police.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 21-23

Secret, Family, Support, Strong

“I am an optimist about America. But how can I maintain that optimism after Vietnam, after the murder of so many who fought for civil rights, after the Red scare and after the abusive tactics planned by government today? I can because we have regretted our mistakes in the past, relearning every time that no ruler can be trusted with arbitrary power. And I believe we will again.… But after all, this has always been a country of unbounded optimism, a country that struggles with itself and conquers corrupting habit.… In the end I believe that faith in reason will prevail. But it will not happen automatically. Freedom under law is hard work. If rulers cannot be trusted with arbitrary power, it is up to citizens to raise their voices at injustice.”

Anthony Lewis (1927–2013) American journalist

[Anthony, Lewis, w:Anthony Lewis, Abroad at Home; Hail And Farewell, 2001-12-15, Boston, New York Times, http://www.nytimes.com/2001/12/15/opinion/abroad-at-home-hail-and-farewell.html] [Lewis's final column].

Faith, Law, Optimism, Freedom

“The mulatto sons of white traders and the sons of African rulers were the ones who made the greatest effort to learn the white man’s ways. This helped them to conduct business more efficiently. One Sierra Leone ruler in the eighteenth century explained that he wished “to learn book to be rogue as good as white man”; and there were many others who saw the practical advantages of literacy. However, the educational process also meant imbibing values which led to further African subjugation. One West African educated in this early period wrote a Ph. D. thesis in Latin justifying slavery. That was not surprising. The Reverend Thomas Thompson was the first European educator on the Gold Coast, and he wrote in 1778 a pamphlet entitled, The African Trade for Negro Slaves Shown to be Consistent with the Principles of Humanity and the Laws of Revealed Religion.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 223.

Books, Education, Religion, Law