Quotes about revival

A collection of quotes on the topic of revival, time, timing, greatness.

Quotes about revival

“The reason why China suffers bitterly from endless wars is because of the existence of feudal lords and kings. A reliance on ancestral temples initially brought stability, but the revival of states results in the spread of soldiers. Doing so will never bring about stability!”

Qin Shi Huang (-258–-210 BC) founding emperor of the Qin Dynasty

Records of the Grand Historian, by Sima Qian

War, Suffering

“Any great work of art … revives and readapts time and space, and the measure of its success is the extent to which it makes you an inhabitant of that world — the extent to which it invites you in and lets you breathe its strange, special air.”

Leonard Bernstein (1918–1990) American composer, conductor, author, music lecturer, and pianist

"What Makes Opera Grand?", Vogue (December 1958)

World, Art, Time, Success

“I wish more of us could understand that our increasing isolation, no matter how much it seems to express pride and self-affirmation, is not the answer to our problems. Rather, the answer is a revival of our ancient commitment to God, who rules over all the peoples of the world and exalts no one over any other, and to the moral and spiritual values which were once legendary in America. We must reach out our hand in friendship both to those who would befriend us and those who would be our enemy. We must believe in the power of education. We must respect just laws. We must love ourselves, our old and our young, our women as well as our men.
I see nothing inconsistent between being proud of oneself and one's ancestors and, at the same time, seeing oneself first and foremost a member of the commonwealth of all races and creeds.”

Arthur Ashe (1943–1993) American tennis player

Source: Days of Grace: A Memoir (1994), p. 186

Love, Women, Men, God

“Gordon put his hand against the swing door. He even pushed it open a few inches. The warm fog of smoke and beer slipped through the crack. A familiar, reviving smell; nevertheless as he smelled it his nerve failed him. No! Impossible to go in. He turned away. He couldn't go shoving into that saloon bar with only fourpence halfpenny in his pocket. Never let other people buy your drinks for you! The first commandment of the moneyless. He made off down the dark pavement.”

George Orwell book Keep the Aspidistra Flying

Source: Keep the Aspidistra Flying (1936), Ch. 4

People, Drink, Beer

“In the end, writing is finding back what has been lost, bringing back what has already gone, digging up what was previously buried, and reviving what was originally dead.”

Titon Rahmawan

Writing

Dead

“I dreamt my lady came and found me dead
…………
And breathed such life with kisses in my lips
That I revived and was an emperor.”

William Shakespeare book Romeo and Juliet

Source: Romeo and Juliet

Life, Kiss, Dead

“… memory can restore to life everything except smells, although nothing revives the past so completely as a smell that was once associated with it.”

Vladimir Nabokov book Mary

Source: Mary

Life, Memory, Past

“I hate him for himself, but despise him for the memories he revives.”

Emily Brontë book Wuthering Heights

Source: Wuthering Heights

Hate, Memory

“Nothing revives the past so completely as a smell that was once associated with it.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Past

“That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and revelling in joy. Then the liberated Old Ones would teach them new ways to shout and kill and revel and enjoy themselves, and all the earth would flame with a holocaust of ecstasy and freedom. Meanwhile the cult, by appropriate rites, must keep alive the memory of those ancient ways and shadow forth the prophecy of their return.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Men, Secret, Law, Way

“Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon I of France in Précis des guerres de César, Gosselin, 1836, edited by Comte Marchand, p. 237. This work was written by Napoleon during his exile on St. Helena. Translated by Ziad Elmarsafy in The Enlightenment Qur'an http://books.google.fr/books?id=gkIKAQAAMAAJ. Variant: Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.

Men, People

“Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)
Context: Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live." Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.

“If it were not my purpose to combine barbarian things with things Hellenic, to traverse and civilize every continent, to search out the uttermost parts of land and sea, to push the bounds of Macedonia to the farthest Ocean, and to disseminate and shower the blessings of the Hellenic justice and peace over every nation, I should not be content to sit quietly in the luxury of idle power, but I should emulate the frugality of Diogenes. But as things are, forgive me Diogenes, that I imitate Herakles, and emulate Perseus, and follow in the footsteps of Dionysos, the divine author and progenitor of my family, and desire that victorious Hellenes should dance again in India and revive the memory of the Bacchic revels among the savage mountain tribes beyond the Kaukasos…”

Alexander the Great (-356–-323 BC) King of Macedon

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

Family, Peace, Justice, Search

“Utopia is a spatial matter that might be thought to know potential change in fortunes in so spatialized a culture as the postmodern; but if this last is a dehistoricized and dehistorizing as I some times claim here, the synaptic chain that might lead the Utopian impulse to expression becomes harder to localize. Utopian representations knew an extraordinarily revival in the 1960's; if postmodernism is the substitute for the sixties and the compensation for their political failure, the question of Utopia would seem to be a crucial test of what is left of our capacity to imagine change at all.”

Fredric Jameson (1934) American academic

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Imagination, Failure, Question, Change

“European anti-Semites, Zionism believes that European Jews, unlike European Christians, are not Europeans but foreigners who need to leave Europe to its 'real' people and be 'repatriated' to their own state in Palestine. Today's Israeli Jewish supremacists are reviving anti-Semitic ideas of the turn of the century that had accused Jews of seeking to control the world. From the infamous czarist Protocols of the Elders of Zion to genocidal Nazi propaganda, Jews as a 'power-hungry' people was a notion that was part and parcel of the anti-Semitic lexicon. Today's Israeli Jewish supremacists seem to agree with the anti-Semites that, if Jews do not control the world, they at least control America.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

People, World, Idea, Parting

“[…]his back is fairly turned?
The pair of goodly palaces are burned,
The gardens ravaged, and your Guelf is drunk
A week with joy; the next, his laughter sunk
In sobs of blood, for he found, some strange way,
Old Salinguerra back again; I say
Old Salinguerra in the town once more
Uprooting, overturning, flame before
Blood fetlock-high beneath him; Azzo fled;
Who scaped the carnage followed; then the dead
Were pushed aside from Salinguerra's throne.
He ruled once more Ferrara, all alone.
Till Azzo, stunned awhile, revived, would pounce;
Coupled with Boniface, like lynx and ounce.”

Robert Browning book Sordello

Book the First
Sordello (1840)

Way, Laughter, Joy, Dead

“Then she generated the light, and the sight of her room, flooded with radiance and studded with electric buttons, revived her. There were buttons and switches everywhere — buttons to call for food for music, for clothing. There was the hot-bath button, by pressure of which a basin of (imitation) marble rose out of the floor, filled to the brim with a warm deodorized liquid. There was the cold-bath button. There was the button that produced literature. and there were of course the buttons by which she communicated with her friends. The room, though it contained nothing, was in touch with all that she cared for in the world.”

E.M. Forster book The Machine Stops

Source: The Machine Stops (1909), Ch. 1

World, Food, Music, Communication

“There are some who call Yiddish a dead language, but so was Hebrew called for two thousand years. It has been revived in our time in a most remarkable, almost miraculous way. Aramaic was certainly a dead language for centuries but then it brought to light the Zohar, a work of mysticism of sublime value.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Nobel lecture (1978)

Way, Light, Time, Dead

“I had a good mind to discontinue permanently the supply of grain to the city, reliance on which had discouraged Italian agriculture, but refrained because some politician would be bound one day to revive the dole as a means of ingratiating himself with the people.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.

People

“It was this feeling of being at home everywhere in the country which took the Adi Shankaracharya from the southernmost tip to the farthest corners of Bharatavarsha in North and East and West and helped him found (or revive) the four foremost dhãmas at Badrinath, Dvaraka, Rameshvaram and Puri. There is no count of sadhus and sannyasins and house-holders who have travelled ever since on the trail blazed by that great acharya. Six and a half centuries later, Guru Nanak Dev followed in the footsteps of the Pandavas and the Shankaracharya in search of spiritual company.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Travel, Feeling, Home, Search

“Dread of disaster makes everybody act in the very way that increases the disaster. Psychologically the situation is analogous to that of people trampled to death when there is a panic in a theatre caused by a cry of 'Fire!' In the situation that existed in the great depression, things could only be set right by causing the idle plant to work again. But everybody felt that to do so was to risk almost certain loss. Within the framework of classical economics there was no solution. Roosevelt saved the situation by bold and heretical action. He spent billions of public money and created a huge public debt, but by so doing he revived production and brought his country out of the depression. Businessmen, who in spite of such a sharp lesson continued to believe in old-fashioned economics, were infinitely shocked, and although Roosevelt saved them from ruin, they continued to curse him and to speak of him as 'the madman in the White House.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)

Death, Money, People, Way

“When in the spring the withered gray of the pastures gives place to green, this is due to the millions of young shoots which sprout up freshly from the old roots. In like manner the revival of thought which is essential for our time can only come through a transformation of the opinions and ideals of the many brought about by individual and universal reflection about the meaning of life and of the world.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 10

Life, World, Spring, Universe

“Know my good friend that no distance can keep anxious lovers long asunder, and that the wonders of former ages may be revived in this”

George Washington (1732–1799) first President of the United States

But alas! will you not remark that amidst all the wonders recorded in holy writ no instance can be produced where a young Woman from real inclination has prefered an old man — This is so much against me that I shall not be able I fear to contest the prize with you — yet, under the encouragement you have given me I shall enter the list for so inestimable a jewell.
Letter to the Marquis de Lafayette (30 September 1779)
1770s

Age, Lovers

“My Beloved is the mountains,
The solitary wooded valleys,
The strange islands,
The roaring torrents,
The whisper of the amorous gales;
The tranquil night
At the approaches of the dawn,
The silent music,
The murmuring solitude,
The supper which revives, and enkindles love. ~ 14 & 15”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Love, Music, Mountain, Solitude

“Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.”

Samuel Taylor Coleridge Kubla Khan

Kubla Khan (1797 or 1798)
Context: A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Music, Cry

“Tis true, I profess myself a Votary to Love — I acknowledge that a Lady is in the Case — and further I confess, that this Lady is known to you. — Yes Madam, as well as she is to one, who is too sensible of her Charms to deny the Power, whose Influence he feels and must ever Submit to. I feel the force of her amiable beauties in the recollection of a thousand tender passages that I coud wish to obliterate, till I am bid to revive them. — but experience alas! sadly reminds me how Impossible this is. — and evinces an Opinion which I have long entertaind, that there is a Destiny, which has the Sovereign controul of our Actions — not to be resisted by the strongest efforts of Human Nature.
You have drawn me my dear Madam, or rather have I drawn myself, into an honest confession of a Simple Fact — misconstrue not my meaning — ’tis obvious — doubt it not, nor expose it, — the World has no business to know the object of my Love, declard in this manner to — you when I want to conceal it — One thing, above all things in this World I wish to know, and only one person of your Acquaintance can solve me that, or guess my meaning.”

George Washington (1732–1799) first President of the United States

but adieu to this, till happier times, if I ever shall see them. Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758) 1750s

Business, Personality, Beauty, Nature

“When someone goes to the doctor and says, "I hear a voice in my head," he or she will most likely be sent to a psychiatrist. The fact is that, in a very similar way, virtually everyone hears a voice, or several voices, in their head all the time: the involuntary thought processes that you don't realize you have the power to stop. Continuous monologues or dialogues. You have probably come across "mad" people in the street incessantly talking or muttering to themselves. Well, that's not much different from what you and all other "normal" people do, except that you don't do it out loud. The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn't necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry.”

Eckhart Tolle book The Power of Now

The Power of Now (1997) p. 16

Imagination, Time, Past, Future

“The form of this book can be seen as a revival for the present age of the oldest form of recorded spiritual teachings: the sutras of ancient India. Sutras are powerful pointers to the truth in the form of aphorisms or short sayings, with little conceptual elaboration. The Vedas and Upanishads are the early sacred teachings recorded in the form of sutras, as are the words of the Buddha. The sayings and parables of Jesus, too, when taken out of their narrative context, could be regarded as sutras, as well as the profound teachings contained in the Tao Te Ching, the ancient Chinese book of wisdom. The advantage of the sutra form lies in its brevity...”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), intro

Truth, Books, Age, Wisdom

“and then there are some who
believe that old
relationships can be
revived and made new
again.

but please
if you feel that way

don't phone
don't write
don't arrive”

Charles Bukowski (1920–1994) American writer

Way, Feeling

“I’d had a key to the marina’s locks at one time, but I’d lost track of it when I got shot, drowned, died, got revived into a coma, haunted my friends for a while, and then woke up in Mab’s bed.

(My life. Hell’s bells.)”

Jim Butcher book Cold Days

Source: Cold Days

Life, Hell, Time

“Heaven opened and the water hammered down, reviving the reluctant old well, greenmossing the pigless pigsty, carpet bombing still, tea-colored puddles the way memory bombs still, tea-colored minds.”

Arundhati Roy book The God of Small Things

Source: The God of Small Things

Color, Way, Water, Memory

“It was like a Russian party, Arkady thought. People got drunk, recklessly confessed their love, spilled their festering dislike, had hysterics, marched out, were dragged back in and revived with brandy. It wasn't a French salon.”

Martin Cruz Smith (1942) American writer

Love, People

“I felt emotions of gentleness and pleasure, that had long appeared dead, revive within me. Half surprised by the novelty of these sensations, I allowed myself to be borne away by them, and forgetting my solitude and deformity, dared to be happy.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

Source: Frankenstein

Pleasure, Solitude, Appearance, Dead

“I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God's creational intentions.”

John Wesley (1703–1791) Christian theologian

Source: How To Pray: The Best of John Wesley on Prayer

God, Dreams, Communication, Personality

“What's burning down is a re-creation of a period revival house patterned after a copy of a copy of a copy of a mock Tudor big manor house. It's a hundred generations removed from anything original, but the truth is aren't we all?”

Chuck Palahniuk book Invisible Monsters

Source: Invisible Monsters

Truth, Housing

“As to the notion that the Brazilian nation see the criminality of slave trade and have for ever abjured it such a notion is too childish for a grown man really to entertain, however it may suit the Brazilians to endeavour to make it accepted. The plain truth is that the Portuguese are of all European nations the lowest in the moral state and the Brazilians are degenerate Portuguese, demoralized by slavery and slave trade, and all the degrading and corrupting influences connected with both… I have laboured indefatigably all the time I was at the Foreign Office to put an end to the slave trade, and though not with entire at all events with some considerable success and nothing shall induce me to load my conscience with the guilt of having been a party to promoting its revival. I am afraid Bright has been at you upon these Brazilian matters. He has always professed great horror of slave trade and has invariably opposed the employment of any and every means by which it could be made to cease.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to John Russell (5 October 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 544.
1860s

Truth, Time, Success

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12 The World as Will and Representation (1819; 1844; 1859)

Wisdom, Hostility, School, Literature

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“But business cycles as a subject for study have enjoyed a revival for at least a decade now, stimulated in part by the severity of the 1974-75 and 1981-82 recessions and in part by the intellectual ferment surrounding the development of the "equilibrium business cycle model" and the attention paid to the seminal work of Robert E. Lucas, Jr., contained in his book Studies in Business Cycle Theory (1981). Indeed, there is no longer any need to lament the passing of economics courses explicitly carrying the title "Business Cycles," since the topic of business cycle behavior and analysis has so infiltrated courses carrying the title "Macroeconomics" that the two subjects have become almost interchangeable. 2 In this light it is fitting that the major research program of the NBER in this area is called "Economic Fluctuations" rather than "Macroeconomics."”

Robert J. Gordon (1940) American economist

Source: The American Business Cycle, 1986, p. 2

Books, Behavior, Business, Study

“The repercussions of the coup on nascent democracies in the Arab world will be destructive. People may soon lose faith in the democratic process, paving the way for the revival of extremist groups…The coup serves to strengthen the radicals, interrupting the course of peaceful change.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)

People, World, Peace, Faith

“The whole of the Saviour's ministerial life, at least the part of it that stands on record, was passed in what we may call substantially a revival work.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 521

Life, Parting

“In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Peace, Question, Effort, Time

“One China; peace on both sides of the (Taiwan) Strait; mutually beneficial integration; strive for a Chinese revival.”

Lien Chan (1936) former Chairman of the Kuomintang

Lien Chan (2013) cited in " Inside China: Taiwan VIP’s pilgrimage to Beijing https://www.washingtontimes.com/news/2013/mar/7/in-china-taiwan-vips-pilgrimage-to-beijing/" on The Washington Times, 7 March 2013

Peace

“There is a dance of death in the West and actual death in the Middle East, courtesy of the Islamofascists. … The radical Muslims are on the warpath and they are against everyone else. They are against Muslims who are not as fanatical. They are against the members of all other religions. They think they are going to take us back to some pristine religious period in human history that never actually occurred. It's all complete rubbish. These "faith warriors" live lower than the pigs they despise. They kidnap and rape 8-year-old girls and say the Quran authorizes it. They're not purists. They're killers. They're Nazis in head scarfs. They aren't leading a religious revival. They're trying to take us back to a state of barbarism that has been extinct for 1,200 years. This is a barbaric revolution… Why would any government bring in unvetted Muslim immigrants at a time like this? It would seem that only an insane prince would do this to his country. But Obama is not insane. He's stoned. He's stoned on the orthodoxy of the progressive left. Obama and his supporters are drunk on their ideology. They think they're going to create a progressive utopia by continuing their attack on all Western values. This is precisely how great civilizations of the past declined and eventually fell. They rejected the values that made them great and degenerated into narcissism and selfishness. They kept on partying until they were too weak to defend themselves. Then, the unthinkable happened. They fell.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero. Government Zero: No Borders, No Language, No Culture (2015)

Death, Faith, Religion, History

“This book offers an analytic description of the complicated processes by which seasons of business prosperity, crisis, depression, and revival come about in the modern world. The materials used consist chiefly of market reports and statistics concerning the business cycles which have run their course since 1890 in the United States, England, Germany and France.”

Wesley Clair Mitchell (1874–1948) American statistician

Preface
Business Cycles, 1913

Books, World, Business, Season

“Liszt has never needed revival; his music has always been an important part of the concert repertoire. Nevertheless, he has appeared to need rehabilitation.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 8 : Liszt: On Creation as Performance

Music, Appearance, Parting

“The Persian aggression against Iraq was a result of the arrogant, racialist and evil attitudes of the ruling clique in Iran. At the same time, it was a Zionist and imperialist conspiracy aimed at liquidating Iraq's revival and checking its development for decades. It tried to strip you of your shining mind and heart, in the same way as it tried to destroy the scientific, cultural and technical bases of your new revival. But you, with courage, patience and efficiency — thanks to the Revolution's achievements — have been able to meet a challenge which many peoples in the world may fail to meet, and which some countries in the Arab homeland have indeed failed to meet.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

People, World, Way, Courage

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

People, Exercises, Way, God

“The extraordinary stylistic changes of late eighteenth-century music may have provided much of the inspiration for the literature of the turn of the century, but the literary forms that resulted were deeply eccentric. It was these works—paradoxical, anticlassical, often with startlingly unbalanced proportions—which in turn influenced the music of the generation of composers that followed. The most clearly affected by literature and art were Schumann, Berlioz, and Liszt, but neither Mendelssohn nor Chopin remained untouched by literary developments, like the revival of Celtic and medieval poetry, as the overtures of Mendelssohn and the Ballades of Chopin explicitly demonstrate.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 2 : Fragments

Art, Music, Literature, Change

“Even there, in the mines, underground, I may find a human heart in another convict and murderer by my side, and I may make friends with him, for even there one may live and love and suffer. One may thaw and revive a frozen heart in that convict, one may wait upon him for years, and at last bring up from the dark depths a lofty soul, a feeling, suffering creature; one may bring forth an angel, create a hero! There are so many of them, hundreds of them, and we are to blame for them.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Love, Angels, Feeling, Soul

“Shiite Islam was revived and transformed by Iranians in direct reaction not only against western separation of religion from political-economic life, but more comprehensively against the transformation of their way of life by western political-economic power.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 72

Life, Religion, Way

“… the fact is that while we have become the most religious of any of the predominantly Christian first world nations, (due to repeated surges in rural revivalism) the US in its infancy was once the most secular government in history. The original colonies were primarily peopled by refugees fleeing religious persecution in other countries. But almost upon arrival, the Puritans only continued that practice against native Shaman, then against Quakers, and even each other –over religious differences. Catholics to the South were even worse! The founding fathers however were largely Deists, the least devout form of theism. They were brilliant men who knew better than to let religion rule over law because theocracy has in all instances almost automatically violated human rights and it inevitably always does. Consequently, the irreligious and non-Christian framers of the American Constitution produced the first government ever to grant all its citizens the right to religious freedom, and they did so by forbidding the government from sponsoring or promoting one religion over any other. Because it is not possible to have freedom of religion without having freedom from religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, People, World, Religion

“Your armed forces have toppled the reactionary, backward and corrupt regime. With one strike your heroic army has toppled idols and destroyed them in one of Providence's fateful moments. As of now Libya shall be free and sovereign, a republic under the name of the Libyan Arab Republic. No oppressed or deceived or wronged, no master and no slave; but free brothers in a society over which, God willing, shall flutter the banner of brotherhood and equality. And thus shall we build glory, revive heritage and avenge a wounded dignity. Sons of the Bedouins, sons of the desert, sons of the ancient cities, sons of the countryside, sons of the villages, the hour of work has struck and so let us forge ahead.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Radio broadcast from Benghazi (1 September 1969), quoted in The Libyan Revolution: Its Origins and Legacy (2009) by Nicholas Hagger
Speeches

God, Fate

“In India also, for century, education imparted through the medium of a foreign language has unduly dominated its academic life and it has now produced a class of men who are unconsciously so denationalised that any far reaching proposal for the recognition of the Indian languages as the vehicle of teaching and examination up to the highest University stage is either ridiculed as impossible or branded as reactionary. But I plead earnestly for the acceptance of this fundamental principle not on account of any blind adherence to things that I claim as my own but out of a firm conviction that the fullest development of the mind of a learner is possible only by this natural approach and also that by this process alone can there be a great revival of the glory and richness of the Indian languages.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Agra University Convocation on 23rd November 1940.

Life, Men, Education, Nature

“Do you know what makes the prison disappear? Every deep, genuine affection. Being friends, being brothers, loving, that is what opens the prison, with supreme power, by some magic force. Without these one stays dead. But whenever affection is revived, there life revives.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)

Love, Life, Dead

“When the decision was finally made to accept blacks as full citizens, the founders' principles provided the theoretical foundation. Lincoln's revival of the declaration in the 1850s had prepared the way. In principle, people of all races can become citizens of a nation based on the idea that "all men are created equal."”

Thomas G. West (1945) American academic

Source: 2000s, Vindicating the Founders (2001), p. 28

Men, People, Way, Idea

“What he had done, how he had chosen to spend his energies, really was science. A way of looking, reverencing. And the purpose of all science, like living, which amounts ot the same thing, was not the accumulations of Gnostic power, fixing of formulas for the names of God, stockpiling brutal efficiency, accomplishing the sadistic myth of progress. the purpose of science was to revive and cultivate a perpetual state of wonder. For nothing deserved wonder so much as our capacity to feel it.”

Richard Powers (1957) novelist

The Goldbug Variations, pg. 611

God, Way, Feeling, Science

“As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)
Context: As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion. Relying solely upon their "chemical instinct," the leaders of the various schools of chemical thought had developed each his own theoretical system.... a host of... conceptions strove for supremacy. The strife was stilled, order and unity were restored, as soon as Avogadro's great idea was seen in its true light, and the concept of the molecule was introduced into chemistry. A formula which had required pages of reasoning from a purely chemical standpoint to establish, and that insecurely, was fixed by a single numerical result.

Law

“I can remember seeing the movie for the first time at a revival house in L. A. and laughing with everyone else, and never imagining that I would be doing Max one day, even though by then I had already memorized the entire movie.”

Nathan Lane (1956) American actor

On his role in The Producers — reported in Amy Longsdorf (December 25, 2005) "Lane, Broderick play off each other", The Record, p. E01.

Imagination, Time, Housing

“It was evident that he revived by fits and starts. He would suddenly come to himself from actual delirium for a few minutes; he would remember and talk with complete consciousness, chiefly in disconnected phrases which he had perhaps thought out and learnt by heart in the long weary hours of his illness, in his bed, in sleepless solitude.”

Fyodor Dostoyevsky book The Idiot

The Idiot (1868–9)

Solitude, Heart

“To summarize, the production of information and its use in transactions both incur costs and are thus subject to economizing. In the 1970s, there occurred a revival of interest among economists in the economics of transaction, and Oliver Williamson in particular, building on the earlier work of Ronald Coase and John Commons, has explored the different institutional arrangements that govern transactional choices.”

Max Boisot (1943–2011) British academic and educator

Variant: To summarize, the production of information and its use in transactions both incur costs and are thus subject to economizing. In the 1970s, there occurred a revival of interest among economists in the economics of transaction, and Oliver Williamson in particular, building on the earlier work of Ronald Coase and John Commons, has explored the different institutional arrangements that govern transactional choices.
Source: Knowledge Assets, 1998, p. 235

“Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International.”

James P. Cannon (1890–1974) American politician

History of American Trotskyism

“To recreate the temple atmosphere on the urban stage, and thus to facilitate a new kind of seeing that would enable the spiritual revival of the dance.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

On the revival of 'sadir' dance form (which till then was the forte of the devadasis) she said on the settings of the theater for her performances quoted in "Rukmini Devi Arundale, 1904-1986: A Visionary Architect of Indian Culture and the Performing Arts", page 12

Dance

“And Hindu society which constitutes the nation has been driven into a corner. Hindu leaders have been made to cry that they are not communalists, that they have renounced revivalism, that they cherish Islam as a great religion, that they regard Islamic heroes as their own heroes, that they have no use for people who regard the prevalent mode of secularism as perverse, and that they are fed up with that ‘lunatic fringe’ which still continues to take pride in the national heritage. …. The nation will never be able to get out of this tight corner till it clears up the terminological confusion, stops making use of meaningless words like communalism and revivalism, and rewrites its books of history, politics, and sociology in an exact and appropriate language. This exact language will substitute Nationalism for Hindu Communalism, National Resurgence for Hindu Revivalism, Islamic Atavism for Muslim Revivalism, and Islamic Imperialism for Muslim Communalism. Then alone the various elements and forces struggling for supremacy in the country at present will fall into their proper places, and come out in their true colours.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

People, Books, Religion, History

“There are three basic theories about this coming Final Empire, or The New World Order.
1. It will be a revival of the Roman Empire, where ten European countries try to band together, maybe like the European Common Market.
2. It will be an attempted union of ten world regions, like a North American Region, Asia-Pacific Region, etc.
3. It will be an alliance of 10 Muslim countries that surround (and hate) Israel and have for 4,000-years!
My study has led me to believe this final 10 nation empire will be 10 Muslim nations since they all hate each other and fight all the time just as God said they would in Genesis 16:12. They will never really “bond,” just as iron and clay will not bond with each other. Since this kingdom will have areas where enforcement of their rules and policies (like maybe taking a mark to buy and sell (Revelation 13-14)?) will be “weak” or “broken,” I have long prayed for God to put me some place where it is broken!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 92-93

God, Hate, World, Study

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

Louis-ferdinand Céline book Journey to the End of the Night

27
Journey to the End of the Night (1932)

Hunger, War, People, Music

“I am thankful to have borne a part in the emancipating labours of the last sixty years; but entirely uncertain how, had I now to begin my life, I could face the very different problems of the next sixty years. Of one thing I am, and always have been, convinced—it is not by the State that man can be regenerated, and the terrible woes of this darkened world effectually dealt with. In some, and some very important, respects, I yearn for the impossible revival of the men and the ideas of my first twenty years, which immediately followed the first Reform Act.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to George William Erskine Russell (6 March 1894), quoted in G. W. E. Russell, One Look Back (Wells Gardner, Darton and Co., 1911), p. 265.
1890s

Life, Men, World, Idea

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“From the multitude of books published on the subject of cultivating the earth, one would have imagined the art to have been more studied, than it really has been; since upon the whole it continued in. a sort of declining condition from the days of Virgil and Columella, till the time of Constantine IV. and then lay in a kind of dormant state till about the middle of Henry VIIIth's reign, when it was rather revived,, than improved.
Indeed, about that time, Judge Fitzherbert, in England (better known among us, as author of another/ excellent work, called Natura Brevium) Tatti, Stefano, Agostino Gallo, Sansovino, Lauro, Tarello, &c. in Italy, published several considerable books in Agriculture; but our countryman was the first, if we except Crescenzio dell' Agricoltura, (whose fine performance was printed at Florence in 1478) and Pier Marino the translator of Palladius de Re Rustica, who made his work public in the year 1528.”

Walter Harte (1709–1774) poet and historian

Source: Essays on Husbandry (1764), p. 41-42.

Books, Art, Imagination, Study

“I would also ask you to fulfil in an abundant measure your obligation for the revival of the glory of Hindu culture and civilisation, not from a narrow or bigoted point of view but for strengthening the very root of nationalism in this country. In this great land of ours where twenty-eight crores of Hindus live, the word Hindu sometimes stinks in the nostrils of many a son of India.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Benaras Hindu University Convocation on 1st December 1940.

Country

“Old-fashioned values may count when conservatives appear on the stump, but once conservatives are in office the only old-fashioned situation they care to revive is an economic regimen of low wages and lax regulations. Over the last three decades they have smashed the welfare state, reduced the tax burden on corporations and the wealthy, and generally facilitated the country’s return to a nineteenth-century pattern of wealth distribution. Thus the primary contradiction of the backlash: it is a working-class movement that has done incalculable, historic harm to working class people.The leaders of the backlash may talk Christ, but they walk corporate. Values may "matter most" to voters, but they always take a backseat to the needs of money once the elections are won. This is a basic earmark of the phenomenon, absolutely consistent across its decades-long history. Abortion is never halted. Affirmative action is never abolished. The culture industry is never forced to clean up its act.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 6).
What's the Matter with Kansas? (2004)

Money, History, Fashion, Appearance

“We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen! all for the glory of God and the good of souls! The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)

Women, Men, God, Religion

“The most likely way to kill a tradition is to over-formalize it, which is to carry it on in the same way after everyone has ceased to defer to it. The way to revive it is to show that it has grown out of and is still related to our most cherished values. But this requires radical insight and the stripping away of many things which are mere accretions.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 29.
Life Without Prejudice (1965)

Way

“As in Mathematics in general, the really great advances, embodying new ideas of far-reaching fruitfullness, have been due to an exceedingly small number of great men… there are periods when for a long series of centuries no advance was made; when the results obtained in a more enlightened age have been forgotten. We observe the times of revival, when the older learning has been rediscovered, and when the results of the progress made in distinct countries have been made available as the starting points of new efforts and a fresh period of activity.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 10

Men, Age, Mathematics, Idea

“There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911

Truth, Age, Art, Feeling

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“I am conscious of being only an individual struggling weakly against the stream of time. But it still remains in my power to contribute in such a way that, when the theory of gases is again revived, not too much will have to be rediscovered.”

Ludwig Boltzmann (1844–1906) Austrian physicist

S. Rajasekar, N.Athavan, "Ludwig Edward Boltzmann"
Attributed

Way, Time

“Sound, jocund strains; on pipe and viol sound,
Young voices sing;
Wreathe every door with snow-white voices round,
For lo! 't is Spring!
Winter has passed with its sad funeral train,
And Love revives again.”

Lewis Morris (poet) (1833–1907) Welsh poet in the English language

Life-Music, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Sadness, Spring, Winter

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

People, Literature, Sense, Nostalgia

“Greek Phanariot merchants and traders dominated the commerce of the Ottoman empire, utilizing their kinship networks and social and religious institutions to maximize not only their business and assets, but also their cultural capital. Diaspora Greeks became especially prominent from the eighteenth century in the development of printing and the press, and experienced a major intellectual revival in cities as far afield as Vienna, Venice, Odessa, Paris, and Amsterdam”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Business

“The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail. But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing. Even the attempt might do harm, for these are issues that Muslims must decide among themselves. And in the meantime we must take great care on all sides to avoid the danger of a new era of religious wars, arising from the exacerbation of differences and the revival of ancient prejudices.
To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements. At the same time, we may hope that they will try to achieve a better understanding of ours, and especially that they will understand and respect, even if they do not choose to adopt for themselves, our Western perception of the proper relationship between religion and politics.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, Religion, Hope, History

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Law, Communication, Idea, Time

“It is fitting that a discourse on Romantic music should commence with a meditation on the art of Bach. The Bach revival is still sometimes considered an early nineteenth-century phenomenon, although this is hardly tenable: in the 1780s Mozart was deeply affected by Bach, and at the same time Beethoven was being brought up on the Well-Tempered Keyboard. Bach was well known to European musicians as a composer of keyboard music through manuscript copies of this work long before systematic publication began in 1800. The "revival" of Bach in the Romantic period was basically a rediscovery of his choral works and a new evaluation of his technique: his art was no longer simply a model for the fugue, as it had been in the eyes of Mozart, but for the art of music as a whole. The new approach to Bach and to Baroque music in general, however, did not extend to the sound of that music on the original instruments. Few musicians in the 1820s and '30s 'had the slightest interest in the sonority of old harpsichords or Baroque organs (Ignaz Moscheles was an engaging exception). What they saw, and needed to see, in Bach was the achievement of an ideal.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 1 : Music and Sound

Art, Music, Time

“Coming to the period following Islamic invasions, Hindu society did not bother to remember the Arabs, the Ghaznavids, the Ghurids, the Mamluks, the Khaljis, the Tughlaqs, the Sayyads, the Lodis, and the Mughals. But it took pride in Bapa Raval who had humbled the Arabs; in Maharani Nayakidevi of Gujarat and Prithivi Raj Chauhan who had defeated Muhammad Ghuri again and again; in Gora and Badal who had rescued Rana Ratan Singh from the camp of Alauddin Khalji and then laid down their lives in defence of Padmini and her Chittor; in Harihara and Bukka who had founded the Vijayanagar Empire which stood like a rock against Islamic imperialism for more than two centuries; in Rana Sangram Singh who had crossed swords with Babur; in Maharana Pratap who had defied the mightiest Mughal in the midst of great adversity; in Durgadas Rathor who had despised the wrath of Aurangzeb in defence of his right to give refuge to a rebellious Mughal prince; in Chhatrapati Shivaji who devised a new diplomacy and innovated a new art of warfare which finally worsted the most powerful Muslim empire and rolled back the Islamic invasion; in Chhatrasal Bundela and Maharaja Surajmal who revived Hindu rule in the north; in Banda Bairagi who avenged the wrongs done by Muslim despots to Guru Arjun Deva, Guru Tegh Bahadur and Guru Gobind Singh; and in Maharaja Ranjit Singh who liberated the Punjab and the North-West Frontier Province from Islamic stranglehold.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Art

“I welcome the formation of the new Israeli Government. I warmly congratulate Prime Minister Netanyahu on his second consecutive term in office at this important time in Israel’s history. We look forward to working with his new Government to further develop our strong bilateral relations and to advance our successful partnerships in areas such as trade, security, science, technology and higher education. As I have said previously, there is no more urgent foreign policy priority in 2013 than making progress towards achieving the two-state solution. I have urged the United States to lead international efforts to revive the peace process and pledged that the UK will spare no effort in mobilising European Union and Arab states behind decisive moves for peace. I welcome President Obama’s visit to the region next week. I call on Prime Minister Netanyahu, and President Abbas, to demonstrate leadership and courage in working with the international community to secure the peace which is so strongly in the interests of both Israelis and Palestinians.”

William Hague (1961) British politician

GOV https://www.gov.uk/government/world-location-news/william-hague-welcomes-formation-of-new-israeli-government, 17 March 2013, India, Welcoming the formation of the new Israeli Government.

Education, Peace, History, Communication

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Life, Food, Way, Imagination

“Hard is the task, O Queen! that you impose,
To tear my bosom with reviving woes.”

Charles Symmons (1749–1826) Welsh poet

Book II, lines 3–4
The Æneis (1817)

Tear

“A widely heralded view holds that nuclear power is experiencing a dramatic worldwide revival and vibrant growth, because it’s competitive, necessary, reliable, secure, and vital for fuel security and climate protection. That’s all false. In fact, nuclear power is continuing its decades-long collapse in the global marketplace because it’s grossly uncompetitive, unneeded, and obsolete—so hopelessly uneconomic that one needn’t debate whether it’s clean and safe; it weakens electric reliability and national security; and it worsens climate change compared with devoting the same money and time to more effective options.”

Amory B. Lovins (1947) American physicist

The Nuclear Illusion http://www.rmi.org/images/PDFs/Energy/E08-01_AmbioNuclIlusion.pdf p. 1. (May 2008)

Money, Change, Time, Falseness

“Under Shahjahan, Akbar's Sulehkul was almost reversed. During his reign temples were destroyed in Gujarat, Banaras and Allahabad, and at Orchha. Like Jahangir he stopped marriages between Muslim girls and Hindu men. Apostasy from Islam again became a capital crime in accordance with the tenets of the Shariat. During the reign of Shahjahan titles in use among Khalifas and Ghaznavids were revived.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Men, Marriage, Girl

“The ancient Greek philosopher, Democritus, propounded an hypothesis of the constitution of matter, and gave the name of atoms to the ultimate unalterable parts of which he imagined all bodies to be constructed. In the 17th century, Gassendi revived this hypothesis, and attempted to develope it, while Newton used it with marked success in his reasonings on physical phenomena; but the first who formed a body of doctrine which would embrace all known facts in the constitution of matter, was Roger Joseph Boscovich, of Italy, who published at Vienna, in 1759, a most important and ingenious work, styled Theoria Philosophiæ Naturalis ad unicam legem virium, in Natura existentium redacta. This is one of the most profound contributions ever made to science; filled with curious and important information, and is well worthy of the attentive perusal of the modern student. In more recent days, the theory of Boscovich has received further confirmation and extension in the researches of Dalton, Joule, Thomson, Faraday, Tyndall, and others.”

Alfred M. Mayer (1836–1897) American physicist

Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ

Imagination, Science, Success, Parting

“Is life worth living? Yes, so long
As Spring revives the year,
And hails us with the cuckoo's song,
To show that she is here;”

Alfred Austin (1835–1913) British writer and poet

Source: Is Life Worth Living? http://infomotions.com/etexts/gutenberg/dirs/1/9/3/1/19316/19316.htm (1896)

Life, Spring

“In the city you can lose yourself; that's a good thing. It doesn't work in a small city. In Leeuwarden [in Friesland, where Benner lived until c. 1954] you always met yourself again and again. But in Amsterdam there is too much to do, that isn't possible here. It's a beautiful city where I revive. (translation from Dutch: Fons Heijnsbroek, 2018)”

Gerrit Benner (1897–1981) Dutch painter

version in original Dutch (citaat van Gerrit Benner, in het Nederlands:) In de stad kun je jezelf verliezen, en dat is goed. In een kleine stad gaat dat niet. In Leeuwarden [waar Benner woonde tot c. 1954] kwam je jezelf toch altijd weer tegen, maar in Amsterdam is er zoveel, daar is dat niet mogelijk. Een prachtige stad, daar leef ik op.
Quote of Benner (1977), in the article 'Buitenbeetje Benner verliet ons'; Dutch newspaper 'Leeuwarder Courant', 26 August 1977
1950 - 1980

Beauty

“It was the devout hope of Macaulay… and of many others, that the diffusion of new learning among the higher classes would see the dissolution of Hinduism and the widespread acceptance of Christianity. The missionaries were of the same view, and they entered the education field with enthusiasm, providing schools and colleges in many parts of India where education in the Christian Bible was compulsory for Hindu students. The middle classes accepted Western education with avidity and willingly studied Christian scriptures, but neither the dissolution of Hindu society so hopefully predicted nor the conversion of the intellectuals so devoutly hoped for showed any sign of materialization. On the other hand, Hinduism assimilated the new learning, and the effects were soon visible all over India in a revival of a universalistic religion based on the Vedanta.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Education, School, Religion, Hope

“Feminism, for all its boasts, has not found a single major female painter or sculptor to add to the canon. It did revive the reputations of many minor women, like Frida Kahlo or Romaine Brooks. Mary Cassatt, Georgia O'Keeffe, and Helen Frankenthaler were already known and did not need rediscovery. Artemisia Gentileschi was simply a polished, competent painter in a Baroque style created by men.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "The New Sexism: Liberating Art and Beauty", p. 115

Women, Men

“But grant to kings and courts their ancient play,
Recall their splendour and revive their sway;
Can all your cant and all your cries persuade
One power to join you in your wild crusade?
In vain ye search to earth's remotest end;
No court can aid you, and no king defend.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

“As for the system of the Commune, which makes it impossible for a man to rise or fall, it is merely the old caste system revived; if it could be put into force, all industry would be disheartened, emulation would cease, and mankind would go to sleep.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 408.

Communication, Sleep

“Shortly after the ignominious expulsion of the Texas invaders, General J. H. Carleton was appointed to the command of this Department, and with the greatest promptitude he turned his attention to the freeing of the Territory from these lawless savages. To this great work he brought many years' experience and a perfect knowledge of the means to effect that end. He saw that the thirty (30) millions of dollars expended and the many lives lost in the former attempts at the subjugation, would not have been profitless, had not there been something radically wrong in the policy pursued. He was not long in ascertaining that treaties were as promises written in sand. nor in discovering that they had no recognized 'Head' authority to represent them; that each chief's influence and authority was immediately confined to his own followers or people; that any treaty signed by one or more of these chiefs had no binding effect on the remainder, and that there were a large number of the worst characters who acknowledged no chief at all. Hence it was that on all occasions when treaties were made, one party were continuing their depredations, whilst the other were making peace. And hence it was apparent that treaties were absolutely powerless for good. He adopted a new policy, i. e., placing them on a reservation (the wisdom of which is already manifest); a new era dawned on New Mexico, and the dying hope of the people was again revived; never more I trust, to meet with disappointment. He first organized a force against the Mescalero Apaches, which I had the honor to command. After a short and inexpensive campaign, the Mescaleros were placed on their present reservation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

Wisdom, People, Peace, Hope

“Probably no man living has done longer or more valuable service for the cause of Islamic revival than Maulana Muhammad Ali of Lahore. His literary works, with those of the late Khwaja Kamal-ud-Din, have given fame and distinction to the Ahmadiyya Movement.”

Muhammad Ali (writer) (1874–1951) Pakistani scholar and leading figure of the Ahmadiyya Movement

Marmaduke Pickthall, Islamic Culture, quarterly review published from Hyderabad Deccan, India, October 1936, pp. 659–660
About

“As part of the spring ritual of National Poetry Month, poets are symbolically dragged into the public square in order to be humiliated with the claim that their product has not achieved sufficient market penetration and must be revived by the Artificial Resuscitation Foundation (ARF) lest the art form collapse from its own incompetence, irrelevance, and as a result of the general disinterest among the broad masses of the American People. The motto of ARF's National Poetry Month is: "Poetry's not so bad, really."”

Charles Bernstein (1950) American writer

" Against National Poetry Month As Such http://www.press.uchicago.edu/Misc/Chicago/044106.html", from My Way: Speeches and Poems, 1999, University Of Chicago Press, ISBN 0226044092

People, Art, Spring, Parting