Quotes about revival

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Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

1940s, Third inaugural address (1941)

Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934) <br class="br">Chancellor of the Exchequer

Indra's Net (2014)

Source: War and Economy in the Third Reich (1994), pp. 1–2

Historical Introduction, p.17
Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

The Calcutta Quran Petition (1986)

1920s, The Genius of America (1924)

Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843) against the Corn Laws. <br class="br">1840s

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 70

Quote from Constable's Lecture at the Literary and Scientific Institution, Hampstead, (25 July 1836), from notes, taken by C.R. Leslie
1830s, his lectures History of Landscape Painting (1836)

On Martin Luther in a letter to Philipp Melanchthon, (28 June 1545), in Jules Bonnet, ed., Letters of John Calvin (1 vol. abridged), (Banner of Truth Trust, 1980), ISBN 0-8515-1323-9 , p. 74; also in Philip Schaff, History of the Christian Chuch http://www.ccel.org/s/schaff/history/8_ch11.htm#_ednref74 vol. 8, ch. 11, n. 568.

Fico que em todo o mundo de vós cante,<br>De sorte que Alexandro em vós se veja,<br>Sem à dita de Aquiles ter enveja. <br class="br">Stanza 156, line 6–8 (tr. William Julius Mickle); hear the last lines https://www.youtube.com/watch?v=YHwqw1Fbcoc&amp;feature=youtu.be&amp;t=6m5s [in Portuguese] <br class="br">Epic poetry, Os Lusíadas (1572), Canto X

Japan, the Beautiful and Myself (1969)

Ode - "On a Distant Prospect" of Making a Fortune, from Verses and Translations (1862).

Germain Bapst's diary entry (18 February 1920), quoted in Gordon Wright, Raymond Poincaré and the French Presidency (New York: Octagon Books, 1967), pp. 241-242.
About

1960s, Why Jesus Called A Man A Fool (1967)
Context: I don’t mind telling you this morning that sometimes I feel discouraged. I felt discouraged in Chicago. As I move through Mississippi and Georgia and Alabama, I feel discouraged. Living every day under the threat of death, I feel discouraged sometimes. Living every day under extensive criticisms, even from Negroes, I feel discouraged sometimes. Yes, sometimes I feel discouraged and feel my work’s in vain. But then the Holy Spirit revives my soul again.

The Path to Tranquility: Daily Wisdom (1998) edited by Renuka Singh
Context: Bodhicitta is the medicine which revives and gives life to every sentient being who even hears of it. When you engage in fulfilling the needs of others, your own needs are fulfilled as a by-product.

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: One of the results of the rapid depersonalization of our age is a crisis of speech, profanation of language. We have trifled with the name of God, we have taken the name and the word of the Holy in vain. Language has been reduced to labels, talk has become double-talk. We are in the process of losing faith in the reality of words.
Yet prayer can happen only when words reverberate with power and inner life, when uttered as an earnest, as a promise. On the other hand, there is a high degree of obsolescence in the traditional language of the theology of prayer. Renewal of prayer calls for a renewal of language, of cleansing the words, of revival of meanings.
The strength of faith is in silence, and in words that hibernate and wait. Uttered faith must come out as a surplus of silence, as the fruit of lived faith, of enduring intimacy.
Theological education must deepen privacy, strive for daily renewal of innerness, cultivate ingredients of religious existence, reverence and responsibility.

Stanza 3.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)
Context: And now, with gleams of half-extinguished thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope,
Though changed, no doubt, from what I was when first
I came among these hills;

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: The principal artists of the era of the revival of letters, such as Leon Baptista Alberti, Michael Angelo, Leonardo da Vinci, Albert Durer, with many others who what art ought to borrow from science, felt the necessity of resorting to observation, in order to rebuild in some sort the ruined monument of ancient artistical skill. They studied nature in a philosophical manner; sought to strike out the limits within which they ought to confine themselves in order to be truthlike... and from those profound studies which kept them ever before the face of nature, they deduced original views and new models, destined to distinguish for ever that celebrated age. The proportions of the human body did not alone attract their attention: anatomy, perspective, and chemistry, formed parts of their studies; nothing was neglected; and some of these great artists even gained for themselves a first place among the geometers of their day. Their successors have not devoted themselves to such serious studies, and hence it so frequently happens that they are reduced to content themselves, either with copying from those who went before them, or with working after individual models, whose proportions they modify according to mere caprice, without having any just or proper ideas of the beautiful.

Chpt.3, p. 38
Principles of Geology (1832), Vol. 1
Context: His [Hooke's] principal object was to account for the manner in which shells had been conveyed into the higher parts of 'the Alps, Apennines, and Pyrenean hills, and the interior of continents in general.' These and other appearances, he said, might have been brought about by earthquakes, 'which have turned plains into mountains, and mountains into plains, seas into land, and land into seas, made rivers where there were none before, and swallowed up others that formerly were, &c. &c.; and which, since the creation of the world, have wrought many great changes on the superficial parts of the earth, and have been the instruments of placing shells, bones, plants, fishes, and the like, in those places, where, with much astonishment, we find them.' This doctrine, it is true, had been laid down in terms almost equally explicit by Strabo, to explain the occurrence of fossil shells in the interior of continents, and to that geographer, and other writers of antiquity, Hooke frequently refers; but the revival and development of the system was an important step in the progress of modern science.

Source: Samson Agonistes (1671), Lines 1687-1692 & 1697-1707
Context: But he, though blind of sight,
Despised, and thought extinguished quite,
With inward eyes illuminated,
His fiery virtue roused
From under ashes into sudden flame,
[... ]
So Virtue, given for lost,
Depressed and overthrown, as seemed,
Like that self-begotten bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teemed,
Revives, reflourishes, then vigorous most
When most unactive deemed;
And, though her body die, her fame survives,
A secular bird, ages of lives.

Preface (Scribner edition, 1872) <!-- New York, Scribner p xxi -->
Chips from a German Workshop (1866)
Context: Missionaries are apt to look upon all other religions as something totally distinct from their own, as formerly they used to describe the languages of barbarous nations as something more like the twittering of birds than the articulate speech of men. The Science of Language has taught us that there is order and wisdom in all languages, and even the most degraded jargons contain the ruins of former greatness and beauty. The Science of Religion, I hope, will produce a similar change in our views of barbarous forms of faith and worship; and missionaries, instead of looking only for points of difference, will look out more anxiously for any common ground, any spark of the true light that may still be revived, any altar that may be dedicated afresh to the true God.
And even to us at home, a wider view of the religious life of the world may teach many a useful lesson.

Pg 48
Against Method (1975)
Context: Progress was often achieved by a "criticism from the past"… After Aristotle and Ptolemy, the idea that the earth moves - that strange, ancient, and "entirely ridiculous", Pythagorean view was thrown on the rubbish heap of history, only to be revived by Copernicus and to be forged by him into a weapon for the defeat of its defeaters. The Hermetic writings played an important part in this revival, which is still not sufficiently understood, and they were studied with care by the great Newton himself. Such developments are not surprising. No idea is ever examined in all its ramifications and no view is ever given all the chances it deserves. Theories are abandoned and superseded by more fashionable accounts long before they have had an opportunity to show their virtues. Besides, ancient doctrines and "primitive" myths appear strange and nonsensical only because their scientific content is either not known, or is distorted by philologists or anthropologists unfamiliar with the simplest physical, medical or astronomical knowledge.

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Context: It is childish to assume that science began in Greece; the Greek "miracle" was prepared by millenia of work in Egypt, Mesopotamia and possibly in other regions. Greek science was less an invention than a revival.

From a series of interviews with Marco Livingstone (April 22 - May 7, 1980 and July 6 - 7, 1980) quoted in Livingstone's David Hockney (1981) , p. 112
1980s
Context: When conventions are old, there's quite a good reason, it's not arbitrary. So Picasso discovered that, as it were, and I'm sure that for him that was probably almost as exciting as discovering Cubism, rediscovering conventions of ordinary appearance, one-point perspective or something. The purists think you're going backwards, but I know you'd go forward. Future art that is based on appearances won't look like the art that's gone before. Even revivals of a period are not the same. The Renaissance is not the same as ancient Greece; the Gothic revival is not the same as Gothic. It might look like that at first, but you can tell it's not. The way we see things is constantly changing. At the moment the way we see things has been left a lot to the camera. That shouldn't necessarily be.

&quot;Nature Is My God&quot; - interview with Fred Matser in Resurgence No. 184 (September-October 1997) http://www.resurgence.org/resurgence/184/gorbachev.htm <br class="br">Context: We have retreated from the perennial values. I don&#x27;t think that we need any new values. The most important thing is to try to revive the universally known values from which we have retreated.<br>As a young man, I really took to heart the Communist ideals. A young soul certainly cannot reject things like justice and equality. These were the goals proclaimed by the Communists. But in reality that terrible Communist experiment brought about repression of human dignity. Violence was used in order to impose that model on society. In the name of Communism we abandoned basic human values. So when I came to power in Russia I started to restore those values; values of &quot;openness&quot; and freedom.

A new progressive internationalism (17 June 2016)
Context: I believe the left is now in a fundamental fight about our future approach to international affairs: one where we decide whether to channel UK resources, diplomatic influence and military capability in defence of human rights and the protection of civilians; or one where we stand on the sidelines frozen by our recent failures. I believe it’s time for the left to revive its ethical foreign policy and in particular, rebuild the case for a progressive approach to humanitarian intervention.

&quot;Edmund Burke, Anarchist&quot; http://archive.lewrockwell.com/rothbard/rothbard11.html, first published as &quot;A Note on Burke’s Vindication of Natural Society&quot; in the Journal of the History of Ideas, 19, 1 (January 1958), p. 114. <br class="br">Context: In 1756 Edmund Burke published his first work: Vindication of Natural Society. Curiously enough it has been almost completely ignored in the current Burke revival. This work contrasts sharply with Burke’s other writings, for it is hardly in keeping with the current image of the Father of the New Conservatism. A less conservative work could hardly be imagined; in fact, Burke’s Vindication was perhaps the first modern expression of rationalistic and individualistic anarchism. … &quot;Anarchism&quot; is an extreme term, but no other can adequately describe Burke’s thesis. Again and again, he emphatically denounces any and all government, and not just specific forms of government. … All government, Burke adds, is founded on one &quot;grand error.&quot; It was observed that men sometimes commit violence against one another, and that it is therefore necessary to guard against such violence. As a result, men appoint governors among them. But who is to defend the people against the governors? … The anarchism of Burke’s Vindication is negative, rather than positive. It consists of an attack on the State rather than a positive blueprint of the type of society which Burke would regard as ideal. Consequently, both the communist and the individualist wings of anarchism have drawn sustenance from this work.

A Christian Manifesto (1982)
Context: Cambridge historians who aren't Christians would tell you that if it wasn't for the Wesley revival and the social change that Wesley's revival had brought, England would have had its own form of the French Revolution. It was Wesley saying people must be treated correctly and dealing down into the social needs of the day that made it possible for England to have its bloodless revolution in contrast to France's bloody revolution.

1930s, Quarantine Speech (1937)
Context: If civilization is to survive, the principles of the Prince of Peace must be restored. Shattered trust between nations must be revived. Most important of all, the will for peace on the part of peace-loving nations must express itself to the end that nations that may be tempted to violate their agreements and the rights of others will desist from such a cause. There must be positive endeavors to preserve peace. America hates war. America hopes for peace. Therefore, America actively engages in the search for peace.

The Marshall Plan Speech (1947)
Context: Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist. Such assistance, I am convinced, must not be on a piecemeal basis as various crises develop. Any assistance that this Government may render in the future should provide a cure rather than a mere palliative. Any government that is willing to assist in the task of recovery will find full cooperation, I am sure, on the part of the United States Government. Any government which maneuvers to block the recovery of other countries cannot expect help from us. Furthermore, governments, political parties or groups which seek to perpetuate human misery in order to profit therefrom politically or otherwise will encounter the opposition of the United States.

India in Transition (1918)

Selected works, Spinoza and Buddha: Visions of a Dead God (1933)

The Problem of Christian Missionaries , 7 June 1999. https://web.archive.org/web/20190311003524/http://koenraadelst.bharatvani.org/articles/chr/missionaries.html <br class="br">1990s

the virus is dormant, waiting for the next opportunity. Dreams about the perfect society belong to the enduring stock of civilization.
New Preface, p. vi
Main Currents Of Marxism (1978)

The Astronomer by John Updike from Pigeon Feathers: and other stories p. 125 1959, 1962 Ballantine Books

Manchester Guardian (26 January 1937) speech at Leeds Chamber of Commerce
The 1930s

Speech to the National Labour conference at Caxton Hall, London (28 October 1935), quoted in The Times (29 October 1935), p. 9
1930s

Address to the Democratic National Convention, 1984

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Knowledge is a Polyglot (2019)

Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions. <br class="br"> When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

John Lewis, &quot;Congressman John Lewis on Aretha Franklin: ‘One of God’s precious gifts’&quot; https://www.ajc.com/lifestyles/congressman-john-lewis-aretha-franklin-one-god-precious-gifts/PRXHP5dgRpjhhuIUdjGEsO/, Atlanta Journal-Constitution (August 16, 2018)

James Gow, A Short History of Greek Mathematics https://books.google.com/books?id=9d8DAAAAMAAJ (1884) p.308.

Part of this is often misquoted as &quot;We have nothing to fear but fear itself,&quot; most notably by Martin Luther King, Jr. in his I&#x27;ve Been To The Mountaintop https://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm speech. Similar expressions were used in ancient times, for example by Seneca the Younger (Ep. Mor. 3.24.12 http://www.thelatinlibrary.com/sen/seneca.ep3.shtml): scies nihil esse in istis terribile nisi ipsum timorem (&quot;You will understand that there is nothing dreadful in this except fear itself&quot;), and by Michel de Montaigne: &quot;The thing I fear most is fear&quot;, in Essays (1580), Book I, Ch. 17. <br class="br">1930s, First Inaugural Address (1933)

Masterpieces of Patriotic Urdu Poetry, p. 101
Poetry, custodians of civilization

Stanza 3
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

2020

COVID-19 and the Failures of Capitalism (2020)

2020

Deep study of al-Ghazali may suggest to Muslims steps to be taken if they are to deal successfully with the contemporary situation. Christians, too, now that the world is in a cultural melting-pot, must be prepared to learn from Islam, and are unlikely to find a more sympathetic guide than al-Ghazali.<br><br> The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, Introduction

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 6
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 73-74

On what Simon wrote regarding music in Boys in the Trees (as stated in “Tales From the Trees: An Interview With Carly Simon” https://www.popmatters.com/tales-from-the-trees-an-interview-with-carly-simon-2495407885.html?rebelltitem=1#rebelltitem1 in PopMatters; 2016 Nov 20)

Speech in Berlin http://der-fuehrer.org/reden/english/33-02-01.htm, 1 Febraury 1933 <br class="br">1930s

2016, September 2016, First presidential debate (September 26, 2016)

Source: Henri-Marie Dondra (2021) cited in &quot; Central African Republic&#x27;s new PM makes new economic calls to France https://www.africanews.com/2021/06/16/central-african-republic-s-new-pm-makes-new-economic-calls-to-france/&quot; on Africa News, 16 June 2021.

Source: The Episcopal Ordination of Msgr. Milan Stipić as the Bishop of Križevci https://ika.hkm.hr/english/the-episcopal-ordination-of-msgr-milan-stipic-as-the-bishop-of-krizevci/ (October 2020)

The Second World War (1939–1945)
Source: Broadcast (21 March 1943), quoted in The Times (22 March 1943), p. 6