Quotes about revelation (619 quotes, page 2)

“It is one of the advantages of the revelations which we acknowledge, that whilst they reject idolatry with its many pernicious accompaniments, they introduce the Deity to human apprehension, under an idea more personal, more determinate, more within its compass, than the theology of nature can do. And this they do by representing him exclusively under the relation in which he stands to ourselves; and, for the most part, under some precise character, resulting from that relation, or from the history of his providences. Which method suits the span of our intellects much better than the universality which enters into the idea of God, as deduced from the views of nature.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 24 : Of the Natural Attributes of the Deity.

God , History , Idea , Nature

“Each book of the New Testament is in its own way a methodical interpretation of the Christian experience of revelation.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Four, Revelation and Theology, p. 79

Books , Way

“This had been no great cause more to reject the one than thother, for ye know by histories of the bible that god may by his revelation dispense with his own Law.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to Fisher. (Merriman, i. p. 376.)

God , Law , History

“Once I reveled in a destiny
like no other joy I'd known:
when the warden — reading
my death sentence — wept.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

I (Yo soy un hombre sincero) as translated by Esther Allen in José Martí : Selected Writings (2002), p. 273
Simple Verses (1891)

Death , Reading , Joy

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love , God , Secret , Way

“No honest man or woman in Germany feels responsible for these things. Good Germans took Nazism as a new religion. These people are shocked by the revelations which have shown that Nazism was not idealism, but a means to the performance of criminal acts…
In war a German feels bound to join the ranks without question. Three of my sons were called up. I could not hold back. I wrote from the concentration camp to Admiral Raeder, C. in C. of the Navy, asking to be allowed to return to the submarine service or to do any other service in the Navy. I heard nothing for several months, and then a reply came, not from Raeder but from Keitel, head of the Wehrmacht. He thanked me, but regretted I could not be employed on active service.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)

War , People , Religion , Feeling

“Pictures, bright pictures, oh! they are to me
A world for thought to revel in. I love
To give a history to every face, to think —
As I thought with the painter — as I knew
What his high communing had been.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1823

Love , World , History , Communication

“To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.”

Thomas Hobbes book Leviathan

The Third Part, Chapter 32
Leviathan (1651)

God , Lie , Dreams , Nature

“If there is a revelation, it can not then contradict nature.”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

Nature

“Against all these assertions Grotius published to the world a demonstration that no such rights could exist. His whole argument was mainly a development of two postulates. The first of these was that the right of nations to communicate with one another had been universally recognized; that it was based on a fundamental law of humanity; that the liberty of the sea being necessary to enable nations to communicate with one another, it could not be taken away by any power whatever. The second was that every attempt to make an ocean highway a monopoly of any single nation is forbidden by the immensity of the sea, its lack of stability, its want of fixed limits. This argument in places seemed thin. The book [Mare Liberum], after the custom of the time, was filled with an array—far more than sufficient—of learned citations; but its most significant feature—that which went to make it the herald of a new epoch—was that it took its stand upon the inalienable rights of mankind,—that it mainly deduced these rights neither from revelation nor from national enactments, but from natural law as ascertained by human reason.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 61

Books , World , Law , Communication

“When Nature gives a gorgeous rose,
Or yields the simplest fern,
She writes this motto on the leaves, —
"To whom it may concern!"
And so it is the poet comes
And revels in her bowers,
And, — though another hold the land,
Is owner of the flowers.”

John Godfrey Saxe (1816–1887) American poet

"The Poet's License".
The Masquerade and Other Poems (1866)

Flowers , Nature

“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

Pain , People , Art , Way

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

World , Literature , Mathematics , Optimism

“There is no god but God and Muhammad (aws) is God’s prophet and messenger;
the purpose of life is to establish a loving relationship with The One through a hermeneutic engagement with God’s signs (ayat) in revelation, creation, and in the human mind and heart;
such a purpose requires a wholehearted commitment to learning in all its forms…”

Yakoub Islam

The Muslim Anarchist Charter (20 June 2005) http://archives-lepost.huffingtonpost.fr/article/2009/12/20/1849641_the-muslim-anarchist-charter-la-charte-anarchiste-musulmane.html

Love , Life , God , Learning

“The Protestants say that it is the duty of every person to read, to understand, and to believe this revelation—that a man should use his reason; but if he honestly concludes that the Bible is not a revelation from God, and dies with that conclusion in his mind, he will be tormented forever. They say:—“Read,” and then add: “Believe, or be damned.” “No matter how unreasonable the Bible may appear to you, you must believe. No matter how impossible the miracles may seem, you must believe. No matter how cruel the laws, your heart must approve them all!” This is what the church calls the liberty of thought. We read the Bible under the scowl and threat of God. We read by the glare of hell.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

God , Law , Hell , Understanding

“She looked down a slope, needing to squint for the sunlight, onto a vast sprawl of houses which had grown up all together, like a well-tended crop, from the dull brown earth; and she thought of the time she’d opened a transistor radio to replace a battery and seen her first printed circuit. The ordered swirl of houses and streets, from this high angle, sprang at her now with the same unexpected, astonishing clarity as the circuit card had. Though she knew even less about radios than about Southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate. There’d seemed no limit to what the printed circuit could have told her (if she had tried to find out); so in her first minute of San Narciso, a revelation also trembled just past the threshold of her understanding.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 1

Communication , Understanding , Sense , Time

“That the outer man is a picture of the inner, and the face an expression and revelation of the whole character, is a presumption likely enough in itself, and therefore a safe one to go on; borne out as it is by the fact that people are always anxious to see anyone who has made himself famous …. Photography … offers the most complete satisfaction of our curiosity.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 29, § 377
Parerga and Paralipomena (1851), Counsels and Maxims

People

“Great men are the inspired (speaking and acting) texts of that divine Book of Revelations, wherof a chapter is completed from epoch to epoch, and by some named History.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)

Men , Books , History

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men , History , Sense , Learning

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

Men , God , People , Pleasure

“There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feds, and which the intellect does not even pretend to judge or recognize.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 220.

Love , Wisdom , God , Faith

“I arrived at as an undergraduate with two driving passions: a consuming interest for a politics of justice grounded in a Christian theology and acting, as a ‘revelation of the treasures of the human soul’ not as a form of exhibitionism. My search for justice grew out of the pain I experienced when I saw the ridicule my malformed brother elicited. I became aware of the evil that is prejudice, a form of injustice. My urge to redress this prejudice took a more social dimension during my years as a boarder at St Dominic’s Convent, where the great Barbara Hogan matriculated a year later than me though I only got acquainted with her at Wits.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

The South African Interview (August 8, 2011)

Pain , Justice , Soul , Search

“Every day, thought Stone, is a revelation. At night it seems that you will never see it again, that it has been lost in the darkness. But with the sun, you hold your breath and look, and there it is. Just as it was; as you could never quite remember it.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. "Terrible Hard", Says Alice. London: Constable. 1970. (chapter 8)

Sun , Night

“So ends this demonstratiue resolution of all difficulties of the Revelation, first of all dates and times, and last of the principall termes and matters, as to the meaner termes and smaller matters, they are interpreted in the notes of the principall treatise.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Time

“The idea of revelation is the idea of special knowledge of God, or of religious truth, possessed by some people and transmitted by them to others. In some form or other the idea is reasonable. In all other matters people differ in their degree of skill or insight. Why not in religion?”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

God , People , Truth , Religion

“Another great writer who led me on It this stage was Bankim Chandra Chatterjee. I had read all his novels but had never been able to understand why he had been honoured as a rishi. I myself was a novelist and had already written several humane stories. I thought that a novelist dealt with the dimensions of human character and mapped the heights it could scale and the depths to which it could sink. Why should we foist the title of a rishi on this poor fellow? That way rishis will be available a dime a dozen. My doubts about Bankim Chandra being a rishi were removed when I read the second volume of his Collected Works in Bengali. His insights into the innermost core of Hindu culture were a revelation. His Ramayaner Alochona made me see the monstrosities of modern Indology, more than ever before. I immediately translated this masterpiece into Hindi.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Way , Understanding , Reading

“[T]he rare earth elements perplex us in our researches, baffle us in our speculations, and haunt us in our very dreams. They stretch like an unknown sea before us mocking, mystifying and murmuring strange revelations and possibilities.”

William Crookes (1832–1919) British chemist and physicist

As quoted in Nature's Building Blocks: An A-Z Guide to the Elements (New Edition) by John Emsley (page 266)

Dreams , Sea

“The unerring signs of truth and falsehood are clear, distinct consistency and contradiction. This is also the case with revelation, in so far as that it must, in common with other truths, be free from contradiction. And just as little as miracles can prove that twice two are five or that a triangle has four angles, can a contradiction lying in the history and dogmas of Christianity be removed by any number of miracles.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 75

Truth , History , Lying

“The Lord did not come with the armies of heaven, in power and great glory, nor send His messengers panoplied with aught else than the truth of heaven, to communicate to the meek the lowly, the youth of humble origin, the sincere enquirer after the knowledge of God. But He did send His angel to this same obscure person, Joseph Smith Jun., who afterwards became a Prophet, Seer, and Revelator, and informed him that he should not join any of the religious sects of the day, for they were all wrong; that they were following the precepts of men instead of the Lord Jesus; that He had a work for him to perform, inasmuch as he should prove faithful before Him.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 2:170-171 (February 18, 1855)
Young comments on Joseph Smith’s visions. This quote is often presented in a heavily edited form which reads: "The Lord did not come…But he did send his angel to this same obscure person, Joseph Smith Jun.,…"
1850s

Men , God , Truth , Youth

“I was 21 at the time, so I was young, but I had already programmed for half my life, basically. And every project before that had been completely personal and it was a revelation when people just started commenting, started giving feedback on your code. And even before they started giving code back, that was, I think, one of the big moments where I said, "I love other people!"”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Don't get me wrong -- I'm actually not a people person.
Torvalds, Linus, 2016-02-17, <nowiki>Linus Torvalds: The mind behind Linux</nowiki>, 2016-04-08 http://www.ted.com/talks/linus_torvalds_the_mind_behind_linux/,
2010s, 2016

Love , Life , People , Thinking

“The dynamics of the city. His mother had been scared of cities. It had been part of his education. She had told him cities are dangerous places. They're full of tough, scary guys. He was a tough boy himself but he had walked around as a teenager ready and willing to believe her. And he had seen that she was right. People on city streets were fearful and furtive and defensive. They kept their distance and crossed to the opposite sidewalk to avoid coming near him. They made it so obvious he became convinced the scary guys were always right behind him, at his shoulder. Then he suddenly realized no, I'm the scary guy. They're scared of me. It was a revelation. He saw himself reflected in store windows and understood how it could happen. He had stopped growing at fifteen when he was already six feet five and two hundred and twenty pounds. A giant. Like most teenagers in those days he was dressed like a bum. The caution his mother had drummed into him was showing up in his face as a blank-eyed, impassive stare. They're scared of me. It amused him and he smiled and then people stayed even farther away. From that point onward he knew cities were just the same as every other place, and for every city person he needed to be scared of there were nine hundred and ninety-nine others a lot more scared of him. He used the knowledge like a tactic, and the calm confidence it put in his walk and his gaze redoubled the effect he had on people. The dynamics of the city.”

Lee Child book Running Blind

Source: Running Blind (2000), Ch. 1.

People , Education , Fear , Smile

“Now have I told you of Fifteen Revelations, as God vouchsafed to minister them to mind, renewed by lightings and touchings, I hope of the same Spirit that shewed them all.
Of which Fifteen Shewings the First began early in the morn, about the hour of four; and they lasted, shewing by process full fair and steadily, each following other, till it was nine of the day, overpassed.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 65

God , Hope , Light

“Marxism is a revolutionary worldview that must always struggle for new revelations. Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

As quoted in Quote Junkie : Political Edition (2008) by Hagopian Institute

“Every fool believes what his teachers tell him, and calls his credulity science or morality as confidently as his father called it divine revelation.”

George Bernard Shaw (1856–1950) Irish playwright

#39
1900s, Maxims for Revolutionists (1903)

Fools , Confidence , Teachers , Science

“What Sri Aurobindos' represents in the worlds' history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Quoted in "Diary notes and Meeting with Sri Aurobindo", also in The Spirituality of the Future: A Search Apropos of R. C. Zaehner's Study in … by Kaikhushru Dhunjibhoy Sethna (1 January 1981) http://books.google.co.in/books?id=dYKjb9EMqjIC&pg=PA72, p. 72
Sayings

World , History , Decision

“The overly specific sexual orientation, then, reflects a basic division in consciousness. It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexual identity.”

Jane Roberts (1929–1984) American Writer

Session 772, Page 81
The Nature of the Psyche: Its Human Expression (1979)

War , Appearance , Heart , Personality

“I know that my early life was at one and the same time so common as to be unremarkable, and so strange as to be the stuff of fiction. I know of course that this is how all human lives are, but that it is only given to a few of us to luxuriate in the bath of self-revelation, self-curiosity, apology, revenge, bafflement, vanity and egoism that goes under the name Autobiography. You have seen me at my washpot scrubbing at the grime of years: to wallow in a washpot may not be the same thing as to be purified and cleansed, but I have come away from this very draining, highly bewildering and passionately intense few months feeling slightly less dirty. Less dirty about the first twenty years of my life, at least. The second twenty, now that is another story.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

1990s, Moab is My Washpot (autobiography, 1997)

Life , Feeling , Revenge , Passion

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God , Fashion , Reality , Light

“The highest revelations of humanity are perishable; the religion once true may become a lie, the polity once fraught with blessing may become a curse; but even the gospel that is past still finds confessors, and if such a faith cannot remove mountains like faith in the living truth, it yet remains true to itself down to its very end, and does not depart from the realm of the living till it has dragged its last priest and its last partisans along with it, and a new generation, freed from those shadows of the past and the perishing, rules over a world that has renewed its youth.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

Truth , Lie , Youth , World

“We too know the Jesus that the minister referred to. We have had an experience with him and we believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal..”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.

God , Religion , Evil , Christ

“I once inhaled a pretty full dose of ether, with the determination to put on record, at the earliest moment of regaining consciousness, the thought I should find uppermost in my mind. The mighty music of the triumphal march into nothingness reverberated through my brain, and filled me with a sense of infinite possibilities, which made me an archangel for the moment. The veil of eternity was lifted. The one great truth which underlies all human experience, and is the key to all the mysteries that philosophy has sought in vain to solve, flashed upon me in a sudden revelation. Henceforth all was clear: a few words had lifted my intelligence to the level of the knowledge of the cherubim. As my natural condition returned, I remembered my resolution; and, staggering to my desk, I wrote, in ill-shaped straggling letters, the all-embracing truth still glimmering in my consciousness. The words were these (children may smile; the wise will ponder): “A strong smell of turpentine prevails throughout.””

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870
Mechanism in thought and morals (1871)

Children , Truth , Smile , Music

“I have always known that I want to be a scholar. That it is a worthy thing for a man to work at the university and discover the secrets of nature. Scientific work was not a revelation, it was not a change in life direction – except my first dream to be a pearl diver. It was all from the nature, from home.”

Jerzy Vetulani (1936–2017) Polish scientist

(2013): Macanie świata, interview. Focus (in Polish).

Life , Secret , Dreams , Home

“It is curious how an age of public self-revelation, and of the use of psychological jargon, should also be an age when self-examination is rarely practised.”

Theodore Dalrymple (1949) English doctor and writer

Psychiatric drug promotion and the politics of neoliberalism: The British Journal of Psychiatry is wrong to blame neoliberalism for the over-prescription of antidepressants http://www.socialaffairsunit.org.uk/blog/archives/000941.php (May 24, 2006).
The Social Affairs Unit (2006 - 2008)

Age

“God hath in truth testified in His Book and so also have testified the company of His angels, His Messengers and those endued with divine knowledge, that thou hast believed in God and in His signs and that everyone is guided aright by virtue of thy guidance. This is indeed a boundless grace which God, the Ever-Living, the Self-Subsisting, hath graciously conferred upon thee aforetime and will confer hereafter. And since thou didst believe in God before the creation, He hath in truth, at His own behest, raised thee up in every Revelation. There is no God but Him, the Sovereign Protector, the All-Glorious.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to the First Letter of the Living

God , Truth , Books , Angels

“As the diamond is the crystalline Revelator of the achromatic white light of Heaven, so is a perfect poem the crystalline revelation of the Divine Idea.”

Thomas Holley Chivers (1809–1858) 19th century American poet

Preface to Eonchs of Ruby.

Idea , Light , Perfection

“That this House is appalled, but barely surprised, at the revelations in M15 files regarding the bizarre and inhumane proposals to use pigeons as flying bombs; recognises the important and live-saving role of carrier pigeons in two world wars and wonders at the lack of gratitude towards these gentle creatures; and believes that humans represent the most obscene, perverted, cruel, uncivilised and lethal species ever to inhabit the planet and looks forward to the day when the inevitable asteroid slams into the earth and wipes them out thus giving nature the opportunity to start again.”

Tony Banks (1942–2006) British politician

EDM http://edmi.parliament.uk/EDMi/EDMDetails.aspx?EDMID=24837&SESSION=682 (Early Day Motion) 1255 proposed by Tony Banks in the House of Commons, 21 May 2004; quoted by Parliamentary Information Management Service.

War , World , Nature , Housing

“The Bible was regarded as not only true, but as the best of all truth. Any new theory advanced, was immediately examined in the light, or rather in the darkness, of revelation, and if according to that test it was false, it was denounced, and the person bringing it forward forced to recant. It would have been a far better course to have discovered every theory found to be in harmony with the Scriptures.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Truth , Light , Personality , Falseness

“The Bible is a progressive revelation of God, and war must be judged by the higher revelation of Jesus and the New Testament, rather than by the former conception of David and the Old Testament.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62

God , War

“Be ready for the revelation of the truth.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

Truth

“According to the academic world view that markets are efficient, only the revelation of a dramatic piece of information can cause a crash, yet in reality even the most thorough post-mortem analyses are typically inconclusive as to what this piece of information might have been. For traders and investors, the fear of a crash is a perpetual source of stress, and the onset of the event itself always ruins the lives of some of them.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 1, Financial Crashes: What, How, Why, And When?, p. 3.

World , Fear , Reality

“Structure joins the evocative concept of paradigm, a disarmingly simple dialectic of scientific change (long periods of paradigmatic "normal science" punctuated by short "revolutions"), and the apparent authority of historical example to show that major conceptual shifts in the natural sciences are effected not by logical argument alone but also by appeals to worldviews, religion, metaphysical commitments, notions of simplicity and order, and so on. The view that science, like other thought systems, advances or retreats through rhetoric and persuasion, not by logical necessity, was a revelation to people who had never practiced it or studied its history. The book comforted social scientists who wanted to assimilate their discipline to physics, Luddites who blamed social problems on scientists and engineers, and everyone who rejected authority. It repelled the philosophers of science at which it was aimed for the good reason that it undercut their belief that scientific knowledge advances by the application of rational criteria to the products of observation and experiment.”

John L. Heilbron (1934) American historian

Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)

People , Books , Religion , History

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men , Money , God , War

“I speak "with absolute certainty" only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any "authority" let alone "divine revelation!"”

Helena Petrovna Blavatsky (1831–1891) occult writer

Collected Writings, vol. XI, p. 466 (October, 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm

Faith , Personality

“The leaves of the tree of life will serve for the healing of the nations (Revelation 22:2), which means that there will be in the life beyond people who need a cure for their souls.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

If Prison Walls Could Speak (1972)

Life , People , Soul , Tree

“Taking a photograph is, it seems to me, a momentary revelation of an instance of the universal unity. The subject and I are one.”

John Diamond (doctor) (1934) Australian doctor

Source: Beyond the Obvious: Photography for Healing (2014), p. 77

Universe

“O power of Love, O wondrous mystery!
How is my dark illumined by thy light,
That maketh morning of my gloomy night,
Setting my soul from Sorrow's bondage free
With swift-sent revelation! Yea, I see
Beyond the limitation of my sight
And senses, comprehending now, aright,
Today's proportion to eternity.
Through thee, my faith in God is made me sure,
My searching eyes have pierced the misty veil;
The pain and anguish which stern Sorrow brings
Through thee become more easy to endure.
Love-strong I mount, and heaven's high summit scale;
Through thee, my soul has spread her folded wings.”

Katrina Trask (1853–1922) American writer

Love

Love , God , Pain , Faith

“Real Christians revel in desperate ventures for Christ, expecting from God great things and attempting the same with exhilaration.”

C. T. Studd (1860–1931) British cricketer and missionary

The Chocolate Soldier ( text at Project Gutenberg http://www.gutenberg.org/ebooks/22331)

God , Christ

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life , War , People , Truth

“Conclusion. Then for conclusion, by these interpretative propositions, followeth foure thinges marvelous and notable. First, that the interpretation of every parte of the Revelation, is accessorie or consectarie to other: that is to say, it is so chained and linked together, that every mysterie opens other to the discoverie of the whole. Secondly, that the first halfe of the book is orderly, that is to say, it containeth in order of time the most notable accidents that concerneth Gods Church, from the time of Christs Baptisme successively to the latter day. Thirdly, that every historie prophecied, is limited or dated with his own nŭber of years. Fourthly and last of all, that whatsoever historie is more orderlie and summarlie, than plainly set downe in the first orderlie parte of the booke, the same is repeated, interpreted, or amplified in the last part of the booke: deviding the whole Revelation according to the table following, before we proceed to the principall matter.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

God , Books , History , Time

“Truth has no greater enemy than its unwise defenders, and no warmer friends than those who, receiving it in a meek and tolerant spirit, respect the conscientious convictions of others, and seek, in study and in prayer, for the best solution of mysterious and incomprehensible revelations.”

David Brewster (1781–1868) British astronomer and mathematician

In his Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, vol. 2 (Edinburgh: 1855)

Truth , Study

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Men , God , Age , Faith

“I was born on the planet Earth, into the middle of the twentieth century, that period in the history of the race when man succeeded in casting off many of the inhibitions and taboos laid upon him by tradition, reveled for a brief time, and then discovered that it didn’t make a bloody bit of difference that he had. He was still just as dead when he died, and he was still faced with every life-death problem that had confronted him before, compounded by the fact that Malthus was right.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 4 (p. 72)

Life , Death , History , Problem

“There is a difference between the ordinary person who may discuss these things occasionally over a pint of beer at the local pub, or worry about them for a while before dropping off to sleep, and the person who makes a serious lifelong commitment to struggling with them and turns that commitment into a part of his or her very self-definition. For one cannot say, I’ve finished theology; now I’ll move on to another subject. There is a sense in which one might say something similar of Akkadian grammar or the family tree of the Hapsburg dynasty, but one cannot reasonably assert it of exploration into God’s revelation, which is, by definition infinite in its implications for human understanding. To be a theological student in the full sense of those words cannot be a temporary state or a preamble to something else, such as the ministerial priesthood or an all-round education. Rather, it is a solemn engagement to developing over a lifetime the gift of Christian wonder or curiosity, which is the specifically theological mode of faith. As theologians, then, we commit ourselves to the lifelong study and reflection which the satisfaction of such curiosity will need. Our faith is from now on, in St. Anselm’s words, fides quaerens intellectum, “a faith that quests for understanding.””

Aidan Nichols (1948) British theologian

The Shape of Catholic Theology (1991), pp. 18-19.

God , Education , Family , Faith

“The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox.”

Joseph Silk (1942) British-American astronomer

Page 2.30
The Dark Side of the Universe, 2007

Beauty , Nature , Science , Parting

“As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVII, 2
The Kitáb-I-Asmá

Life , God , Faith , Religion

“He would be vigilant, but he would anticipate nothing, neither disaster nor revelation.
That was not to say he would give up looking to the future. True, he was just a Cuckoo: scared and weary and alone. But so, in the end were most of his tribe: it didn’t mean all was lost. As long as they could still be moved by a minor chord, or brought to a crisis of tears by scenes of lovers reunited; as long as there was room in their cautious hearts for games of chance, and laughter in the face of God, that must surely be enough to save them, at the last.
If not, there was no hope for any living thing.”

Clive Barker book Weaveworld

Part Nine “Into the Gyre”, Chapter v “A Fragile Peace”, Section 3 (p. 440)
Weaveworld (1987), BOOK TWO: THE FUGUE

God , Hope , Game , Lovers

“By now you must have accepted the fact that your religion, in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith. Though, in a sense, some were near the mark, if you accept their revelations as symbolic.”

Philip José Farmer (1918–2009) American science fiction writer

Message of "The Visitor" Ch. 19
The Riverworld series, The Magic Labyrinth (1980)

Faith , Religion , Sense

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men , People , Books , Confidence

“There are three basic theories about this coming Final Empire, or The New World Order.
1. It will be a revival of the Roman Empire, where ten European countries try to band together, maybe like the European Common Market.
2. It will be an attempted union of ten world regions, like a North American Region, Asia-Pacific Region, etc.
3. It will be an alliance of 10 Muslim countries that surround (and hate) Israel and have for 4,000-years!
My study has led me to believe this final 10 nation empire will be 10 Muslim nations since they all hate each other and fight all the time just as God said they would in Genesis 16:12. They will never really “bond,” just as iron and clay will not bond with each other. Since this kingdom will have areas where enforcement of their rules and policies (like maybe taking a mark to buy and sell (Revelation 13-14)?) will be “weak” or “broken,” I have long prayed for God to put me some place where it is broken!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 92-93

God , Hate , World , Study

“Revelation as a consciousness of God's Presence is available to all.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Three, The Structure of Revelation, p. 60

God

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men , God , Peace , Faith

“Luxury spreads its ample board before their eyes; but they are excluded from the banquet. Plenty revels over the fields; but they are starving in the midst of its abundance: the whole wilderness has blossomed into a garden; but they feel as reptiles that infest it.”

Washington Irving book The Sketch Book of Geoffrey Crayon, Gent.

"Traits of Indian Character".
The Sketch Book of Geoffrey Crayon (1819–1820)

Feeling

“Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (…) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the essence, but not the essence itself.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Form, Essence & Matter

Imagination , Sense , Personality

“I will now say, not only to our delegate to Congress, but to the Elders who leave the body of the Church, that he thought that all the cats and kittens were let out of the bag when brother Pratt went back last fall, and published the Revelation concerning the plurality of wives: it was thought there was no other cat to let out. But allow me to tell you, Elders of Israel, and delegates to Congress, you may expect an eternity of cats, that have not yet escaped from the bag. Bless your souls, there is no end to them, for if there is not one thing, there will always be another.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:188 (June 19, 1853)
1850s

Soul , Cats

“My brothers and my sisters, do always persevere in true and earnest prayer, and the Lord will hear you. Believe that the highest revelations of science are conformable to the doctrine of the efficacy of prayer; that in this doctrine the highest philosophy harmonizes with the purest devotion.”

Keshub Chunder Sen (1838–1884) Indian academic

Sermon at Hackney Unitarian Church, London, on 24th April 1870.

Sister , Science , Perseverance

“Having reached the surface [in the Paris' Metro] I remained crazed for a long time, gathering my spirits. I had the impression that I had been vomited by a monstrous anus after being tumultuously brewed by an intestine. I did not know where I was; as though spat out on to unknown land, a pointless little excrement... And, a miracle!... This shock was a beneficial revelation. One must at every opportunity use the subterranean paths of action and thought, erase the traces, appear suddenly and irrelevantly, endless conquer oneself, never hesitate to sodomize one's soul so that it will be reborn purer and stronger than ever.”

Salvador Dalí (1904–1989) Spanish artist

Quote from The Secret Life of Salvador Dali - first publication in 1942 - Vision Press, London 1976, p. 210
Quotes of Salvador Dali, 1941 - 1950

Soul , Appearance , Time

“The revelation of God, in which man's fulfilment of the true knowledge of God takes place, is the disposition of God in which He acts towards us as the same triune God that He is in Himself, and in such a way that, although we are men and not God, we receive a share in the truth of His knowledge of Himself. Certainly it is the share which He thinks proper and which is therefore suitable for us. But in this share we have the reality of the true knowledge of Himself.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

Men , God , Truth , Way

“The politics of control and manipulation can only have a degenerative effect on civilization and stability. When larger systems dominate smaller ones, society and its members must face a host of bad choices, debilitating harm, and dicey outcomes. Once the leviathan has been released, few can really control its movements. So once the damage has become visible, historians can point to the inevitable source of the criminality: the ‘structured order’ of politics, rather than an ‘unstructured order’ of the people. To the gullible, this is a shocking revelation. How could any system entrusted with maintaining order destroy the very thing it had sworn to uphold?”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 91

People

“Artists and religionists are never far apart, they go to the sources of revelation for what they choose to experience and what they report is the degree of their experiences. Intellect wishes to arrange — intuition wishes to accept.”

Georgia O'Keeffe (1887–1986) American artist

A Second Outline in Portraiture (1936), as quoted in Marsden Hartley, Gail R. Scott - Abbeville Publishers, Cross River Press, 1988, New York, p. 167
1930s

“Every great revelation is likely to have been foreshadowed in more or less imperfect forms, so as to prepare our minds and make ready the way for complete perception hereafter. It is probable that the human race is quite incompetent to receive a really great idea the first time it is offered.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 382 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=424
Raymond, or Life and Death (1916)

Way , Idea , Time

“God prior to this time, had given revelation to this youth, on many occasions. The first one that he gave to him was in the spring of 1820, before Joseph Smith was of the age of fifteen. Then a wonderful revelation was given to him, the first one he ever received. In a great and glorious open vision, in answer to his prayers, there was the manifestation of two of the great personages in the heavens-not angels, not messengers, but two persons that hold the keys of authority over all the creations of the universe. Who were they? God the Eternal Father and his Son Jesus Christ, through whom God the Father made the worlds!”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:308 (September 19, 1880).
Joseph Smith Jr.'s First Vision

God , Youth , Age , World

“Some of my friends good-humoredly – and some a little bit severely – have called me a 'mystic.' Well I'd like to say this about any w:mysticism I may suppose to have. If an arch-angel from heaven were to come, and were to start giving me, telling me, teaching me, and giving me instruction, I'd ask him for the text. I'd say, 'Where's it say that in the Bible? I want to know.' And I would insist that it was according to the scriptures, because I do not believe in any extra-scriptural teachings, nor any anti-scriptural teachings, or any sub-scriptural teachings. I think we ought to put the emphasis where God puts it, and continue to put it there, and to expound the scriptures, and stay by the scriptures. I wouldn't – no matter if I saw a light above the light of the sun, I'd keep my mouth shut about it 'til I'd checked with Daniel and Revelation and the rest of the scriptures to see if it had any basis in truth. And if it didn't, I'd think I'd just eaten something I shouldn't, and I wouldn't say anything about it. Because I don't believe in anything that is unscriptural or that is anti-scripture.”

Aiden Wilson Tozer (1897–1963) American missionary

What Difference Does the Holy Spirit Make?

God , Truth , Angels , Thinking

“The very act of thinking about power in our lives and experiences creates a process of revelation and self-analysis that may even make us look at ourselves in a new light… thinking about power and its complex manifestations may not simply lead to a better understanding of the abstract complexities of society, but may have an effect on one‟s own image and identity. Perhaps a warning label should be placed on the cover…”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Three Faces of Power, 1989, p. 259, quoted in: Andrew Mearman (2011)

Understanding , Thinking , Light

“Father, I am greatly disturbed by a vision which has appeared to me through divine revelation, a vision seen not with my fleshly eyes but only in my spirit. Wretched, and indeed more than wretched in my womanly condition, I have from earliest childhood seen great marvels which my tongue has no power to express but which the Spirit of God has taught me that I may believe." Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Wisdom , God , Appearance , Heart

“Yet we are natural god-makers, a fact that certainly should be taken into consideration by our psychologies. In fact, our god-making tendencies characterize us. Throughout history, we've consistently formed these mental models of godly beings, who then, through visions and revelations, make their messages clear to the conscious mind, laying down the rules for our civilizations, structuring our institutions and directing our military establishments also, whatever their sophistication, or lack of it.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 216

God , History , Nature

“George W. Bush revels in being a war president. His campaign is shamelessly exploiting the fears generated by 9/11. Vice President Cheney is conjuring mushroom clouds into our cities. But fear is a bad counselor; we must resist it wherever it comes from. President Roosevelt had the right idea when he said, "We have nothing to fear but Fear itself."”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

War , Fear , Idea

“[The Constructive idea.. ] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) 'Editorial', p. 7 as cited in: W. Rotzler (1989) Constructive Concepts - A History of Constructive Art from Cubism to the Present, Rizzoli.
1936 - 1977, Circle: International Survey of Constructive Art, 1937

Life , World , Law , Art

“Cosmao’s … thesis is that societies obey two “sociological laws,” … according to which, when left to their own inertia, they “structure inequality” and “fabricate gods that become their masters.” God’s revelation in Jesus Christ expressly contradicts these two laws and should produce equality and destroy false gods. [Cosmao] contends, however, that Christianity has taken on the role of a “civil religion” and has thus become Christendom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 134

God , Religion , Law , Christ

“We must remember that we have not only the present but the future to safeguard; our obligations extend even to generations yet unborn. The unassimilated alien child menaces our children, as the alien industrial worker, who has destruction rather than production in mind, menaces our industry. It is only when the alien adds vigor to our stock that he is wanted. The dead weight of an alien accretion stifles national progress. But we have a hope that can not be crushed; we have a background that we will not allow to be obliterated. The only acceptable immigrant is the one who can justify our faith in man by a constant revelation of the divine purpose of the Creator.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Children , Faith , Hope , Future

“Since it is the Other within us who is old, it is natural that the revelation of our age should come to us from outside — from others. We do not accept it willingly.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt. 2, Ch. 1: The discovery and assumption of old age: the body's experience, p. 288
The Coming of Age (1970)

Age , Nature

“Every religion boasts their own miracles and prophecies proving theirs is the truest faith. So its no surprise that Christians say the same things about their versions of God too. No religion is significantly different from any other in this respect. But whatever else may be going on, when men claim revelation from God, it usually means is that they’ve decided to promote their own biased and unsubstantiated opinions as if they were divinely inspired.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , God , Faith , Religion

“Pietism and methodism reemphasized personal guilt, personal experience, and individual perfection. They were not intended to deviate from ecclesiastical conformity, but unavoidably they did deviate; subjective piety became the bridge of the victorious reappearance of autonomous reason. Pietism was the bridge to Enlightenment. But even Enlightenment did not consider itself individualistic. One believed not in a conformity which is based on biblical revelation but in one which should be based on the power of reason in every individual. The principles of practical and theoretical reason were supposed to be universal among men and able to create, with the help of research and education, a new conformity.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 114

Men , Education , Universe , Victory

“The elder culture that is being improvised all around us day by day… promises to be the road toward a saner, more compassionate, more sustainable world—altogether, a more important turning point than ever presented itself in the 1960s… This, at last, is what the dissenting idealism of the 1960s was, in its highest and brightest expression, all about: a transformation of values that may finally reveal the goal of industrialization… In raising that possibility I cling to one hope. They grew up… reveling in their willingness to search beyond the limits of convention. …What Boomers left undone in their youth, they will return to take up in their maturity… we have won years back from death. That gives us the grand project of using those extra years to build a culture that is morally remarkable.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Death , Youth , World , Hope

“Our own attitude to intercourse with "spirits" must be determined not by the authority of great teachers of the 13th or any other century, but by our examination in the light of the best secular knowledge of our time of the revelation of spiritual truth given by Christ.”

Ernest Barnes (1874–1953) English mathematician and clergyman

Spiritualism and the Christian Faith (1918)

Truth , Knowledge , Light , Teachers

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death , War , Children , People