Quotes about return
page 16

“An alert copyreader on a newspaper couldn’t believe it when he read a reporter’s account of the theft of 2025 pigs. That’s a lot of pigs, he thought, and called the farmer to check the copy. “Is it true that you lost 2025 pigs?” he asked. “Yeth,” lisped the farmer. “Thanks,” returned the copyreader, and corrected the story to read “two sows and 25 pigs.””

Evan Esar (1899–1995) American writer

Humorous English (1961), p213

Reading

“Do you consider, my dear maggotty sir [cosy-name for his friend], what a deal of work history pictures require to what little dirty subjects of coal horses and jackasses and such figures as I fill up with; no, you don't consider anything about that part of the story... But to be serious (as I know you love to be), do you really think that a regular composition in the Landskip [landscape] way should ever be filled with History, or any figures but such as fill a place (I won't say stop a gap) or create a little business for the eye to be drawn from the trees in order to return to them with more glee.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath 23 Aug. 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 379 (Appendix A - Letter I) 1755 - 1769

Love, Way, History, Business

“We are in need of new concepts… which reorient our way of looking at the world to encompass present and future changes. I believe [in] the predominant framework for modern corporation… the corporation is viewed as a resource-conversion entity, taking raw material and converting tme into products, with dollars measuring the transaction. Returns are provided to owners in the form of dividends or capital appreciation in the marketplace.”

R. Edward Freeman (1951) American academic

Source: Strategic Management: A Stakeholder Approach, 2007, p. 7

World, Way, Change, Future

“Over increasingly large areas of the United States, spring now comes unheralded by the return of the birds, and the early mornings are strangely silent where once they were filled with the beauty of bird song.”

Rachel Carson book Silent Spring

Silent Spring (1962)

Beauty, Spring, Bird

“When I go down to the manufacturing districts, I know that I shall be returning to a gloomy scene. I know that starvation is stalking through the land, and that men are perishing for want of the merest necessaries of life. When I witness this, and recollect that there is a law which especially provides for keeping our population in absolute want. I cannot help attributing murder to the Legislature of this country—and wherever I stand, whether here or out of doors, I will denounce that system as legislative murder which denies to the people of the land food in exchange for the produce of their industry.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1841/sep/24/supply-distress-of-the-country in the House of Commons (24 September 1841) against the Corn Laws. 1840s

Life, Men, People, Law

“A war was on. … On July 14 he was expelled from his home with the rest of his family. He never returned to the city he loved. He never forgot the scenes of Lod in 1948, nor did he forget the idea of violent resistance. Can the Israeli reader understand how he felt?”

Gideon Levy (1953) Israeli journalist

This Biography Makes It Clear: The Founder of the Palestinian Popular Front Was Right (April 15, 2018)

Love, War, Family, Home

“Just because Charlie and I can clearly see dramatic growth ahead for an industry does not mean we can judge what its profit margins and returns on capital will be as a host of competitors battle for supremacy. At Berkshire we will stick with businesses whose profit picture for decades to come seems reasonably predictable. Even then, we will make plenty of mistakes.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1994 Chairman's Letter http://www.berkshirehathaway.com/letters/1994.html Letters to Shareholders (1957 - 2012)

Business

“I return link by link along the iron chains of memory to the city which we inhabited so briefly together:the city which used us as its flora-precipitated in us conflicts which were hers and which we mistook for our own:beloved Alexandria!”

Lawrence Durrell The Alexandria Quartet

The Alexandria Quartet (1957–1960), Justine (1957)

Memory

“A parallel case was the Fugitive Slave Act. Article IV of the Constitution says that any person held to the service or laborer in any state escaping to another state shall not be discharged from such service or labor, but shall be returned to the one to whom the service or labor is due. This is the Fugitive Slave Clause of the Constitution.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

Personality

“I returned to the Holiday Inn — where they have a swimming pool and air-conditioned rooms — to consider the paradox of a nation that has given so much to those who preach the glories of rugged individualism from the security of countless corporate sinecures, and so little to that diminishing band of yesterday's refugees who still practice it, day by day, in a tough, rootless and sometimes witless style that most of us have long since been weaned away from.”

Hunter S. Thompson book The Great Shark Hunt

Gonzo Papers, Vol. 1: The Great Shark Hunt: Strange Tales from a Strange Time (1979)
1970s

Holiday

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“‘And his talent became a problematic responsibility he did not know what to do with; it was as if, having given so much to his gift – hard work, practice – he wanted something in return; and not having got that “something”, whatever it might be, he had decided to punish both himself and everyone around him.’”

Amit Chaudhuri (1962) contemporary Indian-English novelist

The Immortals (2009)

“I knew that the library was also the materialization of a certain level of the psyche, even as our world is. Only there, time is laid out like space is here. The windows of the library coincide with definite places in our space-time. In our world, these points of intersection may appear as natural objects, and these correlate with coordination points in your psyche. Moving toward these coordination points in your mind automatically lines up your consciousness to some extent with this other reality, and stabilizes conditions enough to allow for more or less conscious entry and return.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 41

World, Nature, Reality, Appearance

“Walimah is only in five occasions: in the ‘Urs, Khurs, ‘Idhar, Wikar and the Rikaz – ‘Urs is when a person gets married; and Khurs is when a child is born; and ‘Idhar is on the circumcision of a baby boy; and Wikar is when a person purchases a house; and Rikaz is when a person returns from Hajj.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 96, Page 384
Shi'ite Hadith

Boy, Baby, Housing, Personality

“Inadequate compensation seriously compromises the judicial independence fostered by life tenure. That low salaries might force judges to return to the private sector rather than stay on the bench risks affecting judicial performance... Every time an experienced judge leaves the bench, the nation suffers temporary loss in judicial productivity. Diminishing judicial salaries affects not only those who have become judges but also the pool of those willing to be considered for a position on the federal bench.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Statement before the National Commission on Public Service http://www.uscourts.gov/Press_Releases/cj.html, July 15, 2002. Books, articles, and speeches

Life, Suffering, Loss, Time

“The government is not God. It does not have the right to take away that which it can’t return even if it wants to.”

Anton Chekhov book The Bet

The Bet (1889)

God

“Come in, enter, the door is wide open! It is you yourselves who have opened it with the fire and iron of your hatred:[-] By destroying this church, you have restored the Church, the Church that was founded for you, the poor, the oppressed, the desperate…it is you, with your poverty, your rebellion and your despair, who have rammed down the door, it is you who have breached her stout and solid walls, and you who have re-conquered her. Fire has built, blasphemy has purified, hatred of Christ has returned Christ to his house”

Joan Maragall (1860–1911) Spanish writer

Christ, Housing, Despair

“"I do not literally paint that table, but the emotion it produces upon me."
After a pause full of intense thought on my part, I asked: "But if one hasn't always emotion. What then?"
"Do not paint," he quickly answered. "When I came in here to work this morning I had no emotion, so I took a horseback ride. When I returned I felt like painting, and had all the emotion I wanted.”

Henri Matisse (1869–1954) French artist

Interview with Clara T. MacChesney (1912), in Matisse on Art (1995) edited by Jack D. Flam, p. 66
1910s

Parting, Painting

“Good morning. This coming week I will be making the trip up Pennsylvania Avenue to address a joint session of Congress. We have some business to attend to called the budget of the United States. The federal budget is a document about the size of a big city phone book, and about as hard to read from cover to cover. The blueprint I submit this week contains many numbers, but there is one that probably counts more than any other – $5.6 trillion. That is the surplus the federal government expects to collect over the next 10 years; money left over after we have met our obligations to Social Security, Medicare, health care, education, defense and other priorities. The plan I submit will fund our highest national priorities. Education gets the biggest percentage increase of any department in our federal government. We won't just spend more money on schools and education, we will spend it responsibly. We'll give states more freedom to decide what works. And as we give more to our schools we're going to expect more in return by requiring states and local jurisdictions to test every year. How else can we know whether schools are teaching and children are learning? Social Security and Medicare will get every dollar they need to meet their commitments. And every dollar of Social Security and Medicare tax revenue will be reserved for Social Security and Medicare.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio Address to the Nation (February 2001)

Money, Children, Health, Books

“After working with oil, pastel, and watercolors, I have intentionally returned to working with graphite. It is the most challenging mode of expression to master”

Wahbi Al-Hariri (1914–1994) Artist, architect, author

Wahbi al-Hariri-Rifai (1992), The Spiritual Edifices of Islam: Drawings by Wahbi Al-Hariri-Rifai http://books.google.com/books/about/The_Spiritual_Edifices_of_Islam.html?id=J9sJtwAACAAJ - National Museum (Saudi Arabia) Exhibit Booklet - 2002, Washington, D.C.: GDG Exhibits Trust & National Museum (Saudi Arabia), OCLC:56990773, retrieved on 25 June 2013. Quoted from inside cover.

“The Christians wrested the Old Testament out of the hands of the Jews and used it as a weapon against them. The belief in their own selection by God was turned into an expression of the absolute and exclusive position of Christianity, and Jewish Messianism was twisted into the doctrine of Christ's return.”

Karlheinz Deschner book Abermals krähte der Hahn

Die Christen entwendeten den Juden das Alte Testament und gebrauchten es als Waffe gegen sie. […] Dabei münzte man den Glauben von der Auserwähltheit Israels zum Absolutheitsanspruch des Christentums und den jüdischen Messianismus zur Lehre von der Wiederkunft Christi um.
Abermals krähte der Hahn, btb-Taschenbücher im Goldmann Verlag 1996, ISBN 3-442-72025-7, S. 505

God, Christ

“What the BJP government claims to offer, what all scholarly historians want, and what is loathed by the Marxists who have dominated the cultural and educational establishment since decades, is glasnost: openness, an end to the dead hand of Marxist dogma in Indian history-writing. However, it is quite wrong to say that the Sangh Parivar takes this job “very seriously”. It took three years before relieving leading Marxists of their influential positions (Prasar Bharati, NCERT, IHC). Most of its new nominees were not up to the job, some because of ill-health (e. g. K. S. Lal and B. R. Grover, both now deceased), some because they had never functioned in an academic setting. It should not be forgotten that for decades, at least since ca. 1970 when the Marxists led by P. N. Haksar and Nurul Hasan were given a lot of effective power in this sector in return for their support to Indira Gandhi, distinctly non-Marxist young historians found their access to an academic career blocked by the Marxist hegemons. Of the new textbooks, some are impeccable and are welcomed as undeniable improvements, e. g. Meenakshi Jain’s presentation of the Muslim period, arguably the most sensitive and controversial part of the series. Some of the others, by contrast, have been criticized or ridiculed even by fair-minded observers.”

Koenraad Elst (1959) orientalist, writer

2000s, The Problem with Secularism (2007)

Health, Education, History, Support

“Although size and book to market equity seem like ad hoc variables for explaining average stock returns, we have reason to expect that they proxy for common risk factors in returns.”

Eugene Fama (1939) American economist and Nobel laureate in Economics

Source: Common risk factors in the returns on stocks and bonds, 1993, p. 7

Books

“The Law of Accelerating Returns: As order exponentially increases, time exponentially speeds up (that is, the time interval between salient events grows shorter as time passes). The Law… applies specifically to evolutionary processes.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Law, Time, Speed

“I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

Men, Youth, Fools

“Think of mass immigration into America as a global 'right of return.”

Ilana Mercer South African writer

“Mass Immigration ‘End of Days’ Scenario,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=568 WorldNetDaily.com, October 1, 2010. 2010s, 2010

Thinking

“The twentieth century return to Middle Age scholastics taught us a lot about formalisms. Probably it is time to look outside again. Meaning is what really matters.”

Yuri I. Manin (1937) Russian mathematician

in an edition by [Felix E. Browder, Mathematical developments arising from Hilbert problems, Volume 28, Part 1, American Mathematical Society Bookstore, 1976, 0821814281, 36]

Age, Time

“The genocide is a result of a loss of respect and culture. The young people do not respect or listen to their elders - If I am allowed to return, I will encourage intermarriage among the groups so that we can become one people again.”

Kigeli V of Rwanda (1936–2016) Rwandan king

[Alexandria, Barabin, Rwanda King Kigeli V speaks at CSUN, 2005-11-01, California State University-Northridge, http://sundial.csun.edu/2005/11/rwandakingkigelivspeaksatcsun/, Daily Sundial, 2010-03-12]

People, Loss

“The West has repudiated Christianity and returned to rationalism, humanism and universalism, all of which are values cherished and promoted by the Hindu view of life. But the West does not realize that the massive finances which the Christian missions collect over there in the name of doing social service in 'a poor, starved, diseased and illiterate India' is used by the missions for the nefarious work of subverting the only sane society which has survived the depredations of genocidal creeds.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Disease, Universe

“I am come to a tavern alone to eat a steak, after which I shall return to the office.”

Richard Steele (1672–1729) British politician

28 October 1707
Letters to His Wife (1707-1712)

“It is my hope, and my brother’s hope… to build houses in which our work-people will be able to live and see comfortable. Semi-detached houses, with gardens back and front, in which they will be able to know more about the science of life than they can in a back slum, and in which they will learn that there is more enjoyment in life than a mere going to and returning from work, and looking forward to Saturday night to draw their wages.”

William Lever, 1st Viscount Leverhulme (1851–1925) English industrialist, philanthropist, and politician

Messrs. Lever’s New Soap Works, Port Sunlight, Cheshire. Full Reports of the Ceremony of Cutting the First Sod, and Proceedings at the Inaugural Banquet, 1888, pp.28-29; Cited in: Viscount William Hulme Lever Leverhulme, ‎William Hulme Lever Leverhulme (2d viscount) (1927). Viscount Leverhulme, p. 49

Life, People, Hope, Learning

“Not every "return to Zion" is a religiously significant achievement: one sort of return which may be described in the words of the prophet: "When you returned you defiled my land and made my heritage an abomination"”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

Jeremiah 2:7
"The Territories" (1968)

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, War, Children, Home

“All that I will say is that in 1939 I voluntarily returned from Australia to this country to serve as a private soldier in the war against Germany and Nazism. I am the same man today… It does not follow that because a person resident in this country is not English that he does not enjoy equal treatment before the law and public authorities. I set my face like flint against discrimination.”

Enoch Powell (1912–1998) British politician

Reacting to Tony Benn's speech that "the flag hoisted at Wolverhampton [Powell's constituency] is beginning to look like the one that fluttered over Dachau and Belsen" (3 June 1970), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 556.
1970s

War, Law, Personality, Country

“It is therefore not an exaggeration to say that if the city of New York were replaced by a ball of fire, some significant percentage of the American population would see a silver lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves- socially, economically, environmentally, or geopolitically.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. xii

Future, Help, Christ

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“It is not fair to accuse the Arabic language of being old-fashioned and static as if it were independent from what we mean and do, or unaffected by the outcome of our deeds. It is our language, and we are ultimately responsible for its static condition. It is our duty to restore it to its glory so that it can return to what it used to be hundreds of years ago – the language of science and literature, a language of building bridges to other civilizations, a language that affected others through its scientific and cultural achievements, pushing them to learn it.”

Mozah bint Nasser Al Missned (1958) wife of Sheikh Hamad bin Khalifa Al Thani

Speech in Doha; quoted on official website http://www.mozabintnasser.qa/en/Pages/ArticlePreview.aspx?ArticleGuid=ed017dde-d770-42a3-80e7-441a15d0a89f&Type=Speech (May 31 2012)

Literature, Fashion, Learning, Science

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Love, Life, Children, Family

“I never made more effort than I did when practicing under U Pandita. But most of this effort arose from the very illusion of bondage to the self that I was seeking to overcome. The model of this practice is that one must climb the mountain so that freedom can be found at the top. But the self is already an illusion, and that truth can be glimpsed directly, at the mountain's base or anywhere else along the path. One can then return to this insight, again and again, as one's sole method of meditation—thereby arriving at the goal in each moment of actual practice.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 126

Truth, Mountain, Effort, Freedom

“In America, where many peoples are held together largely by their sense of opportunities and their hope of reward, the subject is of the gravest concern. The attitude and reactions of the native-born American who believes in Americanization, and the one who does not, with all shades of opinion and of feeling lying between the two extremes, are to be considered. There is the man who comes here to stay and the one who in- tends to return. There is the racial solidarist bent upon reestablishing his own race here with as few changes as possible. There is the race which hates another, and for its own independent reasons tries to block its progress in the new land. We have to reckon with a situation created by men who are representatives of powerful foreign corporations, who will spend their lives here, make their homes here, and who never intend to become part of America. There are leaders who manipulate their people in the interest of the country of their origin, as well as those genuinely interested in serving America. In addition, there are factions in each race having no desire to unite with one another; there are races opposed to healing their own differences of centuries ago; and there are groups passionately devoted to their own culture and ideals, to which in their opinion nothing can compare.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Hate, People, Hope

“She dropped her glove, to prove his love, then looked at him and smiled;
He bowed, and in a moment leaped among the lions wild:
The leap was quick, return was quick, he has regained his place,
Then threw the glove, but not with love, right in the lady's face.
"By God!" said Francis, "rightly done!" and he rose from where he sat:
"No love," quoth he, "but vanity, sets love a task like that."”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

The Glove and the Lions http://rpo.library.utoronto.ca/poem/1084.html

Love, God, Smile

“Alexander wept when he heard from Anaxarchus that there was an infinite number of worlds; and his friends asking him if any accident had befallen him, he returns this answer: "Do you not think it a matter worthy of lamentation that when there is such a vast multitude of them, we have not yet conquered one?"”

Plutarch (46–127) ancient Greek historian and philosopher

On the Tranquillity of the Mind
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Thinking

“Manuel Mercado Acosta is an indio from the mountains of Durango. His father operated a mescal distillery before the revolutionaries drove him out. He met my mother while riding a motorcycle in El Paso. Juana Fierro Acosta is my mother. She could have been a singer in a Juarez cantina but instead decided to be Manuel’s wife because he had a slick mustache, a fast bike and promised to take her out of the slums across from the Rio Grande. She had only one demand in return for the two sons and three daughters she would bear him: “No handouts. No relief. I never want to be on welfare.” I doubt he really promised her anything in a very loud, clear voice. My father was a horsetrader even though he got rid of both the mustache and the bike when FDR drafted him, a wetback, into the U. S. Navy on June 22, 1943. He tried to get into the Marines, but when they found out he was a good swimmer and a non-citizen they put him in a sailor suit and made him drive a barge in Okinawa. We lived in a two-room shack without a floor. We had to pump our water and use kerosene if we wanted to read at night. But we never went hungry. My old man always bought the pinto beans and the white flour for the tortillas in 100-pound sacks which my mother used to make dresses, sheets and curtains. We had two acres of land which we planted every year with corn, tomatoes and yellow chiles for the hot sauce. Even before my father woke us, my old ma was busy at work making the tortillas at 5:00 A. M. while he chopped the logs we’d hauled up from the river on the weekends.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 72.

Mountain, Business, Water, Reading

“And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

God, Soul, Personality

“O wretched is the dame, to whom the sound,
"Your lord will soon return," no pleasure brings.”

Charles Maturin (1782–1824) Irish writer

Bertram (first staged May 9, 1816), Act II, scene 5.

Pleasure

“Returning home on leave following my second year at West Point, I called on a great-uncle who had joined the Confederate Army at the age of sixteen and had fought in a number of major Civil War battles, including Gettysburg, and had been with Robert E. Lee at Appamatox. My Uncle White was the younger brother of my grandfather. He hated Yankees and Republicans, not necessarily in that order, and talked derisively about both. When I visited, he was seated in a wheel chair, in grudging acquiescence to the infirmities of age. Tobacco juice decorated his shirt and stains around a spittoon on the floor testified to the inaccuracy of his aim. Flies buzzed through screenless windows. "What are you doing with yourself, son?" Uncle White asked. I answered the old veteran with trepidation. "I'm going to that same school that Grant and Sherman went to, the Military Academy at West Point, New York."”

William Westmoreland book A Soldier Reports

Uncle White was silent for what seemed like a long time. "That's all right, son," he said at last. "Robert E. Lee and Stonewall Jackson went there too."
Source: A Soldier Reports (1976), p. 12.

Hate, War, Age, School

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440 ("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.) John of the Mountains, 1938

Love, Life, Death, Law

“It is procedure that governs the routine internal and external relationships - between one individual and another; between one organizational unit and another; between one process and another; between one skill or technique and another; between one function and another; between one place and another; between the organization and the public; and between all combinations and permutations of these. It is by means of procedure that the day-to-day work of government is done-mail sorted, routed and delivered; deeds recorded; accounts audited; cases prosecuted; protests heard; food inspected; budgets reviewed; tax returns verified; data collected; supplies purchased; property assessed; inquiries answered; orders issued; investigations made; and so forth endlessly.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Food

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Men, God, War, Children

““YOU’VE GOT RAGE. THEN YOU RETURN TO THE STATES WITH THAT RAGE! YOU DON’T RUN AWAY! You saw bad, terrible things happen to you and other Mexican kids in school, then YOU DON’T CHICKENSHIT OUT! No, you go back, and you do something with that rage that will MAKE A DIFFERENCE for all those kids! That’s the beauty of the United States! Even the little guy can fight back!”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

School, Beauty, Guy, Rage

“In return, US surpluses of genetically engineered maize (banned in the European Union) were being dumped on the horn of Africa, in the form of emergency aid.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 9, Wreaking Ethiopia's Peasant Economy, p. 141

“Our future rates of gain will fall far short of those achieved in the past. Berkshire's capital base is now simply too large to allow us to earn truly outsized returns. If you believe otherwise, you should consider a career in sales but avoid one in mathematics (bearing in mind that there are really only three kinds of people in the world: those who can count and those who can't).”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1998 Chairman's Letter http://www.berkshirehathaway.com/letters/1998pdf.pdf Letters to Shareholders (1957 - 2012)

People, World, Mathematics, Past

“To return to the question of strategy…The Falkland Islands are unlikely to cause a major explosion.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (7 July 1981) http://hansard.millbanksystems.com/commons/1981/jul/07/defence-programme Post-Prime Ministerial

Question

“As far as dreams were concerned—well dreams are generated by the random processes of neural oscillation during the brain’s rest phases. What dreams do is cycle and recycle images and feelings, rationalisations and fears. There’s nothing special about that. It’s not the dreams that matter (chaff, mental turbulence, the rotating metal bars moving endlessly through the transparent tub of metaphorical slushy). It is what the problem-solving circuits in the mind make of the dreams. Dreams iterate and test mental schemas, discarding the maladaptive to return the adaptive to the slush to be reworked. Dreams are emotional preparations for solving problems—that is why we have evolved them, because problem-solving abilities are highly adaptive and thus strongly evolutionarily selected. Dreams intoxicate the individual out of reliance on common sense and preconception, and tempt her into the orbit of private logic. Dreams have utility.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 3, “The Utility of Dreaming” (p. 119).
Jack Glass (2012)

Fear, Dreams, Feeling, Problem

“It is worth noting how, in coming into contact with that unusual man, all things withdrew, as it were, to the root of their being, rebuilt their phenomenon down to its metaphysical core. They returned to their primordial idea, only to betray it at that point and lurch into those dubious, daring, and equivocal regions which I shall here succinctly call, the Regions of the Great Heresy.”

Bruno Schulz (1892–1942) Polish novelist and painter

“Mannequins” http://www.schulzian.net/translation/shops/mannequins.htm His father

Idea

“Here I must inject a personal note—I never shed blood upon the field of Sidwell Friends, nor did I fight the battles of Yale Law. I am a miner's son, and my father was a self-made man who unmade himself during my youth. Education was not a family legacy, and my kin belonged to the United Mine Workers of America, not to Skull and Bones. My forebears fought this country's wars from the bottom ranks, and I began my own military career as a private. I have felt the full arrogance of those to whom much was given, and personally, wish that I might come to bury the elite, not to praise them. Yet, those who would rise need examples to emulate. It grates on me to write it, but our military needs a return of the nation's elite to the officer corps, to the extent that a traditional elite, with its spotty but essential ideals of service, still exists.”

Ralph Peters (1952) American military officer, writer, pundit

autobiographical aside from Beyond Terror, p. 319. Originally part of an essay entitled "Hucksters in Uniform" which appeared in the May 1999 edition of The Washington Monthly.
1990s, Hucksters in Uniform (1999)

War, Youth, Education, Family

“I had just returned from an official trip to Botswana in my capacity as Vice President of India about one year before President Zail Singh’s term was scheduled to end. That was when I first received a hint from Prime Minister Rajiv Gandhi that he intended nominating me as the Congress party’s candidate for the high office of the President of India.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.127.

“The church in the spiritual and theological sense always contains a current that is hostile to political power, that is revolutionary and anarchical. But this is not the current that society as a whole, and especially the political authorities, recognize as the church. If these many movements have failed, it is primarily because of their intrinsic nature. Spiritual currents cannot last. When they attach political power, this power attacks them in return and proclaims that the true church is that which is in alliance with it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 132

Hostility, Nature, Sense

“When Hannibal's eyes were sated with the picture of all that valour, he saw next a marvellous sight—the sea suddenly flung upon the land with the mass of the rising deep, and no encircling shores, and the fields inundated by the invading waters. For, where Nereus rolls forth from his blue caverns and churns up the waters of Neptune from the bottom, the sea rushes forward in flood, and Ocean, opening his hidden springs, rushes on with furious waves. Then the water, as if stirred to the depths by the fierce trident, strives to cover the land with the swollen sea. But soon the water turns and glides back with ebbing tide; and then the ships, robbed of the sea, are stranded, and the sailors, lying on their benches, await the waters' return. It is the Moon that stirs this realm of wandering Cymothoe and troubles the deep; the Moon, driving her chariot through the sky, draws the sea this way and that, and Tethys follows with ebb and flow.”
Postquam oculos varia implevit virtutis imago, mira dehinc cernit: surgentis mole profundi injectum terris subitum mare nullaque circa litora et infuso stagnantis aequore campos. nam qua caeruleis Nereus evoluitur antris atque imo freta contorquet Neptunia fundo, proruptum exundat pelagus, caecosque relaxans Oceanus fontis torrentibus ingruit undis. tum uada, ceu saevo penitus permota tridenti, luctantur terris tumefactum imponere pontum. mox remeat gurges tractoque relabitur aestu, ac ratis erepto campis deserta profundo, et fusi transtris expectant aequora nautae. Cymothoes ea regna vagae pelagique labores Luna mouet, Luna, immissis per caerula bigis, fertque refertque fretum, sequiturque reciproca Tethys.

Silius Italicus Punica

Postquam oculos varia implevit virtutis imago,
mira dehinc cernit: surgentis mole profundi
injectum terris subitum mare nullaque circa
litora et infuso stagnantis aequore campos.
nam qua caeruleis Nereus evoluitur antris
atque imo freta contorquet Neptunia fundo,
proruptum exundat pelagus, caecosque relaxans
Oceanus fontis torrentibus ingruit undis.
tum uada, ceu saevo penitus permota tridenti,
luctantur terris tumefactum imponere pontum.
mox remeat gurges tractoque relabitur aestu,
ac ratis erepto campis deserta profundo,
et fusi transtris expectant aequora nautae.
Cymothoes ea regna vagae pelagique labores
Luna mouet, Luna, immissis per caerula bigis,
fertque refertque fretum, sequiturque reciproca Tethys.
Book III, lines 45–60
Punica

Way, Spring, Lying, Water

“When we put our central nervous system outside us we returned to the primal nomadic state.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“Thus we see remarkable indications of God's returning favor to Israel: in driving them out of other countries by great persecutions, in opening up Palestine to receive them, in inviting them thither by special providences in their favor in the way of benevolent enterprises for their improvement and assistance, and also in this significant movement which is the beginning of the turning away of Israel's blindness. And how evidently it is all of God!”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 286.

God, Way, Country

“It was a yellow voice, a high, shrill treble in the nursery
White always and high, I remember it so,
White cupboard, off-white table, mugs, dolls’ faces
And I was four or five. The garden could have been
Miles away. We were taken down to the green
Asparagus beds, the cut lawn, and the smell of it
Comes each summer after rain when white returns. Our bird,
A canary called Peter, sang behind bars. The black and white cat
Curled and snoozed by the fire and danger was far away.”

Elizabeth Jennings (1926–2001) poet

" A Bird in the House" in Collected Poems (Carcanet, 1987)

Cats, Bird, Summer

“In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 334)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Nature, Drawing

“The Marquis went to Boston the day before the action, and did not return until last night, just as we were leaving the Island. He went to wait upon the Admiral, to learn his further intentions, and to get him to return again and complete the expedition, if possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Learning, Waiting, Night

“Such fools they were in Battle School, to let so few girls in. It left the boys completely helpless against a woman when they returned to Earth.”

Orson Scott Card Ender's Game hexalogy

Virlomi.
Ender's Game series, Shadow of the Giant (2005)

School, Fools, Girl, Boy

“Montanans are fed up with politicians who say one thing back home but vote another way in Washington, D. C., the people of Montana deserve a senator who will defend our way of life, get the federal government out of the way, and return power to the hardworking people who make this country great.”

Matt Rosendale (1960) Member of the Montana House of Representatives

Matt Rosendale Announces U.S. Senate Run https://www.mattformontana.com/posts/press/matt-rosendale-announces-us-senate-run (July 31, 2017)

Life, People, Way, Home

“Today, the Italians have (hard) wheat foods like spaghetti and macaroni as their staple, while most Europeans use the potato. The Italians took the idea of the spaghetti-type foods from the Chinese noodle after Marco Polo returned from travels there, while Europe adopted the potato from American Indians. In neither case were Europeans enslaved before they could receive a benefit that was the logical heritage of all mankind, but Africans are to be told that the European slave trade developed us by bringing us maize and cassava.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 156.

Food, Travel, Idea

“When all is said and done, I hope that when the people of our country next return the White House for a time to the Democratic Party, our leadership then will be big enough to salute the present administration for what it will have done that is wise and good. And to build upon it forthrightly.
Towards that end, we must now expand our concept of what is needed to reach the goals upon which we all agree. The United States needs to create a world made more just and more hopeful, not just a world made more profitable for ourselves. I hope that this President's record makes it damn hard for the competition to complain about his record in foreign policy. That may be bad for the loyal opposition. But it's good for the people, who deserve it. And I promise my support for whatever he may do in support of that prayer.”

Al Gore (1948) 45th Vice President of the United States

Quotes, Our Larger Tasks (2002)

People, World, Hope, Support

“England looked strange to us returned soldiers. We could not understand the war madness that ran about everywhere, looking for a pseudo-military outlet. The civilians talked a foreign language; and it was newspaper language.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 21.

War, Understanding, Madness

“When I was working a man asked me "Why does a fellow like you, with an education, and who has been all over the country, end up in this out-of-the-way place working for very little on a farm?" I explained that all people who had good jobs in factories, etc. had a withholding tax for war taken from their pay, and that people who worked on farms had no tax taken from their pay. I told him that I refused to pay taxes. He was a returned soldier and said that he did not like war either, but what could a fellow do about it? I replied that we each did what we really wanted to.”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

War, People, Education, Way

“It’s too late for someone to steal this story now, I suppose. I intended Doom to return to Latvaria and absolutely freak out when he discovered what his robots had done to Kristoff. Basically—he’d need a whole lot of new robots by the time he calmed down. And then he would devote a whole lot of time and energy to restoring Kristoff.”

John Byrne (1950) American author and artist of comic books

I had not decided if he would be successful. Part of my brain wanted him to realize he needed the help of the other smartest guy on the planet—and there was no way he could ever go there!
2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=22307&PN=2&totPosts=21
Revealing his aborted plans for a character named Kristoff he created in 'Fantastic Four

Time

“In the year 1823 the angel first came to him, telling him about the plates, also telling him that he would return one year afterwards, when he would give him further instruction. Why this delay? why not commit to his charge the plates at once? It was because of his want of experience. It is true, he had previously received a heavenly vision some four years before, in which he had seen the face of God, the Father.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 19:15 (May 20, 1877).
Joseph Smith Jr.'s First Vision

God, Angels

“We have seen that Alfred in his day had never hesitated to use money as well as arms. Ethelred used money instead of arms. He used it in ever-increasing quantities, with ever-diminishing returns … There is the record of a final payment to the Vikings in 1012. This time forty-eight thousand pounds' weight of silver was extracted, and the oppressors enforce the collection by the sack of Canterbury, holding Archbishop Alphege to ransom, and finally killing him at Greenwich because he refused to coerce his flock to raise the money. The Chronicle states: "All these calamities fell upon us through evil counsel, because tribute was not offered to them at the right time, nor yet were they resisted; but, when they had done the most evil, then was peace made with them. And notwithstanding all this peace and tribute they went everywhere in companies, harried our wretched people, and slew them"”

Winston S. Churchill book A History of the English-Speaking Peoples

On Ethelred the Unready's policy; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Money, People, Peace, Evil

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“In one sense, I do believe I am "like a man," as Parthe [the writer's sister] says. But how? In having sympathy. … Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. … They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter to Madame Mohl (13 December 1861)
The Life of Florence Nightingale (1913)

Love, Women, Sense, Sister

“Your Ceasarean Majesty, I consigned to senõr Don Diego di Mendoza, the two portraits of the most serene Empress [ Isabella ], in which I have used all the diligence of which I was capable. I should have liked to take them to your Majesty in person, but that my age and the length of the journey forbade such a course. I beg your Majesty to send me words of the faults or failings which I may have made, and return the pictures that I may correct them. Your Majesty may not permit anyone else to lay hand on them.... Your Majesty’s most humble and constant servant, Titiano.”

Titian (1488–1576) Italian painter

In a letter to Emperor Charles V, from Venice, 5 Oct, 1544; copied in the 'Archives of Simancas' by Mr. Bergenroth; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account... Volume II, publisher John Murray, London, 1877, p. 103
This letter is written by Titian himself - free from the polite style of his secretary/friend Arentino; he is telling the Emperor that he had finished two portraits of the Empress Isabella, he painted after her death after a probably Flemish original. The two portraits were sent to the court in Brussels.
1541-1576
Source: https://en.wikipedia.org/wiki/Titian#/media/File:Isabella_of_Portugal_by_Titian.jpg

Age, Personality

“In return he left behind Darius's mother, daughters and the son whom he had captured at Issus, and appointed teachers to teach them the Greek language.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.254

Teachers, Daughters

“One result of the nobility and gentry becoming more mobile and mixing more together was new kinds of parties. From the sixteenth to the early eighteenth century, whenever people decided to entertain, they did so in much the same way. They gave either a dinner on its own, or a dinner combined with dancing. The latter combination started with a meal, sometimes enlivened by music. After dinner the company retired to a withdrawing room, and passed an hour or so by taking tea or dessert, or playing cards, or listening to more music. They then returned to the room where they had dined, for dancing or as it tended to be called, a ball; in the early eighteenth century as few as seven couples dancing together could be described as a ball. After dancing there was normally some kind of light refreshment, and then everybody went home. The refreshments at the end might, according to the century, be described as a banquet or a supper, the room for dinner and dancing a great chamber or a saloon; the dances danced, the music played and the food eaten changed, but the pattern remained much the same. The guests did one thing at a time, and they all did it together.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

People, Food, Music, Way

“When Israel says that it will recognise Palestinian rights and will withdraw from the West Bank and East Jerusalem and grant the right of return, stop settlements and recognise the rights of the Palestinians to self-determination - only then will Hamas be ready to take a serious step.”

Khaled Mashal (1956) Palestinian terrorist

Khaled Mashal cited in Transcript: Khaled Meshaal interview http://news.bbc.co.uk/2/hi/middle_east/4693382.stm at bbc.co.uk, 8 February 2006: Khaled Meshaal, tells the BBC's Middle East editor, Jeremy Bowen, that his organisation is ready to offer a long-term truce to Israel - as long as certain Palestinian rights are honoured. 2006

“I call on the United States and the European Union to tell Saleh that he must leave now…They should end all support for his regime, especially that which is used to crush peaceful opposition…They should freeze the Saleh family's assets and those of Saleh's henchmen and return them to the people.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Our revolution's doing what Saleh can't – uniting Yemen (2011)

People, Family, Peace, Support

“Now at the end, we come back to the beginning: to the situation of the world here and now, from which all understanding must start and to which it must return. In all existential thinking it is we ourselves, the questioners, who are ultimately in question.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Eleven, The Place Of The Furies, p. 237

World, Understanding, Question, Thinking

“There's an old saying that states something about leaving the best for last. [Writer/producer] George Lucas certainly didn't follow that adage when crafting the original Star Wars trilogy. Return of the Jedi, the final installment of the series, is easily the least innovative and most hokey of the three films. In fact, most of the enjoyment derived from this motion picture comes from the simple act of getting together with old friends and enemies one more time. If Luke, Han, Leia, and Vader were replaced by nameless, faceless characters, Return of the Jedi wouldn't be a whole lot more interesting than Independence Day.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw3.html of Star Wars Episode VI: Return of the Jedi (1983). Three star reviews

War, Star, Time

“We hear only our own voices, still echoes returning to our emptiness.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Stories,” p. 60
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

“The world "legendary" is much overused, but it certainly applies to the seventy-six-year-old Andreas Papandreou, whose life had encompassed so much Greek-American history. As a Greek-born American citizen, he earned a doctorate in economics from Harvard, served in the United States Navy during World War II, and then taught at Harvard, the University of Minnesota, and Berkeley (where he was chairman of the economics department). He was part of Adlai Stevenson's advisory team during his two runs for the presidency. Then he returned to Greece and fought his way into power, surviving a long period in the political wilderness after right-wing pressure forced the resignation of his father, Georgios Papandreou, in 1965, two years before the military coup. He won the prime ministership fifteen years after his father had been forced out of it, and then lost it following a series of corruption scandals - only to make another astonishing comeback, regaining it again in 1993. To conservative Americans, he was anathema, an American turncoat. To Greeks, both those who followed him and those who hated him, he was the dominant political figure of the era.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 124

Life, Hate, War, World

“Croton River was the only place I could find suitable to the purpose, all circumstances being taken into consideration. I wrote your Excellency what I had done, and where I was, that if you had any thing in charge I might receive your orders. I wrote you the reasons for my not waiting upon you in person were, I had many letters to answer, and many matters to regulate in my department, which prevented me from returning. Besides which, it was almost half a day's ride, the weather exceeding hot, and myself not a little fatigued. And here I must observe, that neither my constitution nor strength is equal to constant exercise.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Exercises, Waiting, Personality, Weather

“When I return-as soon I will-to those who sent me here, and shall be asked of what I had seen at Washington-and what it was that most engaged the attention of the Representatives of a great people, and what of good had been done for the country, the answer must be, so far as our action is concerned, that day by day, week after week, and month after month before the election, the chief business of all parties was the creation of political capital upon which to draw in the then coming presidential campaign; and that after the election, there seemed to be no greater object of interest than the establishment of the fact, that if not cheated in sending us here, the people were green enough to be swindled afterwards. Yes, sir; the whole of them, Democrats, Republicans, and Know-Nothings.”

John M. Sandidge (1817–1890) American politician

Congressional Globe, House of Representatives, 34th Congress, 3rd Session, Page 128 (1857-01-07))

People, Business, Drawing, Cheating

“If I was running $1 million today, or $10 million for that matter, I'd be fully invested. Anyone who says that size does not hurt investment performance is selling. The highest rates of return I've ever achieved were in the 1950s. I killed the Dow. You ought to see the numbers. But I was investing peanuts then. It's a huge structural advantage not to have a lot of money. I think I could make you 50% a year on $1 million. No, I know I could. I guarantee that.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

As quoted in "Wisdom from the 'Oracle of Omaha'" by Amy Stone in BusinessWeek (5 June 1999)

Money, Thinking, Hurt

“We all endeavour, as Spinoza says, to persist in our own being; and that endeavour is, he adds, the very essence of our existence. When, therefore, we find that what delighted us once can still delight us: that though the objects of our admiration may be intermittent, yet they move in fixed orbits, and their return is certain, these reappearances will suggest that we have after all maintained something of our own integrity; that a sort of system lies beneath the apparent variability of our interests; that there is, so to speak, a continuity within ourselves, a core of meaning which has not disintegrated with the years.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 2
Reperusals and Recollections (1936)

“[W]e have more than two options… a critique of reason does not have to be a call for the return of superstition and arbitrary power…. [O]ur problems do not lie with reason itself but with our obsessive treatment of reason as an absolute value. Certainly it is one of our qualities, but it functions positively only when balanced and limited by the others.”

John Ralston Saul The Doubter's Companion

"Instrumental Reason"
The Doubter's Companion (1994)

Lie, Problem

“Life is bacterial and those organisms that are not bacteria have evolved from organisms that were. …Gene exchanges were indispensable to those that would rid themselves of environmental toxins. …Replicating gene-carrying plasmids owned by the biosphere at large, when borrowed and returned by bacterial metabolic geniuses, alleviated most local environmental dangers, provided said plasmids could temporarily be incorporated into the cells of the threatened bacteria. The tiny bodies of the planetary patina spread to every reach, all microbes reproducing too rapidly for all offspring to survive in any finite universe. Undercover and unwitnessed, life back then was the prodigious progeny of bacteria. It still is.”

Lynn Margulis (1938–2011) American evolutionary biologist

What is Life? (1995)

Life, Universe

“The drums ceased and the parade ground was as silent as an inland sea. At the other end of the parade ground, I heard Gauldin Grace's harsh, overextended voice screaming out the findings of the honor court. "Gentlemen, the honor court has met tonight and has found Pignetti, D. A., Company R, guilty of the honor code violation of stealing. His name will never be spoken by any man from Carolina Military Institute. He will never return to the campus so long as he may live. His name and memory are anathema to anyone who aspires to wear the ring. Let him go from us and never be heard from again. Let him begin the Walk of Shame."”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 439

Memory, Sea

“The manchildren, the mortals, have many ideas of what happens after they die, and wrangle about who is right and who is wrong. These disagreements often come to bloodshed, as if they wished to dispatch messengers who could discover the answer to their dispute. Such messengers, as far as I know of mortal philosophy, never return to give their brethren the taste of truth they yearn for.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, Stone of Farewell (1990), Chapter 28, “Sparks” (p. 707).

Truth, Idea

“Looking backward on a period which is finished, we are looking at actually realized returns, costs, etc., as those items are registered in the bookkeeping of business. In such an ex post calculation there is, as we will show later, an exact balance between the invested waiting and the value of gross investment [Phil: he appears to mean savings and investment]. Looking forward there is no such balance except under certain conditions which remain to be ascertained. In the ex ante calculus it is a question not of realized results but of anticipations, calculations, and plans driving the dynamic process forward. Had this distinction been kept in mind, much confusion about “saving and investment” would have been avoided. There is in fact no contradiction at all between the statement of an exact bookkeeping balance ex post and the obvious inference that in a situation in which saving is increasing without a corresponding increase in investment, or perhaps with an adverse movement in investment, there must be a tendency ex ante to disparity.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question, Business, Appearance, Waiting

“I approached the confines of death, and having trod on the threshold of Proserpine, I returned therefrom, being borne through all the elements. At midnight I saw the sun shining with its brilliant light; and I approached the presence of the Gods beneath, and the Gods of heaven, and stood near, and worshipped them.”
Accessi confinium mortis et calcato Proserpinae limine per omnia vectus elementa remeavi, nocte media vidi solem candido coruscantem lumine, deos inferos et deos superos accessi coram et adoravi de proximo.

Apuleius book The Golden Ass

Bk. 11, ch. 23; pp. 239-40.
Describing initiation into the mysteries of Isis.
Metamorphoses (The Golden Ass)

Death, God, Light, Sun

“Management's objective is to achieve a return on capital over the long term which averages somewhat higher than that of American industry generally — while utilizing sound accounting and debt policies.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

29 March 1974
Letters to Shareholders (1957 - 2012)

“January-February 1680: ‘The grand temple in front of the Maharana’s mansion (at Udaipur) – one of the wonderful buildings of the age, which had cost the infidels much money – was destroyed and its images broken.’ ‘On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down.’ ‘On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished.’ ‘On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed.’
10 August 1680: ‘Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber’. 2 August 1680: ‘Temple of Someshwar in western Mewar ordered to be destroyed.’
September 1687: ‘On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1680s

Money, Age

“And here, facing this supreme religious sacrifice, we reach the summit of the tragedy, the very heart of it — the sacrifice of our own individual consciousness upon the alter of the perfected Human Consciousness, of the Divine Consciousness. But is there really a tragedy? …if we could succeed in understanding and feeling that we were going to enrich Christ, should we hesitate for a moment in surrendering ourselves to Him? Would the stream that flows into the sea, and feels in the freshness of its waters the bitterness of the salt of the ocean, wish to flow back to its source? would it wish to return to the cloud which drew it life from the sea? is it not joy to feel itself absorbed?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Feeling, Understanding, Water

“I was right in the middle of examinations when they called me up into the Tactical Department Office. Colonel Russel "Red" Reeder told me what had occurred. He went on to explain that my father had suffered a broken neck and was paralyzed. He also said that they were in communication and would keep me informed. I wwent back to my room and wrote a cable which I went on December 10, 1945. It said: All of us here are praying for your speedy recovery and return home. I know you can do it. Your affectionate son. George.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 52

Home, Communication, Suffering

“It’s true that to play the part, to become real swing kids, men must become hypermasculine (“cats”) and the ladies ultrafeminine “dames”). Whereas every development in popular culture for five decades has been an attack on sexual differentiation, and, for that matter, on life and virtue and goodness, the return of swing represents an embrace of the old sexual roles and thereby the beginnings of the old cultural values.”

Jeffrey Tucker (1963) American writer

Source: "Saved by Swing" by Jeff Tucker, The Rothbard-Rockwell Report, August 1998, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1998aug-00004,

Life, Men, Cats, Parting

Quotes about return page 16

Quotes about return
page 16