Quotes about return
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“I’ve learnt a lot. But it’s kind of like a starving child in Africa who has been hunted by wild animals daily. It’s quite miserable, but you sort of learn survival skills that you can’t learn anywhere else. But would I want to return to such a scenario? No.”

Amos Yee (1998) blogger

Tumblr postings

Learning, Animals

“And however one's mind may be elevated, and kept us to what is excellent, by the works of the Great Masters — still Nature is the fountain's head, the source from whence all originally must spring — and should an artist continue his practice without referring to nature he must soon form a manner, & be reduced to the same deplorable situation as the French painter mentioned by Sir J. Reynolds, who told him that he had long ceased to look at nature for she only put him out.For the last two years I have been running after pictures, and seeking the truth at second hand. I have not endeavoured to represent nature with the same elevation of mind — but have neither endeavoured to make my performances look as if really executed by other men….. There is room enough for a natural painter. The great vice of the present day is bravura, an attempt to do something beyond the truth.I am come to a determination to make no idle visits this summer, nor to give up my time to common-place people. I shall return to Bergholt, where I shall make some laborious studies from nature — and I shall endeavour to get a pure and unaffected manner of representing the scenes that may employ me.”

John Constable (1776–1837) English Romantic painter

3 quotes in Constable's letter to John Dunthorne (29 May 1802), from John Constable's Correspondence, ed. R.B. Beckett (Ipswich, Suffolk Records Society, 1962-1970), part 2, pp. 31-32
1800s - 1810s

Men, People, Truth, Spring

“[I]f we lose our chance now…that chance will not return either to us or to our children. The memories of the last War will grow dim. The world will get back into the old rut, familiar professions and piety about peace will again soothe us to sleep, and the various countries will once more base their security upon military preparation. So they will all, in the end, find themselves drifting hopelessly upon those currents that make for war. … And remember what the next war will be like. The old lines which divide combatants from non-combatants, the weak and the diseased from the strong and the robust, men from women and children, will all be obliterated and civilization itself assailed, and from sea and sky will be brought to a heap of ruins.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech at the Free Trade Hall, Manchester (24 May 1929), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 487
1920s

Women, Men, War, Children

“Then [after Castro dies and her triumphal return to Havana], at last, I could sing for my people.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cubanet.org (May 15, 2000)
2007, 2008

People, Singing

“Tom Cruise and Nicole Kidman say their split is amicable, and they want everyone to know that after the divorce is final, their two adopted children will be returned to the prop department at Universal Studios.”

Tina Fey (1970) American comedian, writer, producer and actress

citation needed

Children, Universe

“Now he goes along the dark road, thither whence they say no one returns.”
Qui nunc it per iter tenebricosum illuc, unde negant redire quemquam.

Gaio Valerio Catullo list of poems by Catullus

III, lines 11–12
Carmina

“Today the Israeli government continues seizures of Palestinian land for settlements, military incursions into surrounding countries and denial of the right of Palestinians expelled by terror to return. Ariel Sharon, Israel's prime minister, is a war criminal who should be in prison, not in office. Israel's own Kahan commission found that Sharon shared responsibility for the Sabra and Shatila massacres.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Commentary in The Guardian (4 March 2005)

War, Country

“In the Napoleonic Museum in Arenenberg I was rather impressed just how richly clad in the costume of Antiquity the First Empire in fact was - dressed up even comically with its laurels and eagles and togas. Return to Rome wherever you look, though of course not to the Holy Roman Empire - to Caesar's Rome. But the French Revolution itself had fallen back on more or less genuine or imaginary classical models: Brutus and Tiberius Gracchus and Gaius Gracchus, the Gracchi, consuls and Roman virtues - even these revolutionaries couldn't resolve to start from scratch with something really new.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

“Distinctions must be kept in mind between quantity and quality of growth, between its costs and return, and between the short and the long term. Goals for more growth should specify more growth of what and for what.”

Simon Kuznets (1901–1985) economist

Simon Kuznets in: Herbert David Croly eds. (1962) The New Republic Vol. 147. p. 29: About rethinking the system of national accounting

“(In 1985, Jordan broke his foot and the management, namely Jerry Krause, wanted to limit his return for fear of worsening the injury - the idea was to play seven minutes in each half) The [Bulls] came up with this whole theory you can play seven minutes a game when I'm practicing two hours a day… I didn’t agree with that math. I wanted to play. I wanted to make the playoffs. […] Jerry [Reinsdorf] said, "Let me ask if you had a headache and" - there was a 10 percent chance then I’d reinjure my ankle - "and you've got 10 tablets and one of them is coated with cyanide, would you take it?" I looked at him and said, "How bad is the headache?" Jerry looked at me and said, "I guess that's a good answer, you can go back and play."”

Michael Jordan (1963) American retired professional basketball player and businessman

Hall of Fame induction address, 2009 http://www.nba.com/bulls/news/jordanhof_speech_090912.html

Fear, Game, Idea, Chance

““Good God!” he mummered. “I don‘t know what to believe.”
“In that respect,” returned Vance, “you‘re in the same disheartenin‘ predic‘ment as all the philosophers.””

S. S. Van Dine book The Benson Murder Case

Source: The Benson Murder Case (1926), Ch. 23

God

“I felt as if I had at last returned home. The first few days I was there I couldn't stop the tears streaming from my eyes. It was not sadness, but some emotional impact from the past- a returning to a place once loved after too long a time.”

Natacha Rambova (1897–1966) American film personality and fashion designer

On visiting Egypt, p. 207
Madam Valentino: The Many Lives of Natacha Rambova (1991)

Love, Sadness, Home, Tear

“I haven't filed a tax return in 30 years.”

Kent Hovind (1953) American young Earth creationist

As quoted by Seth Scheisel, "Your Own Affair, More (VCR) or Less (MP3)", New York Times, (Oct 2, 2003)

“Two things a master commits to his servant's care — the child and the child's clothes. It will be a poor excuse for the servant to say, at his master's return, "Sir, here are all the child's clothes, neat and clean, but the child is lost." Much so of the account that many will give to God of their souls and bodies at the great day. "Lord, here is my body; I am very grateful for it; I neglected nothing that belonged to its contents and welfare; but as for my soul, that is lost and cast away forever. I took little. care and thought about it."”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 560.

God, Soul, Clothes

“A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.”

William Hazlitt (1778–1830) English writer

"On the Look of a Gentleman"
The Plain Speaker (1826)

Love, Understanding

“I have not yet made up my mind whether to remain in my own country Flanders or to return forever to Rome.... [I have received] an invitation on the most favorable terms.... Here they also do not fail to make every effort to keep me by every sort of compliment. The Archduke and the Most Serene Infanta have had letters written urging me to remain in their service. The offers are very generous but I have little desire to become a courtier again.”

Peter Paul Rubens (1577–1640) Flemish painter

In his letter to Dr. Johannes Faber, 10 April 1609; in De Zuidnederlandse immigratie, 1572-1630, J. Briels, Haarlem, 1978, p. 43-44.
one of Rubens' good former companions during his stay in Rome c. 1604-1607 was Dr. Johannes Faber, the 'Aesculapius', who had cured his pleurisy then
1605 - 1625

Effort, Country

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“The ego becomes more like the inner ego and less like its old self, comparatively speaking. It accepts large portions of reality that it previously denied. Structurally, it remains intact, yet it has changed chemically and electromagnetically. Now it is far more open to inner data. Once this freedom is achieved, the ego can never return to its old state.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 310-311, quoting from Session 309

Reality, Freedom, Change

“For my own Part, when I am employed in serving others, I do not look upon myself as conferring Favours, but as paying Debts. In my Travels, and since my Settlement, I have received much Kindness from Men, to whom I shall never have any Opportunity of making the least direct Return. And numberless Mercies from God, who is infinitely above being benefited by our Services. Those Kindnesses from Men, I can therefore only Return on their Fellow Men; and I can only shew my Gratitude for these mercies from God, by a readiness to help his other Children and my Brethren. For I do not think that Thanks and Compliments, tho’ repeated weekly, can discharge our real Obligations to each other, and much less those to our Creator.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 144.
Epistles

Men, God, Children, Travel

“On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of the conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies' straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake some day and take offense, or the waking god may draw us out to where we can never return.”

Annie Dillard (1945) American writer

"An Expedition to the Pole", Teaching a Stone to Talk (1982)

Life, God, Children, Idea

“If I am dead I would like to be buried in a wood coffin (no lead lined casket!) So that my remains can return to where they came from. I understand that this might not be possible though, laws and what not, so don't sweat it.”

Eric Frein (1983) American fugitive

Letter to parents (December 2013)

Law, Understanding, Dead

“Every person—whether Greek or Barbarian—who is in training for wisdom, leading a blameless, irreproachable life, chooses neither to commit injustice nor return it unto others, but to avoid the company of busybodies, and hold in contempt the places where they spend their time—courts, councils, marketplaces, assemblies—in short, every kind of meeting or reunion of thoughtless people. … People such as these, who find their joy in virtue, celebrate a festival their whole life long.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 264
La Philosophie comme manière de vivre (2001)

Life, Wisdom, People, Time

“Of course, he who has put forth his total strength in fit actions, has the richest return of wisdom.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Wisdom

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Love, Hostility, People, Justice

“To the existence of banks of discount for cash… there can be no objection, because there can be no danger of abuse, and they are a convenience both to merchants and individuals. I think they should even be encouraged, by allowing them a larger than legal interest on short discounts, and tapering thence, in proportion as the term of discount is lengthened, down to legal interest on those of a year or more. Even banks of deposit, where cash should be lodged, and a paper acknowledgment taken out as its representative, entitled to a return of the cash on demand, would be convenient for remittances, travelling persons, etc. But, liable as its cash would be to be pilfered and robbed, and its paper to be fraudulently re-issued, or issued without deposit, it would require skilful and strict regulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:431
1810s, Letters to John Wayles Eppes (1813)

Travel, Thinking, Personality

“Why did it occur to anyone to believe in only one God? And conversely why did it ever occur to anyone to believe in many gods? To both these questions we must return the same answer: Because that is how the human mind happens to work. For the human mind is both diverse and simple, simultaneously many and one. We have an immediate perception of our own diversity and of that of the outside world. And at the same time we have immediate perceptions of our own oneness.”

Aldous Huxley (1894–1963) English writer

“One and Many,” p. 12
Do What You Will (1928)

God, World, Question, Time

“I like to see art as being a return to the 'senses.”

Richard Long (1945) artist

An interview with Richard Long.Roger Cork in 'Richard Long:walking in Circles'. Exh:cat Soutn Bank Centre, London 1991
1990s

Art, Sense

“Ever mind the Rule of Three…Three times what thou givest returns to thee.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 3, “The Rule of Three” (p. 42)

Time

“I urge the Commission on Elections to ditch its plan to use a combination of manual and computerized elections next year and exert all efforts instead to ensure that the 2016 national polls will still be fully automated. Returning to manual polls is a cause for serious concern due to its dangerous implications on the country’s electoral process and a step backwards after having fully automated the elections previously. The proposed "hybrid polls" raises the chilling prospect of a wide-scale electoral cheating similar to what happened during the 2004 presidential elections and brings back memories of "Hello Garci."”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, July 7). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153411040670610/ <br class="br">2015, Facebook

Effort, Memory, Cheating, Country

“My responsibility is to follow the Scriptures which call upon us to occupy the land until Jesus returns.”

James G. Watt (1938) United States Secretary of the Interior

The Washington Post (24 May 1981)
1980s

“If the movements of reflection in classical philosophy could be depicted in the structure of Homer's Odysseus, in which a wandering hero returns home via a thousand false paths across the whole world, in order there to be recognized by his woman, that is, by his "soul," then the reflections of modern thinking in no way still find their way back "home." They either move on the spot in essenceless flurries, drained of experience, or they drift on, like the eternal Jew or the Flying Dutchman, without hope of arriving, through the perpetually alien. … For the modern subject, a "vagabond in existence," there is no longer any return home.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Hope, Way, Home

“They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom. And for us at home - fathers, mothers, children, wives, sisters, and brothers of brave men overseas - whose thoughts and prayers are ever with them - help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Prayer on D-Day (1944)

Men, God, War, Children

“The Goldberg Variations have always enjoyed a special status, with pianists regarding them as a touchstone of their technical and interpretative powers. At stake are the ability to light up the work from within, a tightrope walk that at the same time describes a vast circle, starting out and returning to a state of apotheotic stillness, the ability to find one’s bearings within a particular concentration of inner and outer complexity, an inner and outer coherence and homogeneity that are all-embracing, the ability, finally, to produce an explosion of inner cells by reduced means and, hence, a particular sensitivity, sinewy tension, and color. The performer must play a game with particular devices, finding solutions to the problems posed by the work not in octave doublings and other playful expedients but in a tightly structured inner rigor and order. What is demanded is a particular form of internalization, of inner and outer lyricism. It is this that makes the Goldberg Variations so unique - and so demanding.”

Burkard Schliessmann classical pianist

Talkings on Bach

Color, Game, Problem, Light

“It would have amused you to see our progress. We went up by Sion Hill, and returned across the fields. In climbing a hill Mrs. Chamberlayne is very capital; I could with difficulty keep pace with her, yet would not flinch for the world. On plain ground I was quite her equal. And so we posted away under a fine hot sun, she without any parasol or any shade to her hat, stopping for nothing, and crossing the churchyard at Weston with as much expedition as if we were afraid of being buried alive.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1801-05-21) [Letters of Jane Austen -- Brabourne Edition]
Letters

World, Sun

“Although the '60s counterculture has been much maligned and discredited, it attempted to provide what we still desperately need: a spirited culture of refusal, a counter-life to the reigning corporate culture of death. We don't need to return to that counterculture, but we do need to take up its challenge again. If the work we do produces mostly bad, ugly, and destructive things, those things in turn will tend to re-create us in their image. We need to turn to good, useful, and beautiful work. We need to ask, as Thoreau and Ruskin did, What are the life-giving things? Such important questions are answered for us in the present by the corporate state, while we are left with the most trivial decisions: what programs to watch on TV and what model car to buy.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Life, Death, Beauty, Cars

“One channel for transmitting Communist models to the Nazi movement were right-wing intellectuals with a left-wing bent close to Hitler, known as the ‘National Bolsheviks.’ Their chief theoreticians, Joseph Goebbels and Otto Strasser, greatly impressed by Bolshevik successes in Russia, wanted Germany to help Soviet Russia build up her economy in return for her political support against France and England.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 259

Support, Success, Help

“Always to me any aroused group was a good group, and therefore I accepted an invitation to talk to the women's branch of the Ku Klux Klan at Silver Lake, New Jersey, one of the weirdest experiences I had in lecturing. […] Never before had I looked into a sea of faces like these. I was sure that if I uttered one word, such as abortion, outside the usual vocabulary of these women they would go off into hysteria. And so my address that night had to be in the most elementary terms, as though I were trying to make children understand. In the end, through simple illustrations I believed I had accomplished my purpose. A dozen invitations to speak to similar groups were proffered. The conversation went on and on, and when we were finally through it was too late to return to New York.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: Margaret Sanger: An Autobiography (1938), Chapter 29, "While the Doctors Consult", p. 366.

Women, Children, Understanding, Sea

“There is nothing I want more than to return to Russia.”

Boris Berezovsky (1946–2013) Russian mathematician

Interview with Forbes (22 March 2013)

“No one has been a more consistent opponent of Communism than I have for the last twenty-five years. I will unsay no word that I have spoken about it. But all this fades away before the spectacle which is now unfolding. … I see the Russian soldiers standing on the threshold of their native land, guarding the fields which their fathers have tilled from time immemorial. I see them guarding their homes where mothers and wives pray—ah, yes, for there are times when all pray—for the safety of their loved ones, for the return of the bread-winner, of their champion, of their protector. I see the ten thousand villages of Russia where the means of existence is wrung so hardly from the soil, but where there are still primordial human joys, where maidens laugh and children play.”

Winston S. Churchill book The Second World War

Radio broadcast (22 June 1941) on the day Germany invaded the Soviet Union, quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1120
The Second World War (1939–1945)

Love, Children, Home, Communication

“Gandhi rejects the Adam Smith notion of human nature as motivated by self-interest and brute needs and returns us to our spiritual dimension with its impulses for nonviolence, justice and equality.
He exposes the fallacy of the claim that everyone can be rich and successful provided they work hard. He points to the millions who work themselves to the bone and still remain hungry.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Justice, Motivation, Nature, Success

“But in India, and in the countries which Islam has carved out of if, there is still a strong presence of an ideological drive to islamize India, and to make this clear by wresting all kinds of real and symbolical concessions from the Hindus, and by refusing them any concession whatsoever in return. The symbols of humiliation that have been inflicted on the Hindus, are being defended.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Strong, Country

“…what would be most extraordinary is this, that anybody who considered the state of the Liberal party then [1896] and now should expect me voluntarily to return to the Liberal party. (Laughter.) I left the Liberal party because I found it impossible to lead it, in the main owing to the divisions to which I referred in my letter. (Hear, hear.) The Liberal party in that respect is no better now, but rather worse; and it would indeed be an extraordinary evolution of mind if, after having left the Liberal party on that ground, I were to announce my intention of voluntarily returning to it in its present condition. No, gentlemen, so far as I am concerned, I must repeat what I have said on that subject in all my speeches, that for the present, at any rate, I must proceed alone. I must plough my furrow alone.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the City Liberal Club (19 July 1901), reported in The Times (20 July 1901), p. 15.

Laughter

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

War, Education, Religion, Communication

“Childhood lasts all through life. It returns to animate broad sections of adult life…. Poets will help us to find this living childhood within us, this permanent, durable immobile world.”

Gaston Bachelard (1884–1962) French writer and philosopher

Introduction, sect. 6
La poétique de la rêverie (The Poetics of Reverie) (1960)

Life, World, Help, Animals

“The future of humanity is uncertain, even in the most prosperous countries, and the quality of life deteriorates; and yet I believe that what is being discovered about the infinitely large and infinitely small is sufficient to absolve this end of the century and millennium. What a very few are acquiring in knowledge of the physical world will perhaps cause this period not to be judged as a pure return of barbarism.”

Primo Levi book Other People's Trades

"News from the Sky"
Other People's Trades (1985)

Life, World, Knowledge, Future

“25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

“We who survived the Camps are not true witnesses. We are those who, through prevarication, skill or luck, never touched bottom. Those who have, and who have seen the face of the Gorgon, did not return, or returned wordless.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

As quoted in The Age of Extremes: The Short Twentieth Century, 1914-1991 (1994) by Eric J. Hobsbawm

“First, most of the speculation about the superiority of the communist system - including the popular view that Western economies could painlessly accelerate their own growth by borrowing some aspects of that system - was off base. Rapid Soviet economic growth was based entirely on one attribute: the willingness to save, to sacrifice current consumption for the sake of future production. The communist example offered no hint of a free lunch.
Second, the economic analysis of communist countries' growth implied some future limits to their industrial expansion - in other words, implied that a naive projection of their past growth rates into the future was likely to greatly overstate their real prospects. Economic growth that is based on expansion of inputs, rather than on growth in output per unit of input, is inevitably subject to diminishing returns. It was simply not possible for the Soviet economies to sustain the rates of growth of labor force participation, average education levels, and above all the physical capital stock that had prevailed in previous years. Communist growth would predictably slow down, perhaps drastically.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Education, Past, Future, Country

“The proprietor should always direct his attention to obtain from his land a gradual increase of produce, or to augment its value continually. The farmer only desires the greatest profit during the continuance of his lease, without caring for the value of the land afterwards. "Whilst the proprietor can content himself with a trifling produce during a few years, in order to attain greater and more durable profit subsequently, the tenant must, on the contrary, endeavour to obtain the greatest produce, even though its amount should be diminished during the latter years of his lease; because the proprietor who wishes to farm on the best system, finds at the same time both pleasure and profit in laying out on his property as much capital as he can spare, whilst the tenant, on the contrary, withdraws as much of his pecuniary resources as possible, to employ it in other ways, or to place it at interest. The improvement of the land constitutes the pleasure of the proprietor, while the mere occupying farmer only thinks of augmenting his income. Thus the longer the lease may be, the more do the interests of the landlord and tenant become identified; the shorter the term, the more conflicting are those interests. With a lease of 24 years, a tenant ought, at least during the first two-thirds of its duration, to follow out the views of the proprietor. But the time will come when he will act on different principles, and endeavour to extract from the land a return in proportion to his outlay at the commencement.
To this must be added, that a tenant cannot have the means of laying out so much on the land as the proprietor, even if he wished to do so. The latter must pay the rent, whilst a proprietor anxious to improve can economize something from the net produce to expend on his property. The first may be compared to a merchant who trades on borrowed money; the second to one who speculates with his own funds. The former must first provide for his rent, the latter need only think of extending his speculations.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants

Money, Pleasure, Way, Thinking

“If any one is angry with you, meet his anger by returning benefits for it: a quarrel which is only taken up on one side falls to the ground: it takes two men to fight.”
Irascetur aliquis: tu contra beneficiis prouoca; cadit statim simultas ab altera parte deserta; nisi paria non pugnant.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 34, line 5.
Moral Essays

Men, Fight, Anger

“I miss my friends in Paris. Holland is fine to paint, but Paris is the only place to follow one's studies. One can find judges there who will encourage you, who wil tell one what is necessary and what is missing. My great hope is to return as soon as the weather and luck are on my side for he journey.”

Johan Jongkind (1819–1891) Dutch painter and printmaker regarded as a forerunner of Impressionism

Quote of Jongkind in his letter, Oct. 1856 from The Netherlands, to Martin Beugniet in Paris; as cited by Victorine Hefting, in Jongkinds's Universe, Henri Scrépel, Paris, 1976, p. 46
Martin Beugniet in Paris buys many new works of Jongkind and tried to persuade him to come back to France

Hope, Study, Painting, Weather

“With my new instructions I returned to Berlin. The very day after my arrival I was visited by General of the Army Eisenhower with his numerous retinue, amongst whom was General Spaatz, Chief of the US Strategic Air Command. We received General Eisenhower at the Headquarters of the front in Wedenschlosse. Present at the meeting was A. Ya. Vyshinsky. We greeted each other like soldiers, and, I may say, in a friendly way. Taking both my hands in his, Eisenhower looked me over for a long time, then said, "So that's what you're like."”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 659

Way, Time

“I went to school like other children until I was about 11 or 12 years of age, when the greatest misfortune of my life occurred, namely — the death of my mother, peace to her, she was a good mother to me; after she died my father broke up his home and went to lodgings; unfortunately for me he married his landlady; henceforth I never had one moment's comfort, she having children of her own, and I not being so handsome as they, together with my deformity, she was the means of making my life a perfect misery; lame and deformed as I was, I ran, or rather walked away from home two or three times, but suppose father had some spark of parental feeling left, so he induced me to return home again.”

Joseph Merrick (1862–1890) English man with severe deformities

Autobiographical sideshow pamphlet

Life, Death, Children, Age

“Snatch them baldheaded, slap their teeth out. Little starved faces four feet from the screen, you’d speak to them in a loud, commanding voice, get not even a twitch. Use of the preemptive splint, not everyone knows about it. The world reminds us of its power, again and again and again. Going along minding your own business, and suddenly an act of God, right there in front of you. Great falls of snow and bursting birds. Getting guilty, letting it all slide. Sown here and there like little…petunias, one planted in Old Lyme, one in Fairbanks, one in Tempe. Alleged that he slept with her while she was asleep, I can see it, under certain circumstances. You may wink, but not at another person. You may wink only at pigeons. You may pound in your tent pegs, pitch your tent, gather wood for the fire, form the hush puppies. They seek to return? Back to the nest? The warm arms? The ineffable smells? Not on your tintype. Well, I think that’s a little harsh. Think that’s a little harsh do you? Yes, harsh. Harsh. Well that’s a sketch, that is, that’s a tin-plated sketch— They write and telephone. Short of cash? Give us a call, all inquiries handled with the utmost confidentiality. They call constantly, they’re calling still, saying williwaw, williwaw”

Donald Barthelme book Sixty Stories

“Aria”.
Sixty Stories (1981)

God, World, Business, Bird

“Sikundur Lody, having returned to Dholpoor, reinstated the Raja Vinaik Dew, and then marching to Agra, he resolved to make that city his capital. He stayed in Agra during the rains, but in the year AH 910 (AD 1504), marched towards Mundril. Having taken that place, he destroyed the Hindoo temples, and caused mosques to be built in their stead.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tãrîkh-i-Firishta

“In my opinion a system of operations, to be efficient and successful, should be such as to give to the principal and responsible head of the running department a complete daily history of details in all their minutiae. Without such supervision, the procurement of a satisfactory annual statement must be regarded as extremely problematical. The fact that dividends are earned without such control, does not disprove the position, as in many cases the extraordinarily remunerative nature of an enterprise may ensure satisfactory returns under the most loose and inefficient management.
It may be proper here to remark, that in consequence of that want of adaptation before alluded to, we cannot avail ourselves to any great extent of the plan of organization of shorter lines in framing one for this, nor have we any precedent or experience upon which we can fully rely in doing so. Under these circumstances, it will scarcely be expected that we can at once adopt any plan of operations which will not require amendment and a reasonable time to prove its worth. A few general principles, however, may be regarded as settled and necessary in its formation, amongst which are:”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

History, Nature, Time, Success

“The religious instruction I received of the Lutheran pastor Bode, preparatory to my confirmation, produced no effect upon my mind in favour of the truth of our divine religion, having studied all the works written against it with so much energy. I often insinuated to pastor Bode my doubts on religious matters, but either he did not or would not understand me; I was wavering between deism and atheism, so much so, that had it not been for the love towards my revered father, and the persuasions of Ferry, I should have avoided being present at the imposing and sacred ceremony of confirmation, which produced such an effect upon my young mind, that I prayed sincerely to God to give me faith, and had I not continued to read with Ferry and one Belzing so many blasphemous works, I should have returned to my former religious principles much sooner, as I did at a later period of my life.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Love, Life, God, Truth

“Historical Slumming: The act of visiting locations such as diners, smokestack industrial sites, rural village -- locations where time appears to have been frozen many years back -- so as to experience relief when one returns back to “the present.””

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

Appearance, Time

“More painful to me are the thoughts of annihilation than death. If I have no expectation of seeing my father, mother, brothers, sisters and friends again, my heart would burst in a moment, and I should go down to my grave. The expectation of seeing my friends in the morning of the resurrection cheers my soul and makes me bear up against the evils of life. It is like their taking a long journey, and on their return we meet them with increased joy.”

Joseph Smith, Jr. book History of the Church

History of the Church, 5:362 (16 April 1843)
1840s

Life, Death, Pain, Soul

“…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta

Death, Victory

“The ultimate compound return rate is acutely sensitive to fat tails.”

William Poundstone (1955) American writer

Part Six, Blowing Up, Survival Motive, p. 297
Fortune's Formula (2005)

“None of Chopin's contemporaries could rival him for the variety and effectiveness of his treatment of the return.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style

“Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through,
Not one returns to tell us of the Road,
Which to discover we must travel too.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Travel

“After doing the imaginary landscapes until say 1956, in ’57 I came out with the first Burst painting… There was a different type of space than I had ever used and it was a further clarification of what I was trying to do. The thing that was interesting that it was a return to a focal point, but it was a focal point with the kind of space that existed in traditional painting. Because this was like a solitary image or two images that were just floating in the canvas space. They had to hold the space and they also had to create all the movement – that took place within the rectangle.”

Adolph Gottlieb (1903–1974) American artist

Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.

Painting

“Figure 12-6 pulls together in a simplified way the main elements of income determination. Without saving and investment, there would be a circular flow of income between business and the public: above, business pays out wages, interest, rents, and profits to the public in return for the services of labor and property; and below, the public pays consumption dollars to business in return for goods and services.
Realistically, we must recognize that the public will wish to save some of its income, as shown at the spigot Z. Hence, businesses cannot expect their consumption sales to be as large as the total of wages, interest, rents, and profits.”

Paul A. Samuelson (1915–2009) American economist

8th ed., 1970, p. 218
1940s, Economics (1948-)

Way, Business

“But we cannot enjoy in isolation; we wish to dazzle others with that which we daily snatch from the world of sense, and in return we wish others to show us their trophies. From a reciprocity of concessions arise those mixed images, which we hasten to confront with artistic creations in order to compute what they contain of the objective; that is of the purely conventional.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

World, Sense

“The meeting of their shadows or that meet
In a book in a barrack, a letter from Malay.
But your war ends. And after it you return”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

War, Books

“It’s getting late. I must return to my ship or my men will think I’ve drowned and be celebrating.”

Michael Moorcock book The Eternal Champion

Source: The Eternal Champion (1970), Chapter 10 “First Sight of the Eldren” (p. 58)

Men, Thinking

“Anno 1670, not far from Cyrencester, was an Apparition: Being demanded, whether a good Spirit, or a bad? returned no answer, but disappeared with a curious Perfume and most melodious Twang. Mr. W. Lilly believes it was a Farie.”

John Aubrey book Brief Lives

"Nicholas Towes"
Brief Lives

“…the leaders of an independent Scotland will be only too happy to trade away that independence in return for admission to the fleshpots of Brussels for themselves and their families, goes without saying; they have the example of Westminster to copy.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

To Scotland, with Love. p. 124.
The Light's On At Signpost (2002)

Happiness, Family

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984). <br class="br">1980s

People, Health, Home, Support

“All who delight in the pleasures of the belly, exceeding all measure in eating and drinking and love, find that the pleasures are brief and last but a short while—only so long as they are eating and drinking—but the pains that come after are many and endure. The longing for the same things keeps ever returning, and whenever the objects of one's desire are realized forthwith the pleasure vanishes, and one has no further use for them. The pleasure is brief, and once more the need for the same things returns.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Love, Pain, Pleasure, Drink

“I think I'm going back
To the things I learned so well
In my youth.
I think I'm returning to
The days when I was young enough
To know the truth.”

Carole King (1942) Nasa

Goin' Back (1966), Co-written with Gerry Goffin
Song lyrics, Singles

Truth, Youth, Thinking, Learning

“In the early stages of modern European history the absolute monarch was freed from the limitations based on medieval natural law. No longer subject to the control of any contract, he was able to raise himself from being a mere protector of order (Defensor Pads) to being its creator (Creator Pacis), and thereby he emerged as the first 'free' individual in the modern period. What happened at the beginning of modern Japanese history (that is, in the Meiji Restoration) was very different indeed. The amalgamation of spiritual authority with political power was regarded not as any new departure in the concept of sovereignty, but simply as a return to 'the ancient days of the Jimmu Foundation.”

Masao Maruyama (scholar)

Though the Emperor was regarded as the embodiment of ultimate value, he was infinitely removed from the possibility of creating values out of nothing.
Thought and Behaviour in Modern Japanese Politics (1963), Ch. 1 : Theory and Psychology of Ultra-Nationalism

Law, History, Departure, Nature

“Let him make this challenge: "I'll release my tax returns when Barack Obama releases his college transcripts and the copy of his admission records to show whether he got any loans as a foreign student. When he releases that, talk to me about my tax returns."”

Mike Huckabee (1955) Arkansas politician

2012-01-20
The O'Reilly Factor
Fox News
TV, quoted in * 2012-01-20
Matt Gertz
Huckabee Wants To Know If Obama Got College Loans "As A Foreign Student"
Media Matters for America
http://mediamatters.org/blog/201201200016
2011-05-27
regarding criticism of presidential candidate Mitt Romney for refusing to release his tax returns

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“There is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and never return.”

Marcus Aurelius book Meditations

Hays translation
II, 4
Meditations (c. 121–180 AD), Book II

Time

“Four a. m., having just returned from an evening at the Golden Spheres, which despite the inconveniences of heat, noise and overcrowding was not without its pleasures. Thankfully, there were no dogs and no children. The gowns were middling. There was a good deal of shouting and behavior verging on the profligate, however, people were very free with their compliments and I made several new acquaintances. There was Lindsay Doran of Mirage, wherever that might be, who is largely responsible for my presence here, an enchanting companion about whom too much good cannot be said. Mr. Ang Lee, of foreign extraction, who most unexpectedly appeared to understand me better than I understand myself. Mr. James Shamis, a most copiously erudite person and Miss Kate Winslet, beautiful in both countenance and spirit. Mr. Pat Doyle, a composer and a Scot, who displayed the kind of wild behaviour one has learned to expect from that race. Mr. Mark Kenton, an energetic person with a ready smile who, as I understand it, owes me a great deal of money. [Breaks character, smiles. ] TRUE!! [Back in character. ] Miss Lisa Henson of Columbia, a lovely girl and Mr. Garrett Wiggin, a lovely boy. I attempted to converse with Mr. Sydney Pollack, but his charms and wisdom are so generally pleasing, that it proved impossible to get within ten feet of him. The room was full of interesting activity until 11 p. m. when it emptied rather suddenly. The lateness of the hour is due, therefore, not to the dance, but to the waiting in a long line for a horseless carriage of unconscionable size. The modern world has clearly done nothing for transport.”

Emma Thompson (1959) British actress and writer

Golden Globe Award Speech

Love, Wisdom, Money, Children

“A traveller returns home after a long journey, and he sees the old city gate and hears the women and children on both banks of the river talking his own dialect. Ah, is this not happiness?”

Jin Shengtan (1610–1661) Chinese writer

"Thirty-three Happy Moments"

Women, Happiness, Children, Travel

“First in point of time and interest comes the mortgage debt, i. e. the claim for the return of money lent on the security of some tangible object. Such claims are among the earliest fruits of a commercial civilization, and are nearly always affected the same way, viz. by the deposit or pledge of the security with the creditor, to be redeemed or returned on the payment of the debt.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IX, The Law Of Personal Property, p. 123

Money, Way, Time

“The five great saints and many other leaders in the spirit world, including even Communist leaders such as Marx and Lenin, who committed all manner of barbarity and murders on earth, and dictators such as Hitler and Stalin, have found strength in my teachings, mended their ways and been reborn as new persons. Emperors, kings and presidents who enjoyed opulence and power on earth, and even journalists who had worldwide fame, have now placed themselves at the forefront of the column of the true love revolution. Together they have sent to earth a resolution expressing their determination in the light of my teaching of the true family ideal. They have declared to all Heaven and Earth that Reverend Sun Myung Moon is none other than humanity's Savior, Messiah, Returning Lord and True Parent. This resolution has been announced on every corner of the globe.”

Sun Myung Moon (1920–2012) Korean religious leader

Declaring the Era of the Peace Kingdom, Address to the United States Congress http://www.unification.net/2004/20040323_1.html (2004-03-23)

Love, World, Family, Way

“Perhaps the author cited is one of those, who, shunning the practice of the world, have taught the world to shun return! whose poetry is too finely spun, whose philosophy is too and mystified for popular demand: perhaps we have experienced feeling which Mr. Wordsworth alludes to, in a poem worthy of simplicity and loneliness of the sentiment—"Often have I sighed to measure By myself a lonely pleasure; Sighed to think I read a book Only read perhaps by me!"”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

Pleasure, Books, World, Feeling

“No conqueror returning from a victory on the battlefield has come home adorned with nobler laurels than M and people alike have shown by the manner of their reception their sense of his achievement.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

"A New Dawn", The Times, 1 October 1938; opening words of the leader on the Munich Agreement.
About

People, Home, Sense, Victory

“ Such complicated and apparently unnecessary behavior leads philosophers, both amateur and professional, to ask over and over again, "Why can't human beings live simply and naturally?" Often the complexity of human life makes us look enviously at the relative simplicity of such lives as dogs and cats lead. But the symbolic process, which makes possible the absurdities of human conduct, also makes possible language and therefore all the human achievements dependent upon language. The fact that more things can go wrong with motorcars than with wheelbarrows is no reason for going back to wheelbarrows. Similarly, the fact that the symbolic process makes complicated follies possible is no reason for wanting to return to a cat-and-dog existence. A better solution is to understand the symbolic process so that instead of being its victims we become, to some degree at least, its masters. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 26

Life, Dogs, Behavior, Cats

“Always before in moments of crisis I called on that power we call God to help me through. This time, having lost faith in others and my faith in myself, I had lost my hope in God too. Now that hope returned. I really believed that He hadn't wanted me to die.”

Lana Turner (1921–1995) American actress

On the aftermath of her suicide attempt, p. 160.
Autobiography

God, Faith, Hope, Time

“In order for music to free itself, it will have to pass over to the other side — there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.”

Gilles Deleuze (1925–1995) French philosopher

from Essays Critical and Clinical, p. 104.

Music

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“These conditions are simply these: viz., first, that each man shall do, towards every other, all that justice requires him to do; as, for example, that he shall pay his debts, that he shall return borrowed or stolen property to its owner, and that he shall make reparation for any injury he may have done to the person or property of another.

The second condition is, that each man shall abstain from doing to another, anything which justice forbids him to do; as, for example, that he shall abstain from committing theft, robbery, arson, murder, or any other crime against the person or property of another.

So long as these conditions are fulfilled, men are at peace, and ought to remain at peace, with each other.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section I, p. 5–6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Peace, Justice, Personality

“The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress; our opponents do not.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. vii.

Law, Question

“[The cat] and I have an agreement: I leave her alone and don't make sudden moves when I wake up to find her perched on my chest, staring with an unblinking hostile gaze at my face and in return she rarely mutilates me.”

James Nicoll (1961) Canadian fiction reviewer

[dl571e$11k$1@reader2.panix.com, 2005]
2000s

Hostility, Cats

“After he returned to the capital in the year AH 632 (AD 1234) the Sultan led the hosts of Islam toward Malwah, and took the fortress and town of Bhilsan, and demolished the idol-temple which took three hundred years in building and which, in altitude, was about one hundred ells.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Vidisha (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 621-22

“When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of the unsightly industrial towns; of the labor shacks along our great construction works; of the derailed box cars; of the immigrant section across the railroad track; of the small towns without parks or playgrounds or music or books; and then turn to the villages from which most of the immigrants come friendly in their associations and restful in their relationship to the wider life outside the longing of the immigrant to return is understood. Even the crowded cities of their native countries have places where one may rest the spirit and satisfy the hunger for beauty, by the expenditure of a carfare or the effort of a short walk. The grim beauty of our cities, their vitality, their ambition and determination, and that crude joy of living through which many currents of our life flow, will not always keep the immigrants from returning even to the poverty of some of their native towns.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Hunger, Books, Beauty

“A fellow with a great voice shouted, "Hearken now to the words of the President of the Confederate States of America, the honorable Woodrow Wilson." The president turned this way and that, surveying the great swarm of people all around him in the moment of silence the volley had brought. Then, swinging back to face the statue of George Washington- and, incidentally, Reginald Bartlett- he said, "The father of our country warned us against entangling alliances, a warning that served us well when we were yoked to the North, before its arrogance created in our Confederacy what had never existed before- a national consciousness. That was our salvation and our birth as a free and independent country." Silence broke then, with a thunderous outpouring of applause. Wilson raised a bony right hand. Slowly, silence, of a semblance of it, returned. The president went on, "But our birth of national consciousness made the United States jealous, and they tried to beat us down. We found loyal friends in England and France. Can we now stand aside when the German tyrant threatens to grind them under his iron heel?" "No!" Bartlett shouted himself hoarse, along with thousands of his countrymen. Stunned, deafened, he had trouble hearing what Wilson said next: "Jealous still, the United States in their turn also developed a national consciousness, a dark and bitter one, as any so opposed to ours must be." He spoke not like a politician inflaming a crowd but like a professor setting out arguments- he had taken one path before choosing the other. "The German spirit of arrogance and militarism has taken hold in the United States; they see only the gun as the proper arbiter between nations, and their president takes Wilhelm as his model. He struts and swaggers and acts the fool in all regards."”

Harry Turtledove book The Great War: American Front

Now he sounded like a politician; he despised Theodore Roosevelt, and took pleasure in Roosevelt's dislike for him.
Source: The Great War: American Front (1998), p. 32

People, Pleasure, Fools, Way

“In many parts of the economy, stabilizing forces appear not to operate. Instead, positive feedback magniﬁes the effects of small economic shifts; the economic models that describe such effects differ vastly from the conventional ones. Diminishing returns imply a single equilibrium point for the economy, but positive feedback – increasing returns – makes for many possible equilibrium points. There is no guarantee that the particular economic outcome selected from among the many alternatives will be the “best” one.”

W. Brian Arthur (1946) American economist

Source: Increasing Returns and Path Dependence in the Economy, (1994), p. 1: Chapter 1. Positive feedback in economics

Appearance, Parting

“I remember well, that during the 2000 crisis in Labasa, the late Tui Labasa and I amongst a few other Vanua Levu chiefs were approached both by the Police and Military to intercede in the face off between the soldiers at Sukanaivalu Barracks. We accepted their request and invitation when they sought our assistance traditionally. We went and did what we were asked to do, which was to diffuse the volatility of the situation there in Labasa. I stand here today without any hesitation at all to say that had it not been for our positive contribution, Labasa would have been looted, burnt and soldiers would have been killed and probably maimed each other. Yet, when all was brought to normal, we were charged and convicted for offences, we were asked for assistance and in return went to prison for it.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

“And thirdly, [we have] to defeat the absurd pantheist ideologies that believe that the walls are gods and the air is a god. In the end, to return to such primitive forms of religiosity where one is told, “don’t touch this hill because it is an Apu and is filled with millennia-old spirit,” and who knows what else. Well, if we reach that point, we wouldn’t do anything, much less mining. Don’t touch those fish because they are creatures of god and expressions of the god Poseidon. We would return to this, let’s say, primitive animism. Right? I think that we need more education [of these people], but that is long-term work that just can’t be fixed right away.”

Alan García (1949–2019) Peruvian politician

Alan García in an interview with Cecilia Valenzuela (channel Willax) in January 2011, translation by Carwil without Borders, 27 June 2011 https://woborders.wordpress.com/tag/peru/

God, People, Education, Thinking

“If growth in East Asia is indeed running into diminishing returns, however, the conventional wisdom about an Asian-centered world economy needs some rethinking.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Wisdom, World

“Lord, the day is at hand. We are in the last days. You are a Jehovah God. We know that the times are in your hands. And we give them to you…The day is at hand, Lord, when your return will come nigh. Nothing is more important than bringing sheep into the fold. Than bringing new life into the kingdom…You have weeded that garden. The harvest is at hand.”

Michele Bachmann (1956) American politician

Praying for You Can Run But You Can't Hide ministry in 2006
Bachmann Predicted The World Would End In 2006: ‘We Are In The Last Days’
Marie
Diamond
2011-07-18
Think Progress
http://thinkprogress.org/politics/2011/07/18/264811/bachmann-predicted-world-end-2006/
2011-07-18
2010s

Life, God, Time

“Take the National Organization for Women — please! They've embarrassed me enough over the years, and now I'm going to give them a taste of their own medicine. They were always so holier-than-thou, systematically getting rid of everyone who wasn't just like them: white, upper-middle class, straight (or closeted), sex-phobic Democratic party apologists. As you can imagine, that's not a huge group anymore — but they still manage to hang onto a name that insists that they represent half the population!
Well, it's all over, sweethearts. I'm taking away your library card, I'm stripping badges and I'm not returning phone calls. Calling NOW feminists is like calling the People's Republic of China communist: Marx and Emma Goldman are both rolling in their graves.”

Susie Bright (1958) American writer and feminist

" This shameless hussy ballbuster Clinton scandals http://www.salon.com/health/sex/col/brig/1998/03/13/nc_13brig/index.html", Salon, March 13, 1998.

Women, People, Sex, Imagination

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Life, People, World, Religion

Quotes about return page 15

Quotes about return
page 15