Quotes about reply
page 4

“"Why," said I — "why should you suppose that I dislike the place?"
"You told me so yourself," was the decisive reply. "You said, at least, that you could not live contentedly, without a friend; and that you had no friend here, and no possibility of making one — and, besides, I know you must dislike it."”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. XX : The Farewell

Decision

“…a clever Toronto lawyer was deep into a technical argument before the Supreme Court. His position was dependent upon a close reading of the legal text and turned on the letter of the law. Suddenly the chief justice, Beverley McLachlin, leaned forward and asked the counsel if his argument also worked in French. After all, the law is the law in both languages and a loophole in one tends to evaporate in the other. Only an argument of substance stands up. The lawyer had no idea what to reply.”

John Ralston Saul (1947) Canadian author and essayist

Source: A Fair Country (2008), p. 128

Justice, Law, Idea, Reading

“A lady asked Franklin: "Well, Doctor, what have we got—a Republic or a Monarchy?". Franklin replied: "A Republic, if you can keep it."”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

From a note of uncertain date by Dr. James McHenry. In a footnote he added that "The lady here aluded to was Mrs. Powel of Philada." Published in The American Historical Review, v. 11, p. 618. At the close of the Constitutional Convention of 1787 http://www.bartleby.com/73/1593.html Constitutional Convention of 1787

“An interested stranger asked me
How do I see the scenery from here?
I reply
It's how you think it would be.
It's useless to explain
Everybody GO! Everybody JUMP!”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Humming 7/4
Lyrics, My Story

Thinking

“Thank you all for coming and thank you for supporting your organization. I also want to applaud your courage in coming here today. Or course, you have a right to be here. As you know, we've cancelled the festivities, the fellowship we normally enjoy at our annual gatherings. This decision has perplexed a few and inconvenienced thousands. As your president, I apologize for that. But it's fitting and proper that we should do this. Because NRA members are, above all, Americans. That means that whatever our differences, we are respectful of one another and we stand united, especially in adversity.
I have a message from the mayor, Mr. Wellington Webb, the mayor of Denver. He sent me this and said, "Don't come here. We don't want you here." I said to the mayor, well, my reply to the mayor is, I volunteered for the war they wanted me to attend when I was 18 years old. Since then, I've run small errands for my country, from Nigeria to Vietnam. I know many of you here in this room could say the same thing. But the mayor said "Don't come." I'm sorry for that. I'm sorry for the newspaper ads saying the same thing, "Don't come here."”

Charlton Heston (1923–2008) American actor

This is our country. As Americans, we're free to travel wherever we want in our broad land.

War, Travel, Courage, Support

“There is in souls a sympathy with sounds;
And as the mind is pitched the ear is pleased
With melting airs or martial, brisk, or grave:
Some chord in unison with what we hear
Is touched within us, and the heart replies.
How soft the music of those village bells
Falling at intervals upon the ear
In cadence sweet!”

William Cowper The Task

Source: The Task (1785), Book VI, Winter Walk at Noon, Line 1.

Music, Soul, Heart

“She said out of pity for him, "I shall give you a kiss if you like," but though he once knew, he had long forgotten what kisses are, and he replied, "Thank you," and held out his hand, thinking she had offered to put something into it. This was a great shock to her, but she felt she could not explain without shaming him, so with charming delicacy she gave Peter a thimble which happened to be in her pocket, and pretended that it was a kiss.”

J. M. Barrie book Peter Pan

Source: Peter and Wendy (1911), Ch. 6

Kiss, Thinking

“Once or twice, when she [Chantal] had adroitly avoided an opportunity of pleasing or winning admiration (for her shrewd wit and vivacity made her popular), she was astonished at his [Abbé Chevance's] disapproval. [She asked him why. ] Blushing he had replied, "I will tell you, my daughter. I used to try very hard to be admired, to be liked. That is the world!" Then, with that profound finesse which no one had ever had the wit to recognize in the former priest of Costerel-sur-Meuse, he at once added, "I had more to fear from the world than you have."”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, pp.35–36

World, Fear, Daughters

“It was a great day for me when my Commanding Officer called me and said ‘Boy, you are to go to New Zealand’ I was dumbfounded, and did not know what to reply. All I did was to click my heels snappily and, give as smart salute as I possibly could, and beat a hasty retreat. Once out of sight of the officer, I ran like a hare to reach my barracks and communicated the good news to my fellow soldiers. And what a reception they gave me! I lost no time in getting prepared for the trip. I was not a rich man, my earnings as a sepoy being only a few rupees a month. My parents were not rich either…. I clothed myself as inexpensively as possible, and my personal outfit was my military kit… As soldiers belonging to the Other Ranks (read lower ranks), it was a great experience for us. Prior to this tour we could never conceive of being feted and entertained at private houses and public functions in such a glorious and enjoyable manner. We were made heroes, and on my part, if I may put it quite modestly, I proved myself a great success and left behind a great impression.”

Dhyan Chand (1905–1979) Indian field hockey player

On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics

Boy, Communication, Parent, Time

“Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror."
I hid my shock by asking when purebloods might blame themselves.
Mephi replied, "History suggests, not until they are made to.”

David Mitchell book Cloud Atlas

"An Orison of Sonmi~451", p. 168 (Nook Edition)
Cloud Atlas (2004)

History

“One can imagine having a procedural rule that anything ambiguous should be treated as the Taj Mahal unless we see that it is labelled "fog"…The motorist replies: "What sort of rule is this? Surely the best guarantee I can have that the fog is fog is if I fail to see the sign saying 'fog' because of the fog."”

Michael Frayn (1933) British writer

James Fenton (ed.) The Original Michael Frayn (Edinburgh: Salamander Press, 1983) p. 67.

Imagination

“.. I also got to meet w:George Maciunas, the father of Fluxus. I wanted to know what this Fluxus was, so I asked him, 'If I put salt in a tea bag and then into hot water, then the salt will dissolve, and when you pull the bag up, there is nothing in it. Is that Fluxus?' 'Let’s make that one right away,' Maciunas replied. And it became a Fluxus object. I told him that I was a painter and that I would keep painting. 'Well,' he said, 'that doesn’t matter, as long as you do it the right way.”

Per Kirkeby (1938–2018) Danish artist

Getting to know him, I understood that the right way was with a certain sense of justice.
1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Justice, Way, Sense, Water

“The church-sponsored archaeologists were the only ones who had any kind of overview of the entire haul of relics, and they were under intense pressure to ignore any evidence that conflicted with Quaicheist scripture. That was why Rashmika wrote them so many letters, and why their infrequent replies were always so evasive. She wanted an argument; she wanted to question the entire accepted view of the scuttlers. They wanted her to go away.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 11 (p. 166)

Question

“Once while waiting at Auckland airport, Lange insisted on buying himself a newspaper and joined a queue at a newsstand. The woman in front of him turned around and said, "Good God!" Lange replied affably, "No madam, you are mistaken. I have never made that claim."”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Source: A New Zealand Dictionary of Political Quotations, p. 95.

God, Waiting

“Really," said the poet, without enthusiasm.
"Mm—you say 'Really,' young man?" said the secretary. "That is undeniably a rather peculiar reply. Might I ask what you mean by that word?"
"I mean that I'm such an insignificant poet that it isn't worthwhile getting me to compose a poem," said Ólafur Kárason modestly.
The secretary gave the poet a stern and searching look and finally said, "I no longer understand young people nowadays. It's as if nothing serious or important makes any impression on young people any longer. The modern craze seems to be to squander money needlessly if possible. But luckily it isn't possible. Even you, young man, who are said to have a poetic bent, yes, and some say you even possess a modicum of intelligence, you just say 'Really' when you're invited to take part in a ceremony which is destined to revolutionize the religious, scientific, and moral life of the nation.”

Halldór Laxness (1902–1998) Icelandic author

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Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Life, Money, People, Search

“Anacharsis coming to Athens, knocked at Solon's door, and told him that he, being a stranger, was come to be his guest, and contract a friendship with him; and Solon replying, "It is better to make friends at home," Anacharsis replied, "Then you that are at home make friendship with me."”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Solon
Bartlett's Familiar Quotations, 10th ed. (1919)

Friendship, Home

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“Oh, well, I'm leaving here now," he told her. "They're forcing me to sell up."
"And I'm not surprised," she replied. "It's that dirty old devil again, he who haunts Summerhouses and always has. And always will. Kolumkilli has rarely allowed anyone who lived in this croft to escape scot-free. I say for my part that I have never made this place my home. I have been nothing more than a lodger for the night.”

Halldór Laxness (1902–1998) Icelandic author

:- conversation between Bjartur and Hallbera
Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity

Home, Parting, Night

“Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the north, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Men, War, Truth, World

“When Demosthenes was asked what was the first part of oratory, he answered, "Action;" and which was the second, he replied, "Action;" and which was the third, he still answered, "Action."”

Plutarch (46–127) ancient Greek historian and philosopher

Lives of the Ten Orators
Bartlett's Familiar Quotations, 10th ed. (1919)

Parting

“He treats people as objects for manipulation.One part of this orientation was cogently expressed by Dorothy Schiff, one-time owner, publisher and sole stock holder of the New York Post, and for many years one of America's most powerful women. In a published interview she commented, "Most people to me are nothing but personnel problems."Discussing her personal life, she commented, "Unforeseen problems always arise in my marriages. Maybe very common problems, but they always take me by surprise." When the interviewer asked her what sort of problems she was referring to, she replied, "That the other person has needs …"”

Herb Goldberg (1937–2019) American psychologist

The "Secrets" of Success, pp. 41–42
The New Male (1979)

Life, Women, Marriage, People

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“"I do thank Lord Palmerston for his good offices," he said, "but, as we deny there is any such thing as the government of the Confederate States, Earl Russell can't very well mediate between them and us." Lord Lyons sighed. "You say this, Mr. President, with the Army of Northern Virginia encamped in Philadelphia?" "I would say it, sir, if that Army were encamped on the front lawn of the White House," Lincoln replied.”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 6

Housing

“Mr. Herschel … brought with him the calculations of the computers, and we commenced the tedious process of verification. After a time many discrepancies occurred, and at one point these discordances were so numerous that I exclaimed, "I wish to God these calculations had been executed by steam," to which Herschel replied, "It is quite possible."”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Babbage in November 1839, recalling events in 1821; quoted in Harry Wilmot Buxton and Anthony Hyman (1988), Memoir of the Life and Labours of the Late Charles Babbage. "Computers" here refers to people calculating by hand.

God, Time

“It may be said that it is unfair to call attention to bad things in the Bible. To this it may be replied that a divine being ought not to put bad things in his book.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Books

“The invisible is seen among the shadows and the mist:
Before my doubting eyes,
The infinite appears this time,
The unquestionable is questioned
But makes no reply!”

Aaron Weiss

A Glass Can Only Spill What It Contains.
Brother, Sister (2006)

Question, Appearance, Time

“A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Death, Time

“The Pobble who has no toes
Had once as many as we;
When they said, "Some day you may lose them all;"—
He replied, — "Fish fiddle de-dee!"”

Edward Lear (1812–1888) British artist, illustrator, author and poet

The Pobble Who Has No Toes http://www.nonsenselit.org/Lear/ll/pobble.html, st. 1 (1877).

Fish

“When Zeno was asked what a friend was, he replied, "Another I."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 19.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

“I think what Kazan is saying is that the Method isn't a thing. It's an action, a process, a skillful or effective way of achieving a specific artistic task. It's not a pair of shoes. It's discovering how to walk. I did an affective memory at the Actors Studio years ago, after which Lee Strasberg said, "Now that's an affective memory. Darling, tell them how you did it." When I explained my process, Strasberg replied, "That's not how you do an affective memory! But that's what the Method is all about. It's a way of work!" You find your own way of carrying out your own and your character's internal truth—within your body, mind, and soul.”

Sandra Seacat (1936) American acting teacher and actress

As quoted in "The Method and the Myth" http://www.backstage.com/advice-for-actors/acting-teachers/the-method-and-the-myth/ by Robert Walden, in Backstage (April 21, 2009)

Truth, Shoe, Way, Soul

“"You hear your fate," said the Sphere to me, while the Council was passing for the third time the formal resolution. "Death or imprisonment awaits the Apostle of the Gospel of Three Dimensions." "Not so," replied I, "the matter is now so clear to me, the nature of real space so palpable, that methinks I could make a child understand it. Permit me but to descend at this moment and enlighten them." "Not yet," said my Guide, "the time will come for that. Meantime I must perform my mission. Stay thou there in thy place." Saying these words, he leaped with great dexterity into the sea (if I may so call it) of Flatland, right in the midst of the ring of Counsellors. "I come," cried he, "to proclaim that there is a land of Three Dimensions."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Death, Fate, Understanding, Nature

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“Though love repine, and reason chafe,
There came a voice without reply, —
"'Tis man's perdition to be safe,
When for the truth he ought to die."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Sacrifice
1860s, May-Day and Other Pieces (1867)
Variant: Though love repine, and reason chafe,
There came a voice without reply, —
"'Tis man's perdition to be safe,
When for the truth he ought to die."

Love, Truth

“It was perfectly clear to me that this order spelled the death of millions of people. I said to Eichmann, 'God grant that our enemies never have the opportunity of doing the same to the German people', in reply to which Eichmann told me not to be sentimental; it was an order of the Fuhrer's and would have to be carried out.”

Dieter Wisliceny (1911–1948) SS-Hauptsturmführer

Quoted in "Gestapo: Instrument of Tyranny" - Page 241 - by Edward Crankshaw - History - 1956

Death, God, People

“Dionysius the Elder, being asked whether he was at leisure, he replied, "God forbid that it should ever befall me!"”

Plutarch (46–127) ancient Greek historian and philosopher

32 Dionysius
Apophthegms of Kings and Great Commanders

God

“Let us be honest. Suppose a man came into this city and should meet a funeral procession, and say, “Who is dead?” and they should reply, “The son of a widow; her only support.” Suppose he should say to the procession, “Halt!” and to the undertaker, “Take out that coffin, unscrew that lid. Young man, I say unto thee, arise!” and the dead should step from the coffin and in a moment afterward hold his mother in his arms. Suppose this stranger should go to your cemetery and find some woman holding a little child in each hand, while the tears fell upon a new-made grave, and he should say to her, “Who lies buried here?” and she should reply, “My husband;” and he should cry, “I say unto thee, oh grave, give up thy dead!” and the husband should rise, and in a moment after have his lips upon his wife’s, and the little children with their arms around his neck; do you think that the people of this city would kill him? Do you think any one would wish to crucify him? Do you not rather believe that every one who had a loved one out in that cemetery would go to him, even upon their knees, and beg him to give back their dead? Do you believe that any man was ever crucified who was the master of death?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Love, Death, Children, People

“On a tree by a river a little tomtit
Sang "Willow, titwillow, titwillow"
And I said to him, "Dicky-bird, why do you sit
Singing ‘Willow, titwillow, titwillow?'.
"Is it weakness of intellect, birdie?" I cried,
"Or a rather tough worm in your little inside?"
With a shake of his poor little head he replied,
"Oh, Willow, titwillow, titwillow!"”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Suicide's Grave (from The Mikado).
Bartlett's Familiar Quotations, 10th ed. (1919)

Bird, Tree, Singing

“To which Silence of course made no reply, letting him hear what he had said and feel its foolishness thoroughly.”

Ursula K. Le Guin (1929–2018) American writer

“The Bones of the Earth” (p. 134)
Earthsea Books, Tales from Earthsea (2001)

Feeling, Silence

“Information is the reply to a question.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 11

Question

“It having been said above that God bends all the reprobate, and even Satan himself, at his will, three objections are started. First, that this happens by the permission, not by the will of God. To this objection there is a twofold reply, the one, that angels and men, good and bad, do nothing but what is appointed by God; the second, that all movements are secretly directed to their end by the hidden inspiration of God…”

John Calvin book Institutes of the Christian Religion

Book I Ch. 18 "The Instrumentality of the Wicked employed by God, while He continues free from every taint" as translated by Henry Beveridge.
Institutes of the Christian Religion (1536; 1559)

Men, God, Angels

“When Alexander had asked a Brahmin as to what they taught which inspired Hindu warriors to such high heroism, the Brahmin had replied in one sentence – “We teach our people to live with honour.””

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

People

“Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, "Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon?" Antagoras replied, "Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?"”

Plutarch (46–127) ancient Greek historian and philosopher

46 Antigonus I
Apophthegms of Kings and Great Commanders

Thinking

“I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation — had culture ever unfolded him — he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Men, Education, Music, Way

“Prostrating myself mentally before my Guide, I cried, "How is it, O divine ideal of consummate loveliness and wisdom that I see thy inside, and yet cannot discern thy heart, thy lungs, thy arteries, thy liver?" "What you think you see, you see not," he replied; "it is not given to you, nor to any other Being to behold my internal parts. I am of a different order of Beings from those in Flatland. Were I a Circle, you could discern my intestines, but I am a Being, composed as I told you before, of many Circles, the Many in the One, called in this country a Sphere. And, just as the outside of a Cube is a Square, so the outside of a Sphere presents the appearance of a Circle."Bewildered though I was by my Teacher's enigmatic utterance, I no longer chafed against it, but worshipped him in silent adoration. He continued, with more mildness in his voice. "Distress not yourself if you cannot at first understand the deeper mysteries of Spaceland. By degrees they will dawn upon you. Let us begin by casting back a glance at the region whence you came.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Wisdom, Understanding, Thinking, Teachers

“While speaking in Lloydminster Alberta/Saskatchewan, he was asked "Do you believe in God?" Tim Buck replied "Do you believe in Santa Claus?"”

Tim Buck (1891–1973) Canadian politician

Unsourced

God

“I thought debate was supposed to be healthy,” she countered.
“It is,” Auger replied, “so long as you don’t disagree with me.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 2 (p. 17)

“Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular,” she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter’s sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me.”

Helen Keller (1880–1968) American author and political activist

Three Days to See (1933)

Feeling, Search, Spring, Flowers

“One time I was in the men's room of the bar and there was a guy at the urinal. He was kind of drunk, and said to me in a mean-sounding voice, "I don't like your face. I think I'll push it in."I was scared green. I replied in an equally mean voice, "Get out of my way, or I'll pee right through ya!"”

Richard Feynman (1918–1988) American theoretical physicist

Part 4: "From Cornell to Caltech, With a Touch of Brazil", "Any Questions?", p. 177
Surely You're Joking, Mr. Feynman! (1985)

Men, Way, Guy, Thinking

“Should the believers in special creations consider it unfair thus to call upon them to describe how special creations take place, I reply that this is far less than they demand from the supporters of the Development Hypothesis. They are merely asked to point out a conceivable mode. On the other hand, they ask, not simply for a conceivable mode, but for the actual mode.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Development Hypothesis (1852)

Support

“Genius borrows nobly. When Shakespeare is charged with debts to his authors, Landor replies: "Yet he was more original than his originals. He breathed upon dead bodies and brought them into life."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Quotation and Originality
Variant: Genius borrows nobly. When Shakespeare is charged with debts to his authors, Landor replies: "Yet he was more original than his originals. He breathed upon dead bodies and brought them into life".

Life, Dead

“An Irishman hears that the banks are failing. He runs into the bank where he keeps his money and demands every cent of it. 'Yes sir,' the teller says politely. 'Do you want it in cash or in the form of a check?' The Irishman replies: 'Well, if you have it, I don't want it. But if you haven't got it, I must have it immediately.”

Philip K. Dick book The World Jones Made

The World Jones Made (1956)

Money

“The right-of-reply issue has nothing to do with fearing media nor with the 2010 elections. Rather, it has everything to do with imposing unnecessary restraints on media.”

Francis Escudero (1969) Filipino politician

2009, Statement: I Stand by the Side of Freedom

Fear

“To-day Europe is neither at war nor at peace, but stands at armed attention…That, in itself, is a sufficiently melancholy, devastating reply to all the efforts of the lovers of peace. But what is much worse is this: peace in some quarters is proclaimed as a bad dream, and war sanctified as an ideal for rational men. As long as the British Empire lasts we will raise our voices against these false gods.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 163-164.
1937

Men, God, War, Peace

“It was in November 1919 that I made my first contact with The Tibetan… I heard what I thought was a clear note of music which sounded from the sky, through the hill and in me. Then I heard a voice which said, "There are some books which it is desired should be written for the public. You can write them. Will you do so?" Without a moment's notice I said, "Certainly not. I'm not a darned psychic and I don't want to be drawn into anything like that." I was startled to hear myself speaking out loud. The voice went on to say that wise people did not make snap judgments, that I had a peculiar gift for the higher telepathy and that what I was being asked to do embodied no aspect of the lower psychism. I replied that I didn't care, that I wasn't interested in any work of a psychic nature at all. The unseen person who was speaking so clearly and directly to me then said that he would give me time for consideration; that he would not take my answer then and that he would come back in three weeks' time exactly, to find out what I intended to do.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter IV - Part 2

People, Books, Music, Nature

“The following anecdote is related of Sultan Shamsuddin Iltutmish. He was greatly enamoured of a Turkish slave girl in his harem, whom he had purchased, and sought her caresses, but was always unable to achieve his object. One day he was seated, having his head anointed with some perfumed oil by the hands of the same slave girl, when he felt some tears fall on his head. On looking up, he found that she was weeping. He inquired of her the cause. She replied, “Once I had a brother who had such a bald place on his head as you have, and it reminds me of him.” On making further inquiries it was found that the slave girl was his own sister. They had both been sold as slaves, in their early childhood, by their half-brothers; and thus had Almighty God saved him from committing a great sin. Badaoni states in his work, “I heard this story myself, from the emperor Akbar’s own lips, and the monarch stated that this anecdote had been orally traced to Sultan Ghiyasuddin Balban himself.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Minhaj, 506, 526n. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

God, Girl, Sister, Tear

“In desperation I asked Fermi whether he was not impressed by the agreement between our calculated numbers and his measured numbers. He replied, "How many arbitrary parameters did you use for your calculations?" I thought for a moment about our cut-off procedures and said, "Four." He said, "I remember my friend Johnny von Neumann used to say, with four parameters I can fit an elephant, and with five I can make him wiggle his trunk."”

Freeman Dyson (1923) theoretical physicist and mathematician

With that, the conversation was over. "A meeting with Enrico Fermi" in Nature 427 (22 January 2004), p. 297 (subscription required) http://dx.doi.org/10.1038/427297a

“"I have come a hundred miles," said a minister, "to get some of Mr. Moody's spirit." " You don't want my spirit," was the reply. "What you want is the Spirit of God."”

Dwight L. Moody (1837–1899) American evangelist and publisher

Author unknown, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 320.
About

God

“If you loved as I do, she earnestly replied, you would not have so nearly lost me — these scruples of false delicacy and pride would never thus have troubled you — you would have seen that the greatest worldly distinctions and discrepancies of rank, birth, and fortune are as dust in the balance compared with the unity of accordant thoughts and feelings, and truly loving, sympathising hearts and souls.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. LIII : Conclusion; Helen to Gilbert

Love, Feeling, Soul, Birth

“Only straight discovering in the nearest stone or tree, sound or thought, the shelter of His often desecrated goodness, the treasury of His waiting form man's heart to affiliate with His will — this is the rapture of faith. It is an echo to a pleading voice, a reply to the inconceivable in all beauty.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

Faith, Beauty, Tree, Waiting

“There, up on deck, standing in the very entrance to his cabin and silhouetted dimly against the snow, was the figure of a man with shaven head and bare feet, wrapped in a large cape made of crimson felt. The figure knelt down and bowed to Jia Zheng, who did not recognize the features and hurried out on deck, intending to raise him up and ask him his name. The man bowed four times, and now stood upright, pressing his palms together in monkish greeting. Jia Zheng was about to reciprocate with a respectful bow of the head when he looked into the man's eyes and with a sudden shock recognized him as Bao-yu.
'Are you not my son?' he asked.
The man was silent and an expression that seemed to contain both joy and sorrow played on his face. Jia Zheng asked again:
'If you are Bao-yu, why are you dressed like this? And what brings you to this place?'
Before Bao-yu could reply two other men appeared on the deck, a Buddhist monk and a Taoist, and holding him between them they said:
'Come, your earthly karma is complete. Tarry no longer.'
The three of them mounted the bank and strode off into the snow. Jia Zheng went chasing after them along the slippery track, but although he could spy them ahead of him, somehow they always remained just out of reach.”

John Minford (1946) New Zealand sinologist

Source: Translations, The Story of the Stone, Vol. 5: 'The Dreamer Wakes' (1986), Chapter 120

Men, Appearance, Time, Joy

“To minimize my guilt at going to the pictures — to call this wanton pursuit of an effete pleasure by another name — I needed movie companions as drunkards need drinking partners. If I entered a cinema alone, God might plunge his arm through the roof of the auditorium booming in a stereophonic voice, "And you, Crisp, what are you doing here?" I would never have dared reply, "I’m just enjoying myself, Lord." I remembered too well what happened to Mr and Mrs Adam. A commissionaire with a flaming sword came and asked them to leave.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 27

God, Pleasure, Drink

“You have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don't you think there's a lot in those old wives' tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?'
'I say I'm an agnostic,' replied Father Brown, smiling.
'Nonsense,' said Aylmer impatiently. 'It's your business to believe things.'
'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things.'.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Dagger with Wings (1926)

People, Stupidity, Smile, Business

“In 16th-century Italy there lived Lodovico Gonzaga, a 16-year old seminarist who was very fond of playing ball. Once a certain priest passing by wondered if for a future priest the youth was too keen on his pursuit and asked him:"What would you do if you learned that in half an hour the end of the world was coming?" To which Lodovico replied: "I'd play on." According to the Russian thinker Georgy Fedotov, the importance of culture lies in precisely that: we go on playing ball on the verge of Doomsday…”

Vladimir Barsky (1866–1936) Russian film director

Chromaticism, trans. Romela Kohanovskaya (1996, , Introduction, p. ix

Youth, World, Learning, Future

“"We don't know that yet. We don't know that yet, Wolf. We still have a country whose city is mostly without electricity. We have tumultuous occasions in the south where there is no clear governance. We have a major city without clear governance." -- Howard Dean's reply to CNN's Wolf Blitzer, when asked if Iraq was better off without Saddam Hussein, April 23, 2003.”

Howard Dean (1948) American political activist

Wolf, Country

“"I've been waiting to be arrested all day. I'm disappointed!" [Mair replies] "We're all with you on that one."”

Eddie Mair (1965) Scottish broadcaster

Reporter waiting to be arrested on cycle-path (a woman jogger had been arrested and cautioned earlier that week)
From PM and Broadcasting House

Disappointment, Waiting

“Congregations must justify their existence. If they only bring people together to be "very much pleased," why, the Lecture Bureaus will contract for all that " Did you worship? Were you edified? Did the Lord speak to you? Did you speak to Him? Do you mean more seriously to be pure, honest, upright, generous, manly, holy, from what you did and heard to-day? " These are the questions which the best part of mankind feel to be proper, and to which we must have affirmative replies.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.

People, Feeling, Question, Parting

“It amazes me that anyone would dare point to Jesus Christ in moral judgement. You had better have clean hands and a pure heart before you point a finger at the Son of God… Jesus never sinned once, in thought, word, or in deed. He never lied, stole, hated, lusted, coveted, murdered, or dishonoured his parents. Let's now turn the mirror back on you. When was the last time you burned with unlawfully sexual fantasies? You don't need to reply to that. God knows the answer… So take a little advice from a fellow sinner - stop pointing your sin-stained finger at perfection, and instead look at your own self-righteous and duplicitous heart, before it's too late.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

God, Hate, Parent, Time

“My convictions, positive and negative, on all the matters of which you speak, are of long and slow growth and are firmly rooted. But the great blow which fell on me seemed to stir them to their foundation, and had I lived a couple of centuries earlier I could have fancied a devil scoffing at me and them — and asking me what profit it was to have stripped myself of the hopes and consolations of the mass of mankind? To which my only reply was and is — Oh devil! Truth is better than much profit. I have searched over the grounds of my belief, and if wife and child and name and fame were all to be lost to me one after the other as the penalty, still I will not lie.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

Truth, Lie, Penalty, Hope

“An interviewer had researched Lyttleton's other interests and asked him about "orthinology" (sic). Lyttleton said that he kept a straight face and answered the question but 24 hours later thought of what he should have replied: "Oh, you mean word-botching."”

Humphrey Lyttelton (1921–2008) English jazz trumpeter

BBC Radio 4 Midnight News 26 April 2008

Question

“Anno 1659 / On Wednesday, May 14 / You are requested to attend the funeral of / Aegtje Nachtglas / daughter of the late Jacob Pietersz / Nachtglas / at the Cleveniers-Doele [Amsterdam] at one o'clock. Come as friend of the house / Nieuwe-Kerck. [Verso] So eager to catch Christ out in his answer that they could not wait for written reply.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Inscription on Rembrandt's drawing 'Christ and the Woman taken into Adultary' https://tomcat.tiler01.huygens.knaw.nl/adore-djatoka/viewer.html?rft_id=http://localhost:8080/jp2/13288755182981.jp2, on the back of a funeral ticket, after May 1659; (Benesch 1047) Gary Schwartz states in his 'Core list of Rembrandt drawings' - section 2: with inscriptions in Rembrandt's handwriting other than a signature: 'The authenticity of the drawing was called into question by Giltaij 2003, whose opinion is not shared by others, including myself' at the bottom http://remdoc.huygens.knaw.nl/#/document/remdoc/e12838 1640 - 1670

Waiting, Christ, Housing, Daughters

“They rightly adminish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obeu it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heven and followed the magistrate in the recitation of the aoth. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be speerated from the world, from lies, from those who walk not according to the resurection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As quoted in ibid, p. 263-264

God, World, Faith, Law

“But it was amazing to see this man crying, and grateful to God for this, and to love this animal as if it was his child. Well, events took a turn for the bittersweet when he let me know last night that he's moving, out of town, even, and he's taking Has Wounds with him (and yes, he called her that.) And he wanted to thank me again. And my only reply was "what else could I have done, but more?" So — I should not ever see her again, I think — but had I not gotten the Grace to happen to come across this man, thanks to God, at my door, I would have assumed that she had died. So I'm very grateful that I got to see him, and we got to pray together and embrace each other, and know what really was going on, all this time we were afraid. Well, she was right next door for either one of us. And it was very funny too, that this man's name was Francisco, because it's very much a St. Francis story, with an animal, you know?”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Love, God, Thinking, Time

“"Why did you fail me? I didn't do nothing!" The reply, of course, is: "That's just it."”

Bel Kaufmanová book Up the Down Staircase

Part IX, ch. 42 (Bea Schachter)
Up the Down Staircase (1965)

“Naturally, the next question was: “How accurate is the nuclear data you used in your calculation?” As only Edward Teller is capable of doing, he replied, with a smirk-smile going from ear to ear: “Well, it’s possible that the data might be off by a factor of ten.” Which way, he didn’t profess to know, but I suspect that much of the audience didn’t sleep too well that night. (If you’re beginning to worry that you might not be sleeping too well from now on, I have to tell you that as it turned out, after careful nuclear measurements and detailed calculations were made, we were safe by far more than a factor of ten. It simply couldn’t happen.)”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Smile, Way, Question, Nature

“Thus did the Holy Harlots unhinge the brains of man,
and when they met and clashed with the pure Mountain Maidens,
they raised their white arms high, their armpits smelled of musk,
and, as the rites decreed, both fought their verbal war:
"God swoops from mountain peeks to eat and play on earth;
we are his food and drink and even his sacred toys —
and learn, O sterile maids, we are his soft, sweet mates.
Let her now leave who fears to merge with her dread God!"
The scornful savage mouth of Krino flashed reply:
"We will not leave! We guard the innocent soul of man!
God is a spirit with pure white wings, a soul that sails,
light, disembodied, deep in our thoughts, without embrace.
It's we who keep the world in bloom with virgin souls!"”

Nikos Kazantzakis (1883–1957) Greek writer

From the Bull Ritual, Book VI, line 197
The Odyssey : A Modern Sequel (1938)

God, War, World, Fear

“In the course of General Westmoreland's testimony, he made the statement that he did not want to command an army of mercenaries. I stopped him and said, 'General, would you rather command an army of slaves?' He drew himself up and said, 'I don't like to hear our patriotic draftees referred to as slaves.' I replied, 'I don't like to hear our patriotic volunteers referred to as mercenaries.' But I went on to say, 'If they are mercenaries, then I, sir, am a mercenary professor, and you, sir, are a mercenary general; we are served by mercenary physicians, we use a mercenary lawyer, and we get our meat from a mercenary butcher.”

Milton Friedman (1912–2006) American economist, statistician, and writer

That was the last that we heard from the general about mercenaries.
Two Lucky People: Memoirs, Chicago: University of Chicago Press (1998) p. 380.

“Dry again?' said the Crab to the Rock-Pool. 'So would you be,' replied the Rock-Pool, 'if you had to satisfy, twice a day, the insatiable sea.”

Cyril Connolly book The Unquiet Grave

Part I: Ecce Gubernator (p. 11)
The Unquiet Grave (1944)

Sea

“There aren't many of us left where I come from."
"And where is that?" asked Mrs. Brown.
The bear looked round carefully before replying.
"Darkest Peru.”

Michael Bond (1926–2017) English author, creator of Paddington the Bear

Page 9.
A Bear Called Paddington (1958)

“The experience that I have, I think very few have. I’ve been in public life for 50 or 60 years. With this experience, a person acquires a deeper insight into life. And, if I say that and they can’t give a reply, they merely say I am out of place.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, Thinking, Personality

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Feeling

“To this I can only reply as follows: Your point of view — taken as theoretical possibility — is incontestable. For me, however, the expectation that the adequate formulation of the universal laws involves the use of all conceptual elements which are necessary for a complete description, is more natural. It is furthermore not at all surprising that, by using an incomplete description, (in the main) only statistical statements can be obtained out of such description. If it should be possible to move forward to a complete description, it is likely that the laws would represent relations among all the conceptual elements of this description which, per se, have nothing to do with statistics.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Albert Einstein: Philosopher-Scientist, Cambridge University Press, 1949, p. 672
"Einstein's Reply to Criticisms" (1949)

Law, Nature, Universe

“I have nothing to add to the reply which has already been sent.”

Winston S. Churchill book The Second World War

Response to Dundee Council after refusing to expand on his reasons for not accepting the Freedom of the City Memo http://www.nls.uk/digitallibrary/churchill/6.9.html (October 27, 1943). The Second World War (1939–1945)

““You do well. Method and order, they are everything,” replied Poirot.”

Agatha Christie book Death on the Nile

Death on the Nile (1937)

“I wish to make this statement in view of the mass of prejudice which has gathered about me owning to false statements, calumnies and innuendos which have been made about me in the press and elsewhere for a year past and to most of which I have been unable to reply. I am making no appeal. Let that be clear. Whatever befalls me I shall suffer gladly and happily, but I think it is due to me and the cause I represent, which has been traduced and slandered through the agency of attacks on me, to make some refutation to these attacks. I have been constantly called an Englishman, who, having betrayed his own country, came to Ireland to betray and destroy Ireland––a double traitor. In the alternative, I have suffered the vile charge of innuendo; instead of betraying England I have been acting as a spy or agent provocateur of Englishmen, trying to destroy Ireland in England's interest.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

His own words from his last military trial on 17 November 1922.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Thinking, Suffering, Past, Falseness

“When [his son] Drusus died Tiberius was not greatly concerned, and went back to his usual business almost as soon as the funeral ended, cutting short the period of official mourning; in fact, when a Trojan delegation arrived with condolences somewhat belatedly, Tiberius grinned, having apparently got over his loss, and replied: "May I condole with you, in return, on the death of your eminent fellow-citizen Hector?"”
Itaque ne mortuo quidem perinde adfectus est, sed tantum non statim a funere ad negotiorum consuetudinem rediit iustitio longiore inhibito. Quin et Iliensium legatis paulo serius consolantibus, quasi obliterata iam doloris memoria, irridens se quoque respondit vicem eorum dolere, quod egregium civem Hectorem amisissent.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Tiberius, Ch. 52

Death, Business, Loss

“I went to our Theological College lately, Westcott House, and we had a sort of chat. He told me that without him it was impossible to understand the universe, and I came away having forgotten to reply that it did not occur to me to try to understand the universe. I must not run on like this so. Or rather what I mean is I have just finished the biography of my great aunt. Understanding, or partially understanding, her has been quite a large enough job.”

E.M. Forster (1879–1970) English novelist

Letter 411, to Lionel Trilling, 1 August 1955
Selected Letters (1983-1985)

Understanding, Universe, Housing

“"At present I would prefer not to be a little reasonable," was his mildly cadaverous reply.”

Herman Melville book Bartleby, the Scrivener

Bartleby, the Scrivener (1853)

“It was while Princess Margaret was attending a high-society party in New York that the hostess asked her politely how the Queen was keeping. "Which one?" she is reported to have replied with her typically razor-sharp wit. "My sister, my mother or my husband?"”

Princess Margaret, Countess of Snowdon (1930–2002) younger daughter of King George VI and Queen Elizabeth The Queen Mother

From Snowdon: The Biography

Sister, Princess

“M. Tyndall hearing thys, ful of godly zeale, and not bearing that blasphemous saying, replied againe & sayde: I defie the Pope and all his lawes: and further added, that if God spared hym life, ere many yeares he would cause a boy that driueth the plough to know more of the Scripture, then he did.”

John Foxe (1516–1587) British historian

Bk. 8, p. 1076
Acts and Monuments (1563)

Life, God, Law, Boy

“There was a young man with a salary,
Who had to do drawings for Malory;
When they asked him for more,
He replied, 'Why? Sure
You've enough as it is for a gallery.”

Aubrey Beardsley (1872–1898) English illustrator and author

On illustrating Le Mort d'Arthur (1893), as quoted in Aubrey Beardsley : A Biography (1999) by Matthew Sturgis, p. 155

Drawing

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

Men, War, Peace, Hope

“Now, Lincoln' position was consistent throughout the debates. A great deal is said—Dr. DiLorenzo says it, but it's been said countless times before—that Lincoln used racist language in the debates. That’s not true. Now what Lincoln argued for in the debates was the recognition of the natural rights of black people, when Douglas said that if the people of Nebraska are good enough to govern themselves, they certainly are good enough to govern a few miserable Negroes. And Lincoln replied by saying, "I doubt not that the people of Nebraska are as good as the average of people elsewhere, what I say is that no man is good enough to govern another without his consent."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

People, Nature, Time

“On the day you officially join the organization, you will hear a noise outside your home. It may sound like the howl of a wolf, the chirping of a cricket, the engine of an automobile, the keys of a typewriter, the striking of a match, or the turning of a page. The noise will come in the middle of the night, the middle of the morning, or, in very rare cases, late in the afternoon. Ask your parents what the noise was. If they reply 'nothing,' they are replying in code, because there is never 'nothing' outside one's home. If you are interested in volunteering, answer your parents with the following question: 'If there's nothing out there, what was that noise?' We will be listening, and will know it is safe to act.”

Daniel Handler (1970) American novelist, children's writer, creator of Lemony Snicket

V.F.D.
Lemony Snicket: The Unauthorized Autobiography (2002)

Home, Question, Parent, Wolf

“Abu 'Abdullah 'Amr ibn al-'As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the major wrong actions is for a man to abuse his parents." They asked, "O Messenger of Allah, is it possible for a man to abuse his parents?" He replied, "Yes. He may curse another man's father who in turn curses his father, and curse his mother and he in turn curses his mother."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 338
Sunni Hadith

Peace, Parent

“I had the company of monsieur Gibert. Such people see clearly, but they have the teacher's eye. As the train was taking us past Alexis' place a staggering subject for a picture came into view towards the east: St-Victoire [later Cezanne made series of paintings of Mont St. Victoire and the crags above Beaurecueil]. I said, 'What a splendid subject'; he replied, 'The lines are too symmetrical'. Referring to 'L'Assommoir' [a novel of Emile Zola ] about which, incidentally, he was the first person to speak to me, he said some very sound things, and praised it, but always from the point of view of technique.”

Paul Cézanne (1839–1906) French painter

Quote in Cézanne's letter to his friend Emile Zola, Aix-en-Provence, 14 April 1878; as quoted in Letters of the great artists – from Blake to Pollock"', Richard Friedenthal, Thames and Hudson, London, 1963, pp. 178-179
Quotes of Paul Cezanne, 1860s - 1870s

People, Teachers, Past, Painting

“You ever hear girls say that? "I'm not religious, but I'm spiritual." I like to reply with "I'm not honest, but you're interesting!"”

Daniel Tosh (1975) American stand-up comedian

Comedy Central Presents: Daniel Tosh (2003)

Girl

“You come to us and tell us that the great cities are in favor of the gold standard; we reply that the great cities rest upon our broad and fertile prairies. Burn down your cities and leave our farms, and your cities will spring up again as if by magic; but destroy our farms and the grass will grow in the streets of every city in the country.”

William Jennings Bryan (1860–1925) United States Secretary of State

Cross of Gold Speech (1896)

Spring, Grass, Country

“When I come along [to the landlord] and say, "Here, gentlemen, you have escaped long enough, it is your turn now, I want you to pay just 5 per cent. on the £10,000 odd," they reply:—"Five per cent? You are a thief; you are worse, you are an attorney; worst of all, you are a Welshman." That always is the crowning epithet. I do not apologize, and I do not mind telling you that if I could, I would not; I am proud of the little land among the hills…Whenever they hurl my nationality at my head, I say to them, "You Unionists, you hypocrites, Pharisees, you are the people who in every peroration…always talk about our being one kith and kin throughout the Empire…and yet if any man dares to aspire to any position, if he does not belong to the particular nationality which they have dignified by choosing their parents from, they have no use for him."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Well, they have got to stand the Welshman now.
Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

People, Parent

“The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is “possessed” by his own life; the yogin refuses to “let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by “fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture—to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same—to react against the “normal,” “secular,” and finally “human” inclination.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Yoga: Immortality and Freedom, W. Trask, trans. (Princeton: 1969), pp. 95–96.

Life, World, Family, Dreams

““Don’t you have a religion?” Dorolow asked Horza.
“Yes,” he replied, not taking his eyes away from the screen on the wall above the end of the main mess-room table. “My survival.””

Iain Banks Culture series

Source: Culture series, Consider Phlebas (1987), Chapter 5 “Megaship” (p. 102).

Religion

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Quotes about reply
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